Mirage of Blaze volume 22: Harbinger Insect | Prologue: Hot Sand Journey--Nameless Souls--

By Kuwabara Mizuna (author), Hamada Shouko (illustrator)
Translated by asphodel

One could only imagine how fierce the storm had been, given the terrible state of things.

The bedrock of the ’Star Cave’view map location at Star Valley TempleStar Valley Temple (星谷寺)

A temple of the Kouyasan-Shingon sect, Shikoku's Star Valley Temple is located in Katsuura Town. Its chief object of worship is Ekādaśamukha, the Eleven-Faced Kannon. It is the inner sanctuary of Tatsue Temple, the 19th temple of the 88 temples of Shikoku. It was said to have been built by Kuukai in 792.

Legend says that long ago, Kuukai pulled down an evil star that was causing misfortune to people and sealed it in this temple's rockery. When the evil star turned into a stone, this stone was enshrined.
view map location
had completely collapsed, and the waterfall splashed down in several streams. There was no longer any trace of the wayside shrine where it was thought to have stood, and only a few remnants of the cornerstone remained. He could only guess that it had been blown away by some great force.

The police had almost completed their inspection of the site, but appeared not to have made much progress due to the danger of a further collapse. However, this was clearly not a simple landslide.

A man stared at the scene from the roped-off area.

He was tall and dressed in a black suit. He looked as if he might be more at home in the government or business district rather than here in the deep mountains; he didn’t seem to be a local. Nor did he look like either a police officer or a member of the press. At any rate, he stood out.

The mountain wind was cold. The young man next to him tugged his collar down against its chilly touch on his neck, shivering.

“...They got hit, huh?”

He, by contrast, was dressed in baggy second-hand fashion, complete with fashionable heavy sneakers. He squatted languidly, chewing gum and staring at the cave just like his companion. He looked out of place next to the man in the suit.

“And we finally set the stage to settle this peaceably, too. I can’t believe the Life-Ripping Star was stolen. Everything was in vain. Geez...” He shook his head wryly. “What are you gonna do now, boss?”

Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
was still glaring at the cave forbiddingly.

The young man peeped at Naoe’s profile from below, his shoulders slumping. He was at a loss.

“A thief’s made off with our prize. Where the hell did these people come from? I worked so hard to get close to Sogou—that’s all hogwash now. All our hard work’s down the drain. All that information I sold to Sogou was for naught. A lot of trouble for nothing, that’s what this was. They snatched the star from under our noses. I can’t believe it,” he lamented, on the verge of tears. “What’re you gonna do, Master Naoe?”

Naoe did not answer. But there was anger between his eyebrows.

(Crap. He’s super angry...)

Ichizou was scared. He had grown to recognize Naoe’s temper since working with him. He had learned down to flesh and bone how terrifying Naoe was when angry.

“H-hey, Boss. Hope you’re not thinking of doing anything rash.”

“Do you know who did this, Ichizou?”

His voice was calmer than expected. Ichizou peered into Naoe’s face, a little surprised, to find Naoe glaring straight at the cave. Ichizou sighed and scratched behind his ear.

“Well... I can’t say for sure, but—... I’ve got a pretty good idea”

Naoe’s eyes widened. “You know?”

“It’s just a guess. It’ll be such a bother if it turns out to be them.” He drooped despondently. “I’ll look into it—please give me some time. It looks like all of the soldiers here at the cave were killed, so it’ll probably take a while.”

(It can’t be helped—)

Naoe contained his anger and glared again at the crumbled waterfall. What was done was done.

(Even though it was right in front of us.)

He gnashed his teeth, wholeheartedly cursing the star thieves as well as his own misfortune. This again. The God of Fate apparently hated him.

(I was so close.)

“But still, they were pretty thorough, weren’t they? I can’t even read the residual psychic energy.”

The thieves had been meticulous; they had used a fox charm to throw the residual psychic energy—akin to the fingerprint of a «power»-wielder—into chaos before leaving. Evidence pointing to the identity of the perpetrators had been destroyed.

“Without these clues, we’ve got no trail to follow...”

This young man’s name was Katsuragi Ichizou. Naoe had met this strange possessor spirit in Tokyo. Ichizou had been following him around ever since. He owned a magic flute made of human bone named Kasumimaru, and had been wandering around hunting for ‘nourishment’ for it when he’d met Naoe, whom he’d initially intended to make his prey. According to Ichizou, the liver of a kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
made the best possible food, and he’d initially started following Naoe around for that reason.

(Actually, I was planning to «exorcise» him ASAP.)

That had been the plan.

Ichizou knew his background and identity. He even knew important Uesugi secrets which must not be leaked.

(He can’t be allowed to live.)

But Ichizou was a strange man, and had of his own accord begun working with Naoe. His stated reason was that he found someone who had abandoned Uesugi interesting.

 

Five months had passed.

Naoe had spent them ceaselessly searching for Takaya. Since Ayukawa had found him at the mist-concealed mountain cottage, Naoe had exhausted his physical strength and suffered a nervous breakdown; yet he had not lost his determination to find Takaya. He was undeterred. He didn’t care about himself; he had to find Takaya. He’d crawled out of bed like a madman. With the full cooperation of Ayukawa, who couldn’t bear to stand by and watch, he had set out on his search. Yet despite fervent intelligence-gathering efforts in the area, he’d found not even a shadow of Takaya. He had vanished, leaving no trace or sign behind. After a month of searching, Ayukawa had finally pronounced:

“He’s gone, Naoe. Give it up and come back.” To the Uesugi as their supreme commander, he’d meant.

Kagetora must have already ended his own life and been purified. There was no point searching for him. If you consider Kagetora’s feelings, you’ll naturally realize what path he took. You made a promise to Kenshin that you must fulfill. You must see reality unbound by hope.

Naoe refused to heed him.

How could he give up when no body had been found?

(He’s not dead.)

Even if purification was the only option. Even if there was no other way.

He denied the memories driving him insane. He couldn’t nod; he still wanted to believe. He knew what he had to do. He was waiting for Naoe to come after him— That response made Ayukawa look at Naoe as he might someone deformed; then he shuddered.

“You’re going to abandon Uesugi? You really intend to throw it all away?!”

Ayukawa refused to accept it. This man, who had once told Naoe that he was his friend before he was a vassal, now pleaded with him with tears in his eyes.

“What are you thinking! You’re insane. Would you be here if not for him? Who gave you this life? Are you going to betray your benefactor, Lord Kenshin? Do you intend to go even if it nullifies Lord Kenshin’s grave resolve?”

“I will not forgive you! It’s unreasonable, it’s irrational, and I will never forgive you for it!”

Ayukawa hadn’t cried even when he’d lost his family, but he was crying now. Yet Naoe had to go. He shook off Ayukawa’s weighty persuasion by brute force. No matter how grave a crime he had to shoulder. Even if before him lay only judgment in Hell.

He didn’t look behind him. His glare was fixed on the path before him.

His mind was made up.

“I’m...never going back to Uesugi.”

He had made his decision during the months he had spent alone with a broken Takaya.

He‘d thought about it all the time, even to the point of mental deterioration. He’d thought about it for months. His answer had crystallized in the heart-wrenching ’smile’ Takaya had given him on their parting.

His path had probably been in front of him since the beginning.

Naoe left Ayukawa behind.

(It all started there.)

Naoe stared at the crumbling rocks beneath his feet as he thought back on those frantic days.

He’d continued his search locally, but had eventually given up with the knowledge that time was against him. He had gone to Tokyo to establish his own intelligence network. Having abandoned Uesugi, Naoe no longer had the power of an organization behind him. He had to work on his own.

He’d met Ichizou in Tokyo while the latter had been tailing him in the hunt for a kanshousha’s liver. Naoe had had no time for anything except Takaya, and Ichizou had ended up learning of his true identity.

In Tokyo, Naoe had met a certain person: none other than Irobe KatsunagaIrobe Katsunaga (色部勝長) 1493? - 1569

Historically: In the Sengoku era, he served three generations of the Nagao Clan: Nagao Tamekage, Nagao Harukage, and Uesugi Kenshin and was master of Hirabayashi Castle. He was one of Kenshin's most respected generals and Kenshin's military chief of staff. He was killed at the siege of the rebellious Honjou Shigenaga's castle.

In Mirage of Blaze: One of the Yasha-shuu under Uesugi Kagetora's command. He is the only one out of the five Yasha-shuu who survives the battle with Oda Nobunaga thirty years before the start of Volume 1, and carries on the mission alone while the others are reborn. He is a baby when Naoe finds Kagetora again thirty years later, having only performed kanshou two years previously.
.

Not even Ayukawa knew. Irobe had caught on to what Naoe was doing; he’d seen through everything.

Naoe’s mind replayed every word Irobe had said to him. Irobe, the master of human psychology. Ayukawa had kept him in the dark about Naoe and Takaya, but Ayukawa’s integrity had revealed his guilty conscience to Irobe. That must have been Irobe’s starting point for unraveling the reality behind Ayukawa’s guilt and bitterness. —That Naoe had saved Kagetora in Aso. That because of Kagetora, he would not return to Uesugi. That even now—he refused to return.

He could no longer escape.

No, he’d anticipated this. He had to meet Irobe and tell him the whole truth. That had been his decision.

“...There is only one thing in this world which would move you to give up your heavy responsibilities, I believe. He’s alive, isn’t he?” Irobe had asked, speaking about Kagetora. Naoe had spoken gravely and with sincere resolve in response, revealing all that had occurred after Aso, everything concerning Kagetora. He had then expressed his intentions, the only thing that was left say. —It hadn’t surprised Irobe. Silence had fallen.

(You must have known.)

“Naoe Nobutsuna is martyr to Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
.”

No matter what sins he incurred. Even if he were tormented for the rest of eternity...

Who he was signified what paths he walked.

To renounce Uesugi—

To renounce his position as supreme commander, the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», the mission which supported the violation of the natural order called kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
, the many important trusts given him by Kenshin. He had turned his back on the trust of one who was gone forever.

(Abandoned.)

“I entrust Uesugi to you.”

He’d uttered those words with a crushing weight on his chest. But he’d felt no hesitation.

To Irobe, whose loyalty to Kenshin was ironclad, Naoe’s choice was completely unforgivable. Naoe himself was well aware of this. None of this was easy. He had arrived at his answer after a long struggle in the face of guilt. It was too heavy either to carry or to throw away, and he felt as if he might be crushed at any moment. No one would forgive him for ‘throwing it away’. But he could no longer bend. They could no longer live by deceiving themselves about the ‘mission’ that had sustained their warped existence for four hundred years—that it had been imposed on them rather than produced from within; he could no longer live by lying to himself about the fact that his raison d’être was determined by his own heart.

Irobe didn’t forgive him. They were both resolved. Irobe had his own immovable justice. He would never give ground. Neither of them backing down would lead to the worst outcome. Persisting meant they would have to ‘kill each other’. Naoe was prepared for that.

But Irobe never used his «power». It wasn’t forgiveness. There was no acceptance. Only...

“I simply don’t have the confidence to say I can win against you in a fight where you’re pitting your ‘existence’ against mine.”

I will wait, Irobe had said. Not that he would forgive, but that he would wait.

He must have been at the end of his tether to speak those words. What lay in Irobe’s heart was beyond what he could guess.

(And yet...)

“Don’t...let Kagetora-dono die.” Irobe’s parting words—perhaps, indeed, their last parting—etched themselves deeply into Naoe’s chest. He who was trampling Kenshin’s resolve underfoot and turning his back on his promises.

(Lord Kenshin...)

The self who could not fulfill his promises, the self who was throwing it all away.

 
He was done, Naoe thought.

His declaration to Irobe had been the punctuation in his feelings. There was no more hesitation.

He was no longer Naoe Nobutsuna of Uesugi.

He was just a man.

He existed only for the soul called Kagetora.

He was a man without a name, and that was fine by him.

 
Katsuragi Ichizou had heard the entirety of his conversation with Irobe. That he would leave Uesugi. It ended there for him, but the public impact on Uesugi was enormous. Protecting Uesugi’s secrets in good faith was the least it was owed. Ichizou was a possessor spirit unaffiliated with any of the «Yami-Sengoku» factions, but secrets could leak anywhere. He had to be «exorcised». However, Ichizou had come to him with unexpected information.

“You want to save some guy whose soul is dying, don’t you? I know of a story that might be useful.”

Ichizou’s proposal had been about the Life-Ripping Star at Star Valley Temple.

“There’s a petrified star of great magical power that was once used in state rituals. If you can get your hands on it, you might be able to save whoever-it-is.”

The petrified star possessing vast magical power that Koubou DaishiKuukai (空海) 774 - 835

Also known as: Koubou Daishi (弘法大師), or High Priest Koubou

A Japanese monk, scholar, poet, calligrapher, and artist who founded the Shingon school of Buddhism. He is credited with inventing kana (which includes hiragana and katakana) of the Japanese writing system as well as introducing homosexuality (or at least shudo) to Japan.

He studied in China from 804 to 806, where he was initiated into the Esoteric Buddhism tradition. He returned to Japan to establish the Shingon school, which would become the dominant Buddhism sect for the next 300 years. His teachings and his many writings, such as Attaining Enlightenment in This Very Existence, The Meaning of Sound, Word, Reality, The Ten Stages of the Development of Mind, and Ten Abiding Stages, synthesized Buddhism into a coherent whole, and displaced Confucianism with Buddhism as the official Japanese state ideology.

He was contemporaneous with Shaichou, the founder of the Tendai school.
had pulled down from the heavens.

A miraculous star that made the impossible possible.

(Has this Life-Ripping Star also been snatched away before my very eyes?)

His heart burned with regret. Naoe had not wasted a single minute, a single second, since Takaya had disappeared. He’d followed the clues given him by an information dealer named Kuroki to OsakaOsaka-shi (大阪市)

The City of Osaka is the capital of Osaka Prefecture and the commercial and gourmet food center of Japan.
view map location
, but had been unable to locate Takaya. But the description given by the witness matched Takaya closely, and had finally convinced him that Takaya had survived after leaving the mountain cottage.

(He’s alive.)

It had strengthened Naoe’s hope.

It was actually Ichizou who had come across the information that someone who looked like Takaya had crossed into Shikoku. It had happened quite a while ago, but the information appeared to be solid. In addition:

“The Life-Ripping Star will be presented to Oda sooner or later. If you want to get your hands on it, you had better move quickly.”

Ichizou was surprisingly well-informed about the «Yami-Sengoku». Where did he get his information from? In any case, he seemed quite adept at obtaining it. Naoe appeared to have struck his fancy, and though his intentions were unclear, he had made himself quite useful, not least in the search for Takaya. There was no coercion; Ichizou willingly undertook everything from running errands to gathering information.

Naoe should «exorcise» him, but was having second thoughts. Right now he had to use whatever came to hand. Takaya was his first priority. The story of the Life-Ripping Star was also quite credible.

—It was worth investigating.

Given that conclusion, Naoe had Ichizou start a full-scale investigation into the Life-Ripping Star in parallel with his search for Takaya. Ichizou had succeeded in making contact with Sogou and begun preparations to infiltrate them.

That was when someone else had struck.

Naoe had proceeded to a town called Kawashimaview map location on Takaya’s trail. That same night, Ichizou had sneaked into a Miyoshi meeting to gather information—just in time for the attack.

After a fierce battle that killed all the guards, the Life-Ripping Star had been taken. Its whereabouts were unknown.

(Chase two hares, and you’ll get neither...)

But he had a time limit. He refused to be crushed by fate.

He had to find Takaya.

There were so many things Naoe had to tell him. What he was really trying to do. Kenshin’s thoughts. Above all, about Takaya himself.

The death of his soul was near at hand. —The limit of his existence.

If someone didn’t «exorcise» him immediately, his soul would soon shatter.

Takaya had to die now, or he would never again be reincarnated.

He had to be «exorcised» now.

He had to...

(I...!)

Once again he bit his lip to hold back the pain.

(I have to find...)

A way to save him. A way to stop him from going supernova.

(I will find it.)

He knew it would be difficult. He could not allow himself to be defeated by the obstacles before him, considering the weight of what he had thrown away and the magnitude of what he had to do. He would succeed, no matter what stood in his way. Even if demons stood in his way.

(Even if the gods stand in my way.)

 
“Let’s see what we can do,” Ichizou said. “I’ll find out where the Life-Ripping Star is. As I said, I won’t ask for your liver until I have the Life-Ripping Star, Boss.”

He seemed quite motivated. Based on his colloquial expressions, Naoe guessed that he was from this part of the country. Shikoku was like a garden. It was difficult to move around here, so it was nice to be able to depend on someone who familiar with the local situation. He couldn’t, however, believe that this Ichizou had no connection to the «Yami-Sengoku». Who was he? He seemed to scorn those who were part of the «Yami-Sengoku», but he swam through this world like a professional.

(Who in the world is he?)

“But this was pretty out there, what happened here.” Ichizou looked with admiration at the devastation of the cave. Not that this was the time for admiration. “There’s still some strong bastards in the world—...”

Naoe followed his gaze to the crumbled bedrock. The energy, thrown into chaos by the fox charm, was fading. He could tell from the oppressive, throbbing feeling rising up from beneath their feet, however, that there had been a fierce battle here. A large amount of «energy» had been expended. It stained indelibly like gunpowder smoke. To have used this much «energy» meant the thieves had been nothing but the best.

He folded his arms, trying to guess their identity. Something suddenly plucked Naoe’s sixth sense. What was he sensing? His eyes widened abruptly. He’d been touched, for just a moment, by a faint waft of air.

(What—...?!)

“Boss, what’s wrong?”

Ichizou’s eyes were wide with surprise. Naoe reflexively extended his antennae. It couldn’t be. But it was so familiar.

For an instant just now, the «energy» he sensed—

(It’s very similar.)

His soul had reacted before anything else. But to encounter that sensation here was an impossibility, and it shook Naoe. Yet this was a scent he could never have overlooked or forgotten, no matter how faint. Like his personal scent, it was carved into the deepest depths of Naoe’s being.

(Could this really have been...Kihachi?)

He had to be sure. Naoe abruptly knelt, and Ichizou jumped back. Naoe pressed his left palm against the black ground. His face was terribly stern as he concentrated on the «energy» around him. He began his spirit-sensing. He poured his soul into sensing the remaining «energy», probing as delicately as if he were dissecting microscopic cells. One minute, two...

Ichizou had no idea what was going on. The extraordinary sense of urgency froze him in place. Naoe’s narrowed eyes finally opened.

(What’s going on...?)

He’d gained no clear confirmation. There were too many kinds of psychic energies mixed together for him to grasp any single one. Maybe it was only the undertone of the scent that was similar. Yet—

He lifted his hand. The ground was cold. An ugly scar had been gouged into his left palm. He done that to himself after Takaya had left him, clutching a shard of glass in his despair.

Now that Kagetora was gone, only the scar was left.

“Boss...”

Naoe’s glare pierced the air. The crease between his brows was familiar to Ichizou, but he had never seen such an eager expression on Naoe’s face before. He shuddered.

His gaze was like a sharpened blade.

Naoe glared straight ahead without breathing.