Mirage of Blaze: Raise the Red Flag | Twin Peonies 4

By Kuwabara Mizuna (author), Hamada Shouko (illustrator)
Translated by asphodel

The next day after class.

Behind JouhokuJouhoku (城北)

Lit: "castle-north"; the name of the high school at which Narita Yuzuru and Ougi Takaya are 2nd-year students, located in Matsumoto City. Likely fictional. However, the manga implies that the real-life equivalent is Fukashi High (深志高) view map location, which is indeed "north of the (Matsumoto) Castle".

School begins in May. Some of the classes Takaya takes are: Classical Literature, Modern Japanese, English, Math, Physics, P.E. and an art elective with choices of Fine Arts, Music, and Calligraphy. Takaya and Yuzuru both take Fine Arts. Their day is divided into Periods, with one class per Period. It sounds like classes rotate into different Periods as the week progresses; for example, in Volume 2 chapter 4, Chiaki tells Takaya that the Math teacher assigned him a problem for Second Period today, because he wasn't there for First Period yesterday.
High’s gymnasium, next to a thick stand of trees, two students were assiduously applying shovels to a patch of ground.

“Hey, Takaya! Chiaki! What’re you doing?”

Yuzuru, on his way to Band, looked out at them from a hallway. He’d been coming down the stairs, and ran to the window in his indoor shoes to see them digging there with sweat dripping down their faces. The hole was already close to two meters in diameter, and Chiaki and Takaya were down to their waist.

“What are you guys doing over there?”

“Weird. It should be about here,” Chiaki said, head cocked.

Takaya peered about. “Hey, is it that thing?”

There was something white in the ground. (It can’t be...) Yuzuru paled.

“You guys...aren’t looking for the skeleton of that child from the girls’ locker room, are you?”

“There we go.” Chiaki pulled some white fragments out of the soil. “Yup, this is it. This is what that kid was looking for.”

“Huh?” Yuzuru asked.

Chiaki said, dusting it off, “Looks like this is what she was looking for when she fell into the swamp.”

Chiaki was holding a white shell.

On its surface was a drawing of flowers. It was a lipstick container—part of a women’s toiletry set of ancient times.

“She wanted to add some red to her lips. This was her red. Her mother lent it to her for the Bon-BonBon-Bon (ぼんぼん)

Also known as: O-Bon (お盆), Aoyama-sama (青山様), Festival of the Dead, Lantern Festival

The O-Bon, or Lantern Festival, originates from the legend of the Buddhist monk Mogallana, who dances for joy when he rescues his mother from the Realm of Hungry Ghosts. This dance became the O-Bon, or "season of gathering joy", symbolizing a way to both welcome and bid farewell to departed loved ones. It is traditionally held July 13 July 15 in the eastern part of Japan and in August in the western part.

The Bon-Bon in the city of Matsumoto includes some traditions particular to the region; boys carrying a shrine of cedar leaves parade through the city while girls wearing yukatas walk along with red paper lanterns and sing.
procession.”

She had dropped the shell at night on the road, and gone back to look for it on her own when she fell into the marsh. As Takaya had guessed, the spirit who was appearing so frequently in the girls’ locker room was a girl who had drowned when the area had been a swamp.

“They found her corpse, but I guess she continued to regret the lost lipstick, huh?”

“And it was here...” Chiaki heaved himself out of the hole. “She probably knew that it was buried here, and wanted someone to dig it up. Now her regrets can be put to rest. I’ll take this to her mother’s grave.”

With her regrets erased, she would probably be able to rest in peace.

“Tree peonies, huh...?” Takaya said, peering into Chiaki’s hand. The flower drawn upon the shell was a deep red peony. “‘The peony blossom blooms and scatters / The flower of compassion blooms only now’...?”

Actually, she was just about the age of the child in Matsumoto CastleMatsumoto Castle (松本城)

Also known as: 深志城 (Fukashi-jou), 鴉城 (Karasu-jou)

A castle in Matsumoto which was built by the Ogasawara Clan during the Sengoku Period (then called Fukashi-jou). It was captured by Takeda Shingen in 1550 and recaptured by Ogasawara Sadayoshi in 1582, who changed the castle's name to Matsumoto Castle. Later it came under the rule of Toyotomi Hideyoshi and Tokugawa Ieyasu.

Hideyoshi appointed Ishikawa Kazumasa the new lord of Matsumoto Castle, and he and his son, Ishikawa Yasunaga, maintained the castle and town. Yasunaga greatly expanded the castle probably around the years 1593-1594, adding the three towers tenshu (danjon tower), inui-kotenshu (small tower in the northwest), and watari-yagura (connecting scaffold), as well as the goten (residence), taikomon (drum gate), kuromon (black gate), yagura (scaffold), hori (trench), honmaru (the main wing), ninomaru (the second wing), and sannomaru (the third wing).

Matsumoto Castle is one of the best-preserved castles in Japan and is one of the designated national treasures. It is also called "Crow Castle (Karasu-jou)" for its black walls.
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.

“That’s probably why they called to each other.”

Those two little girls in their yukatas joined the Bon-BonBon-Bon (ぼんぼん)

Also known as: O-Bon (お盆), Aoyama-sama (青山様), Festival of the Dead, Lantern Festival

The O-Bon, or Lantern Festival, originates from the legend of the Buddhist monk Mogallana, who dances for joy when he rescues his mother from the Realm of Hungry Ghosts. This dance became the O-Bon, or "season of gathering joy", symbolizing a way to both welcome and bid farewell to departed loved ones. It is traditionally held July 13 July 15 in the eastern part of Japan and in August in the western part.

The Bon-Bon in the city of Matsumoto includes some traditions particular to the region; boys carrying a shrine of cedar leaves parade through the city while girls wearing yukatas walk along with red paper lanterns and sing.
with their hands clasped and red lanterns flickering, their voices raised in song. That image suddenly rose wistfully to his mind.

“They’ll certainly be good friends in the next world.”

And Chiaki lit the incense he had brought. It wreathed around the three of them solemnly. Just then—

“Hey, Ougi! Are you smoking down there?!”

“Ack. Oh shit!”

Discovered by the Guidance Counselor from a hallway window, Takaya the delinquent panicked and ran off. Chiaki and Yuzuru looked at each other blankly for a moment, then finally burst out laughing.

“And we spent so much time digging this hole, too. Guess we’ll plant some peonies for her memorial.”

 

“Waah! What a beautiful night!”

That night. Naoe had come to pick Takaya up right after work, and they’d gone out to enjoy some of the area’s nightlife. The Cefiro, running just about fifteen minutes straight up the highway from the gas station view map location right before the Matsumoto Interchange view map location, had arrived at the Lake SuwaSuwa-ko (諏訪湖)

The largest lake in Nagano Prefecture, Lake Suwa extends into the cities of Suwa and Okayashi, and Shimosuwa Town of Suwa County. It has many surrounding natural hot springs and is a designated Protected Lake.

It is said that Takeda Shingen's will stated that he was to be laid to rest in a stone coffin with his armor in Lake Suwa.

Another legend associated with Lake Suwa is the Omiwatari (御神渡), or God's Crossing/Divine Crossing. In the legend, the god Takeminakata-no Mikoto leaves his home in the Kamisha to visit his consort, the goddess Yasakatome-no Mikoto in the Shimosha, six miles away, by crossing over the frozen surface of the lake. The ice cracks with a large booming sound and juts upward. This phenomenon was observed in 2004 and on Jan. 10, 2006, where the ice thrusted up to a height of around 60 centimeters.
service area view map location.

“When I passed by this way before, the night scenery was very beautiful, so I wanted to stop for a look sometime.”

“It’s not just the night scenery. There’re hot springs here, too.”

Takaya, sitting on the concrete amidst thick shrubbery, pointed at the buildings in question view map location.

“Wanna go?”

“Please feel free. I will wait here.”

“What? D’you catch a cold or something?”

“I am a vassal, so I cannot bathe with my lord. I will wash your back if you would like.”

“Oh, give that antiquated stuff up. We’re not in a historical play, you know.”

Takaya wrapped his arms around one knee and looked down on the night view of Lake SuwaSuwa-ko (諏訪湖)

The largest lake in Nagano Prefecture, Lake Suwa extends into the cities of Suwa and Okayashi, and Shimosuwa Town of Suwa County. It has many surrounding natural hot springs and is a designated Protected Lake.

It is said that Takeda Shingen's will stated that he was to be laid to rest in a stone coffin with his armor in Lake Suwa.

Another legend associated with Lake Suwa is the Omiwatari (御神渡), or God's Crossing/Divine Crossing. In the legend, the god Takeminakata-no Mikoto leaves his home in the Kamisha to visit his consort, the goddess Yasakatome-no Mikoto in the Shimosha, six miles away, by crossing over the frozen surface of the lake. The ice cracks with a large booming sound and juts upward. This phenomenon was observed in 2004 and on Jan. 10, 2006, where the ice thrusted up to a height of around 60 centimeters.
view map location
, like a black mirror adorned by jewels. The bustle of Kamisuwa Street view map location—Hot Springs Street—was apparent by its bright lights. There were many precision-instrument factories here as well, and in olden times had been called ‘the Switzerland of the Orient’. Perhaps because it was clear, they could see right to the hazy outline of Tatesha Mountain view map location rising against the night sky.

Naoe gazed at Takaya as he looked off into the distance.

“So I guess the Bon-BonBon-Bon (ぼんぼん)

Also known as: O-Bon (お盆), Aoyama-sama (青山様), Festival of the Dead, Lantern Festival

The O-Bon, or Lantern Festival, originates from the legend of the Buddhist monk Mogallana, who dances for joy when he rescues his mother from the Realm of Hungry Ghosts. This dance became the O-Bon, or "season of gathering joy", symbolizing a way to both welcome and bid farewell to departed loved ones. It is traditionally held July 13 July 15 in the eastern part of Japan and in August in the western part.

The Bon-Bon in the city of Matsumoto includes some traditions particular to the region; boys carrying a shrine of cedar leaves parade through the city while girls wearing yukatas walk along with red paper lanterns and sing.
song didn’t have anything to do with the human pillarhitobashira (人柱)

Lit.: "human pillar"; human sacrifices made to the gods during the construction of dikes, bridges, castles, etc. with the hope that the building would be protected against floods, invaders, and the like. The sacrifice is made by burying the person alive.
after all.”

“...Perhaps. But though there was no living human pillarhitobashira (人柱)

Lit.: "human pillar"; human sacrifices made to the gods during the construction of dikes, bridges, castles, etc. with the hope that the building would be protected against floods, invaders, and the like. The sacrifice is made by burying the person alive.
, that child still existed.”

Though in actuality there had not been such a person, perhaps it had taken that shape through people’s retelling of the story.

“I guess that kid at the school was performing a public service too, huh? She was on her way home to her parents from the Bon-BonBon-Bon (ぼんぼん)

Also known as: O-Bon (お盆), Aoyama-sama (青山様), Festival of the Dead, Lantern Festival

The O-Bon, or Lantern Festival, originates from the legend of the Buddhist monk Mogallana, who dances for joy when he rescues his mother from the Realm of Hungry Ghosts. This dance became the O-Bon, or "season of gathering joy", symbolizing a way to both welcome and bid farewell to departed loved ones. It is traditionally held July 13 July 15 in the eastern part of Japan and in August in the western part.

The Bon-Bon in the city of Matsumoto includes some traditions particular to the region; boys carrying a shrine of cedar leaves parade through the city while girls wearing yukatas walk along with red paper lanterns and sing.
. She must’ve felt like the Bon-BonBon-Bon (ぼんぼん)

Also known as: O-Bon (お盆), Aoyama-sama (青山様), Festival of the Dead, Lantern Festival

The O-Bon, or Lantern Festival, originates from the legend of the Buddhist monk Mogallana, who dances for joy when he rescues his mother from the Realm of Hungry Ghosts. This dance became the O-Bon, or "season of gathering joy", symbolizing a way to both welcome and bid farewell to departed loved ones. It is traditionally held July 13 July 15 in the eastern part of Japan and in August in the western part.

The Bon-Bon in the city of Matsumoto includes some traditions particular to the region; boys carrying a shrine of cedar leaves parade through the city while girls wearing yukatas walk along with red paper lanterns and sing.
song.”

“The flower of compassion blooms only now...?” Naoe murmured, and suddenly noticed Takaya staring up at him. “What is it?” he asked, and Takaya combed his hair back.

“I was just thinking that...well, um, that I’m glad that you came. I dunno if Chiaki and I would’ve been able to put all of this to rights otherwise...”

His eyes followed the outward-bound cars flying past them.

“And Chiaki’s a pretty good guy, too—I was surprised. I thought he was the type who’d just take the easy way out and perform «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» on everything.”

He was thinking of the spirit at the school. Chiaki could have just resolved the problem by doing a quick «choubuku», but instead he had put all that effort into digging the hole.

Shinku no Hata o Hirugaese: Twin Peonies 4 insert

Gentleness softened Naoe’s reddish-brown eyes. But a moment later they turned serious again.

"You must receive at least some proper training. Your life may depend on your usage of your «power».

Apparently Chiaki’s lessons did not fall under the heading of ‘proper training’.

“I spoke of this earlier as well, but I will need to bring you with me to SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
before long.”

The mention of SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
seemed to strike a nerve with Takaya.

“Is that all right?”

“...Yeah.”

Takaya heaved a big sigh. Naoe gazed at him with a complex mix of emotions.

—Kagetora will remember, Naoe.

Naoe realized that he was hypersensitive to Takaya’s every word and movement.

Was there any sign that he had remembered the past? Did his words have hidden meanings or conceal nuances of blame?

That awareness put Naoe on guard.

(Sinners can only live in this world by not allowing themselves to forget their crimes.)

There were times when it was painful to be with him, burdened as he was with his secret. But he wanted to surpass it, to be able to look upon Takaya’s every action. This Kagetora who had returned himself to the beginning. This Takaya who was here now.

Takaya was pondering something, sitting in the breeze. The keen eyes that reflected the Lake SuwaSuwa-ko (諏訪湖)

The largest lake in Nagano Prefecture, Lake Suwa extends into the cities of Suwa and Okayashi, and Shimosuwa Town of Suwa County. It has many surrounding natural hot springs and is a designated Protected Lake.

It is said that Takeda Shingen's will stated that he was to be laid to rest in a stone coffin with his armor in Lake Suwa.

Another legend associated with Lake Suwa is the Omiwatari (御神渡), or God's Crossing/Divine Crossing. In the legend, the god Takeminakata-no Mikoto leaves his home in the Kamisha to visit his consort, the goddess Yasakatome-no Mikoto in the Shimosha, six miles away, by crossing over the frozen surface of the lake. The ice cracks with a large booming sound and juts upward. This phenomenon was observed in 2004 and on Jan. 10, 2006, where the ice thrusted up to a height of around 60 centimeters.
view map location
night was still yet, in some ways, full of the moodiness of a young man.

“How ’bout we go to Tokyo?” Takaya murmured whimsically.

“What are you saying? It’s on the next interchange.”

“Are we really just here to see the view?”

“Yes, we are. You have school tomorrow, do you not?”

“Hum. Nice to be a monk with all that free time on your hands, huh?” Takaya said like a child who hadn’t had enough of playtime, and Naoe smiled slightly. His chest ached. There was little chance that this peace would be allowed to continue for long, but—

(If we could but be allowed to stay like this...)

Though he surely was not entitled to it—

(At least, for just a little longer.)

Just a little longer...like this.

This new-forged bond between them unpolluted by anything of their former selves.

(This woven time.)

Takaya abruptly stood and stretched. “Haaah. All right, let’s go get something to eat and soak for a bit before heading home?”

“You’re still planning to go to the hot springs?”

“You can get some tea after dinner and wait for me. I’ll make it quick.”

“If you go in right after you eat, you’ll get dizzy.”

“No I won’t!”

Naoe smiled slightly and looked down at the reflection of the bright streets reflected on the surface of the lake. He had the sense that he was peering at a black mirror, and it startled him for a moment— ...but it didn’t matter what future was reflected there.

(I cannot run away...)

“Let’s go, Naoe,” Takaya called.

I can only walk along, Naoe thought, (...with this person.)

The lights of cars flying down the highway skimmed along the mountain ridge. The headlights of a container truck coming into the service area for a bit of rest illuminated Takaya’s profile for a moment. He seemed to be enjoying the night wind.

The gentle night breeze glided smoothly across this lake of the God’s CrossingSuwa-ko (諏訪湖)

The largest lake in Nagano Prefecture, Lake Suwa extends into the cities of Suwa and Okayashi, and Shimosuwa Town of Suwa County. It has many surrounding natural hot springs and is a designated Protected Lake.

It is said that Takeda Shingen's will stated that he was to be laid to rest in a stone coffin with his armor in Lake Suwa.

Another legend associated with Lake Suwa is the Omiwatari (御神渡), or God's Crossing/Divine Crossing. In the legend, the god Takeminakata-no Mikoto leaves his home in the Kamisha to visit his consort, the goddess Yasakatome-no Mikoto in the Shimosha, six miles away, by crossing over the frozen surface of the lake. The ice cracks with a large booming sound and juts upward. This phenomenon was observed in 2004 and on Jan. 10, 2006, where the ice thrusted up to a height of around 60 centimeters.
view map location
on tip-toes. As if summoned by the brilliantly shining ivy, the two disappeared into midst of the drivers filling the bustling city streets.