Mirage of Blaze volume 5: Dragon God of the Spiritual Heartland | Chapter 7: Vengeful Dragon

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

Night swallowed the girl.

She knew exactly where she was even in the bottomless darkness. Beneath her feet were the familiar steps of the shrine-path to the summit of Mt. ShigiShigi-san (信貴山)

Mount Shigi is located in the northwest of Nara Prefecture. It holds the Chougosonshi Temple, built in dedication to Bishamonten. It also held Shigisan Castle, which was destroyed by Oda Nobunaga.
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. Dilapidated red-painted arches stretched endlessly into the darkness before her. Her destination remained ahead of her no matter how far she walked. Her tired feet grew heavier and heavier, but countless arches waited to be traversed.

Are we there yet? How much further?” she could remember asking someone again and again while walking this same path.

Almost there. We’re almost there,” a voice coaxed. “You can do it. Just a little further.

Her beloved mother’s voice, encouraging her and calming her tantrums on the steep, endless road to ‘Kuuhachi-sanKuuhachi-san (空鉢さん)

Also known as: Kuuhachi Gohoudou (空鉢護法堂)

A shrine that stands at the summit of Mt. Shigi, devoted to the Dragon God, a protective deity and a servant of Bishamonten. Many offerings of eggs, the Dragon God's favorite food, are placed in the temple. The Dragon God is said to grant a wish to those who make a hundred pilgrimages to his shrine.

The path to the shrine is lined with red shrine arches, and takes around 35 minutes to climb. Since there is no water at the summit, visitors customarily take a container from the hand-washing place at the bottom of the path and carry it up.
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’ when she cried, “I wanna go home! Let’s go home!”

“The dragon god is up there,” her mother told her, taking her hand as they continued towards the summit. “We’re going to make a wish together. We’re going to wish that Nagi will grow big, that you’ll be okay even if you’re alone. We’ll pray for the Dragon God to protect you, okay?”

Her mother’s voice receded into the distance, and Nagi found herself standing alone in front of the Dragon God’s temple at the summit.

You’ll be okay even if you’re alone, won’t you?

Her mother’s last words echoed back to her, the last words her mother had said that morning as she saw Nagi off to school.

By the time she returned, her mother had already stopped breathing. She had fallen across the living room table, a medicine bottle and white pills scattered around her, the motionless body still slightly warm.

Her mother had committed suicide during a fit of neurosis, and no one shed a tear for her at her funeral. Her relatives looked on, as expressionless and cold as ever, as her stepfather buried her with less interest and emotion than he might have given to paperwork at the office.

He had, after all, just rid himself of some troublesome baggage. Nothing else matter if he could have the company. On the contrary, the death of his wife had probably come as a relief to him.

He had driven her mother to this. He had only used her as a stepping-stone to his ambition.

The rest of the family had viewed her mother’s elopement as a betrayal and blemish on the Shiohara name and treated her with contempt. Forced to stand helplessly by while an outsider had uprooted the company from their grasp like a sudden hurricane, they had heaped all their unfulfilled hopes and expectations on her mother.

Crushed beneath the weight of a mountain of censure and blame, her mother had spiraled into depression and mental illness. She was moved in and out of hospitals, but even at the end could only yearn hopelessly for the past. “I want to go back. I want return to the time when the three of us were together, he and you and I,” she had repeated over and over again, her eyes far away.

So her heart and mind walked the paths of memory to those days that would never come again, to the only place where she could find peace.

“In the house where I could see ocean...”

 
Nagi remained dry-eyed at her mother’s funeral, feeling only rage within her heart. She hated the ones who had hounded her mother. She hated those faces full of calculation, those slimy smiles. They had killed her mother. Her mother had been murdered...!

They all deserved to fall to Hell.

She heard, in that moment, a low voice booming out of the darkness.

«Dost thou wish to lead them to Hell?»

Nagi’s shoulders quivered, and she looked up.

Something began to glitter and dance like gold dust in the depths of the deep night, the particles multiplying until they looked like a gold wave rolling towards her.

«Dost thou hate...?»

It was a man’s deep voice. The gold dust coalesced and swelled before her eyes.

«Dost thou wish to kill—...?»

!

Nagi backed away in terror. The gold dust began to transform. A moment later, a gigantic golden dragon hovered in the air before her.

«Thy hate summoned me. Awakened me.»

Nagi couldn’t speak. She wanted to run away, but her feet refused to move. The golden dragon’s enormous body undulated in place, its ferocious eyes fixed on her.

«I shall grant thy wish. I will lead all who are subject to thy hate to Hell. Fear thee not, nor evermore. I will protect thee.»

«Thy hate is my power. It hath awakened my vengeful soul. Let us become one and fulfill our vengeance. Whomsoever thou dost hate shall fall into Hell. Thou shalt become my power.»

The dragon pressed against Nagi. She cowered, her arms wrapped around her head. The dragon roared thunderously, «We shall not be defeated! We will take Nobunaga’s head!»

Nagi covered her ears.

She felt as if something were forcing itself into her, that her heart might shatter under the pressure. She cried out, begging for someone to save her. But whose name could she call? Neither her mother nor her father could answer her any longer. Who else did she have?!

“Help me.”

«I shall protect thee.»

“You’ll help me...?”

«I will kill. Whosoever thou dost hate.»

Nagi screamed. She didn’t want to be alone. She wanted someone to be there for her, someone to care for her.

“Oh please, help me!”

 

The phone rang at around four in the morning, awakening Naoe. Chiaki was the only one who would be calling at this hour, so something must have happened. He picked up the receiver and answered, his voice strained, “Hello—...”

The ringing had also awakened Takaya. He heard Naoe’s voice through a fog of sleep and sat up abruptly. Naoe was talking into the receiver. Takaya glanced at the time: 4:15. Why was he here? he wondered, blearily combing back his hair.

“All right. We’ll head over now,” Naoe said, and hung up.

“Chiaki...?”

“Yes. Were you awake?”

“No, the phone woke me. What’s up with Chiaki?”

Naoe hurriedly began to change.

“Nagi-san is missing. The ‘HiragumoHiragumo (平蜘蛛)

Also known as: Kotenmyou Hiragumo (古天明平蜘蛛)

Lit.: "flat spider"/"ancient dawn flat spider": a priceless Sengoku-era tea kettle owned by tea-master Matsunaga Hisahide which Oda Nobunaga coveted, so named because it was shaped like a crouched spider. The hiratagumo (written with the same characters) is a type of spider (uroctea compactilis) found throughout Japan.

When Nobunaga besieged Hisahide's castle at Shigisan with 20,000 troops, he declared, "If you should give the Hiragumo kettle over to me, I shall spare your life"—to which Hisahide replied, "Nobunaga shall have neither my head nor the Hiragumo kettle!"

Hisahide smashed the kettle before he committed seppuku to prevent Nobunaga from taking possession of it (another account says that he filled it with gunpower and blasted it along with his head over the castle walls).

(Though in the present era rare tea implements are valued highly, in the Sengoku era they were worth entire fiefdoms. One could not be a first-class tea master without owning one of these items.)
’ appears to have taken control. Oda’s onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
is after her as well. As we thought, the one who attacked us yesterday belonged to the Oda.”

“Oda...? Ranmaru and his lot?”

“No—” Naoe answered in a tight voice as he thrust his arms into the sleeves of his shirt. “Our opponent this time is a general called Sassa NarimasaSassa Narimasa (佐々成政) Feb. 2, 1536 - July 7, 1588

Also known as: Kuranosuke—nickname (内蔵助)
Titles: Mutsu no Kami, Ecchuu no Kami, Chamberlain

A daimyo of the Sengoku, born in Owari. His father was Sassa Morimasa. His two older brothers, Sassa Masatsugu and Sassa Magosuke, died in battle, so Narimasa became head of the clan and master of Hira Castle in 1560. He distinguished himself in the loyal service of Oda Nobunaga and fought in many of Nobunaga's battles. His name was first on a list for the Kurohoro-gumi, an elite group of Nobunaga's bodyguards.

In 1580, he backed Jinbou Nagazumi against both the Uesugi Clan and the Ikkou-ikki in Ecchuu, and was given half the province. The following year, he was named governor (Kami) of the entire province when Jinbou Nagazumi lost his standing. He made Toyama Castle his main castle and performed extensive repairs and renovations on it.

After Nobunaga's death in 1582, Narimasa continued to engage in fierce battles with Uesugi Kagekatsu. He took the side of Tokugawa Ieyasu and Oda Nobukatsu against Toyotomi Hideyoshi, but later surrendered to him in 1585 when Hideyoshi laid siege to Toyama Castle with 10,000 troops. He lost Ecchuu, but was given a fief in Higo in 1587 for merits in the suppression of Kyuushuu, along with instructions on refraining from hasty reforms. Ignoring those instructions because of illness or perhaps misunderstanding, Narimasa immediately set out on Hideyoshi's nationwide land survey, resulting in rebellion of the province. He was charged with misgovernment and committed ritual suicide.

He wrote the following as his death-poem: "The shell of my begging bowl in which I have placed the evil delusions of these recent days now breaks" (この頃の 厄妄想を 入れ置きし 鉄鉢袋 今破るなり).

Narimasa is said to have brutally killed his concubine, Sayuri, along with her family for a rumor of infidelity. The legend goes that Sayuri cursed him before she died, and the curse was responsible for his death at the hand of Toyotomi Hideyoshi.

In Mirage of Blaze: He is kanshousha who has entered the «Yami-Sengoku» as one of the Oda's commanders, described as a tanned, fearless-looking young man, a "mountain cat in human skin." He and Mori Ranmaru don't appear to be on the best of terms. He later seeks his death at Sayuri's hands in remorse for the way he brutally tortured and killed her in their previous lives.
.”

“Sassa...Narimasa...?”

“Formerly a warlord of EcchuuEcchuu-no-kuni (越中国)

Also written as: Etchu

An ancient province of Japan bordering on Echigo, Shinano, Hida, Kaga, and Noto, which is now Toyama Prefecture. The territory was contested by the clans of neighboring provinces during the Sengoku Era, the Uesugi Clan among them. The Oda Clan took the province from Uesugi Kagekatsu, and Sassa Narimasa governed the area for a number of years, followed by the Akimoto, Matsudaira, and Hosokawa Clans.
, said to be one of Nobunaga’s most loyal vassals. This is the first I’ve heard of him entering the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
» as one of Nobunaga’s commanders, but judging by the fact that he has the «power» to perform kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
, we must not let our guard down against him. We need to set out immediately. Kagetora-sama, please get ready. Has the alcohol dispersed from your body?”

Takaya climbed out of bed.

“Get ready? ...We’re going to join Chiaki?”

“Yes. He’s at Yamato-Koizumi StationYamato-Koizumi-eki (大和小泉駅)

An above-ground JR West railway station located in Yamato-Kooriyama, Nara. In 2005 it served around 8500 people per day.
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now. We must find Nagi-san before she either reaches Matsunaga HisahideMatsunaga Hisahide (松永久秀) 1510 - 1577

Also known as: Matsunaga Danjou Hisahide (松永弾正久秀), Matsunaga Soutei (松永霜台)

Initally a vassal of the Miyoshi Clan who served Miyoshi Nagayoshi as his private secretary, Hisahide was both a warrior and a tea master who would be regarded by history as a schemer and something of a villain.

Miyoshi Nagayoshi gave his daughter to Hisahide in marriage, but Hisahide turned against his master. He was rumored to have poisoned Nagayoshi's son and heir, Miyoshi Yoshioki, and Nagayoshi's three brothers died under mysterious circumstances between 1561-1564. In 1564 at Nagayoshi's death, all that stood between Hisahide and the Miyoshi domain was the young Miyoshi Yoshitsugu, whom Nagayoshi had seleted as heir, and his guardians the "Miyoshi Triumvirate", Miyoshi Nagayuki, Miyoshi Masayasu, and Iwanari Tomomichi.

Hisahide briefly joined forces with the Triumvirate against the Shogun, Ashikaga Yoshiteru, who was forced to commit suicide. Thereafter he fought against the Miyoshi Clan and later submitted to Oda Nobunaga and served him for a few years after 1568.

In 1573, however, he was already conspiring against Nobunaga with Miyoshi Yoshitsugu—then turned back to Nobunaga and destroyed the remaining Miyoshi Clan. In 1577, he rebelled against Nobunaga again and in the end committed suicide at Shigisan Castle when besieged by Oda's army (though first smashing a priceless tea kettle, the "Hiragumo", which Nobunaga had coveted).
or is attacked by Narimasa.”

Naoe was already moving towards the door with car and room keys in hand.

“Kagetora-sama. Please wait for me at the entrance. I will bring the car around. Hurry as much as you can.”

“Got it,” Takaya responded, moving quickly now, wide-awake.

 

The approaching dawn had already dyed the clouds stretching across the sky a faint purple by the time they rendezvoused with Chiaki in front of the JR Yamato-Koizumi StationYamato-Koizumi-eki (大和小泉駅)

An above-ground JR West railway station located in Yamato-Kooriyama, Nara. In 2005 it served around 8500 people per day.
view map location
.

Chiaki raised a hand at Takaya and Naoe in greeting as they climbed out of the car. He came towards them, a sour expression on his face.

“Sorry. I lost sight of Nagi. I chased her all the way here, but...”

“You said she was flying—really?”

Chiaki nodded at Takaya’s question. “That’s the ‘Hiragumo’. It gets its power from feeding off the hoihoi fire, which it was calling. That monster awakened the kakikaki (火鬼)

Lit.: "Fire demon"; clumps of pathos left behind by those who died in fires. They are an immaterial type of tsukumogami which invite disasters associated with fire.
of Mt. RyuuouRyuuou-zan (龍王山)

Lit.: "Dragon-King Mountain", so named as a prayer to the gods for rain (the Dragon King is the god of rain). Located near Tenri City in Nara, Mt. Ryouuou is home to the Chougaku Temple and at one time the Ryuuouzan Castle.
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because it wanted dinner. Goddammit!” He punched his palm with his fist.

“What about Oda’s people? Have they found Nagi-san?”

“I don’t know. That asshole Narimasa is planning to kill both Nagi and the ‘Hiragumo’. Both the parasite and its host. If we don’t do something quick...”

“Not so good,” Naoe said, raising a hand to his chin. If they only knew where Nagi was headed...

After a long moment spent in deliberation, Takaya said decisively, “...Guess I’ll have to give it a try.”

Naoe and Chiaki both turned to Takaya.

“Give...what a try?”

Takaya stretched exaggeratedly, then straightened.

“Search for the ‘Hiragumo’. You’re pissing me off with all this bullshit about how I’m a burden and have responsibilities and crap, and I’m sick and tired of hearing it already. Not that I think this‘ll work, but I’ll try sending a ’Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
of the Sword’.”

“A Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
...?”

Naoe inadvertently stared at Takaya.

“Kagetora-sama. Have you regained that much of your memories?”

“I remembered when we were talking about Mt. Shigi. ‘Cause it shows up on that thing, the ’Scroll of an Engi-Era Faith-Healing’ from the Legends of Shigisan Picture ScrollShigisan Engi emaki (信貴山縁起絵巻)

Picture Scroll of the Legends of Shigisan: a scroll which is a National Treasure of Japan, completed in the 12th century by an unknown artist. It depicts miracles performed by an ascetic living on Mt. Shigi, the Shingon monk Myouren.

The scroll is composed of three stories: "The Scroll of Yamazaki, the Rich Man" (31.7cm x 879.9cm/12.5in x 346.4 in), "The Scroll of an Engi Era Faith-Healing" (31.7cm x 1290.8cm/12.5in x 508.2 in), and "The Scroll of the Nun" (31.7cm x 1424.1cm/12.5in x 560.7 in)
, right?”

Chiaki looked at him oddly. “You know the Legends of Shigisan Picture ScrollShigisan Engi emaki (信貴山縁起絵巻)

Picture Scroll of the Legends of Shigisan: a scroll which is a National Treasure of Japan, completed in the 12th century by an unknown artist. It depicts miracles performed by an ascetic living on Mt. Shigi, the Shingon monk Myouren.

The scroll is composed of three stories: "The Scroll of Yamazaki, the Rich Man" (31.7cm x 879.9cm/12.5in x 346.4 in), "The Scroll of an Engi Era Faith-Healing" (31.7cm x 1290.8cm/12.5in x 508.2 in), and "The Scroll of the Nun" (31.7cm x 1424.1cm/12.5in x 560.7 in)
pretty well, huh? Why is that...?”

“Why...?”

He swallowed his reply before it left his mouth. True, he remembered studying the scroll in Classical Literature, but he certainly couldn’t have learned about the ritual for summoning a ‘Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
of the Sword’ in class. That knowledge could only have belonged to Kagetora.

“...”

Now Takaya looked bewildered. He was, without question, steadily retrieving Kagetora’s knowledge. Naoe’s eyebrows also drew together slightly as he gazed at Takaya...

But he said, fighting back his private emotions, “Kagetora-sama. Please give it a try. It would be the fastest method for finding the ‘Hiragumo’.”

Naoe’s words called Takaya back to himself. They looked again at each other and pulled themselves back to the task at hand.

“...Okay.”

According to legend, the ‘Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
of the Sword,’ a servant of Bishamonten, had appeared on the pillow of Emperor DaigoDaigo-tennou (醍醐天皇) 885 - 930

The 60th emperor of Japan, who ascended to the throne at the age of 12 upon his father Emperor Uda's abdication and reigned for 33 years. He abdicated in 930 due to illness and entered the Buddhist priesthood. He died shortly after.
in the Heian EraHeian-jidai (平安時代)

Literally: "Era of Peace and Tranquility"; a period in Japanese history in which Chinese influences on Japanese culture, such as Confucianism, were at their height. The imperial court was at the peak of its power, and the capital was moved from Nara to Heian (now Kyoto). This era is greatly admired for its art, including poetry and literature (The Tale of Genji was written during this period). Buddhism, primarily in the form of two esoteric schools, Tendai and Shingon, began to spread throughout Japan.
in answer to the prayers of Mt. Shigi monk MyourenMyouren (命蓮)

A 9th century Shingon monk whose miracles are depicted on the Shigisan Engi emaki, a picture scroll completed in the 12th century. One such miracle was the healing of Emperor Daigo's illness through prayer. Myouren also revived the Chougosonshi Temple of Mount Shigi.
for the emperor’s recovery from illness. This was the scene depicted on the Scroll. Takaya wanted to use this ‘Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
of the Sword’ to look for Nagi.

“Chiaki, you’re carrying a knife, right? Lemme borrow it for a bit.”

“This?” Chiaki asked, handing over the 20-centimeter 1 dagger he had used earlier. This was the weapon Chiaki carried with him for self-defense, a knife from an unknown maker, in actuality a votive sword which had once belonged to some small shrine.

Naoe prepared paper and pen and presented them to Takaya. Takaya closed his eyes and began to chant as he unhesitatingly wrote BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
’s mantra upon the paper in Sanskrit. He then wrapped a portion of the blade with the paper and held it up reverently in both hands. He gathered his power, still chanting Bishamonten’s mantra, as he sank into trance.

On beishiramandaya sowakaon beishiramandaya sowaka

「オン・ベイシラマンダヤ・ソワカ」

A mantra calling upon / a homage to Bishamonten. (Beishiramandaya = Bishamonten.)
, on beishiramandaya sowakaon beishiramandaya sowaka

「オン・ベイシラマンダヤ・ソワカ」

A mantra calling upon / a homage to Bishamonten. (Beishiramandaya = Bishamonten.)
—...”

He drew Bishamonten’s seed syllable in the air above the dagger as he chanted.

On beishiramandaya sowakaon beishiramandaya sowaka

「オン・ベイシラマンダヤ・ソワカ」

A mantra calling upon / a homage to Bishamonten. (Beishiramandaya = Bishamonten.)
.”

Then he placed the fore- and middle fingers of his right hand against his forehead.

“Let the Dharma of the Sword open mine eyes.”

He touched the sword to his fingers, and the Sanskrit-inscribed paper wrapped around the blade ignited. A figure appeared within the fire: the gold-skinned bearer of a thousand blades, ‘Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
of the Sword’.

The Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
summoned a cloud and rode it into the sky, all in space of a few heartbeats.

Following it with their eyes, Naoe and Chiaki sighed as they had many times before at this casual display of Kagetora’s power.

“He’s not your ordinary kid off the block, that’s for sure...”

“Kagetora-sama. The Gohou DoujiGohou Douji (護法童子)

Also known as: Gohou Douji of the Swords

Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel (Cakraratna). Their power and skills are varied and depend on the power of their summoners.

In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
is heading towards the south-east—”

Takaya finally opened his eyes and looked at the knife-blade in his hand. An image had formed there: a reflection of the Gohou Douji’s field of vision. An airplane-like view of towns and rice paddies blurred across a portion of the blade.

“South-east? But there’s nothing... Hmn?”

Takaya blinked. The Gohou Douji was descending. Reflected there was...a tomb? Whose tomb? It had been destroyed, but, by whose hand?

Tsutsui JunkeiTsutsui Junkei (筒井順慶) 1549 - 1584

Title: Ecchuu no Kami
Also known as: Tsutsui Fujikatsu (筒井藤勝), Tsutsui Fujimasa (筒井藤政), 後順慶

Son of the Sengoku general Tsutsui Junshou in Yamato, Junkei succeeded his father as clan head in 1550 when he was only 2 years old upon his father's death of illness. His uncle Tsutsui Junsei acted as his guardian. However, Tsutsui Junsei died in the invasion of Yamato by Matsunaga Hisahide in 1564, and Junkei lost Tsutsui Castle, the clan's main castle, to Hisahide.

In 1566 he joined with the Miyoshi Triumvirate in order to recover Tsutsui Castle, but Hisahide proved too much to handle. Junkei then became a vassal of Oda Nobunaga, and fought several battles under him, including the seige of Mount Shigi in 1577 where Hisahide was defeated. After the battle Nobunaga rewarded Junkei with the province of Yamato.

After Nobunaga's death, Junkei became a vassal of Toyotomi Hideyoshi. He died at 36 of illness. His tomb is located near the remains of Tsutsui Castle in what is now Tsutsui Junkei History Park.
...” Takaya murmured. “That’s Tsutsui Junkei’s tombTsutsui Junkei Rekishi Kouen (筒井順慶歴史公園)

Also known as: Tsutsui Junkei Tomb (筒井順慶墓), Gorin Touooi-dou (五輪塔覆堂)

Tsutsui Junkei was originally buried at Enjou Temple in Nara City, but was moved to this spot. The tomb and shrine grounds originally encompassed a much larger area. The shrine itself is a small structure, but well-designed. It holds the five-ring pagoda used at Junkei's memorial service as well as the stone lantern given to the shrine on the first anniversary of his death.
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. It’s been smashed apart. ...Where is that?”

Naoe quickly searched a map. “Directly south of here. Near Hirahata StationHirahata-eki (平端駅)

A station on the north/south-bound railway line located in Yamato-Kooriyama, Nara, operated by Kintetsu Corporation. It open in 1915 and served around 4500 people per day in 2005.
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. Is that where Nagi-san is?”

“No, she’s...” Takaya started to say, but ended with an “Ah!” She was standing behind the tomb. And around her were—fireballs!

(It’s Nagi...!)

The Nagi within the blade turned towards him. There was an odd glint in her eyes. No question about it—she had noticed him. At that moment...!

Mirage of Blaze volume 5 chapter 7 insert

Fwoosh!

Something that looked like gold fire gushed out of her mouth.

“!”

Pure white light exploded from the blade. Takaya cried out and covered his eyes.

“Kagetora-sama!”

Startled, Naoe and Chiaki shielded Takaya. Takaya lifted his head. He’d turned away just in time to save his eyes from getting scorched. His lips curved into a dangerous smile.

“I’ve got you now, you ‘Hiragumo’ bastard. So you’ve gone to vent your bitterness at Tsutsui Junkei’s tombTsutsui Junkei Rekishi Kouen (筒井順慶歴史公園)

Also known as: Tsutsui Junkei Tomb (筒井順慶墓), Gorin Touooi-dou (五輪塔覆堂)

Tsutsui Junkei was originally buried at Enjou Temple in Nara City, but was moved to this spot. The tomb and shrine grounds originally encompassed a much larger area. The shrine itself is a small structure, but well-designed. It holds the five-ring pagoda used at Junkei's memorial service as well as the stone lantern given to the shrine on the first anniversary of his death.
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. Yeah, like you’re gonna get any revenge on a guy’s who’s already been purified.”

“Kagetora-sama—...”

“The Oda weren’t around. Looks like the ‘Hiragumo’ got away from them, too. We should be able to catch that monster now. Let’s get moving.”

“Yes.”

“Yeah, yeah,” Chiaki agreed, and added, grumbling, “Now you take control. Lead if you’re gonna lead, but hurry up and remember everything already, ’cause this is a pain in the ass.”

Takaya stopped, tight-lipped with annoyance.

“What? You got a problem?”

“Not at aaaall,” Chiaki drawled, and climbed into the car. Takaya looked cross again, but took the passenger seat at Naoe’s urgent request.

 

“What? All the «nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
» have caught by that monster?”

Narimasa only clicked his tongue in disgust when he heard the report. The nue he had sent after the ‘Hiragumo’ had all been sucked dry of their spiritual powers.

Sassa Narimasa had set up camp with the rest of those Oda troops he led near Houryuu TempleHouryuu-ji (法隆寺)

Also known as: Houryuu Gakumonji (法隆学問寺), Ikaruga-dera (斑鳩寺)

Built by Prince Shoutoku in 607, Houryuu Temple is one of Japan's most celebrated temples and contains some of the oldest wooden structures in the world. It is a National Treasure of Japan and listed as a UNESCO World Heritage Site.
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while awaiting information. His «nue» were on alert, but those essential few he had sent after the ‘Hiragumo’ had become its victims.

“You damned monster...”

Rage twisted Narimasa’s indomitable features. Someone spoke behind him.

“The truth of Hisahide’s secret weapon pales not to its rumor. We must not look upon it lightly.”

A short, white-haired old man with a bent back stepped out from the shade of a pine tree. But the voice coming from the old man’s mouth belonged to the spirit who had possessed him. Narimasa’s face smoothed over.

“... Akanue, is it?”

“It doth appear, Sassa-dono, that thou art having a hard time of it.”

“Has Ranmaru-dono ordered you to come keep an eye on me?”

“Fie, Sassa-dono,” the Oda spirit called Akanue denied, pushing through the wet grass to Narimasa’s side. “I have merely heard report of the unwanted attention of Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
, so have come to lend thee a hand.”

“I have no need of your help. Go back and tell this to Mori-dono: I will take responsibility for the ‘Hiragumo’. I’ll take care of things here on my own.”

“That I cannot.” A thin smile appeared on Akanue’s long, narrow, deeply-wrinkled face. “No difference wouldst make to thee if I take the measure of Matsunaga Hisahide’s ‘Hiragumo’ here. We must destroy such a dangerous weapon without fail, Sassa-dono. Our best advantage lies not with Hisahide retaining this power.”

With a hand against his chin, Narimasa looked back at Akanue. His ferocious eyes glinted coldly.

“This is about Akechi MitsuhideAkechi Mitsuhide (明智光秀) 1526 - 1582

Title: Hyuga no Kami
Also known as: Koreta Mitsuhide

A talented general and poet who belonged to the inner circle of Oda Nobunaga's vassals. He later ambushed Nobunaga at Honnou Temple in 1582, killing both Nobunaga and his heir, Oda Nobutada. Akechi Mitsuhide then proclaimed himself the new shogun, but soon clashed against Toyotomi Hideyoshi's forces and was defeated in the Battle of Yamazaki only 13 days later. He was killed en route to his stronghold of Sakamoto Castle in the village of Ogurusu by a bandit with a bamboo spear (though an alternate theory states that he was not killed but became a monk instead).
?”

“...”

Akanue nodded silently. All expression vanished from Narimasa’s face. The stagnant hatred in his heart began to rise to the surface.

“I have heard talk of it.”

That there were suspicions of Matsunaga Hisahide forming an alliance with Akechi MitsuhideAkechi Mitsuhide (明智光秀) 1526 - 1582

Title: Hyuga no Kami
Also known as: Koreta Mitsuhide

A talented general and poet who belonged to the inner circle of Oda Nobunaga's vassals. He later ambushed Nobunaga at Honnou Temple in 1582, killing both Nobunaga and his heir, Oda Nobutada. Akechi Mitsuhide then proclaimed himself the new shogun, but soon clashed against Toyotomi Hideyoshi's forces and was defeated in the Battle of Yamazaki only 13 days later. He was killed en route to his stronghold of Sakamoto Castle in the village of Ogurusu by a bandit with a bamboo spear (though an alternate theory states that he was not killed but became a monk instead).
, who had been resurrected near the old capital.

Akechi Mitsuhide.

The instigator, as history well knew, of the events at Honnou TempleHonnou-ji (本能寺)

A Nichirenshu Buddhist temple located in Kyoto, famous for being the site at which Oda Nobunaga was betrayed and murdered by his vassal Akechi Mitsuhide.
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that resulted in Oda NobunagaOda Nobunaga (織田信長) 1534 - 1582

Also called: Oda Kippoushi
Title: Kazusa no Suke, Owari no Kami

Historically: The first of the "Three Unifiers"; born in Owari to a samurai, his unbridled, ruthless ambitious and military tactical genius enabled him to gain control of the imperial court in 1573 after having driven the shogun out of Kyoto. His seal read "the realm subjected to military power". Murdered at the age of forty-nine by his vassal Akechi Mitsuhide in the Honnou-ji in Kyoto.
’s death.

Akechi Mitsuhide, who had led an insurrection at Honnou TempleHonnou-ji (本能寺)

A Nichirenshu Buddhist temple located in Kyoto, famous for being the site at which Oda Nobunaga was betrayed and murdered by his vassal Akechi Mitsuhide.
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in KyotoKyoto-shi (京都市)

The imperial capital of Japan from 794 to 1868, located in Kyoto Prefecture.
with the war cry ‘Our enemy is Honnou TempleHonnou-ji (本能寺)

A Nichirenshu Buddhist temple located in Kyoto, famous for being the site at which Oda Nobunaga was betrayed and murdered by his vassal Akechi Mitsuhide.
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’ and taken his master Nobunaga’s life even as he had been within sight of unification of the country. He had been defeated by Hashiba Hideyoshi (later Toyotomi HideyoshiToyotomi Hideyoshi (豊臣秀吉) 1536 - 1598

Also called: Hiyoshimaru (日吉丸), Kinoshita Tokichiro (木下藤吉郎), Hashiba Hideyoshi (羽柴秀吉)
Titles: Kanpaku, Taikou, Chikuzen no Kami

Historically: The second of the "Three Unifiers"; he was born a peasant but rose quickly through the ranks of Oda Nobunaga's vassals to the position of one of Nobunaga's most distinguished generals. After Nobunaga's death, he took over the work of unifying the nation through military strength and brought an end to the Sengoku period.
) immediately after at the Battle of YamazakiYamazaki no Tatakai (山崎の戦い)

A battle fought between Toyotomi Hideyoshi/Oda Nobutaka and Akechi Mitsuhide 13 days after Mitsuhide's forces killed Oda Nobunaga at Honnou Temple. Mitsuhide's troops were out-numbered 2 to 1 in the battle, and most of them fled. Mitsuhide retreated, but was killed en route to Sakamoto Castle at Ogurusu Village.
, then killed at OgurusuOgurusu (小栗栖)

The village where Akechi Mitsuhide was supposedly set upon by bandits and killed after he lost the Battle of Yamazaki against Toyotomi Hideyoshi.
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on his way back to his stronghold at SakamotoSakamoto Castle (坂本城)

A castle built by Akechi Mitsuhide in 1571 after he received Shiga-gun in Oumi from Oda Nobunaga. It fell to the army of Toyotomi Hideyoshi after the defeat of Mitsuhide in the Battle of Yamazaki. It was rebuilt by Niwa Nagahide, but was demolished 1586 to fortify Ootsu Castle.
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.

Nobunaga’s death—

Narimasa had been at Uozu CastleUozu-jou (魚津城)

Also known as: 小津城, 小戸城

A branch of Matsukura Castle, built in 1335 by the Shiina Clan, the castle was taken over by the Uesugi Clan during the Sengoku. It then became a strategic castle for the Uesugi for control of Ecchuu, and Kawada Nagachika served as its chamberlain for many years. In 1582, the castle was surrounded by Oda troops led by Shibata Katsuie, Sassa Narimasa, Maeda Toshiie, and Sakuma Morimasa. A fierce battle and siege ensued, (the Battle of Uozu Castle), and the castle finally fell when 13 of Uesugi's commanders committed ritual suicide. However, the Oda army immediately withdrew after hearing of the death of Oda Nobunaga at Honnou Temple. In 1583, Sassa Narimasa again laid siege to the castle, and Suda Mitsuchika surrendered to him, ending Uesugi control of the castle.

After Narimasa, the castle passed into the hands of the Maeda Clan, but was destroyed under the "One Province One Castle" decree of the Tokugawa Shogunate.

Oomachi Elementary School as well as a courthouse now stand on the former site of the castle, of which very few traces remain.
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that nightmarish night. The next day he would take the castle in a violent offensive, ending a three-month siege of the Uesugi stronghold in EcchuuEcchuu-no-kuni (越中国)

Also written as: Etchu

An ancient province of Japan bordering on Echigo, Shinano, Hida, Kaga, and Noto, which is now Toyama Prefecture. The territory was contested by the clans of neighboring provinces during the Sengoku Era, the Uesugi Clan among them. The Oda Clan took the province from Uesugi Kagekatsu, and Sassa Narimasa governed the area for a number of years, followed by the Akimoto, Matsudaira, and Hosokawa Clans.
. But the news of the death of their master turned the momentum of the Oda forces on itself. Even now Narimasa still recalled the shock and anguish of that time.

He had given his life and gambled his entire existence on Oda Nobunaga, his one and only master, and Nobunaga’s dream of ‘the country united under military rule’. Mitsuhide had stolen, along with Nobunaga’s life, Narimasa’s hope of living with him in that dreamed-of country.

And now Mitsuhide was leading the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
of the provinces around the old capital in an anti-Nobunaga campaign.

Narimasa, his gaze fixed on midair, clenched his fists.

(Damn you, Mitsuhide. Have you gone so far as to resurrect yourself into this world in order defy Lord Nobunaga...?!)

“Sassa-dono, ’twould be a grave threat indeed for the ‘Hiragumo’ to fall into Akechi’s hands. Even now do spirits filled with hatred for Lord Nobunaga gather in secret near the old capital. If the might of those from Mt. HieiHiei-zan (比叡山)

Mt. Hiei is a mountain to the northeast of Kyoto on which the Buddhist Tendai Enryaku Temple was founded by Saichou in 788. Oda Nobunaga razed its temples and towns and massacred its inhabitants in 1571 to check the power of the Tendai warrior monks, who had long been his enemies due to their strength and independence.

The temple was rebuilt and is still the Tendai headquarters.
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and IgaIga-no-kuni (伊賀国)

A small mountain-ringed province located on the main island of Honshuu, famous for its ninja clans and considered one of the birthplaces of the ninja arts. Its distance from major trade routes, relative inaccessibility, and defensibility made it unattractive to invasion from outside forces. By the mid-1600s the local warrior clans had banded together to keep the province independent, forming a league known as the "League of all Commons of Iga" (伊賀惣国一揆 Iga Soukoku Ikki).

However, Oda Nobunaga invaded the province with an overwhelming force of 40,000 - 60,000 troops in 1581, two years after a failed invasion by his son Oda Nobukatsu, ruthlessly slaughtering many of its inhabitants, thus putting an end to the independence of the Iga League.
are combined with that of Mitsuhide, passing onto them a power such as this could only bode ill for us...”

“I understand that perfectly well,” Narimasa cut him off sharply. “Since the defenseless «nue» cannot deal with you, cursed ‘Hiragumo’, I will destroy you with my own hands. You won’t be able to exploit the powers of a kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
clad in the armor of his body. Damn you, Matsunaga Hisahide, Akechi Mitsuhide. I will wipe the both of you from the face of the earth before Lord Nobunaga awakens!”

 

Naoe drove due south in pursuit of Nagi. In the backseat, Chiaki leaned forward to ask Takaya, “How’s Nagi doing?”

“She’s on the move. I’ve sent the Gohou Douji after her.”

“She is probably heading towards Hisahide,” Naoe guessed, hands steady on the wheel. Takaya concentrated on the reflection of the Gohou Douji’s field of vision within the dagger-blade.

Chiaki commented as he opened a map, “I guess that monster’s consciousness is somehow tied to Hisahide’s.”

“What?” Takaya lifted his head and looked over his shoulder at Chiaki. “What do you mean?”

“Nagi heard the Dragon God speak to her when she got possessed. He said that he would protect her. That’s what she told me, anyway. She believes that I’m his servant.”

“Dragon God? You don’t mean that it’s...”

“Probably Matsunaga Hisahide. Nagi prayed at Mt. Shigi. I don’t know if she prayed for a curse on her stepfather or what, but I think her hate and Hisahide’s grudge melded together.”

Naoe interjected, “So what she believed to be the Dragon God of Mt. Shigi was actually Matsunaga Hisahide? Her intense emotions awoke him, and he invaded Nagi-san’s body with the ‘Hiragumo’, which could be called a part of himself... Which means her hatred was strong enough to fuse with Hisahide’s grudge? But did she really hate her stepfather so much?”

“She probably did...”

Takaya’s expression was grim. Their childhood experiences and family circumstances were similar enough that he understood her feelings painfully well.

“Her mother was her only friend. She wanted to protect her mother more than anything. I mean, even you—” this he directed at Naoe in the driver’s seat— “if you had only one person in the world and that person committed suicide, wouldn’t you naturally hate the person who drove her to it? You’d hold a grudge against them too, wouldn’t you?”

Naoe glanced at Takaya, but remained silent. Silence was the only answer he could give to that question from Takaya’s lips—but yes, he did understand now, very well indeed.

“But I would never let that person commit suicide in the first place.”

Chiaki sighed in exasperation and poked the back of Naoe’s head. “Idiot. That was just a ‘what if’. I know you. You’d perform «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» on anything that moved before you’d let that happen, right?”

“Huh? Really...?” Takaya asked, surprised. “So you’re actually the type that flies off the handle, huh?”

“...”

Naoe was silent again, a tangled mass of emotions warring for expression on his face. Chiaki gave a long whistle as he turned away. He commented dramatically, “Well, it’s certainly true that for a certain someone, he’d totally lose all distinction.”

“???”

Naoe interrupted in consternation, “Never mind that. Kagetora-sama, how is the Gohou Douji? Please do not take your eyes off Nagi-san.”

“Eh...? Ah, right.”

Takaya fixed his eyes again on the dagger.

Chiaki looked out the window. The goldfish ponds dotting the rural landscape glowed with the light of the morning sun.

“Hmm?”

For a moment he had caught a glance of something odd moving parallel to the car. Chiaki blinked and pressed his face against the window.

“What the?!”

Takaya turned at Chiaki’s shout.

“What...? Gah!”

It was a fireball, skimming through the air beside them as if it were racing alongside the car. The single fireball became two, then ten, and in the blink of an eye had coiled around the car like a glowing fog.

“Naoe!”

“Right!”

Naoe stepped on the gas. The Presia picked up speed in an attempt to shake them off, but the fireballs refused to release their hold.

“That’s the hoihoi fire?!”

“Naoe! We’re surrounded!”

“...!”

Naoe cut the wheel sharply, swinging them back and forth across the road, but still could not manage to get them free.

Chiaki leaned towards the window and made a valiant attack with «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
», but the fireballs that were torn apart and scattered quickly regained their original shape.

“Nagahide! They’re onryou clad in fire!”

“«Choubuku», then?!”

The swarm of fireballs had now completely covered the car, blocking their view of the road.

Takaya yelled, “Naoe, stop! We’ll settle this once and for all!”

Naoe didn’t fancy dealing with the rental agency over a fireball-scorched car, either. He slammed on the brakes. Takaya and Chiaki let loose with «nenpa», and the cloud of fireballs danced into the air. They tumbled out of the car.

“This is the Mt. Ryuuou hoihoi fire? Why’s it attacking us?”

“Hisahide must be commanding it to do so. He appears to have gained control of the hoihoi fire—and even ToichiToichi Tookatsu (十市遠勝) ? - 1569

Toichi Tookatsu succeeded his father Toichi Tootada as head of the Toichi Clan of Yamato in 1545 at a young age. In 1559, when Miyoshi Nagayoshi became the real power in the capital and sent his vassal Matsunaga Hisahide to take Yamato, Tookatsu formed an alliance with Tsutsui Junkei to resist him. However, his daughter was taken hostage, and Tookatsu submitted to Hisahide.

A brief peaceful interlude dissolved into further conflict when Miyoshi Nagayoshi and Hisahide began battling the Miyoshi Triumvirate. Tsutsui Junkei took the side of the Triumvirate, and the Toichi Clan split between those who wanted to join Hisahide and those who wanted side with the Tsutsui Clan. The Akiyama Clan, who had joined with Hisahide, invaded Toichi terrority in 1568. Unable to defend against the attack, Tookatsu abandoned Ryuuouzan Castle and fled to Toichi Castle.

Hisahide's power and influence grew rapidly under Oda Nobunaga, and Tookatsu turned to him once more. However, he suddenly died of illness the following year without a son to succeed him.
’s «nue».”

“So he’s trying to stop us from going after the ‘Hiragumo.’ Asshole!” Takaya’s eyes lifted. “Let’s stop standing around and start putting these things away.”

Next to him, Chiaki grinned. “Ooooh, yeah. That’s what it’s all about.”

The swarm of hoihoi fire, now dense as smog, bared their flaming, blood-thirsting faces. Whoosh! A hot wind howled and whirled around them.

The hoihoi fire was attacking!

Takaya, Naoe, and Chiaki formed the ritual gesture of Bishamonten.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The onryou froze in place.

Noumakusamanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

As he chanted the mantra of their guardian deity, Takaya shouted, “Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, lend me thy power!”

Power gathered in his fist as silver plasmatic light raced through their bodies. The onryou struggling desperately to attack could not break out of the paralysis holding them in place. Their gasping screams throbbed in the air like thunder.

And the energy concentrated in their clenched hands exploded across their entire field of vision...!

Takaya roared at the nue—

“«Choubuku»!”

 

footnotes

  1. ~7.9 inches