Mirage of Blaze volume 5: Dragon God of the Spiritual Heartland | Chapter 5: Defense Ridge

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

Chiaki was accompanying Nagi on a visit to ‘Shigi’s Bishamon-san,’ also known as the famous Chougosonshi TempleChougosonshi-ji (朝護孫子寺)

Also known as: Shigisan-ji, Shigi no Bishamon-san

Chougosonshi Temple is a famous Shigisan-Shingon temple located about halfway up Mt. Shigi in Nara. The temple is the head temple of Bishamonten and was built by Prince Regent Shoutoku in 594 in the spot where Bishamonten was said to have first appeared in Japan in the month, year, and day of the Tiger.

The temple houses the Shigisan Engi emaki, a scroll painted in the Heian Era.
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of Mt. ShigiShigi-san (信貴山)

Mount Shigi is located in the northwest of Nara Prefecture. It holds the Chougosonshi Temple, built in dedication to Bishamonten. It also held Shigisan Castle, which was destroyed by Oda Nobunaga.
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. It was a large temple in which great numbers of the faithful gathered to pay homage to Heavenly King BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
. It had originally been built by Prince ShoutokuShoutoku Taishi (聖徳太子) 574 - 622

A great intellectual of his era, Prince Regent Shoutoku was an admirer of Chinese culture and Confucianism and established a centralized Japanese government during his reign. He was also a patron of Buddhism, and commissioned several temples, such as the Shitennou Temple and the Chougosonshi Temple.
halfway up Mt. ShigiShigi-san (信貴山)

Mount Shigi is located in the northwest of Nara Prefecture. It holds the Chougosonshi Temple, built in dedication to Bishamonten. It also held Shigisan Castle, which was destroyed by Oda Nobunaga.
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, in the place where Bishamonten first appeared in Japan, and later revived by Holy Priest MyourenMyouren (命蓮)

A 9th century Shingon monk whose miracles are depicted on the Shigisan Engi emaki, a picture scroll completed in the 12th century. One such miracle was the healing of Emperor Daigo's illness through prayer. Myouren also revived the Chougosonshi Temple of Mount Shigi.
in the Heian EraHeian-jidai (平安時代)

Literally: "Era of Peace and Tranquility"; a period in Japanese history in which Chinese influences on Japanese culture, such as Confucianism, were at their height. The imperial court was at the peak of its power, and the capital was moved from Nara to Heian (now Kyoto). This era is greatly admired for its art, including poetry and literature (The Tale of Genji was written during this period). Buddhism, primarily in the form of two esoteric schools, Tendai and Shingon, began to spread throughout Japan.
. Even today it was teeming with worshippers; in the Month, Year, and Day of the Tiger, when Bishamonten was said to have appeared, it would be filled to bursting with pilgrims from far and wide.

Chiaki sighed lightly at the line of specialty good fortune papier-mâché tiger charms in a shop outside the front door.

He had brought Nagi here at her insistence, but he still thought it rather odd for a girl to want to come to a temple.

Chiaki looked at Nagi as she started up the path to the shrine.

“Is this your first time here, Chiaki-san?”

“Eh?...Yeah,” was the only answer Chiaki could give, though it wasn’t strictly true. He could remember coming here many times a long, long time ago.

(Well, this temple does belong to Bishamonten.)

Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
, too, had been a fervent believer, and had left behind a letter telling of his conversion.

Though Mount Shigi was quite famous for its Chougosonshi Temple—

This was also where Matsunaga HisahideMatsunaga Hisahide (松永久秀) 1510 - 1577

Also known as: Matsunaga Danjou Hisahide (松永弾正久秀), Matsunaga Soutei (松永霜台)

Initally a vassal of the Miyoshi Clan who served Miyoshi Nagayoshi as his private secretary, Hisahide was both a warrior and a tea master who would be regarded by history as a schemer and something of a villain.

Miyoshi Nagayoshi gave his daughter to Hisahide in marriage, but Hisahide turned against his master. He was rumored to have poisoned Nagayoshi's son and heir, Miyoshi Yoshioki, and Nagayoshi's three brothers died under mysterious circumstances between 1561-1564. In 1564 at Nagayoshi's death, all that stood between Hisahide and the Miyoshi domain was the young Miyoshi Yoshitsugu, whom Nagayoshi had seleted as heir, and his guardians the "Miyoshi Triumvirate", Miyoshi Nagayuki, Miyoshi Masayasu, and Iwanari Tomomichi.

Hisahide briefly joined forces with the Triumvirate against the Shogun, Ashikaga Yoshiteru, who was forced to commit suicide. Thereafter he fought against the Miyoshi Clan and later submitted to Oda Nobunaga and served him for a few years after 1568.

In 1573, however, he was already conspiring against Nobunaga with Miyoshi Yoshitsugu—then turned back to Nobunaga and destroyed the remaining Miyoshi Clan. In 1577, he rebelled against Nobunaga again and in the end committed suicide at Shigisan Castle when besieged by Oda's army (though first smashing a priceless tea kettle, the "Hiragumo", which Nobunaga had coveted).
had built his stronghold, Shigisan CastleShigisan-jou (信貴山城)

A castle located on Mount Shigi, controlled by the Kizawa and Matsunaga clans. It was constructed in 1536 by Kizawa Nagamasa, who commanded it on behalf of the Hatakeyama Clan, then repaired and expanded by Matsunaga Hisahide, who commanded it on behalf of the Miyoshi Clan.

The castle was destroyed by Oda Nobunaga in the Siege of Shigisan in 1577, in which Matsunaga Hisahide was killed.
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.

The castle had apparently once stood on the opposite slope, but had been burnt to the ground with Chougosonshi Temple by enemy fire during Oda’s attack. The temple was later rebuilt, but the castle was abandoned, to be ravaged by time and weather until not single stone remained. In the modern age only traces of its excavation and scorched army rice had been found to mark the spot where the castle had once stood.

(Matsunaga Hisahide, huh...?)

Chiaki looked at Nagi, frowning slightly. Unmindful of her injuries, Nagi called out to Chiaki cheerfully, “This is the main temple. Watch your step.”

“Ah, yes, right.”

A large temple came into view as he ascended the flight of stone stairs, rising on a platform beside a perpendicular cliff. It was, of course, bustling with groups of tourists.

After paying their respects inside, they leaned against the guardrails of the platform and looked down on Sangou Townview map location.

“My mom used to bring me here to this temple to worship, ever since I was little.”

Chiaki’s eyes abruptly swung to Nagi. Nagi smiled, enjoying the wind against her face.

"We came so many times, just the two of us, that this temple is like my back yard.

“...”

“Oh, that’s right!” Nagi suddenly pulled Chiaki by the arm towards the temple’s charm stand. A row of multi-colored charms were on display.

“Ack!”

One of them was a familiar-looking tiger’s head in profile, painted yellow with black stripes.

“Th-this isn’t...”

“Isn’t it neat? It’s a TigersHanshin Tigers (阪神タイガース)

A professional Japanese baseball team based in Nishinomiya, Hyougo Prefecture, founded in 1935. It is one of the oldest baseball clubs in Japan and is owned by the Hanshin Electric Railway Company. It is part of the Japanese Central League.
charm. Chiaki-san, do you not like the TigersHanshin Tigers (阪神タイガース)

A professional Japanese baseball team based in Nishinomiya, Hyougo Prefecture, founded in 1935. It is one of the oldest baseball clubs in Japan and is owned by the Hanshin Electric Railway Company. It is part of the Japanese Central League.
?”

“Huh? Ah...ahahahah...” Chiaki laughed convulsively.

 

Nagi told Chiaki as they took the flight of stairs back down, “My mom...died half a year ago.” She looked down at the ground, loneliness in her expression, as Chiaki gazed at her. “After she got sick, she would keep saying, over and over again, ‘I want to go back to our house, the house where your father is. I want to go back to the house where I could see the ocean.’”

“See the ocean...?”

“Yes. It was the house we lived in when I was little.” Nagi gave Chiaki a small smile. “There’s no ocean here in NaraNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
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, you see...”

Chiaki looked questioningly at her. “Nagi...?”

Nagi started walking ahead once more, staring down at the ground. Chiaki, remembering the elopement and precipitous marriage of Nagi’s parents and the early death of Nagi’s father, grew pensive.

“I only have one dad. My dad is my only dad. My mom died because of that disgusting man.” With her back turned, Nagi stated in a small but resolute voice, “It was his fault.”

Startled, Chiaki’s expression darkened. But Nagi turned to Chiaki and smiled again as if she had forgotten those words as soon as they left her lips.

“This road leads to the top of the mountain, and there’s a temple called Kuuhachi-sanKuuhachi-san (空鉢さん)

Also known as: Kuuhachi Gohoudou (空鉢護法堂)

A shrine that stands at the summit of Mt. Shigi, devoted to the Dragon God, a protective deity and a servant of Bishamonten. Many offerings of eggs, the Dragon God's favorite food, are placed in the temple. The Dragon God is said to grant a wish to those who make a hundred pilgrimages to his shrine.

The path to the shrine is lined with red shrine arches, and takes around 35 minutes to climb. Since there is no water at the summit, visitors customarily take a container from the hand-washing place at the bottom of the path and carry it up.
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there. Want to go?”

“Kuuhachi-san...?”

“Yes. They would take this path to bring water up, because there’s no water supply up there. Ladle an offering of water into this pot...” Nagi said, passing Chiaki a tin pot from the many hanging by the wash fountain. She picked up the ladle and began pouring water into another.

“Wa-wait a minute. Are you really planning to climb to the summit? Carrying this?”

“Oh, you don’t want to?”

“No, but you’re injured. Stop for today. You need to rest.”

“Oh... That’s right.”

Nagi took another look at the bandage around her right arm.

“You probably don’t feel anything right now because of the anesthetic, but since you are injured, you should be careful...right?”

“I’m sorry. I got carried away,” Nagi said brightly with a shy smile. “I guess it’s because I’ve been so nervous and scared lately, all the time.”

“...”

“My great-aunt and relatives are always around. They’re all scary, and I don’t like them. They’re always talking about the family fortune and the family name. My mom was really upset by it, too,” Nagi confided, and turned to gaze at the mountain. “But it’s okay. The Dragon God is with me. Chiaki-san, you’re a servant of the Dragon God, aren’t you? I‘ve heard the divine message of the Dragon God: ’I will protect you, so be at peace.’”

“Divine message...?”

“Yes. The shrine of the Dragon God is up there. I go there a lot to pay my respects. And pray.” Nagi turned to look at Chiaki. “Chiaki-san, you already know everything, don’t you?”

“...”

Doubt filled Chiaki’s face.

“So it’s okay. I believe everything will be fine. I trust in the Dragon God.”

“You...”

“Please protect me for now and always.”

Nagi gave him a bright grin and walked on ahead.

She seemed to truly believe that Chiaki was a servant of the Dragon God. But what did she mean by hearing a divine message?

The Dragon God of Mt. Shigi...

Chiaki suddenly froze in place, unable to breathe.

(She couldn’t have...)

The sky darkened. Black clouds covered the sun overhead.

He could hear the roar of distant thunder.

 

The violent thunderstorm had passed by the time they arrived back at Nagi’s house. A Presia was parked in front of it, and standing next to the car were Naoe and Takaya.

Chiaki climbed out and waved at Takaya.

“Hey. You guys out for a drive?”

“Huh, why doesn’t it surprise me that you’d have a girl sitting next to you?”

Nagi alighted. Both Chiaki and Nagi were soaked from head to toe from the rain at the temple. Chiaki introduced them as his acquaintances, and Nagi gave them a slight bow.

“I’ll bring a towel,” she said, and walked off in the direction of the house. Chiaki presented a box to Takaya as he followed her with his eyes.

“Here. A souvenir from Mount Shigi.”

“What is it?”

“A papier-mâché tiger.”

“You trying to say something to me?!”

Next to him, Naoe murmured quietly, “So that’s Shiohara’s daughter?”

Chiaki’s face turned serious again.

“Have you learned something?”

“Yes. There’s certainly a strong «malice»—well, more of an alien presence than malice—here. As we suspected, that girl carries some sort of apparition within her.”

“That ‘hiragumo’ kettle thing...?”

“It’s hiding itself, so I can’t be certain, but from the strength of its aura, the tsukumogamitsukumogami (付喪神)

Artifacts and items that are older than 100 years and become spirits who are alive and aware. (The characters were originally written "九十九", meaning "ninety-nine" and were later changed to the homonym "付喪神", with the characters for "adhere", "mourning", and "god").

In Mirage, however, the kaki are also a type of tsukumogami.
is easily three—no, four hundred years old. It’s only lurking within the body at the moment, but trying to expel it directly will likely be a rather difficult proposition.”

“Then the rumors are true as well...?”

Chiaki interrupted Takaya to ask, “What rumors?”

“Well, there was something that lady Kizaki told us, and we checked it out with the people in the neighborhood before you guys got back. That hoihoi fire thing? It’s been showing up a lot around here too, and they’ve really been increasing in number these past few days. And people have seen them go into this house at night...”

The window Takaya indicated belonged to the first room on the second floor: Nagi’s room.

“The fireballs are flocking here like there’s something sucking ’em in. And the tsukumogamitsukumogami (付喪神)

Artifacts and items that are older than 100 years and become spirits who are alive and aware. (The characters were originally written "九十九", meaning "ninety-nine" and were later changed to the homonym "付喪神", with the characters for "adhere", "mourning", and "god").

In Mirage, however, the kaki are also a type of tsukumogami.
is pretty much our only suspect right now, right?”

“It’s gathering the hoihoi fire? The kettle?”

“Naoe was thinking that it might be eating them up.”

Chiaki looked at Naoe.

“You think that the ‘hiragumo’ is consuming the ‘energy’ of the hoihoi fire to add to its own power?”

“Probably. According to legend, the ‘hiragumo’ feeds on spirits and other apparitions, right? Doesn’t that mean that it’s using spiritual and otherworldly energies to fuel its own growth?”

Chiaki’s brows creased lightly.

The tsukumogami in Nagi had unquestionably grown since yesterday, but—

“Then why did the tsukumogami pick Nagi to possess? Are you saying that it has something to do with the hoihoi fire burning her stepfather to death?”

Takaya and Naoe looked at each other, and both of them grimaced. Naoe asked, gazing at the house, “Did you hear that she offered a hundred prayers in a hundred pilgrimages to Mount Shigi?”

“A hundred prayers...in a hundred pilgrimages...?”

“Yes. They say that she prayed a hundred times to the Dragon God at Chougosonshi Temple. Her prayers...” Naoe’s eyes sharpened—“may have triggered the curse that killed her stepfather.”

“A curse...? That killed Shiohara...?”

“It’s not really something you can ask her directly, but Shiohara, at least, seemed to have believed it. In fact, ever since Shiohara learned of his daughter’s hundred pilgrimages, he’s had dreams of Nagi being followed about by a thick fog and of himself being devoured by the Dragon God—he was terrified.”

He had plastered his room with charms and carried them with him at all times. His fear of Nagi had been such that he had avoided all contact with her for the past few months.

Chiaki asked doubtfully, “I don’t get it. She doesn’t look like someone who could do that. And besides, why would she want to kill her stepfather? Are you saying she hated him that much?”

“Her mother died half a year ago, correct?” Naoe answered implacably. “She didn’t die from any type of disease; she committed suicide from severe mental illness.”

“Suicide...?”

“Yes. Her relationship with her husband was apparently not a congenial one. Which is not surprising, given that she was forced into the marriage by her father.”

“In short, this guy Shiohara got himself adopted into the family because he had his eyes on the company and the family fortune. He never seemed to much care about actually having a family,” Takaya interjected with disgust.

Naoe added, “That girl’s mother apparently knew quite well that Shiohara had a lover. She lived with her neurotic disorder towards Shiohara and her family for years before she finally consumed poison half a year ago.”

“So Nagi blames her stepfather for her mother’s death...?”

Nagi’s words suddenly echoed in the back of Chiaki’s mind.

“It’s his fault.”

Even so, could Nagi really have done something as terrible as curse him to death?

“I’m not sure, but weren’t the hundred pilgrimages to Mount Shigi? The once-upon location of Matsunaga Hisahide’s castle? If that kettle monster possessed her because of those visits, then there must be a connection, right?”

“I have heard the divine message of the Dragon God...”

Chiaki’s eyes narrowed.

“Well, but—” Takaya added bluntly, “even if that monster has a connection to Matsunaga Hisahide, he hasn’t made an appearance himself yet. We still haven’t seen any sign of movement from the onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
, right?”

"No, that’s not quite true.

They blinked and switched their attention to Chiaki.

"Someone is targeting Nagi. Judging by the «power» they used, I’m absolutely sure it’s an onshou or «nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
» of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
».

“!”

Takaya and Naoe’s eyes both widened. The onshou were on the move...!

“Onshou...? Could it have been Matsunaga Hisahide?”

“No idea. But still, that wouldn’t make sense if the monster possessing Nagi is actually the ‘hiragumo kettle’ that once belonged to Hisahide. It’s a tsukumogami of considerable power. If Hisahide were resurrected, I’d think that he would try to use it instead of destroying it out of hand, since there is already a bond between them. But if the onshou fighting Hisahide are aiming for the ‘hiragumo’...”

“His secret weapon...” Naoe took up the thread of the conversation. “So Hisahide’s secret weapon would be this tsukumogami after all?”

“What?”

Naoe turned to Takaya. “Everything makes sense if it’s the Oda who are attacking Shiohara Nagi. That ‘hiragumo’ legend— If we handle this poorly, its spirit-consuming ability will fall into the hands of the «Yami-Sengoku» onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
and become another weapon in their arsenal. It would doubtlessly be a threat to opposing onshou equal to our power of «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
».”

“So Hisahide wants to make the ‘hiragumo’ a weapon, and the ones targeting Nagi are—”

Takaya frowned in thought. Next to him, Chiaki said, “In any case, we’ll be moving blind unless we know something of Hisahide’s plans. Maybe we should visit Mount Shigi again and do another spirit sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
—”

“Chiaki-san,” said a voice behind them. Nagi had returned with a towel. “I’ve made tea, so please come up. Everyone is welcome...”

“—”

They looked at Nagi, then at each other. Chiaki clapped Takaya’s shoulder.

“Well, I go where I’m called... Guess you guys have your work cut out for you, huh? I’ll see you later.”

“Wh-wh-wh! You’re going to go have tea while we’re doing all the work...?!”

“I can’t refuse an invitation from a girl, right? Hey, I’m just the right guy in the right place, so leave things here to me. Ah, being popular is such hard work...”

“You little punk!”

“You can look forward to some tea pastries. That is, if we leave any. ...All right, let’s go have tea, Nagi-chan!”

“Co-come back here! Chiaki, you bastard!”

Chiaki was already walking off with Nagi, a genially hand on her shoulder. Rolling his eyes, Naoe dragged Takaya back by the collar.

“Give it up, Kagetora-sama.”

 

“Dammit! That guy is way too smooth. I’m sick and tired of him making fun of me. Gwaar...!”

Glancing at Takaya fuming in the passenger seat, Naoe murmured, deadpan, “Perhaps you simply leave him too many openings?”

Takaya twitched. “What?”

“More importantly, are your «powers» working as they should? Nothing will make you a laughingstock faster than not being able to call upon them when it comes down to the crunch.”

Takaya glared daggers at Naoe. “Maybe you’d like me to demonstrate by squeezing your throat shut right now?”

“I wouldn’t mind, but please refrain until after we’ve passed the curves. Otherwise we might be a nuisance to the oncoming cars.”

Takaya slumped into his seat wearily. The car raced along hilly winding roads toward Mount Shigi.

“There was another famous general in YamatoYamato-no-kuni (大和国)

An ancient province of Japan situated on Honshuu which is present-day Nara Prefecture.
, someone who fought against Hisahide throughout his life and could be called something of a rival to him. His name was Tsutsui JunkeiTsutsui Junkei (筒井順慶) 1549 - 1584

Title: Ecchuu no Kami
Also known as: Tsutsui Fujikatsu (筒井藤勝), Tsutsui Fujimasa (筒井藤政), 後順慶

Son of the Sengoku general Tsutsui Junshou in Yamato, Junkei succeeded his father as clan head in 1550 when he was only 2 years old upon his father's death of illness. His uncle Tsutsui Junsei acted as his guardian. However, Tsutsui Junsei died in the invasion of Yamato by Matsunaga Hisahide in 1564, and Junkei lost Tsutsui Castle, the clan's main castle, to Hisahide.

In 1566 he joined with the Miyoshi Triumvirate in order to recover Tsutsui Castle, but Hisahide proved too much to handle. Junkei then became a vassal of Oda Nobunaga, and fought several battles under him, including the seige of Mount Shigi in 1577 where Hisahide was defeated. After the battle Nobunaga rewarded Junkei with the province of Yamato.

After Nobunaga's death, Junkei became a vassal of Toyotomi Hideyoshi. He died at 36 of illness. His tomb is located near the remains of Tsutsui Castle in what is now Tsutsui Junkei History Park.
...”

“?”

“He was serving Oda at the time of Hisahide’s betrayal—he apparently participated in the attack against Mount Shigi and won a great victory there. He also seemed to have been confidant to Akechi MitsuhideAkechi Mitsuhide (明智光秀) 1526 - 1582

Title: Hyuga no Kami
Also known as: Koreta Mitsuhide

A talented general and poet who belonged to the inner circle of Oda Nobunaga's vassals. He later ambushed Nobunaga at Honnou Temple in 1582, killing both Nobunaga and his heir, Oda Nobutada. Akechi Mitsuhide then proclaimed himself the new shogun, but soon clashed against Toyotomi Hideyoshi's forces and was defeated in the Battle of Yamazaki only 13 days later. He was killed en route to his stronghold of Sakamoto Castle in the village of Ogurusu by a bandit with a bamboo spear (though an alternate theory states that he was not killed but became a monk instead).
for a time, but when he received a request from Mitsuhide to dispatch troops to Honnou TempleHonnou-ji (本能寺)

A Nichirenshu Buddhist temple located in Kyoto, famous for being the site at which Oda Nobunaga was betrayed and murdered by his vassal Akechi Mitsuhide.
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, he didn’t send a single soldier. Incidentally, I believe Mitsuhide also participated in the attack against Mount Shigi.”

Takaya rested an arm against the window and looked at Naoe. “So? You think that Tsutsui Junkei is the one targeting this girl?”

“I have no idea. It would be disastrous if he were resurrected and sided with Oda. But I’ve never heard of Tsutsui Junkei becoming an onryou...”

“Grah,” Takaya groaned, before the corners of his mouth twitched upward. “Matsunaga Hisahide and Tsutsui Junkei, huh...? I actually did some research on them on Yuzuru’s computer.”

“A computer? Very admirable.”

“Yeah. But I haven’t reached the provinces around the capital yet... I got my hands on Date and Tokugawa, and I finally beat the Houjou the other day...”

“??? Wh-what do you mean?”

“You know, that game. ‘Nobunaga’s AmNobunaga no Yabou (信長の野望)

Nobunaga no Yabou, or Nobunaga's Ambition, is a series of turn-based strategy video games first released in 1988 by Koei on a variety of both gaming and computer platforms. The player can choose to be a number of different daimyo in several campaign scenarios, with the ultimate goal of the conquest and unification of Sengoku Japan.
’—...”

“I get the picture now. Please stop.”

They arrived at Mount Shigi.

Takaya and Naoe alighted and began the climb to the summit and the shrine of Nagi’s hundred pilgrimages. They would be performing a spirit sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
of Mount Shigi, where Matsunaga Hisahide’s main castle had once stood, but the grounds of Chougosonshi Temple were close enough to obscure all abnormal spiritual energies. So they ascended the temple path beneath the long line of red shrine arches towards ‘Kuuhachi-san.’

 

“Over there?” Takaya panted when they finally reached the top. ‘Kuuhachi-san,’ the shrine to the Dragon God who was said to serve Bishamonten, was well known for its hundred pilgrimages legend. Takaya’s feet suddenly stopped dead before they reached the main hall.

“Ugh...” Takaya pressed a hand against his forehead, grimacing.

“Kagetora-sama.”

“Gimme a sec. What the heck is this feeling?”

Naoe gazed at the shrine.

“The ‘energy’ released by the Dragon God. Also the accumulation and condensation of the spiritual energy of people’s prayers. Not surprising, when they come from people who would make a hundred pilgrimages. Still, there aren’t very many shrines with such strong energies.”

“I think I’m gonna pass on going in...”

“Are you all right?”

“!”

Takaya’s head suddenly jerked around as if drawn by something behind him.

“Kagetora-sama?”

Takaya’s eyes flashed. He spun on his heels and retraced his steps to the narrow path leading into the woods. Naoe immediately followed. The path circled the back of the mountain away from the shrine road, and Takaya sprint down its curving length as if in pursuit of someone.

He came out into a small clearing.

“Kagetora-sama.”

Naoe surveyed the area around them. They were already in the vicinity of Shigisan Castle’s earthwork remains.

Takaya spat in disgust, “Damn, he got away...”

“An onshou?”

“Felt like a person. But someone with strong spiritual energy—probably someone possessed by a strong spirit.”

Takaya took another look at his surroundings. He felt as if the residual thoughts of those who had lived centuries ago were seething up from the ground all around him.

“This mountain is a pretty scary place, isn’t it,” Takaya muttered absently. “It looks like sacred ground on the surface, but there’s so much hate here still.”

The hate of soldiers who had died in the siege of Shigisan Castle four hundred years ago. The place was filled with earth-bound spiritsjibakurei (地縛霊)

Lit. "earth-bound spirit"; a spirit who has a strong attachment to the place of its death and is therefore bound to it as a spirit. The attachment is usually an intense hatred towards someone or something. This bound is not easily broken, and requires the use of very strong powers in a ceremony such as reidouhou.
, their spiritual energies so vigorous that they were liable to erupt at any moment.

And crucially, the spirit of Matsunaga Hisahide—

“...!”

Takaya and Naoe whirled to their right in a single simultaneous movement. A strong aura. Someone was there—someone was looking right at them!

(The one I sensed earlier...?!)

The aura felt familiar. This gaze. It was—yes.

(What I felt at Shiohara’s house yesterday!)

They concentrated their attention on the source of that stare, wary and poised for battle. Their unseen opponent remained motionless, but his gaze upon them was unmistakably filled with a thirst for blood.

“Come out,” Takaya called in a lowered voice. “I know you’re behind that tree.”

There was no response. Takaya glanced at Naoe. Naoe shook his head—the sense of hostility had not changed. Takaya began to gather «power» into his body.

“Come out.”

“—”

“If you won’t come out, then I’m coming over to you.”

Takaya took an experimental step forward, twigs crackling beneath his right foot.

“!”

The earth moaned, and the soil and sand at their feet suddenly erupted. Their opponent’s «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» gouged the earth with the thunderous crash and roar of a landmine explosion.

“Bastard!”

Takaya released his own «nenpa» at the large tree concealing their attacker as he jumped away.

Countless cracks ran through the tree’s trunk before it blasted apart. The shadow fled, counterattacking as he sprinted for the trees. But his «nenpa» smashed into Naoe’s «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» and disintegrated before it reached Takaya.

“Stop! Stop, damn you—!”

Takaya reached for «power» with all his might.

“Didn’t I tell you to stop?!”

“!”

Violent plasmatic lights flashed around them. Finding his path blocked, their opponent crouched guardedly, and Takaya and Naoe lost sight of him. In the moment Naoe thought to cast an «outer bindgebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
», their foe turned, eyes glinting.

“Waugh!”

Wind piercing as a blade-edge tore into Naoe, and he doubled over.

“Naoe!”

Takaya moved to stand protectively over him. Something let out a terrible screech in front of them, and Takaya spun in surprise to see a tree fall towards them as its roots cracked sharply apart.

“Shit!”

Takaya immediately grabbed Naoe and rolled both of them back. The gigantic tree hit the ground with a resounding crash, missing them by inches.

Takaya yelled, “Who the hell are you, you bastard? Are you Tsutsui Junkei?!”

Another tree collapsed on their right. Takaya reflexively jumped back, shouting, “Are you the one who attacked Shiohara Nagi...?!”

“Kagetora-sama!”

Trees fell toward them from all directions. They had no choice but to retreat back along the path, barely managing to avoid being crushed. Takaya yelled toward the space now blocked by fallen trees, “You bastard! I’m not letting you get away!”

But both the shadow and its aura had already disappeared. They had belonged to a young man of middling height. That he had attacked them meant, nine chances out of ten, that he was an onshou of the «Yami-Sengoku».

“Dammit—...!” Takaya groaned, biting his lip, and turned to see Naoe leaning against a tree behind him. Blood seeped faintly through the horizontal tear running across his shirt.

“You okay? That wound.”

“A scratch. But this is getting ugly.”

Naoe glared fiercely in the direction their foe had gone, his face set in a stern mask.

“You got something, Naoe?”

“Yes...” Naoe’s face darkened even further. “Though I don’t yet know his identity. Did you not notice, Kagetora-sama? That man just now, he was not just a spirit in possession of a body.”

“What...?”

Takaya blinked. Naoe’s eyes were razor-sharp as they gazed back at him.

“He was kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
.”

“!”

Takaya’s eyes widened in shock. Naoe nodded soberly and turned to look once more in the direction the man had disappeared. Takaya did the same, expression tense.

Oda’s onshou were moving.

Their aim: to destroy the resurrected Matsunaga Hisahide.

 

“What is the meaning of this, Nagi?!” Fujiko, Nagi’s great-aunt, demanded, her face changing color as soon as she saw Chiaki. “What are you thinking, bringing a man like him into the house? He’s one of those reporter people, isn’t he? Throw him out right now! I don’t know what he’s looking for, but he won’t find it here!”

“No! Great-aunt!”

“I’m telling you this for your own good. How could you bring a strange man into the house so soon after your father’s death? What sort of shameless behavior is this, Nagi? Will you blemish the name of our house and company even more than you’ve already done? Drive him out right this instant!”

(Oh man—...)

An embarrassed Chiaki was seated on the living room couch, sipping red tea. He could hear the argument between Nagi and her great-aunt through the single door that separated them whether or not he wanted to. And he had heard enough to understand quite clearly how badly they got along.

(I really kinda feel sorry for her...)

Just as he finished his tea and stood, intending to leave quietly, the door opened and Nagi appeared.

“Nagi...?”

“My great-aunt is going home,” Nagi said, wiping slightly at her eyes. “I asked her to go.”

“But, I...”

“It’s okay. I think she wanted to go, too. I’ll be fine on my own.”

The stairs thumped loudly. They could hear Nagi’s great-aunt cursing hysterically before a door slammed shut. Her great-aunt and great-uncle appeared to have left the house.

The hum of a car engine gradually faded into the distance until only the singing of cicadas remained.

Quiet settled around the house.

“But this will be hard for you, too.”

“Not at all...” Nagi gave him a small smile. “It’s quieter by myself. I’m glad she left,” Nagi reassured him, then noticed that Chiaki’s cup was empty. “Would you like more tea?”

“Huh? Oh, sure, thank you.”

Gazing silently at Nagi as she courteously poured tea from the pot into his cup, Chiaki suddenly asked, “Um, Nagi-san...?”

Nagi lifted her head. “Yes?”

Chiaki was forced to swallow his words at the terribly innocent expression on her face.

Could this girl really have asked the Dragon God to curse her stepfather to death...?

He couldn’t ask her that question, not with her pure, guileless face right in front of him.

Nagi asked Chiaki doubtfully after several seconds of silence, “What is it?”

“Ah, nothing—” Giving up on those thoughts, Chiaki sighed and leaned toward Nagi again. “You prayed to the Dragon God of Mount Shigi for a wish to be granted, right? What was it you prayed for?”

Nagi’s hand on the teapot stilled, and she looked blankly at Chiaki. “Oh but, aren’t you supposed to know?”

“Huh? Er...yeah...”

Since Nagi believed Chiaki to be a servant of the Dragon God, she also assumed that he would know what she had wished for. Chiaki scratched his cheek, stumped.

The doorbell rang.

Nagi looked puzzled at the unexpected arrival of a guest, but answered “Coming—” and went out to the front door.

“Yamamoto-san!”

He could hear Nagi’s voice from the open door. Chiaki peered out curiously from the door next to the corridor.

Nagi was conversing with a tall man in his thirties, apparently an acquaintance.

Yamamoto noticed Chiaki.

“This is my friend, Chiaki-san,” Nagi immediately explained.

Meeting his gaze, Chiaki gave him a polite greeting, which the friendly-seeming man called Yamamoto returned with an urbane smile.

After a long exchange with Nagi, Yamamoto courteously said his good-byes to both of them and left. Looking after Yamamoto as he disappeared into the night, Chiaki asked Nagi, “Who was that?”

Nagi stepped back inside, looking at him with something like relief.

“Yamamoto-san from the company. He’s my stepfather’s secretary, but he’s been taking care of me, so I don’t mind him...”

He appeared to have been worried about Nagi and come to make sure she was all right.

“Hmm...” Chiaki murmured approvingly. “Well, shall we have more tea, then?”