Mirage of Blaze volume 5: Dragon God of the Spiritual Heartland | Chapter 3: Moonlight Bodhisattva

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

“Your room number is 507. Here is your key. Please enjoy your stay.”

“Thank you.”

He picked up the white key card from the front counter and inquired, “I believe someone by the name of Chiaki Shuuhei is also staying here; would you be able to tell me his room number?”

“Chiaki-sama? Please give me one moment.”

The female concierge in the pale beige uniform quickly examined the list of guests and replied with a smile, “Chiaki Shuuhei-sama from NaganoNagano-ken (長野県)

Formerly known as the province of Shinshuu, Nagano Prefecture is located in central Japan on Honshuu Island. Its capital is the City of Nagano.
view map location
? He hasn’t returned yet, but he is staying in room 611.”

“I see. When he does, could you let me know?”

“Of course. We will call your room.”

“Thank you,” Naoe responded, and headed for the elevator.

(Well, what next...?)

His family business concluded, Naoe had arrived in NaraNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
view map location
earlier than he had expected. Chiaki and Takaya would already be out on their investigation. Putting the two of them together was—well, he certainly wouldn’t have to worry about the «power» aspect, but it was a risky combination to say the least. He had lost no time making his way here.

Coming by bullet train had been all very well, but the problem was that he had arrived in the middle of the day. Since his beloved Cefiro had been put out of commission in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
, he didn’t even have anything to use for the investigation.

(Maybe I should go through the rental car process today?) he thought as he opened the door to his room.

It was a neatly-tidied, spacious single. Taking off his jacket and tossing it on the sofa, he surveyed the scenery outside the window. The buildings near the Kintetsu-Nara StationKintetsu-Nara-eki (近鉄奈良駅)

Also known as: Kin-Nara, Kin-Na

The terminal train station of the Kintetsu Nara Line which houses four platforms with four tracks underground. It opened as a temporary station on the Osaka Electric Railway in 1914 and today serves close to 70,000 people per day.
view map location
blocked the northern mountain ranges from view. The hotel was within the city, but in front of him was a temple, with a cemetery straight below.

(So Kagetora-sama and Nagahide aren’t back yet...?)

Gazing at the view outside, Naoe lit a cigarette.

He could see the Wakakusa Mountain Range view map location beyond the city, shimmering in the heat.

(It’s been a while since I last came to Nara...)

Ten years or so, was it? Nostalgia swept through him. He’d been so busy that he could not recall at all.

(Ah, right...) He suddenly remembered as he loosened his necktie.

The last time he had come here had been—

(Before I found him.)

Ten years ago, before the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
» had spun so far out of control.

When the fruitless search for Kagetora had dragged him further and further into desperation.

A time that had perhaps been the most painful of his life.

And when impatience and anxiety had driven him into a near-neurotic state, he’d come time and again to Nara.

As if in entreaty.

(Why is it I felt like that...?)

Naoe gazed at the clock on the bedside table.

It was a little past four-thirty, too late to start an investigation. And in two, three hours, they would be back.

(I shouldn’t waste time waiting in my room.)

He would go pay a visit there, after so long.

Naoe softly snuffed the cigarette he had lit moments before and picked up the card key from the bedside table.

 

The sun, after scorching the City of NaraNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
view map location
for the entire day, was now on its downward arc, and its light slanted through the trees from the west.

As he ascended the stone steps to the Great Southern Gate of Toudai TempleToudai-ji (東大寺)

Lit. "Great Eastern Temple". A famous Buddhist temple complex first established by Emperor Shoumu in 743, located in Nara City. It is a World Heritage site, part of the seven "Historic Monuments of Ancient Nara", and many of its temples and other structures are listed as National Treasures of Japan. Its Daibutsuden (大仏殿), or Great Buddha Hall, houses a sixteen-meter-high (52-foot) bronze statue of Dainichi Nyorai (also known as Daibutsu) and is reportedly the largest wooden building in the world. Deer roam the grounds freely.

The statue of Dainichi Nyorai, which is the largest in Japan, has been recast several times, and the Daibutsuden has been rebuilt twice after fire, with the current building finished in 1709 after it was burned down during the Matsunaga Hisahide-Miyoshi conflict in 1567. The two 28-foot guardian Niou at the Great Southern Gate temple entrance were dismantled and repaired by two teams of 13 and 12 art experts from 1988 to 1991? 1993?.

The surrounding gardens and temples are today considered part of the Toudai templex complex.

Other structures of the temple complex listed as National Treasures of Japan are:

- Nandai-mon (南大門)—Great Southern Gate: destroyed by a hurricane in 962, rebuilt in 1199 according to an architectural style used in the Chinese Song dynasty.
- Kaizan-dou (開山堂)—Hall of the Founder: a temple built to house the wooden image of the first chief abbot, created in the 9th century. Its inner sanctuary was built in 1200, its nave built in 1250.
- Shourou (鐘楼)—Bell Tower: built in the beginning of the 13th century, the Bell Tower houses a temple bell cast in 752 and was the largest of its kind until the Middle Ages.
- Hokke-dou/Sangatsu-dou (法華堂/三月堂)—Hall of the Flowering Dharma/Hall of the Third Month: this temple stands on the eastern side of the compound at the base of the Wakakusa Mountain Range. It is one of the few structures remaining from the Nara Period and is thought to have been completed in 743. A dozen or so statues of buddhas are enshrined in this temple. Its principle buddha is Fukuukenjaku Kannon.
- Nigatsu-dou (二月堂)—Hall of the Second Month: a temple named after the sacred water-drawing ceremony, a type of Buddhist mass, held in the second month of the lunar calendar. The temple was burned down from a fire set accidentally during one of these rites in 1667 and was rebuilt 2 years later. The temple houses two eleven-faced Goddesses of Mercy called the Large Goddess of Mercy (Oogannon—大観音) and the Small Goddess of Mercy (Kogannon—小観音). No one is allowed to look upon these mysterious goddesses. The temple itself was named a National Treasure in December, 2005.
- Tegai-mon (転害門)—Revolving Evil Gate: an eight-foot gate which stands in the north-west of the compound, one of the few structures that escaped both the battle-fire of Taira no Shigehira in 1180 and the Miyoshi-Matsunaga conflict in 1567. It was repaired in the Kamakura Period, but is still fundamentally the structure as it was built in the Nara Period.
view map location
, he looked up at the recently-restored NiouNiou (仁王)

The Niou guardians, literally called the 'Benevolent Kings', are commonly seen at the doors of temples and guard those within from demons and evil spirits. The Agyou (阿形), who utters the syllable 'a', stands with his mouth open, while the Ungyou (吽形), who utters the syllable 'un', stands with his mouth closed.
statues.

There weren’t many tourists left in Nara ParkNara Kouen (奈良公園)

Nara Park is a large public park in central Nara City, established in 1880. It holds many attractions, including the Toudai Temple, Kasuga Shrine, and the Nara National Museum. It is also home to hundreds of freely roaming deer (considered messengers of the gods according to Shinto folklore) which have been designated and are protected as a National Treasure of Japan.
view map location
this late in the day, and the souvenir shops along the path to the shrine were beginning to close down. Even the deer which came out in herds during the day were scarcely to be seen; perhaps they had already returned to their woods for the night.

The destination of Naoe’s visit was Toudai Temple. Usually bustling with tourists, the temple was quiet now and virtually empty of both people and deer. There were still tourists leaving the Great Buddha Hall, but none going in.

Evening cicadas chorused around him.

He climbed shallow stairs past a stone pillar with the inscription ‘Hall of the Second Month Shrine Path’.

(It hasn’t changed...)

Although the appearance of Nara CityNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
view map location
had changed greatly, the unique grace of Nara ParkNara Kouen (奈良公園)

Nara Park is a large public park in central Nara City, established in 1880. It holds many attractions, including the Toudai Temple, Kasuga Shrine, and the Nara National Museum. It is also home to hundreds of freely roaming deer (considered messengers of the gods according to Shinto folklore) which have been designated and are protected as a National Treasure of Japan.
view map location
in the eventide was exactly the same as it had been ten years ago. Toudai Temple was filled with people in the daytime, and although that innocent vivaciousness was also pleasant, he could recall always deliberately choosing to come here in the evening in order to avoid the surging crowds...

Turning, he could see the golden ridge-tiles at both ends of the roof of the Great Buddha Hall glittering in the light of the westerning sun beyond the trees.

Naoe slowly ascended the stone steps.

His work as Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
meant that with the recent intensification of the «Yami-Sengoku» he had no leisure time to spend at home, but conversely he felt more at ease both mentally and physically. The reason, of course, was that with the addition of Kagetora and Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
the duties and responsibilities weighing on him had lessened.

(Unlike back then...)

Naoe paused as he abruptly realized that that was not the reason. No, the difference had been the absence of a single person.

It was that simple.

When the sun sank to its sleep and the city came aglow with its own lights, Naoe would be able to see him. When he returned to the hotel, Kagetora would probably already be there. He would be able to see him again.

(He is here.)

That single, simple reason.

But that thought alone was enough to evoke a gentle quietude within him. He had a home to return to. No matter where he went, the only place where he belonged was—at his side...

 

Thirty years ago, the final battle with Oda NobunagaOda Nobunaga (織田信長) 1534 - 1582

Also called: Oda Kippoushi
Title: Kazusa no Suke, Owari no Kami

Historically: The first of the "Three Unifiers"; born in Owari to a samurai, his unbridled, ruthless ambitious and military tactical genius enabled him to gain control of the imperial court in 1573 after having driven the shogun out of Kyoto. His seal read "the realm subjected to military power". Murdered at the age of forty-nine by his vassal Akechi Mitsuhide in the Honnou-ji in Kyoto.
. Nobunaga’s «hakonhahakonha (破魂波)

The "soul-ripping wave" with which Oda Nobunaga defeated Kagetora, said to be capable of destroying the soul itself, removing it from the wheel of reincarnation.
» engulfed Kagetora, and he in turn took the brunt of Kagetora’s «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
». And everything came to an end in the terrible explosion resulting from the head-on collision of their «powers».

And yet they were not able to «exorcise» Nobunaga. Irobe KatsunagaIrobe Katsunaga (色部勝長) 1493? - 1569

Historically: In the Sengoku era, he served three generations of the Nagao Clan: Nagao Tamekage, Nagao Harukage, and Uesugi Kenshin and was master of Hirabayashi Castle. He was one of Kenshin's most respected generals and Kenshin's military chief of staff. He was killed at the siege of the rebellious Honjou Shigenaga's castle.

In Mirage of Blaze: One of the Yasha-shuu under Uesugi Kagetora's command. He is the only one out of the five Yasha-shuu who survives the battle with Oda Nobunaga thirty years before the start of Volume 1, and carries on the mission alone while the others are reborn. He is a baby when Naoe finds Kagetora again thirty years later, having only performed kanshou two years previously.
, the only one among them who came out of that battle alive, was able to determine through his investigations that Nobunaga still remained in the world. But they knew nothing of Kagetora’s whereabouts, whether he performed kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
, or even if his soul still remained in the world. The horrendous power of the «hakonha» was said to be capable of destroying the soul itself—and if that were the case, then the soul would be lost even from the wheel of reincarnation.

Was Kagetora obliterated from the Roku Dou KaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
?

It took him seven years after performing kanshou on this body—on the fetus of Tachibana Yoshiaki—to heal the damage done to him in that battle. That was also around when he finally got in contact with Katsunaga. Katsunaga was able to confirm the kanshou of the other two—Yasuda Nagahide and Kakizaki HaruieKakizaki Haruie (柿崎晴家) ? - 1578?

Titles: Izumi no Kami

Historically: the son of Kakizaki Kageie. He was sent to Odawara Castle in Sagami when the Kenshin and the Houjou clans struck a peace treaty in an exchange of hostages with Houjou Saburou (Uesugi Kagetora). The fate of Kakizaki Haruie was unknown when his father was accused of treason. There are theories that he either died in 1575 along with his father, or that he was murdered by Uesugi Kagekatsu's faction in 1578 during the Otate no Ran.

In Mirage of Blaze: He was one of Uesugi Kagetora's most loyal followers as well as the leader of his faction in the Otate no Ran, and was killed by Uesugi Kagekatsu's followers. He is now one of the Yasha-shuu under Kagetora's command. Haruie possesses female bodies (the only member of the Yasha-shuu to do so) in search of a lover who died two hundred years ago.

Of the Yasha-shuu, he is the one who excels most at the spiritual sensing ability called reisa.
. Whether or not Kagetora’s soul still lived was the only question they were unable to answer.

He had intended to resign himself.

In a mind gone completely blank, his only thought was—it’s over. His own existence lost all meaning in the moment Kagetora ceased to exist. So this was the end of the road for a life already lived for far too long.

But he would never be able to undergo reincarnation even if he stopped performing kanshou. No, he had no doubt that he could if he wanted to do so... To have this soul sullied by the passage of four hundred years be cleansed, to have four hundred years of memories and sin and all else swept away, and then to be reborn as a purified soul. And yet—

He could not do it. In a world bereft of Kagetora’s existence he could not allow his own. He could not allow himself to exist, all oblivious, in this world where he did not.

If he could not return to ‘nothingness’, then nothing remained to him but insanity...

 

Tachibana’s parents worried day and night over their child, who turned into a living puppet before their very eyes. School was impossible, so they did not try to send him; instead, they arranged to have him enter the priesthood and became a monk at the temple. He embraced the asceticism of priesthood wholeheartedly.

He convulsively tried to kill himself several times, but was restrained by his father’s strict discipline.

You see, there must be some meaning to you being here. His father admonished him time and again.

That’s a lie, he thought. That isn’t true. He lived for Kagetora. Kagetora was the only reason for his existence. But Kagetora was no longer here. And if he was no longer here, then...! Even if there was such as thing as Heaven’s will, his existence no longer held any meaning.

“There must be some meaning.”

 

Naoe looked up at the trees reaching toward the late afternoon sky.

(I suppose those words...were not a lie.)

Kagetora was still alive.

Even if he had lost his memories, he was alive—

 

The «Yami-Sengoku» had flared up around seven years ago as the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
of SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
warlords began to awaken in rapid succession all across the country. Awareness of his duty as a member of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
gave him the determination to stay alive. Kenshin had commanded them to exorcise the onryou of the Sengoku warlords; even without Kagetora, their mission remained.

No—

In actuality, he cared not one whit about the mission.

He only wanted something that could numb these feelings.

He never believed his father’s words.

Even so, a thread of possibility fought against the despair eating into his mind and heart, a hint of hope which he could not abandon.

 

He passed a plaza with a line of souvenir shops. Climbing a little further brought him out in front of the Hall of the Third Month.

Naoe walked alone toward the temple as the late afternoon sun continued to sink towards the horizon.

He passed a shrine visitor with his family at the entrance. So near closing time, there were no signs of other people. He paid the entrance fee at the reception desk and stepped within.

Cool air wrapped around his body.

No lights were on inside the temple. The florescent lights that ordinarily illuminated the temple had been turned off now that so few visitors remained.

Red light from the setting sun splayed into the temple through the latticed windows.

He paused with the sun against his cheek. The dozen or so Tempyou-EraNara-jidai (奈良時代)

Also known as: Tempyou-jidai (天平時代), lit. "Heavenly Peace Period"

The era in Japanese history when Buddhism was permanently established as a religion, though not yet as the state religion. Emperor Shoumu was a fervent believer, and the Toudai Temple with its sixteen-meter-high bronze statue of Dainichi Nyorai was built in Nara during his reign.
buddhas seemed to look down at him through the dimness.

He moved to stand directly in front of Fukuukenjaku KannonFukuukenjaku Kannon (不空羂索観音)

Also known as: Amoghapāśa

Fukuukenjaku Kannon is a manifestation of Avalokiteshvara (Kannon), a compassionate bodhisattva who is a savior from suffering. His name means "not empty/unerring net or lasso" and in this manifestation his eight or twenty arms hold symbolic articles such as the lotus blossom, arrow, bell, noose, prayer wheel, rosary, staff, or whisk. He is sometimes depicted wearing a deerskin.
, the principle buddha of the Hall of the Third Month. He quietly closed his eyes as he pressed his hands together.

He could hear the chirps of evening cicadas.

There were no other sounds.

Separating his hands, Naoe looked up once more.

To confront these enormous buddhas alone in an empty temple was a terrifying thing. He had heard the Hall of the Third Month contemptuously dismissed as a ‘museum of stuffed buddhas’, but it was not so for him. On the contrary, to stand alone in front of these exalted beings was to brace his heart against an overwhelming terror.

He stood frozen in place, his innermost heart naked and exposed, feeling almost as if he were being cross-examined.

Why have you come here?

What are you doing?

All of them demanding answers of him at once.

He was barely able to suppress the impulse to run out of the temple. At the same time, he wanted to prostrate himself before them and confess all that was hidden within his heart. But to do so did not mean that one would be saved. That, he knew quite well.

The buddhas’ salvation...

(Probably a thing born out of nothing but our foolish delusions...)

Naoe softly cast down his eyes.

The buddhas’ salvation... A thing that was probably, in truth—

A distant longing eternally beyond his reach.

 

He felt as if there were always someone waiting for him here.

A bodhisattva stood on each side of Fukuukenjaku KannonFukuukenjaku Kannon (不空羂索観音)

Also known as: Amoghapāśa

Fukuukenjaku Kannon is a manifestation of Avalokiteshvara (Kannon), a compassionate bodhisattva who is a savior from suffering. His name means "not empty/unerring net or lasso" and in this manifestation his eight or twenty arms hold symbolic articles such as the lotus blossom, arrow, bell, noose, prayer wheel, rosary, staff, or whisk. He is sometimes depicted wearing a deerskin.
. It was these bodhisattvas that he came time and again to see.

The bodhisattva facing him on his left was the Moonlight BodhisattvaGakkou Bosatsu (月光菩薩)

Also known as: Candraprabha

Lit.: "Moonlight/Lunar Radiance Bodhisattva", a bodhisattva whose specialty is moonlight and good health, often seen with her sister Nikkou Bosatsu, the Sunlight Bodhisattva, with whom she serves Yakushirurikou Nyorai, the Medicine Buddha. They are also sometimes attendants of Kannon.

At the Toudai Temple in Nara, she stands to the left of Fukuukenjaku Kannon.
, and to his right was the Sunlight BodhisattvaNikkou Bosatsu (日光菩薩)

Also known as: Suryaprabha

Lit.: "Sunlight/Solar Radiance Bodhisattva", a bodhisattva whose whose specialty is sunlight and good health, often seen with her sister Gakkou Bosatsu, the Moonlight Bodhisattva, with whom she serves Yakushirurikou Nyorai, the Medicine Buddha. They are also sometimes attendants of Kannon.

At the Toudai Temple in Nara, she stands to the right of Fukuukenjaku Kannon.
. There was majesty in their gentle forms, but they also somehow evoked nostalgia. The Fukuukenjaku KannonFukuukenjaku Kannon (不空羂索観音)

Also known as: Amoghapāśa

Fukuukenjaku Kannon is a manifestation of Avalokiteshvara (Kannon), a compassionate bodhisattva who is a savior from suffering. His name means "not empty/unerring net or lasso" and in this manifestation his eight or twenty arms hold symbolic articles such as the lotus blossom, arrow, bell, noose, prayer wheel, rosary, staff, or whisk. He is sometimes depicted wearing a deerskin.
looked quietly down at him with a supreme dignity that gently removed all terror from the trembling beings of the world.

They were white flames to his eyes.

Two white flames rising toward the sky.

A face inevitably appeared in his mind each time he came to see this bodhisattva. No, the reverse was true: he came here in order to see her.

The face he saw in that of the bodhisattva belonged to the woman who had saved him.

(Minako...)

Hers alone.

 

He first met her in the midst of those days of carnage thirty years ago. Everything began when they saved Minako and her family, engulfed like so many others by Oda’s schemes. Then, as Kagetora went through countless battles to protect them—in no time at all and all unawares, he and Minako fell in love.

She had been a woman with lovely eyes and strength at her core. And she had possessed an extraordinarily broad mind, that to be with her was to feel one’s mind at ease.

In those torturous days of endless battle, it was Kagetora who doubtlessly suffered the most out of any of them. His family had been murdered, and the war had engulfed people with no connection to it at all. With no place of refuge, he could only let himself be crushed by the battle. He could not do things over again, could not find healing for his wounded heart. The only path remaining to him was to continue fighting the endless war, cradling his own worn and weary soul.

How precious must Minako’s existence have been to him then? That one small peace in the midst of tension and impatience, bloodlust and terror; how cherished must the ‘peace’ Minako gave him have been? That meager kindness, that small love which could be lost with such terrifying ease in the midst of those brutal days of violently raging battle—how irreplaceable must Minako’s existence have been to him? The healing he found for his heart—

How much must he have loved her—?

He, more than anyone, should have known these things. He, who knew Kagetora’s pain better than anyone. And yet he had been unable to save him. On the contrary, he had driven Kagetora to the edge. As Kagetora’s protector, as a member of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
, it had been his duty to see Oda destroyed. Otherwise their existence had no meaning.

He could not avert his eyes, could not turn away. He could not allow his master to run away.

As his vassal...

He was the one who should protect Kagetora—why was he only able to drive him into a corner? He was the one who sought more fervently than anyone to save Kagetora—why was he only able to cause him pain? He didn’t understand. And without understanding, he fought blindly— He could not allow Kagetora to abandon the mission. There was nothing he could do but to continue to hurting him. When was it Kagetora began to hate him? He, who had walked at Kagetora’s side for four hundred years as his confidant and trusted vassal—he was the one Kagetora came to hate more than any other.

He struggled with the dilemma under a façade of serenity. Though Kagetora might hate him, it was for his sake, he thought; any vassal would naturally come to the same conclusion.

And so he pretended not to notice Kagetora’s anguish even as he watched quietly over Kagetora’s love for Minako there at his side...

He realized now that he had only been waiting for the time when everything would reach and exceed its limit.

Naoe sighed and turned his gaze away from the Moonlight BodhisattvaGakkou Bosatsu (月光菩薩)

Also known as: Candraprabha

Lit.: "Moonlight/Lunar Radiance Bodhisattva", a bodhisattva whose specialty is moonlight and good health, often seen with her sister Nikkou Bosatsu, the Sunlight Bodhisattva, with whom she serves Yakushirurikou Nyorai, the Medicine Buddha. They are also sometimes attendants of Kannon.

At the Toudai Temple in Nara, she stands to the left of Fukuukenjaku Kannon.
.

Kagetora had foreseen the intensification of the battle into all-out war and known that he could no longer protect even Minako.

That night, Kagetora called Naoe to him in order to confide in him a single decision.

“Take Minako and go far away.”

At that point the difference in battle-strength created by Naoe’s departure would likely have been fatal, but Kagetora, placing Minako’s protection above all else, had dared it and commanded it. Or perhaps the truth was that Kagetora had already steeled himself to make a final strike at Nobunaga.

And thinking back on it now—

Kagetora had been trying to hold back Naoe’s transformation by sending him far away, by giving him the command to ‘protect Minako’. Perhaps Kagetora had meant to show Naoe his standing by doing so—and yet it had been a miscalculation more than anything else.

Minako was Kagetora’s beloved.

If he had been aware of Naoe’s agony, he would certainly have understood that at that time, Minako was the one Naoe hated more than any other.

He should have guessed it from just a fragment of Naoe’s wild speech and conduct.

Violent conflict had worn away the tenacious reason holding Naoe in check. He could no longer suppress the emotions boiling up inside him.

He hated Minako.

Hated her more than anything.

If only this woman were not here, he thought. He wanted to tear this woman Kagetora loved to pieces.

Jealously scorched his heart...

Minako’s appearance only served to light a fire beneath those feelings.

Feelings that would in all likelihood drive him away. He would lose this person at whose side he had journeyed through four hundred years. No matter whom Kagetora loved, he had no choice but to come back in the end. No matter how much he loved that person, she would someday die. There would come a time when they would part. And only he would remain in the end.

That was why it didn’t matter, he argued himself down. Even if he could not have that which he truly desired, the day would come again when he would be the most important person in Kagetora’s life. He should bear it for a little while. Because he was the one who would be at Kagetora’s side in the end...

He would bear it for a little while longer. He had borne it thus far, after all. He could do it—there was no reason why he couldn’t. And yet.

Why did he want this person so much, right this instant?!

That foolish self-confidence: his fatal flaw even then.

He saw himself, the person who could arouse nothing in Kagetora but hatred.

Minako had not needed to smash through any barriers to bind herself to Kagetora. —He could...only envy that gentleness and empathy in Kagetora’s beloved Minako.

(Though he should have known the danger...)

And yet, he dared to put Minako under Naoe’s protection—

(Because even at the last, at the end of everything, he still trusted me...)

Even that fact had eluded his understanding. He had betrayed even that last remaining bit of trust.

And he had screamed Kagetora’s name in the deepest depths of his heart as he ravaged Minako’s body.

Because he hated Minako? No, his feelings ran deeper than that—so much deeper.

Anything would do. Anything connected to him that he could grasp with his own hands, in any way. It didn’t have to be Minako... No, because she was his beloved Minako—

He wanted her.

Even for a moment. Even this vanishing amount. Even that which Kagetora had given to another. Even the splinters. What he could not have, what was beyond his reach—

His love—his heart. He wanted to plundered them from this soul.

He had warned himself times beyond counting. That he was only confused. That this insanity, that this jealously wearing him to the bone was only delusion. That these feelings were not real. That he should not have them at all.

And yet—

He could no longer deceive himself. No matter how savagely he struggled to delude himself, he could not make these feelings disappear...!

It was Kagetora his arms wanted...sought in their insane desire. For him, whose very life was borrowed, Kagetora was life.

I love you—he violated Kagetora within his heart even as he screamed those words.

He had already lost any semblance of a rational mind. He wanted someone to tell him—he wanted someone to explain to him this ugly form he now wore, these emotions, this madness. He wanted someone to tell him the true nature of this violent insanity that was destroying him, body and mind.

He prayed for light to guide him out of this endlessly storming night.

Only that...

 

Several months after Oda’s attack.

He and Minako had been captured as bait for Kagetora. And Kagetora came—came to save them even while knowing it to be a trap—and there he died, sacrificing his own body to protect them.

There had been no other way.

A soul stripped of its body was as defenseless as a warrior without his armor. The soul had no control whatsoever over its «power» without the support provided by the body.

And Nobunaga’s «hakonha» would most certainly have destroyed Kagetora’s soul.

He used that abominable power before he could hesitate.

Used the power Kenshin had granted to him alone: the power given to Kagetora’s protector to force kanshou on another person.

Otherwise, Kagetora’s soul would be destroyed by Nobunaga. That alone he could not allow. In the crux of that cataclysmic moment there was only one body he could use for the host. There was no other way. Kagetora was the one person he could not lose. Would not lose. The one person he didn’t want to lose, then and now and ever...

Would not lose...!

No other way, no other choice.

Only this.

To force Kagetora into Minako’s body.

 

“You alone I shall never forgive for all of eternity.”

Mirage of Blaze volume 5 chapter 3 insert

It was time for the Hall of the Third Month to close. He left the temple and wandered around the park for a little while before climbing the stone steps of the Hall of the Second Month nearby. He had concluded his shrine visit from the front, so now he turned to the view behind him. From this westward-facing platform he had an unbroken view of Nara CityNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
view map location
below.

The platform was quiet.

None of the temple visitors spoke. There were lovers there, married couples, friends. But no one said a word. Perhaps all of them were immersed in their own thoughts. They only gazed quietly at the descending sun. The sun touched the horizon.

Naoe, too, looked at the western sky.

He suddenly heard again the only thing Minako had said to him that night like a whisper in his heart.

Minako, who should have hated him as she hated no one else—had been the only one to understand.

She alone had understood these helpless feelings.

And thinking on it now, he knew that it had surely been—

Because she had carried these same profound feelings—

For the same person.

 

The sky gradually transformed after the sun disappeared below the horizon. Stripes of red light burned through the cloud-split space near the mountain ridges, and the surrounding clouds were scorched orange, then crimson. That deep scarlet eventually suffused the sky, staining the lingering clouds purplish red and painting an unearthly beautiful scene before them.

Magenta clouds drifted towards the west. Several birds flew across the boundlessly magnificent sky.

For a brief moment Naoe forgot all language, and was left with only a desire to press his hands together in prayer in that majestic afterglow.

The ancient builders of this temple who had chosen this spot had surely known the Pure Lands, that paradise of the buddhas which the people of the transient world, exhausted from their prayers for forgiveness for their sins, could only glimpse for the barest moments. He stood within one of those moments.

The maddening feelings crushed to death by guilt and regret were gradually coming back to life. He had known from the day of their reunion that those desolate passions that he had been convinced were delusions, that he had told himself were delusions, would someday overflow from his heart and spill out in a brilliant, unstoppable flood.

Even if he could never again see a sky such as this...

The overwhelming, heart-striking beauty of this moment had been scorched into his soul...

Here.

I want to be with you, here.

He wanted to pray to that last fading light.

Wanted simply to pray, forgetting even the capacity for tears.

This sky...

So like my love for you.

 

Brilliant neon lights began to come aglow in Nara as the sky darkened.

The lanterns of the Hall of the Second Month were lit. Naoe left the visitors still enjoying the night view and took the covered walkway to the mild path along the right-hand wall.

Turning, he looked up once more at the gentle light of the temple lanterns glowing in the darkness, then headed down the dim, unlit path.

Emerging next to the brilliantly-illuminated Great Buddha Hall, he passed through the Great Southern Gate and came out onto a street filled with the lights of cars moving back and forth, from whence he retraced his steps towards the hotel.

The possibility of a connection between this odd case of fireballs appearing in the city and the «Yami-Sengoku» was not small. An investigation would probably bring the cause to light.

(Will we be able to depend on Kagetora-sama’s power...?)

That worry ranked first and foremost in Naoe’s mind. Still, he had shown flawless skill in the «choubuku» of Ashina MoriujiAshina Moriuji (蘆名盛氏) 1521 - 1580

Also known as: Shishisai (止々斎)

Son of Ashina Morikiyo and 16th generation lord of the Ashina Clan who probably became head of the clan around 1537, which is around the time that he married a daughter of the Date Clan and formed an alliance with Tamura Takaaki.

He expanded the domain of the Ashina and did much to improve the clan's economic condition, thereby bringing about the golden age of the Ashina.

Moriuji turned over the rule of the clan to his heir Ashina Morioki in 1561 and retired to Iwasaki Castle, shaving off his hair and taking the name of Shishisai. However, he retained power over political and military affairs.

In 1575 when Ashina Morioki died without an heir, and because Moriuji had no other heirs, he adopted a hostage of the clan: Nikaidou Moritaka, the son of Nikaidou Moriyoshi, and married him to Morioki's widow. Moritaka then became Ashina Moritaka and the next clan head.

Moriuji died in 1580 at the age of 60. With him ended the golden age of the Ashina; a mere 9 years later, the clan would be destroyed by Date Masamune.
and company in Tokyo, and there had been no indication of that «power» fading afterwards. His «powers» seemed to have more or less stabilized after their awakening in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
. But at the same time...

“It’s only a matter of time before Kagetora regains his memories.”

Kousaka’s words pressed against his chest.

If this was a path he could not avoid no matter how much he struggled, then he had no choice but to move forward. He could not take back the past.

Naoe had made up his mind during those few days he had spent with Kagetora in Sendai and Tokyo.

He would not run away from Kagetora a second time. He could not protect him while indulging such irresolute feelings. He was the only one who could protect him, and protect him he would. That was his one and only conceit. No matter how vile his character, those words alone he would declare with pride before the gods themselves.

Back at the hotel, he directed his steps towards the front desk. A familiar well-built young man stood there, looking like he, too, had returned just moments before.

And the youth standing beside him—

He spotted Naoe, and an “ah!” of recognition appeared on his face. Though he looked surprised, he gave Naoe a slight, awkward smile.

“Hey, you got here pretty quick.”

A peaceful smile found its way to Naoe’s face at last.

“Welcome back, Takaya-san.”

 

To protect this person—