Mirage of Blaze volume 2: Traces of Scarlet | Chapter 8: Death in Scarlet Glory

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

“I never thought that all of you would be here. I am overjoyed that we could meet again,” Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
said, slowly folding his arms. “We may all look different now than we did thirty years ago, but I know. I remember that day as if it were yesterday. Kagetora.”

“...!...”

Takaya raised his head, and Ranmaru smiled quietly.

“I feel sorry for you. You don’t remember, do you? You don’t remember anything at all? You can’t even fully control your «powers» now. A pity. You don’t know who you are, do you?”

“Wh...!” He yelled back unthinkingly, “Shut up! Damn you...!”

“But not without reason. You were truly in pitiable shape then.”

“...!”

“It was terrible,” Ranmaru murmured in a low voice. “You were in such a wretched state. Those closest to you had all been raped or killed, though they had no connection to this battle. All of the unhappiness around you had been piled on your shoulders, and you lived in misery. So you see, it was not without reason.”

Takaya had no response to give. Ranmaru continued without pause, “Your existence brought unhappiness upon everyone. It’s because of you that they suffered. I can guess at your feelings.”

“Wa-wait, you...”

“It’s quite natural that you were unable to bear such an existence. Your mission allowed you no place to run to, and only innocent bystanders died, one by one—I wonder that you were able to remain sane.”

“...”

“I truly pity you. And that’s not all. Because you were a victim, too. Anyone would want to forget having such a terrible thing done to them. Because you...”

“! ...Shut up, Ranmaru!”

It was Naoe who had suddenly cried out. Takaya turned. Chiaki and Ayako also stood watching.

Naoe glared at Ranmaru, shivering. Ranmaru returned the gaze serenely.

“...Hmm?” he murmured, then declared coldly, “Ah, of course... There are some parties here for whom Kagetora’s loss of memory is rather convenient, aren’t there?”

“!”

Naoe’s expression stiffened. For a moment, Chiaki and Ayako’s eyes were full of bitterness. Ranmaru’s ruthless gaze—a cold gaze that knew everything.

Takaya stared at Naoe.

“Nao...e...?”

“—”

Naoe’s brows were drawn, his eyes averted from Takaya’s face. He bit his lips as if enduring a rain of blows. A heavy silence...

“Shut up shut up shut up! How dare you! Who caused that suffering? Whose fault do you think it was?!”

“What is this? Making your adversary take the guilt for your comrade’s shame?” Ranmaru smiled innocently, looking at Takaya. “In any case, with you here, we can’t go all-out in our battle for this land. We will brook no interference. The other onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
are in agreement. Though we fight each other, on this point alone we agree.”

“...!”

“In any era, the majority is in the right!” Ranmaru lifted his hand. “Your shame and sin and suffering—all will be cleansed and erased when you go to that other world. I’ll soon give you peace!”

A cold air sprang up.

The spirits of the Kasuke appeared once more like rising mist. Controlled by Ranmaru, they approached step by step from front and back to close in upon Takaya and the others. Hatred enveloped them. An evil aura. Hatred transforming into the intent to kill.

«We will not forgive...we will not forgive.»

«Those who broke their promise...we will send all of them to hell...»

«We remember our hatred...we remember our deaths...»

The Kasuke spirits focused the hatred they had once directed at those in power at Takaya and the others. Murderous intent struck towards the five of them. Such terrible «malice». They were going to be killed!

“Kagetora! We have to perform «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» on them!” Chiaki yelled, joining his hands together in the ritual gesture.

Ayako cut him off sharply. “We can’t! These people are shugoreishugorei (守護霊)

Lit.: "guardian spirit"—spirits who act to protect or benefit people instead of harming them like the onryou do. These spirits are off-limits for exorcism for the Yasha-shuu.
! They’re just being controlled by hypnotic suggestion! They’re not doing this of their own volition!”

“They’ve changed to onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
even if it’s not of their volition! They’re going to kill us!”

Light flared from the eyes of the Kasuke spirits. A «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» which obviously held the power to kill flashed towards them.

“!”

Ayako promptly erected a «wall» to reflect it away and yelled, “We can’t do «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» on them! Their true will is to be shugoreishugorei (守護霊)

Lit.: "guardian spirit"—spirits who act to protect or benefit people instead of harming them like the onryou do. These spirits are off-limits for exorcism for the Yasha-shuu.
! They’re not onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
!”

“Then what do we do, Kagetora?!”

Takaya hesitated. The Kasuke spirits had been turned back into onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
by a suggestion. Their hatred was real. But was it right to ignore their intention when they had been shugoreishugorei (守護霊)

Lit.: "guardian spirit"—spirits who act to protect or benefit people instead of harming them like the onryou do. These spirits are off-limits for exorcism for the Yasha-shuu.
? «Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» would be the equivalent of killing these spirits. Was it right to ignore the fact that they had remained in this world in order to protect people?

“Kagetora!”

“!”

The attacking spirits were enveloped in sparks and blown off by Naoe’s «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
».

“Kagetora-sama! The suggestion...!”

Takaya, lost in the moment, cried out: “Chiaki! Make the Kasuke spirits remember! Their own will! Their true will!”

“Their will’s been erased by their hatred! I can’t cancel the suggestion! They’ve been totally brainwashed!”

“Whatever, just turn them back to normal! We can’t do «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» on them!”

Clicking his tongue furiously, Chiaki focused his concentration. The Kasuke spirits reacted with surprise. Chiaki poured all his power into the hypnotic suggestion. For them to return to what they were. For them to turn back into guardian spirits.

The Kasuke spirits stopped moving. The waves of hatred suddenly lessened. A faint agitation passed through the group.

“You impudent little...!”

Ranmaru’s eyes flared. He released a counter-flow of hypnotic suggestion toward the Kasuke spirits. Hatred. Malice. Resentment. Forgive no one!

The Kasuke spirits shuddered in agony.

The two sets of hypnotic suggestions jolted through the souls of the Kasuke. Hate. Do not hate. Do not forgive. Do not forget. No. Wrong. Suffering. Remember!

The spirits collapsed into confusion. These naked, weaponless souls were caught at the intersection of two ruthless streams of hypnotic suggestion. The defenseless spirits of the Kasuke UprisingKasuke Ikki (加助一揆)

The Kasuke Ikki, or Kasuke Uprising, was a revolt led by farmers in Matsumoto-han against an increase of taxes. Matsumoto-han was already charging its farmers a higher tax than its neighboring domains. In 1686, during the early part of the Edo Period, the tax in Matsumoto was raised to 3 to 5 shou (around 63 liters) from 3 shou (around 54 liters) due to financial difficulties, versus the standard 2 to 5 shou (around 45 liters) in surrounding areas.

This meant that farmers in Matsumoto were paying almost half again what farmers in other areas were paying, a considerable difference. The harvest had been poor that year, and the farmers rose in revolt. Tada Kasuke, the headman of Nakagaya village in Matsumoto-han, submitted a petition to have the tax lowered to 2 to 5 shou, and around 10,000 peasants marched on Matsumoto Castle on Oct. 14, 1686 in support of the petition.

The daimyo of Matsumoto, Mizuno Tadanao, who was at his Edo residence at the time, promised that he would lower taxes to placate the farmers. However, he later went back on his promise and on Nov. 22, 1686 executed 28 farmers as the ringleaders of the uprising, including Kasuke, his 12- and 10-year-old sons, and his younger brother.
, tormented into a state of panic. Emotions in agitation. Pushed beyond endurance.

All of the «power» they possessed burst out of them.

“!”

A terrible «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» struck out at Takaya and the others. Ranmaru also instantly surrounded himself with a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
».

(Wh...!)

A shrieking wind like a beast’s howling raged around them: the scream of the souls of the Kasuke.

(...!...)

Takaya immediately covered Yuzuru with a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
». Everyone protected themselves with their «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» to the best of their ability, but no one could restrain the Kasuke spirits. A horrible explosion. The souls of the Kasuke had gone mad.

(Oh shit!)

They had failed. The Kasuke spirits had thrown back the hypnotic suggestion and exploded into fury. The spirits could no longer be controlled. A brutal storm swallowed them.

“No, don’t!” A voice cried out from behind him. “Don’t! You mustn’t let go of your true selves!”

Takaya spun. Yuzuru was staring straight in front of him, eyes wide in a desperate face.

“Yuzuru?”

“Calm down. Look at me!”

Everyone turned their attention to Yuzuru.

Yuzuru took a single step forward.

“Calm your hearts.”

The storm gradually weakened. A muddy wind swirled in front of Yuzuru. Yuzuru extended his hand.

“Calm yourselves...”

The swirling darkened into mist, then separated and finally assumed their natural human shapes.

They appeared in front of him. Twenty-eight men and women, youths and graybeards wearing white kimonos. They stared hatefully at Yuzuru. Young children, haggard women, gaunt elders, wounded men. Their pale faces full of bitterness and hatred appealed to Yuzuru.

What could he say to them now? What could he say to plead for their lives?

The Kasuke themselves had not been allowed that. Their irreplaceable lives had been snatched away to set an example.

By deceitful men in power.

Those without power were not even allowed to cry out. To protest was a crime. The strong oppressed the weak. That was the natural order of the world.

Government officials who had broken their promise.

This regret. This hatred.

Never to be forgiven!



“Then what should we do?” Yuzuru asked haltingly with desperation in his eyes. “What should we do so that you will forgive? The ones that you hated are no longer here. You cannot take your revenge. So what can we do?”

The Kasuke spirits’ hate-filled stare trembled slightly.

“What can we do that will let you be satisfied? Tell me. What can we do to give you peace?”

The spirits’ eyes were tinged with bewilderment.

Yuzuru pleaded, “What should we do? What can we do? What do you want us to do?”

They only looked at Yuzuru. He put all of himself into the plea.

“We haven’t forgotten you. We haven’t forgotten what you’ve done, its meaning or your feelings. We haven’t forgotten! What should we do?!”

The cry that they had gambled their lives to give voice to came echoing back from three hundred years ago.

A cry raised towards the castle by a storm of voices.

“What is justice? What is courage? Think back, and you will surely remember! Don’t let those things go to waste!”

Yuzuru’s sincere gaze.

“Because you are our pride. Because you are a glory to those who live here in this land.” Yuzuru slowly murmured, “We will always, always remember you...”

The Kasuke spirits made no reply.

Yuzuru begged them, “...Is that not enough? Is that not enough to repay you? ...Can we do nothing to requite you?”

«—»

“Is there nothing...we can do...to repay you...?”

Yuzuru’s voice faded away.

The Kasuke spirits gazed at Yuzuru silently.

Takaya and the others’ eyes widened, sensing that the surrounding aura had somehow been cleansed. And then something rose out of the group of ghosts facing Yuzuru.

A young child slowly approached him.

“...”

Yuzuru’s gaze fell. The child looked straight at him. He reached out a hand to gather the child to him.

“I’m sorry...”

Words wrung from his heart.

“You will not be forgotten. You will never be forgotten.”

Yuzuru closed his eyes.

“We will always think of you.”



Please...be at peace.



A clear wind rose.

A gentle feeling within his arms. The child disappeared like dissolving mist.

The other Kasuke spirits had also disappeared.

Only a mysterious warmth remained.

No one spoke.

Yuzuru alone gazed into the distance as if at something unseen. A gentle wind embraced him.

A thank you.

“...”

When Yuzuru looked down, he felt the soft wind hugging him joyfully.

“...Yuzuru-san...”

“...”

Naoe approached him slowly. He came to stand beside the unmoving Yuzuru and embraced his shoulders protectively. Yuzuru held onto Naoe, his shoulders shaking with suppressed tears.

The souls of Tada KasukeTada Kasuke (多田加助) ? - 1686

The headman of Nakagaya village in Matsumoto who submitted a petition to lower taxes in Matsumoto to the same level as that of surrounding areas, thus inciting the Kasuke Uprising. He was one of the 28 ringleaders executed, along with his two sons and younger brother.

It was said that as he was being crucified, Kasuke set a curse against Matsumoto Castle, whose main tower began to tilt from that time and remained tilted until its major renovation in the 1950s.

He was enshrined in 1736, fifty years after the uprising, in a small shrine within the Kasuke home. Two hundred years after his death, the Joukyou Gimin Shrine was built in his hometown (now Sankyou Nakagaya in Azumino), and his and the remains of twelve other people executed with him were transferred there. In 1992 the Joukyou Gimin Memorial was founded.
and the others had disappeared.



“... I never thought that it would end like this.”

Hatayama Satoshi—or Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
, also stared in dumbfounded surprise for a moment.

His hostile gaze finally returned to them. “Hah. I came here to amuse myself, but instead a treasure lands in my lap.”

“What?!”

Ranmaru smiled coldly at the angry Takaya. “I didn’t think to find something like this so close to you, Kagetora. I’ll be able to present Lord Nobunaga with a nice gift.”

“! ...What the hell are you talking about, Ranmaru!”

“You will understand soon. Now, let’s settle this! Go, my nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
!”

“!”

The air shivered, and three huge black lumps appeared. In the middle of each lump was a human face: a hideous, hate-filled face dancing freely in midair. These were the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
called the “nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
” of Oda NobunagaOda Nobunaga (織田信長) 1534 - 1582

Also called: Oda Kippoushi
Title: Kazusa no Suke, Owari no Kami

Historically: The first of the "Three Unifiers"; born in Owari to a samurai, his unbridled, ruthless ambitious and military tactical genius enabled him to gain control of the imperial court in 1573 after having driven the shogun out of Kyoto. His seal read "the realm subjected to military power". Murdered at the age of forty-nine by his vassal Akechi Mitsuhide in the Honnou-ji in Kyoto.
.

Ranmaru shouted loudly, “We have no need of the «power» of the jibakureijibakurei (地縛霊)

Lit. "earth-bound spirit"; a spirit who has a strong attachment to the place of its death and is therefore bound to it as a spirit. The attachment is usually an intense hatred towards someone or something. This bound is not easily broken, and requires the use of very strong powers in a ceremony such as reidouhou.
! Oh, most strong nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
of the Oda! Let their souls be rent apart here by thy power!”

The air howled.

The black faces opened their mouths wide and attacked. At the same time, Takaya called out, “Naoe! Take care of Yuzuru!”

“As you command!”

“Let’s do it! Nagahide, Haruie!”

Hearing their agreement, Takaya joined his hands in front of his chest in the ritual gesture. The three of them called out at the same time:

 (Baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The three nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
suddenly stiffened as if paralyzed. «Gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
» had been cast on the target of the choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
, and Nagahide and Ayako chanted the mantra of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
in ritual pose.

Noumakusanmanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

A shimmering luminescence rose from their bodies, and their hands began to glow with a white light. A concentration of «power». And then, as the shimmer flared into glorious flame, Takaya cried out loudly, “Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!”

He called towards heaven: “For this demon subjugation, lend me thy power!”

He tore apart his glowing hands. The three of them cried at the same time: “«Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
»!”



A strong gale assaulted the nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
.

«—!»

Countless lines of light shot through their bodies. In a moment the black lumps had been torn apart into a thousand pieces; the nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
were scattered to the winds with a short agonized scream.

All that remained was a white gas that soon faded away. When the view cleared, they shouted:

“Ranmaru!”

But Ranmaru was already nowhere to be seen. All that remained was his echoing «shinenhashinenha (思念波)

Lit. "wave of thought": calling out with one's mind; telepathy
»: «I concede this match to you, Kagetora!»

“What!” Takaya leaned forward, yelling, “Damn you, where did you go? Are you going to run away?”

«My odds facing four of the Uesugi Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
together is not to my liking. I will withdraw for now.»

“I’m not going to let you escape, Ranmaru!”

«When next we meet, I shall take that jewel from you. That moment will be your last.»

“Wh...! Hatayama! Damn you!”

«I shall report my find to Lord Nobunaga as well. Let us meet again, Ougi Takaya!»

“You bastard! Hatayamaaaa—!”

But his voice could no longer reach Ranmaru. Fading aura. Takaya stood frozen.

“...”

Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
: their old enemy, Oda NobunagaOda Nobunaga (織田信長) 1534 - 1582

Also called: Oda Kippoushi
Title: Kazusa no Suke, Owari no Kami

Historically: The first of the "Three Unifiers"; born in Owari to a samurai, his unbridled, ruthless ambitious and military tactical genius enabled him to gain control of the imperial court in 1573 after having driven the shogun out of Kyoto. His seal read "the realm subjected to military power". Murdered at the age of forty-nine by his vassal Akechi Mitsuhide in the Honnou-ji in Kyoto.
’s right arm. Possessor of the terrible powers of hypnotic suggestion and spiritual sensing, a kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
of the Oda. Holder of a first-level ability to create the «kyuuryoku-kekkaikyuuryoku-kekkai (吸力結界)

Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
».

Takaya bit his lips. The greatest of battles had now truly begun. Because they were threatened by the «choubukuryokuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» of Kagetora reborn, because they wanted to protect this «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», their stage for a second chance to rule the world.

The time had come for them to cross swords once more with the Oda.

(Nobunaga...)

A bewildering, unutterable hatred stabbed out of his breast. And at the same time, equally strong—

Terror.

“—Kagetora...” Chiaki called from behind him. Takaya turned. Chiaki and Ayako. Naoe and Yuzuru.

Yuzuru was looking directly at him. There was no surprise in his expression. His unwavering, clear eyes were fixed on Takaya with concern.

Takaya’s eyes half closed painfully.

(Yuzuru...)

His gaze moved to Naoe, standing next to Yuzuru. Naoe looked away, not meeting his eyes. It surprised Takaya.

“Naoe?”

“! ...Naoe-san!”

Naoe sank to the ground. Yuzuru hurriedly caught him. His face was drained of all color. He was lapsing into anemia.

“Na-Naoe! Hang on!” “Idiot, don’t jolt him. A doctor—get a doctor!” Chiaki and Ayako clamored.

Yuzuru shouted desperately, “Naoe-san! Hang in there, Naoe-san!”

“...”

Takaya sat down by his side. “Naoe. Are you all right?”

“...Kagetora...sama...”

Supported by Yuzuru, Naoe lifted a colorless face twisted with the agony of his injuries. Takaya shook his head and told Naoe to say nothing.

“We’ll get you a doctor right now, so hold on for a little longer... ?”

His eyes suddenly opened wide. Naoe’s right hand clung to his arm.

“Naoe?”

Naoe gripped Takaya’s arm hard, his face bowed. His blood-stained hand clutched at Takaya with such desperation that it began to shake...

“...”

Takaya silently covered Naoe’s hand with his right hand.

He turned to Chiaki and Ayako.

“We can at least stop the bleeding. Nee-sannee-san (姉さん)

Also: "onee-san (お姉さん)", "onee-sama (お姉さま)", "onee-chan (お姉ちゃん)", "nee-sama (姉さま)", "nee-san (姉さん)", "nee-chan (姉ちゃん)", "ane-ue (姉上)"

"Older sister"—like nii-san, one of those very simple terms which is unfortunately difficult to translate because of the differences in usage between English and Japanese. In Japanese, it is much more natural to call your (older) sister "nee-san" or "onee-san" rather than by their given name. It connotates a degree of respect and at the same time a certain closeness. ("Onee-sama" indicates more formality; "ane-ue" indicates even more formality, i.e. "honorable sister"; "onee-chan" indicates less familiarity.)

One can also use "onee-san" to refer politely to an unrelated slightly older female.

In Mirage of Blaze, Takaya initially calls Ayako "Onee-san" (actually, "おねーさん") and later "Nee-san" ("ねーさん"), which has a somewhat slangy feel to it, and might actually be translated as "Sis" if it had the same rough connotation as "Bro".
, see if the infirmary can be used? Yuzuru, call an ambulance...”

Chiaki cut him off.

“Don’t bother. We have a car, don’t we? I’ll drive, so just hand over the keys.”

“...”

Takaya looked blankly at Chiaki for a moment, then finally turned up his nose and smiled. “Humph. Don’t get into an accident driving without a license.”

“I’m not you, General.”

And Chiaki grinned.



The rain outside had slowed to a light drizzle. The devastation of the corridor was apparent in the glow of the electric lights flowing in from the garden.

 

“You gonna be okay by yourself, Chiaki?”

“Yeah, yeah, I’ll be fine,” Chiaki waved a hand lightly, climbing into the Benz’s driver’s seat. “It’d look pretty weird if the noisy lot of us went, wouldn’t it? You guys should get out of here too, before more trouble comes looking for you.”

It was certainly true that if anyone saw the tempest in the school, they would have some explaining to do. Better that they pretended they had nothing at all to do with it.

“But can you really just pop in and see a doctor this late? Maybe we should just call an ambulance...”

“Idiot. There’d be trouble if we called someone curious enough to poke their nose into this. It’ll be fine. I’ll hypnotize a doctor or two, and that’ll be that.”

“... You’re going to bewitch someone else?”

“Don’t talk about me like I’m some kind of nine-tail fox or tanukitanuki (タヌキ or 狸)

Nyctereutes procyonoides, the raccoon dog, which in Japanese mythology is depicted as a master of disguises and shape-shifting, and in character is mischievious and merry but also gullible and absent-minded.
. Haruie, I’m leaving this lot to you.”

Ayako replied sullenly, “I would’ve taken them home anyway.”

Takaya snapped his mouth shut when he saw Naoe close pain-filled eyes in the passenger’s seat.

“All right, see you later,” Chiaki said, and stepped on the gas pedal. The Benz glided off and disappeared into the rainy darkness.

Takaya, Yuzuru, and Ayako remained.

Yuzuru stood in a daze next to him.

“Yuzuru?”

“? ...oh, what?”

“What’s wrong?”

Yuzuru tilted his head slightly. “Ah, nothing. I was thinking...so Chiaki really was one of your ”comrades“, huh...?”

“—”

Takaya stared at Yuzuru. Yuzuru— ...He began to wonder.

“... Yuzuru, why did you come here?”

“I had this weird dream. A dream where you were dead.”

“...”

“It gave me this bad feeling, and I felt like I needed to let someone know about it—then suddenly I thought of Chiaki. I don’t know why. But when I was running around trying to figure out how to get in touch with him, I looked in the class student directory, but couldn’t find his address or anything.”

“Yuzuru.”

“I had no idea what to do—the next thing I knew, I was at the school, and there in front of the gates was Chiaki. I was so surprised.” Yuzuru smiled. “But I’m so glad that you’re okay...”

“—”

Looking at Yuzuru’s familiar smile, Takaya suddenly muttered, “You’re not gonna ask me about anything?”

“...?”

“About Chiaki. About Hatayama...”

About me.



Takaya fell silent.

Yuzuru smiled at him slightly and responded, “If I asked, would you tell me?”

“... Yuzuru.”

Ayako slapped both of them on the shoulders.

“Hey, hey. All this friendship stuff is great and all, but if you guys keep standing there, you’ll catch a cold. Your big sis’ll take you home, so let’s hurry up and get moving!”

“... Why’d we have to have you take us home?”

“I don’t care you ’bout you, but I’m worried about this young man here. All right, come on, let’s go.”

And Ayako began walking with her hand on their shoulders. In actuality, Ayako was not just a little in awe of Yuzuru’s powers.

Yuzuru, who had calmed the maddened spirits with such ease.

It had been no easy thing to curb the Kasuke spirits’ explosion. Even Ranmaru had had no power to spare for anything except defending himself. Yuzuru had calmed the explosion, and even quite obviously dispersed the suggestion laid upon them.

And all unconsciously.

(This child’s potential could trump even Kagetora’s.)

“A threat to the Roku Dou SekaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
.”

Kousaka’s words echoed in her mind, and ice crawled down her spine. What in the world lay inside of this mild, gentle-hearted young man before her?

Yuzuru, telling Takaya some piece of gossip.

Takaya’s eyes as he listened.

It was easy to see from the gentleness in those eyes, from the unguarded expression and seldom-seen young man’s smile that he showed freely to Yuzuru alone.

To Takaya, Yuzuru’s existence was...

(I don’t want to see him dragged into this—)

It was a thought that came naturally when she looked at this young man. If Yuzuru alone could be allowed to remain as he was. She wanted him to always be allowed to live his life in peace.

(Though that’s probably beyond my power...)

Ayako looked quietly up at the sky.

A dark sky filled with thousands of darts of falling rain.

No light shone.



“So...it really was you,” Naoe murmured from the passenger’s seat.

“?”

They had stopped in front of a red light, and Chiaki turned towards him. “What?”

“You called me, didn’t you? It was you...who sent that «shinenhashinenha (思念波)

Lit. "wave of thought": calling out with one's mind; telepathy
»...to summon me to MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
, wasn’t it? Nagahide?”

“...”

Chiaki returned his gaze.

In actuality.

This was the other reason that had drawn Naoe and Ayako to MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
on this trip. It had all begun about a week ago, when Naoe had caught a puzzling «shinenhashinenha (思念波)

Lit. "wave of thought": calling out with one's mind; telepathy
» directed at him at his home.

«Come to MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
immediately.»

«Go to Kagetora’s side.»

He’d been in doubt because he had not been able to determine the source of the message. But just in case, he had picked up Haruie and set out for MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
once more. He hadn’t known until he passed Chiaki Shuuhei that day in front of the infirmary that he was, without a doubt, Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
, and that it was he who had sent the «shinenhashinenha (思念波)

Lit. "wave of thought": calling out with one's mind; telepathy
».

Nagahide had sent the «shinenhashinenha (思念波)

Lit. "wave of thought": calling out with one's mind; telepathy
» to alert Naoe and Haruie of Kagetora’s danger. It had saved Kagetora’s life.

“Humph. Don’t thank me for that. I have no intention of becoming involved with you lot.”

“... So you’re...back to that?”

“Shut up. I’ve made up my mind. I know nothing about any Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
. All this stuff about onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
subjugation and the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
—I have no connection to any of that. I never even planned to meet any of you this time. If you were thinking that I’d fight with you, you can think again.”

Nagahide had suddenly cut off all communication with them around ten years ago. He had always had a peevish sort of personality, which had turned into complete disgust in the battle with Oda NobunagaOda Nobunaga (織田信長) 1534 - 1582

Also called: Oda Kippoushi
Title: Kazusa no Suke, Owari no Kami

Historically: The first of the "Three Unifiers"; born in Owari to a samurai, his unbridled, ruthless ambitious and military tactical genius enabled him to gain control of the imperial court in 1573 after having driven the shogun out of Kyoto. His seal read "the realm subjected to military power". Murdered at the age of forty-nine by his vassal Akechi Mitsuhide in the Honnou-ji in Kyoto.
thirty years ago. Thereafter, he’d been totally disinclined to cooperate with Naoe and the others.

So why had Nagahide appeared now at Kagetora’s side?

Breathing raggedly, Naoe give Nagahide a sidelong glance.

“Who told you about...Kagetora-sama?”

“...”

“It couldn’t have been a coincidence... If you wanted nothing to do with us...then why...were you there...with Kagetora-sama? Where did you hear about him...?”

Eyes looking ahead, Nagahide—Chiaki was silent for a moment. The wipers flashed two, three times across the windshield. Then Chiaki responded in a low voice, “I saw KousakaKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
.”

“!” Naoe leaned forward. “Kousaka?”

“I heard about Kagetora from him. And about what happened with Shingen, about meeting you. It’s not like I came here to be Kagetora’s bodyguard. I only called you because when I got here, Ranmaru was targeting him, and there wasn’t much else I could do.”

“... So you have some other purpose.”

“—”

“Is it—Narita Yuzuru?”

Nagahide looked at Naoe. “Naoe, he could be a threat of unimaginable proportions.”

“What did you hear from Kousaka?”

“Humph. I don’t think he told me everything. Those damned superior airs of his. He only hinted at things. That right now Narita Yuzuru, who is close to Kagetora, is our greatest threat. That if he fell into the hands of some careless onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
, we’d never be able to recover.”

“...”

The light turned green, and Nagahide stepped on the gas.

“That depending on how he’s handled, not only the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», but this world, could be destroyed. I got kinda worried when I heard that, so. I came to find out what I could about who he really is.”

“And? Have you figured out anything?”

“If Haruie can’t figure it out, how am I supposed to? I was only planning to observe Narita Yuzuru from a distance, but suddenly that idiot Ranmaru came to mess with Kagetora. I wasn’t going to get involved, but if anything happened to Kagetora, you’d probably get depressed again, huh?”

“...”

“I noticed the anji reidouanji reidou (暗示霊導)

Lit.: "spirit guidance with suggestion": a type of reidouhou in which one hypnotizes the spirit before luring it away, thus allowing the spirit to be controlled.
on the Kasuke spirits from a distance, and guessed that when you came you’d notice too. You’d probably start fighting at any moment. So I didn’t have much choice but to slip into the class to protect Kagetora. You should be thanking me,” Nagahide said all in one breath, and sighed. “But, well, I guess we have Narita Yuzuru to thank for earlier, huh?”

“?”

“He was the one who called me. He sent a «shinenhashinenha (思念波)

Lit. "wave of thought": calling out with one's mind; telepathy
» to come and save you guys. Though he probably wasn’t aware of it himself.”

“So he...”

Nagahide cut the wheel left. “Humph. Not like it’s any of my business whether you live or die.”

“Nagahide...”

Gazing at the darts of rain illuminated by the headlights, Nagahide was silent. He was remembering back to the past.

What Ranmaru had said to Takaya weighed on his mind.

Nagahide murmured, “Naoe.”

“...?”

“And what about you?”

Naoe turned his head slightly, uncertain of Nagahide’s meaning. Nagahide said in a slightly lower voice, “If you truly intend to destroy the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», Kagetora’s current powers are not enough. You’d need to awaken all of his powers.”

“...”

“He seems to have sealed his own memories. But without those memories, he has no hope of using a hundred percent of his «powers». If he’s completely awakened, his memories will also return.”

Naoe stared at the dashboard motionlessly.

“I don’t know if that means that he would have to discard his current personality, but if not, then you will not have power equal to what is needed to destroy the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
».”

Nagahide flicked on the left turn signal and brought the car onto the footpath.

“If Kagetora’s memories do not return, you will not be able to destroy the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», Naoe.”

“... I know.”

“And are you okay with that? Kagetora will remember. He’ll remember what happened.”

“...”

“About you. About ‘Minako’.”

“Nagahide.” Naoe said only that, and closed his mouth again.

Nagahide gazed at Naoe’s bloodless profile silently.

“All right,” he said, and opened the door.

The car was parked in front of one of the town’s small surgical hospitals. Nagahide climbed out and stepped into the rain. He walked around to Naoe’s side to help him out of the car.

“Can you walk?”

“...Yeah.”

They waited as a car in the opposite lane ran a red light and sped past. Nagahide muttered as they headed towards the hospital, “I’m sure you’re the one who wants to run away most, Naoe.”

Naoe’s eyes lifted.

Nagahide walked beside him, his eyes fixed on the ground at his feet.

“But you can never leave Kagetora, can you?”

“—”

And Nagahide said nothing further. Naoe made no reply.

The rain fell incessantly.

Yes, he knew. In the end, he could never escape from this one unalterable path.

The rain trickled into the innermost depths of his breast.

The cold, cold rain.