Also known as: Yahata no Kami, Yawata no Kami, hachiman Daibosatsu (八幡大菩薩)

Hachiman is a Shinto God of War whose name means God of Eight Banners. He is a popular deity in Japan who is also worshiped as the god of agriculture and divine protector of the Japanese people.

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth

Historically: In the Sengoku era, he served three generations of the Nagao Clan: Nagao Tamekage, Nagao Harukage, and Uesugi Kenshin and was master of Hirabayashi Castle. He was one of Kenshin's most respected generals and Kenshin's military chief of staff. He was killed at the siege of the rebellious Honjou Shigenaga's castle.

In Mirage of Blaze: One of the Yasha-shuu under Uesugi Kagetora's command. He is the only one out of the five Yasha-shuu who survives the battle with Oda Nobunaga thirty years before the start of Volume 1, and carries on the mission alone while the others are reborn. He is a baby when Naoe finds Kagetora again thirty years later, having only performed kanshou two years previously.

Lit. "barrier exorcism"; a ritual exorcism that first encloses the target and the caster in a spiritual shield, strengthening the caster's power and preventing the target from escaping.

Also known as: 金八 (Kinpachi), Onhachi, Buddhist Priest Kihachi, Kihachifushi, 走建 (Hashiritakeru, Hasetakeru)

Kihachi is mentioned in the Asahi Daijin (1189) at Takachiho Shrine.

There are many legends about Kihachi, including:

- He served Takeiwatatsu-no-mikoto and ran to retrieve his arrows during the god's target practice. He retrieved 99 arrows, but grew so tired that he retrieved the 100th with his foot. Displeased, Takeiwatatsu-no-mikoto cut off his head. The head rose into the sky and brought frost on the land until it was warmed by a bonfire.

- Onihachi lived in Chichi Cave at the foot of Mt. Nijou. He forcibly took Unome-hime (also known as Asara-hime), daughter of Inari-hime, as his wife and hid her.

- (From the Miyazaki Legends) Similar to the Takeiwatatsu-no-mikoto story, he angered Aso-myoujin of Higo by picking an arrow up with his foot. His wife Asara-hime, an incarnation of a dragon from Mitai, rebelled against him at the behest of Mikeirino-no-mikoto (Mikenu-no-mikoto), whereupon Tabe Shigetaka and others subjugated him, cut him into pieces, and buried the parts in three separate places.

- (From Takachiho) He was a demon who lived in a cave until he was killed by a son of Emperor Jimmu, who cut him to pieces and buried him in three separate places.

- (Also from Takachiho) His real name was Hashiritakeru, a giant spider. He ruled Takachiho, harried the people, and violently carried off beautiful women. He was exterminated by Mikeirino-no-mikoto, his body cut up, and buried in several places. He was described as a god who could make frost at will.

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.

Located in Osaka City, Osaka Prefecture, Osaka Castle was built by Toyotomi Hideyoshi on the former site of the Ikkou Sect's Ishiyama Hongan Temple. He completed it in 1598 after 5 years of construction.

Satomi Yoshitaka was the son of Satomi Sanetaka and became head of the Satomi Clan by killing the then-head, his cousin Satomi Yoshitoyo (son of his father's older brother Satomi Yoshimichi) in 1534. The traditional version of the story goes that Yoshitoyo killed Yoshitaka's father, who was in communication with the Houjou, and Yoshitaka killed him in revenge. In recent years, however, historians have theorized that Yoshitaka and Sanetaka, father and son, allied themselves with the Satomi Clan's bitter enemy, the Houjou Clan, in order to take over the clan. They then changed the records to hide the fact that they betrayed the Houjou Clan after their plan succeeded.

As clan head, Yoshitaka fought numerous battles with Houjou Ujitsuna and Houjou Ujiyasu. He pushed into Shimousa and Kazusa, making his stronghold Kuruji Castle in Kazusa, and brought about the golden age of the clan. He battled the Houjou to the last and died at Kuruji Castle at the age of 68.

Also known as: Realm Divide

The Battle of Sekigahara was fought on October 21, 1600 between the forces of those loyal to Toyotomi Hideyoshi's young son and heir, Toyotomi Hideyori (forces of the West) and Tokugawa Ieyasu (forces of the East). The battle took place in Sekigahara in modern Gifu Prefecture and was the decisive battle which led to Tokugawa taking control of all Japan.

Title: Mikawa-no-Kami

Shichiri Yorichika started out as a minor samurai at Hongan Temple, but caught Kennyo's eye and became a temple official and the commander of the Ikkou-ikki forces in Kaga Province.

During Oda Nobunaga's siege of Ishiyama Hongan Temple, he attacked the Oda army repeatedly, earning him the nickname "the Kaga General". As his power and influence increased, so did his arrogance, leading to violent outbursts of anger that sometimes resulted in the executions of his underlings over disputes. Shimozuma Rairen interceded, and in the end Yorichika was driven out of the temple. This resulted in internal strife between the Ikkou sectarians of Echizen and Kaga, providing Nobunaga an opening which he took in August of 1575. Yorichiki fled without putting up a fight.

In the following year he accused the master of the Ikkou castle of Mattou of rebellion and attacked, but was defeated and killed.

Also known in Sanskrit as 'bīja' or 'seed', these 'seed syllables' are thought to be connected to spiritual principles in Esoteric Buddhism and are used in mantras. Bai is one example.

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.

Also known as: Edo (江戸)

Lit.: "Eastern Capital", the capital of Japan, the administrative center of Japan and its most populous city.

Tokugawa Ieyasu moved into Edo Castle in 1590 and made Edo his base when he became the shogun in 1603.

In 1868 the Emperor Meiji renamed Edo "Tokyo". He moved to Tokyo from Kyoto in 1869, making it the de facto capital of Japan.

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.