Mirage of Blaze volume 4: Amber Meteor Storm | Chapter 7: Conflagration Scorching Heaven

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

“Defend the shrine-path! Let no one approach the ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
view map location
! Overlook nothing, even to the tiniest ants!”

The warriors gathered on the path to the Zuihouden had constructed a barricade to check the mob advancing on KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
. Their commander was Katakura Koujuurou KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
.

Masamune asked, his face hard, “What dost thou plan? We must not harm the people of this city.”

“Seek out the curse-caster and force him to release his hold. If we cannot settle this with spells, then I will cut Yoshiyasu down with my own hands. I will kill him and stop the ‘Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
’!”

“Marry, the mob will soon be upon us! Canst thou do so in time? Even if thou shouldst find him, ’twill be no easy thing to approach him in the Mogami camp!”

“Then we will contact Uesugi-dono...! Let them strike at Yoshiyasu with their power of «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
», Dono!”

“Can we bear to wait for their aid?!”

Just then.

“They’re here!” a sentry cried. The fox-controlled mob was pushing towards them.

“Hmph...!” Masamune tsked grimly.

“Dono!” Kojuurou shouted. People bearing weapons were climbing up the hill road leading to the stone stairs.

Masamune glanced at the Zuihouden. The ceremonies continued. But the end seemed nowhere in sight.

Yuzuru only stared fixedly at the goma platformsgoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
.

Masamune gnashed his teeth.

(Make haste, Narita-dono: defeat Yoshiyasu...!)

The mob neared the stairs. Masamune stopped the warriors from drawing their swords sharply.

“We must not raise a hand against these people! Sheathe your swords!”

“But, Dono...!”

“Defend the barrier! Allow not passage past this point!”

Grinding their teeth in anguished frustration, the Date warriors concentrated their will. An invisible wall formed around Kyougamine.

Gyaaah!

It flicked away the approaching mob, and screams rang out in succession. But none of the townspeople stopped walking. All of them collided with the wall head-on. Here and there bright sparks shot out from the points of impact.

(This cannot continue...!)

The constant impacts were weakening the wall of will. Masamune shouted, “More! Put more power into it!”

“Dono!”

People flung themselves at the wall again and again in an attempt to break through. Violent sparks flew. There were too many of them!

Waaaah—! the mob roared, and surged at the wall.

They broke through in one fell swoop!

“Draw back, Dono! We will hold here!”

“Kojuurou!”

The mob attacked like a tsunami. The warriors drew their swords in a single motion.

“Do not let them pass! We must not let them pass!” Kojuurou roared. The fox-controlled mob rushed up the stairs. But their numbers were so many that to fight was impossible. The warriors were engulfed in a moment, and chaos reigned.

“No! Let them not pass to the Zuihouden!”

Waaaaaaah—! the mob screamed. Each of the townspeople carried a weapon. The Date defense collapsed against the overwhelming rush in the blink of an eye.

«On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
...»

«On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.

The ‘energy’ of the foxes danced above each person as they screamed shrilly and cavorted in ecstasy!

“I will not let them pass!”

Masamune finally drew his sword. Kojuurou cried, “’Tis dangerous here! Please draw back, Dono!”

“I will not! This spot will I defend to the last! I will not draw back a single step!”

“Dono!”

The mob crashed forward like a tsunami...!

The single eye glinted!

“I will not let them pass!”

The mob was on the verge of striking.

In that moment.

Disaster struck.

 

“!”

Yoshiyasu inhaled, and his mantra stopped.

Plunk.

A sharp blade tore into Yoshiyasu’s flesh.

It sank into him with a dull sound. Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
gave a short moan.

“Guu...uuh...!”

He turned to see a dagger buried deeply inside him. Holding its hilt was—

Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
.

“Thou...”

Yoshiyasu gazed at Kousaka disbelievingly. Kousaka pulled the dagger out with no discernable expression on his face.

Yoshiyasu tumbled from the platform. Blood stained his priest’s robes.

“Aaah...! Aaaah!”

Kousaka looked at the writhing Yoshiyasu coldly. Yoshiyasu held out a hand wet with blood towards Kousaka.

“Why...why...art...!”

A cold, sly smile appeared on Kousaka’s face as he kicked Yoshiyasu’s hands off his ankles.

“Never trust another person to this extent in the world of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
.”

“...”

“You should be a bit more cunning in your next life...!”

Kousaka thrust the dagger into the back of Yoshiyasu’s hand as he reached for his tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
.

“Gyaaaah!”

With an ugly scream, Yoshiyasu’s spirit body tried to leave his vessel in an attempt to escape the agony. But in that moment...!

«Neeagh!»

The violently raging forms of the two Wisdom Kings appeared before him.

Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
, Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
!

The powers summoned at Kyougamine had immediately converged on Yoshiyasu in the instant he stopped his spell.

The ferocious water buffalo bellowed fearsomely. GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
bared his teeth. His fourteen arms seized Yoshiyasu’s soul.

«Le-let me go...! Nooo!»

The Wisdom King visited cruel retribution upon the soul in his grasp, tearing off Yoshiyasu’s arms and gouging out his intestines.

Blood gushed from Yoshiyasu’s spirit body. His bones cracked and snapped.

Yoshiyasu’s soul screamed horrifyingly.

«FATHER!»

!

His death screams throbbed in the air.

Mogami Yoshiyasu crumbled away before the two Wisdom Kings in unimaginable agony.

Leaving behind the remnants of what might be called an intense ‘terror’.

As if he were savoring those residual feelings, a chill smile filled Kousaka’s entire face.

(Rest in peace this time, Yoshiyasu.)

 

People started to crumble like puppets with their strings cut.

“What...!”

The Date stared disbelievingly.

In the moment that the mob had been about to attack Masamune and his forces, the energy of the foxes completely disappeared. Mogami Yoshiyasu’s ‘Dakiniten-hou’ abruptly ceased.

“Wh-what is...”

The people of the city collapsed in heaps.

Masamune and company gazed at them in dumbfounded bewilderment.

The line of townspeople folded in the blink of an eye.

“...”

He suddenly realized that Yuzuru was walking towards him from behind.

“... Narita-dono.”

“Masamune-dono. Mogami Yoshiyasu’s curse has been successfully exorcised.” Yuzuru reported calmly. “The kokokoko (狐蠱)

spirit foxes
will appear no longer. Be at ease.”

“—...”

He could not feel any true gladness.

A ruthless killer gazed out of Yuzuru’s eyes as he smiled an enigmatic smile.

A chill ran down Masamune’s back.

 

“...!”

Naoe whirled. The aura of the ‘Dakiniten-hou’ had disappeared. The koko had lost their power.

(Was Yoshiyasu killed?)

“Naoe!”

He turned at the sound of Takaya’s voice and saw a skeletal warrior pressing up behind him.

“!”

Takaya struck with his «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
». The skeleton was sent flying. Naoe formed the ritual gesture.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The warrior was exorcised. He had been the last.

Taking one deep breath, Naoe stood.

The earth-tranquilization of the barrier point was complete.

“Kagetora-sama.”

“Right...” Takaya regained his breath, still holding the Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
. “Let’s finish this, Naoe.”

“Yes.”

The stood back-to-back, Takaya facing east, Naoe facing west.

Adarsa-jnanaGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
!”

Samata-jnanaGundari Myouou (軍荼利明王)

Also known as: Kundali

One of the Five Great Kings of Wisdom, whose direction is the south.

His wisdom is the samata-jnana (平等性智), or "wisdom of equality".
!”

Pratyaveksana-jnanaDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
!”

Krityanusthana-jnanaKongouyasha Myouou (金剛夜叉明王)

Also known as: Vajrayaksa

One of the Five Great Kings of Wisdom, whose direction is the north.

His wisdom is the krtyanusthana-jnana (成所作智), or "wisdom of accomplishing that which is to be done".
!”

They drew several large Sanskrit characters in the air.

Hara dobou onbokken shutan siriiHara dobou onbokken shutan sirii

「ハラ・ドボウ・オンボッケン・シュタン・シリー」

A mantra of Daizuigu, also known as the "Kisshou Joudouhen" (吉祥浄土変), or "Happiness Pure Land Depiction" mantra, it calls upon Daizuigu for aid: "Daizuigu bodhisattva, destroyer of evil, let this impure earth become the Pure Land, bring salvation to the agony of Hell, and call happiness upon us."
.”

They chanted the Kisshou JoudohenHara dobou onbokken shutan sirii

「ハラ・ドボウ・オンボッケン・シュタン・シリー」

A mantra of Daizuigu, also known as the "Kisshou Joudouhen" (吉祥浄土変), or "Happiness Pure Land Depiction" mantra, it calls upon Daizuigu for aid: "Daizuigu bodhisattva, destroyer of evil, let this impure earth become the Pure Land, bring salvation to the agony of Hell, and call happiness upon us."
mantra and quietly pressed their hands together in prayer. The cleansing of the earth was complete. The barrier had now been completely dissolved.

“All right.” Takaya relaxed his hands. “So now if the ceremonies at Kyougamine can just neutralize the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’, we’re good.”

“Kagetora-sama. The signs point to Mogami Yoshiyasu having fallen to a curse at Kyougamine.”

“Eh?” Takaya turned.

Naoe said, “It’s odd that he’d be killed by a curse, isn’t it? Since he is a spirit. ...In any case, the ‘Dakiniten-hou’ has stopped. Kyougamine appears to have won the spell battle.”

“Killed by a curse... Then Yoshiyasu’s soul is—”

“His soul is probably wounded. The wounds of the soul cannot be healed by purification in the other world. The soul crumbles and loses the power to remain in this world. For the onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», it is the same as ‘death’. ...?”

He noticed Takaya’s right hand. The bandage had come loose, and blood was flowing again from the wound. Naoe took the hand in his and carefully rewrapped the bandage.

“Let’s take this opportunity to strike at Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
, Kagetora-sama. Once he learns of his disadvantage, he will likely start a war. If it is on a large enough scale, it will be the same—no, worse—than what we saw in MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
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two months ago. It may destroy SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
. Let’s take some measures before that should happen—”

“So we’re going after the general’s head?”

“Yoshiaki is the root of all this evil. We will perform «choubuku» on Mogami Yoshiaki.”

Takaya’s eyes sharpened.

“Where is he now?”

“At his hotel, or maybe at Ueshima’s favorite restaurant... No, with this state of affairs, he may already be in his camp.”

“Camp? Where is that?”

"I don’t know. Probably the place where the ‘Dakiniten-hou’ was performed earlier. It would probably be fastest to have Haruie perform a spiritual sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
.

“All right. So we should get back to Kyougamine for now. Haruie should be there too.”

And the two of them hurriedly headed back.

Onshou from various territories were gathering in Sendai.

 

Arriving at the temple, Mogami Yoshiaki stared down at the crumbled form of the young man lying in front of the goma platform.

Fresh blood stained the tatami.

“Yoshiyasu...!”

He dropped to his knees.

Kousaka Danjou was nowhere to be seen. He had hurriedly departed after stabbing Yoshiyasu.

Yoshiaki was utterly ignorant of these events.

“You...cursed Date...!”

Mirage of Blaze volume 4 chapter 7 insert

“So please you, Lord!” A soldier approached and reported, “There is a messenger from Ashina-dono who says the Ashina army cannot send troops to Sendai!”

“What! What dost thou mean?!”

“The Takeda army has begun invading from KoudukeKouduke-no-kuni (上野国)

Also known as: Kouzuke-no-kuni, Joushuu (上州)

An ancient province of Japan governed by the Uesugi Clan which is now the prefecture of Gunma.
and ShimotsukeShimotsuke-no-kuni (下野国)

An ancient province of Japan held by various daimyo in the Sengoku Period which is now the prefecture of Tochigi.
! To defend against the invasion, Ashina is unable to move from AizuAizu (会津)

Also known as: Aidu

In ancient Japan, a feudal domain known as Aizu-han, a part of the Mutsu Province; today, the region which is the westernmost third of Fukushima Prefecture. The area was ruled by the Hoshina Clan, former retainers of the Takeda Clan, which was known for its martial skill.
!”

“What! Takeda?!” Yoshiaki exclaimed, filled with wrath. “NOW?!”

“Reporting!”

Another messenger arrived.

“Takeda has broken through our troops at the EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
border and is on the verge of invading YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
!”

“What! Truly?!”

“The soldiers in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
are in disarray. They are awaiting thy orders, my lord!”

“Orders? Kojirou should...Oyoshi should be there!”

The messenger reported in an anguished voice, “YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
-sama was «exorcised» by the Uesugi!”

“What...! What?!” Yoshiaki paled. “Yoshi? What of that man—Naoe? What of—what of Kojirou, is he unharmed?!”

“The Uesugi seems to have escaped, and Kojirou-dono’s whereabouts are unknown...”

“Thou worthless...!” Yoshiaki’s slap sent the messenger flying. “How can...all of this...at the pivotal juncture of this battle...!”

His fists shook.

“Thou damned Takeda. Thou damned Uesugi...!”

“Dono! What of YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
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!”

“Mmph... It matters not if I should discard YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
now. Gather the entire army in Sendai! We will annihilate Date and make this our stronghold!” Yoshiaki added to himself, his voice a moan, “If I...if I can but hold Sendai in my hand, this country is mine. I shall rule it all. If I but had this—”

He hurriedly stood.

“Move our stronghold to Aoba HillAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. Inform the troops. Destroy Date. Prepare for the pivotal battle.”

“Yes, my lord!”

The messenger ran off. Yoshiaki gazed coldly down at the young man in priestly robes lying crumbled at his feet.

“I shall not be defeated. I shall not be the loser.”

 

“Uesugi-dono! I’m glad that thou hast returned!”

Masamune, clad in black armor and helm, welcomed Takaya and Naoe back to Kyougamine.

“Lord Masamune. The barrier has been dissolved.”

“That thou art safely returned is above all. Mogami Yoshiaki hath been defeated. We have won the spell-battle.”

“Yeah... But anyway, what the heck is going on? On the way here we saw a lot of people lying asleep. What in the world happened? You didn’t do anything to them, did you?!”

“They were controlled by Mogami’s hypnotic suggestion. Yoshiyasu dispatched ordinary townsfolk to attack Kyougamine. The control was broken in the nick of time, but to return them to their senses here would result in great chaos, so we placed another suggestion on them. They will sleep until the battle is ended.”

“So that’s why...”

Masamune smiled quietly.

“We prepare for battle. A spy hath reported the siege web woven by Mogami and the other onshou moving to tighten around us. We will meet their attack.”

“...So you’re determined?”

“We are commanders. This is the way of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
. Nanbu and Satake will attack from the north. Whereupon our soldiers will go out to meet them.”

Takaya took a long hard look at Masamune’s magnificent black armor, glinting majestically in the firelight.

(The One-Eyed Dragon Masamune...)

The crescent moon crest on his helmet flashed, breathtakingly beautiful. Takaya unconsciously straightened.

(To have that eye looking at me—)

“Kagetora.”

Chiaki appeared from the area around the goma platforms. He and Ayako had returned earlier. The fire-wheel ceremonies of the ‘DaiitokuDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
and Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ continued in front of the Zuihouden.

“The neutralization of the ‘kinrin no hou’ is progressing well. It’ll be finished soon if we don’t get any interference. The curse on Sendai will be completely erased, and the suggestion should be removed, too.”

“Right. Anyway, where’s Yuzuru?”

“About that...Uesugi-dono.”

“?”

 

Yuzuru was seated in a grove of cedar trees a little apart from the goma platforms. His eyes were open, but he sat unmoving as if in a trance.

“He hath been thus ever since Yoshiyasu was defeated. As if he sees naught and hears naught.”

Takaya moved to Yuzuru’s side. Yuzuru gave no reaction. Takaya squatted and slapped Yuzuru’s cheeks lightly.

“Yuzuru... Hey, Yuzuru...”

Yuzuru didn’t seem to notice. Takaya slapped him a little harder.

“Yuzuru. ...Hey, it’s me. Yuzuru!”

“...?”

Life suddenly returned to Yuzuru’s eyes. He looked back at Takaya as if he had just come back to himself.

“Takaya?”

“You back, Yuzuru? You okay?”

“I...”

Yuzuru looked around at himself.

“What have I been doing? What happened with the ceremonies? Takaya, what about you guys...?”

“You don’t remember anything?”

“Uuuhm...?”

He appeared to have no memory of what had happened. Of controlling DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
and Gouzanze.

Nearby, both Masamune and Naoe looked grim.

“He is dangerous, is he not?”

“So that terrible spell-casting earlier was indeed Yuzuru-san?”

“Mmm... Which is his true nature? In any case, his powers are beyond that of a human being. If ’twere not so, then he would not be able to command the Wisdom Kings like servants.”

“Powers beyond that...of a human being...?” Naoe’s face stiffened. “Lord Masamune. What in the world do you—”

“Dono!”

Kojuurou trotted over from the opposite side.

“What is’t, Kagetsuna?”

“Dono. Kousaka-dono...Kousaka Danjou-dono requests an audience!”

“What!”

All of them reacted sharply to that announcement. Following behind the Date retainer was, without question, Kousaka Danjou.

“You are departing for the front at last, Date-dono?”

“Bastard...!”

Takaya leapt up. Naoe held him back. Takaya yelled hotly, “Let me go, Naoe! ...Are you—are you Kousaka, damn you?!”

Kousaka looked at Takaya with cool impassiveness.

“Ah, Kagetora-dono. You’re here as well?”

“Kousaka, damn you! How dare...how dare you touch Gramps and his wife...!”

“You can’t, Kagetora-sama! You must restrain yourself for now!”

Kousaka turned to Masamune, ignoring the struggling Takaya.

“Mogami intends to make Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
his stronghold.”

“What?”

“Yoshiaki has entered Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. The main body of his army has not yet arrived from YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
. If we should take his head, there is still time—”

Kousaka cast a glance at Takaya. Takaya swallowed his rage and glared at Kousaka. He stepped forward.

“Lend me your soldiers, Lord Masamune. We will go to Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
and perform «choubuku» on Mogami Yoshiaki.”

“Uesugi-dono—”

“If we can take him down, the rest will be small-fry. The Mogami will crumble. We’re heading out now, Naoe, Chiaki.”

“Right,” both of them replied, following as Takaya turned on his heels.

(Just you wait, Mogami Yoshiaki.)

He looked up at the eerily swirling clouds. The wind brought with it the smell of blood.