Mirage of Blaze volume 4: Amber Meteor Storm | Chapter 6: The Blazing Grove

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

“What?! Masamune hath begun a neutralization ritual at KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
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?!” Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
shouted when he received the report from the messenger.

“Is this true? Art thou certain?!”

A room in a hotel within the city. Yoshiyasu’s messenger reported rapidly, “‘Tis certain. Date is performing the dual rituals of ’Daiitoku Myouou-houDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
’ and ‘Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ with the intention of breaking through Lord Yoshiyasu’s ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’. Further, the Uesugi have evidently started to dissolve the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
».”

“What!”

Ueshima’s face twisted. Yoshiaki had never imagined that Date would counterattack like this. Neither Date nor Uesugi should know of his true objective.

But Naoe, still in YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
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, should have succumbed to Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
’s hypnotic suggestion and been made a servant of Mogami by now.

“How doth Yoshiyasu?!”

“Lord Yoshiyasu immediately performed ‘Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
’ to counter Date. He hath already dispatched soldiers to Kyougamine, but Date’s perimeter hath been fortified, and ’tis a hard battle...”

“Feh! What cunning, that cursed Date!” Yoshiaki’s fists shook. “And the Uesugi? Can they be held back?”

“Mercy...because our enemy are kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
, by their strength alone the soldiers stationed in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
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are...”

“Useless wretches!” Yoshiaki roared, then commanded decisively, “This Sendai, which hath finally begun moving into my hands—my plans shall not be interrupted. Call the soldiers of YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
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! I will destroy Date in one blow!”

“Yes, my lord!”

“Send word to Ashina! ’Tis time to tighten the noose around Date. Tell them to invade Sendai!”

“Yes, my lord!”

Glaring at the lights of Sendai spreading outside his window, Yoshiaki gnashed his teeth.

“Masamune, thou wretch... I shall not allow the likes of thee to interfere.”

 

At Kyougamine, the ‘Rendan-houRendan-hou (連壇法)

Lit.: "Joined platforms method": two rituals performed at the same time in counterpoint to each other. Performing the goma-dan rituals of Gouzanze Myouou-hou and Daiitoku Myouou-hou together is one example.
’ continued. Two hours had already passed. Flames leapt brightly in the two fire-wheel platformsKarin-dan (火輪壇)

Lit.: "fire-wheel platform"; a triangular goma platform constructed for the neutralization of the 'kinrin no hou' curse. Its colors are blue, black, and red.
. The monks chanted their mantras without pause. On the platforms, Choukai and Keishun continued the rituals even as the blood climbed higher and higher on their increasingly ghastly-looking faces.

Meanwhile, Masamune and company had put Yuzuru, whose condition was odd, to sleep behind the curtain.

“What a terrible fever,” Kojuurou said to Masamune. “He was in fine health just earlier. I cannot think but that this is caused by the ceremony.”

“He hath worsened, so it seems, little by little as the ceremony progressed. ’Tis almost as if Narita-dono hath taken the curse upon himself.”

A great power lies concealed within him.

So Keishun and Choukai had said of Yuzuru. Though all of them were still in the same place, only Yuzuru’s condition had declined so drastically. Surely there was a connection.

(But what by the heavens is happening here...?)

“Dono!”

Masamune returned to himself as someone called to him. The feverish Yuzuru opened his eyes. He appeared to have finally regained consciousness.

“Art thou awake, Narita-dono?”

“How dost thou feel?”

Yuzuru looked dimly at Kojuurou, then Masamune.

“Lord Masamune...”

“Lie still for the nonce. We will protect this place—”

Yuzuru did not yet appear to have regained full consciousness, and hazy confusion filled his eyes.

He suddenly spoke as if in delirium: “The foxes...are moving.”

Masamune and Kojuurou’s eyes widened sharply.

“Eh?”

Yuzuru’s eyes seemed fixed on somewhere far away, but his voice was oddly clear as he said, “DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
has...sent her kokokoko (狐蠱)

spirit foxes
. Someone is counterattacking with ‘Dakiniten-hou’. The foxes will be upon Kyougamine soon!”

“What!”

Yuzuru abruptly sat up. Kojuurou hurriedly moved to offer his assistance, but Yuzuru declined and slowly stood on his own.

“Narita-dono...!”

“The foxes are coming. Very soon,” Yuzuru said very clearly, and walked towards the goma-dangoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
.

“!”

Masamune and Kojuurou couldn’t quite believe their eyes. Golden tendrils of light rose from Yuzuru’s body. The threads of light intertwined in the air and reached up into empty space. Enveloped by this golden light, Yuzuru walked towards the two fire-wheel platform as if called by something there.

Kojuurou shouted, “Dono! There!”

“!”

Then, as if they had been waiting for Yuzuru, the flames within the two fire-wheel platforms surged with earth-shattering energy. They rose to a height of nearly five meters, flickering wildly.

“Aaaah!”

Everyone present shouted involuntarily. In the next instant, the huge gomagoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
fires had taken on the forms of the terrible, wrathful Wisdom Kings!

“Th-these are...!”

Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
. Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
.

What had appeared in the ‘Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ fire-wheel platform officiated by Choukai was the three-faced, eight-armed figure of Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
, his hands crossed in the vajrahumkara mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
. Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
was the Wisdom King who had surrendered the corrupting thoughts of avarice, rage, and ignorance in the service of Diamond RealmDiamond Realm (金剛界)

Also known as: Kongoukai, Vajradhatu

A metaphysical space inhabited by the Five Wisdom Kings described in the Diamond Crown Sutra. It represents the wisdom of Mahavairocana, which with the hardness and purity of diamonds can crush all earthly desires and illusions.
Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
. Among the Wisdom Kings, he was second in rank only to Fudou MyououFudou Myouou (不動明王)

Also known as: Acala, Acalanatha Vidya-raja, The Immovable

Fudou Myouou is the chief of the Five Great Kings of Wisdom, whose direction is the center. He is the destroyer of delusion and protector of Buddhism; he is called The Immovable because he is unmoved by carnal temptations. He seeks to transform anger into salvation, and is usually depicted as a fiercely-scowling figure with a demon-subduing sword in one hand and a rope in the other. He is worshiped as a manifestation of Dainichi Nyorai.
and had subjugated DaijizaitenDaijizaiten (大自在天)

Also known as: Mahesvara, Mahabharata, Shiva

One of the aspects of Shiva, the Hindu god of destruction, who was adopted into Buddhism as a protector of Buddhist teachings and one of the Juuniten. According to Esoteric Buddhism, he was vanquished by Gouzanze Myouou, the conqueror of earthly desires, for deluding earthly beings with his religious doctrines.
, also known as the god Shiva, on Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
’s behalf.

Meanwhile, the six-faced, six-armed Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
had appeared in Keishun’s fire-wheel platform. He was riding on the back of a water buffalo, and his hands were set in the ritual makouin. This was the protector of virtue and punisher of evil, the manifestation of the mighty Buddha of Endless Light and Life (Amida NyoraiAmida Nyorai (阿弥陀如来)

Also known as: Amitabha, Buddha of Infinite Light and Life

A celestial buddha described in the scriptures of the Mahayana school of Buddhism who became a buddha after achieving infinite merits from good deeds in countless lives as a monk named Dharmakara. He created the Pure Land, where those who called upon him could go after rebirth and be instructed in the Dharma, thereby becoming bodhisattvas and buddhas in their turn.
) as a Wisdom King, Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
.

The two Wisdom Kings who had taken shape in the flames stood directly facing Yuzuru. Yuzuru, enveloped by that golden light, looked straight up at them with no trace of agitation in his bearing.

Yuzuru quietly raised his left arm. He pointed at the empty sky as if in command.

The two flames suddenly swelled and climbed as if to engulf the sky. The two Wisdom Kings spread across Sendai’s night sky like a mantle over Kyougamine.

(What...!)

Masamune and company gasped and shivered.

Yuzuru solemnly watched over them with wide, god-touched eyes.

The Exalted Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.

The Exalted Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".

Had descended in the skies over Sendai.

 

“Kagetora-sama! There!”

“Huh?”

Takaya looked up at Naoe’s shout.

“Holy...!” he gasped. The gigantic forms of the two Wisdom Kings had appeared in the night sky over the city.

“Wh-what the hell is that?!”

Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
and Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
... Could that be—!”

Takaya turned to Naoe. “Kyougamine... Is that the true power of the ‘rendan-hou’?”

“But the ShugenShugendou (修験道)

Lit.: "The path of discipline and trial"; a Japanese religious school incorporating Shinto and Buddhist concepts which prays for the divine protection of the gods, with the ultimate goal of gaining supernatural powers through mountain asceticism. It holds that enlightenment is obtained by the study of the relationship between Man and Nature and was founded by Ozunu Enno around 650-700 CE.
priests of HaguroHaguro-san (羽黒山)

One of the three sacred mountains of Dewa, a major pilgrimage destination for followers of Shugendou. It contains a 600-year old Five-Story Pagoda, built of wood without a single nail.
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do not have such enormous powers. To make them manifest so clearly...” For a moment Naoe was speechless. “There’s just no way... What has happened? Who in the world performed a spell of this magnitude?!”

“Yuzuru...!”

At Takaya’s murmur, Naoe’s gaze shifted to him in surprise.

“Isn’t it...Yuzuru? This mighty power... Isn’t that Yuzuru’s doing—?”

“...Yuzuru-san...”

Kousaka’s words abruptly echoed in the back of his mind.

“Narita Yuzuru is a menace to the Roku Dou SekaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
.”

This? Is this what he was talking about? This terrifying «power» with the ability to awaken the Wisdom Kings and call on their presence?

A cold shiver ran down his spine, and he gazed up at the awe-inspiring forms of the Wisdom Kings towering above the city.

“! Naoe!”

“?”

He looked up at the sky in the opposite direction, where ominous, palely-glowing clouds had appeared. No, they were not clouds; they were...

(Foxes...!)

The ‘koko’ of Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
!

Takaya and Naoe both shivered.

A mass of ‘koko’...Mogami had begun his attack on Kyougamine with ‘Dakiniten-hou’.

But on a terrifying scale. They stretched across the sky for about a kilometer. Where in the world was Yoshiyasu getting so much power? The mass of ‘koko’ coalesced into the shape of one gigantic fox with lightning crackling from its body. It drew closer and closer, filled with terrifying spiritual energy.

“We seem to have underestimated Yoshiyasu, huh...”

Going at someone like him with his bare hands had been...Takaya recalled his recklessness with trepidation.

The ‘koko’ savagely attacked the Wisdom Kings. Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
swung his six arms in mighty blows. The bellow of Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
’s water buffalo thundered across the sky. A battle between beings with powers beyond human comprehension had begun.

“Kagetora-sama.”

At the sound of Naoe’s voice, Takaya turned his gaze forward once more. The barrier point at Aobayamaview map location. The soldiers sent by Mogami against them had already arrived. Beyond them was the gigantic pillar formed from the spirits gathered there by the invocation of the dead.

“Hmph. Yeah, I know...” Takaya smiled defiantly. “We gotta take care of these guys before tranquilizing the earth. You wanna tell me that our task is to smash the barrier apart, right?”

“With the «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» of father and son, Yoshiaki and Yoshiyasu following. Please do not squander your «power» carelessly. I will protect you. Please take care to preserve your strength.”

“That’s if we can afford it.”

Naoe took in his smile with a quick sideways glance. The sternness suddenly vanished from his eyes.

“You...have not changed at all, have you?”

“Eh?”

Stepping in front of Takaya, Naoe filled himself with «power» and glared at the soldiers amassed against them.

“Please stay behind me.”

“Naoe.”

Takaya gripped his right arm, and Naoe turned. Takaya gazed at him with direct eyes.

“I...don’t want you to die.”

“Kagetora-sama?”

“I can’t do without you. And I won’t forgive you if you just carelessly exchange bodies. I won’t forgive you, so.”

Naoe’s expression was serious.

“Is that a command from ‘Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
’?”

“So you won’t listen if it’s from ‘Ougi Takaya’?” Takaya glared at him. “I won’t forgive you for disobeying me, Naoe. This my command.”

Ghosts waited expectantly.

The Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
glinted sharply, the fangs of a tiger on the verge of pouncing on his prey.

Kokuryou’s gentle face appeared in the back of his mind. Saying—no matter where you are, don’t forget that you are yourself.

(—Gramps...)

The malice-filled ghosts made their move. Takaya shouted, “Watch and see, Gramps!”

The demon-conquering blade howled. Another battle had begun. Naoe formed the ritual gesture of Bishamonten and cried, “Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

Mogami’s warriors attacked, swinging their swords.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The group in the lead disappeared, engulfed by a violent gale. The warriors surrounded Takaya and Naoe in a flash. Takaya mowed them down with the Sword of Bishamonten, and Naoe followed with «ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
». Countless warriors fell by Takaya’s blade. A sword grazed his arm. A Mogami warrior had come on him from behind. Naoe instantly struck it down. Takaya, too, shielded Naoe countless times as he formed the ritual gesture of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
, on dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
...”

Meanwhile, Mogami Yoshiyasu had put his entire being into performing the ‘Dakiniten-hou’ to break the spell of Kyougamine.

His features, illuminated by goma-dan fires, looked all the more ghastly.

But it took no ordinary power to battle to a standstill two of the great Wisdom Kings. But why had he concealed it? With this fearsome «power», he could perhaps have annihilated Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
.

(I did not recognize your strength.)

Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
watched over him soberly. —Ironically, the liberation of his mind from obstructive thoughts had released Yoshiyasu’s power. Until now, the tension that had always filled him had withered his mind. Because he had always lacked confidence in himself. Because he had never been able to freely wield the power he carried.

(—Because of his father...?)

Not impossible, Kousaka thought, crossing his arms. The greatness of the father probably had to be taken into consideration.

“Reporting!” The Mogami messenger who had arrived relayed the bitter news, “Despite hard fighting, two of the barrier points of the «jike-kekkai» have been dissolved!”

Yoshiyasu did not answer. He chanted the mantra of Dakiniten ceaselessly, without even appearing to have heard the messenger’s voice.

Kousaka replied on his behalf, “What of the warriors? What are they doing?”

“Well—” The messenger answered with trepidation, “They’re vanishing as if sucked into a wind conjured by some strange magic.”

(So the Uesugi, hmm...?)

Kousaka grinned.

“Gather the soldiers at the remaining three points. They must hold fast. This is Lord Yoshiyasu’s command.”

“Yes, my lord!” The messenger replied and rushed off.

A crow came winging past him and landed on Kousaka’s arm.

It had been sent from YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
.

Kousaka said sharply in response to its message, “Truly?”

Disaster in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
. Mogami’s main army, on standby in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
, seemed prepared to set out for Sendai at the worst possible time. Furthermore, Mogami had apparently issued the order for a general offensive against Date by his onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
allies. Kousaka’s expression sobered.

“Guess I won’t be an idle spectator for much longer, hmm? —Aye, I understand. Report to our lord. That I will take Sendai without fail. And to please leave matters here to me and advance soldiers into YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
. Then take this message to the KoudukeKouduke-no-kuni (上野国)

Also known as: Kouzuke-no-kuni, Joushuu (上州)

An ancient province of Japan governed by the Uesugi Clan which is now the prefecture of Gunma.
troops: Invade the AizuAizu (会津)

Also known as: Aidu

In ancient Japan, a feudal domain known as Aizu-han, a part of the Mutsu Province; today, the region which is the westernmost third of Fukushima Prefecture. The area was ruled by the Hoshina Clan, former retainers of the Takeda Clan, which was known for its martial skill.
immediately. We must not allow Ashina to make a move!”

The crow gave a single hoarse caw and flew off once more into the western sky.

Kousaka looked at Yoshiyasu’s back.

(Now then... Shall we finish things here?)

The blade of a dagger glinted secretly within his coat.

 

Chiaki’s «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» smashed into the spirit pillar and exploded. He immediately began «choubuku».

Under its cover, Ayako pressed forward with the earth-tranquilization ritual.

Noumaku sanmanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
, noumaku sanmanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
—...”

ChitenChiten (地天)

Also know as: Jiten, Prthivi

One of the 12 Deva Guardians who lives in the highest Heaven in the Plane of Desires, whose direction is downward. She is guardian of the earth, the mother goddess, and her counterpart is Bonten, who is guardian of the upward direction and creator of the universe.
’s power gushed forth like water from a spring to purify the curse-sullied earth.

Chiaki continued to perform «choubuku» again and again.

“Fuck! This is endless!”

Dozens of spirits disappeared with each iteration, but just how many of them had the invocation of the dead summoned? A stunning number. It was impossible to place a «gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
» on them even with «kouhou-choubukukouhou-choubuku (光包調伏)

Lit. "light-enclosing exorcism"; a type of exorcism which uses the incantation noumakusamanda... and summons Tobatsu Bishamonten. Described as bomb-like, as opposed to ressa-choubuku.
». But more terrible still was the fact that so many spirits were not able to pass on to the next life.

“Whatever the path, you can’t stay in this world!” Chiaki shouted, performing «choubuku» with loud abandon. The onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
attacked like a tsunami.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

He put he had everything into it, and nearly a hundred spirits vanished at the same time. Then—

“...!”

Chiaki’s sixth sense tingled faintly.

Somewhere, someone was wielding the «choubuku» power of the Sword of Bishamonten.

(Kagetora?)

He could think of no other explanation. Chiaki’s lips curved in a grin.

“Huh. Wouldn’t be interesting otherwise...”

He’d been waiting for this. With Kagetora’s awakening, he had a rival. And the Kagetora who wielded that «power»—he had been Chiakis only rival for the past four hundred years.

“!”

The asphalt cracked apart right next to him.

“Ugh...!”

The onryou struck at Chiaki with their «nenpa», precipitating a violent explosion.

Chiaki raised his eyes sharply.

Kagetora had awakened...!

“I’m not gonna lose to you, Kagetora!” he roared.

 

“Come and get some!”

The Sword of Bishamonten tore apart the ghosts.

Takaya cut down the warriors still obstinately advancing in succession, taking out fifty at a time without even blinking.

“...you bastards!”

He panted unsteadily, gripped by weariness. But he could not rest.

His movements dulled. The warriors pressed forward mercilessly.

“...!”

He turned to slay an attacking warrior. But another advanced on him from the right at the same time!

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Naoe’s intervention saved Takaya.

“Are you all right, Kagetora-sama!”

“I’m...fine...”

Takaya raised his head abruptly and shouted, “Naoe, behind you!”

The warrior was on the verge of cutting Naoe down. Naoe nearly dodged it, but the blade grazed his temple.

“Fucking bastard!”

Takaya formed the ritual gesture.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Dozens of warriors disappeared in a blink.

Perhaps finally rattled, the soldiers broke ranks and began to run. Takaya turned to Naoe without giving chase. Naoe’s temple was bleeding.

“Are you okay?”

“I’m fine. But you’ve exhausted so much of your strength...”

“Heh. Exhausted? This is nothing,” Takaya responded, wiping sweat from his neck and giving Naoe a fearless grin without a hint of tiredness. “Let’s hurry up and get rid of the invocation of the dead. We can’t just leave that thing there forever.”

“True enough. Maybe it’s just my imagination, but I think the «malice» in the city has been gradually fading. If Mogami’s power has fallen even a small amount, then all the better for Kyougamine...”

“What they’re doing is none of our business.” Battle-lust glittered in Takaya’s eyes. “What we gotta do is finish these guys off.”

His gaze, sharp and dazzlingly clear, seemed almost to belong to a wild tiger.

“Let’s go, Naoe!”

Takaya raised the Sword of Bishamonten and dashed forward, Naoe keeping pace immediately behind him.

Exploding «nenpa». Shattering asphalt. The onryou pummeled them with «nenpa».

(I will not let them touch one finger of his body!)

Showering rubble. Naoe put all his will into the «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» he erected around them.

(I’ll show you how I will continue to protect him...!)

Onryou attacked from the sky. Naoe formed the ritual gesture. Takaya swung the Sword of Bishamonten.

A incredible number of onryou charged them.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!” Raising the Sword high, Takaya shouted at the top of his voice, “To this hand...! Lend me thy power!”

 

In the sky over Sendai, the spell-battle between Yoshiyasu and Kyougamine grew ever fiercer.

Koko without number ran freely about the skies of Sendai. Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
’s water buffalo bellowed, and the two Wisdom Kings annihilated foxes with enraged war-cries.

The spells of Kyougamine and Yoshiyasu clashed in the skies above Sendai. The powers of the two sides were almost equal. Neither let the other take a single step forward.

The battle increased in vehemence. An immense, fearsome energy shook the earth and conjured dark clouds that split the sky apart with lightning.

 

Naoe’s «nenpa» broke apart the rubble that came hurtling at them again and again. Takaya mowed down the spirits with the Sword of Bishamonten.

A fresh troop of skeletal warriors appeared opposite them!

“There’s more?! Feh!” Takaya spat in disgust, and gathered his will. Fissures ran through the asphalt with loud cracks. The ground broke apart beneath the skeletal warriors’ feet, and they collapsed like dominoes.

“Let’s settle things here first, Naoe! Gimme a hand!”

“At your command!”

No soon said than Takaya began running. The onryou shot straight at Takaya!

“No you don’t!”

Naoe created a «goshinhekigoshinheki (護身壁)

Lit.: "wall of self-protection"; the goshinheki is a barrier constructed for an instant using spiritual energy. The goshinha is effective when maintained, but the goshinheki takes shape in the instant the caster is attacked and is a basic method of self-protection. However, its weakness is that it cannot protect the caster against 100% of the damage caused by the attack.
» with layers of «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» and interposed it between Takaya and the onryou.

Pak pak pak!

The «goshinhekigoshinheki (護身壁)

Lit.: "wall of self-protection"; the goshinheki is a barrier constructed for an instant using spiritual energy. The goshinha is effective when maintained, but the goshinheki takes shape in the instant the caster is attacked and is a basic method of self-protection. However, its weakness is that it cannot protect the caster against 100% of the damage caused by the attack.
» intercepted the «nenpa» with a sound like crackling firecrackers. Takaya commenced their counter-assault with his will shooting out like bullets from a machine gun. The onryou scattered.

However.

“...!”

At that moment, the spirit-pillar broke apart, and all of the individual spirits crowded around Takaya and Naoe angrily. ...Not good!

“Ugh...!”

A razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
pummeled Naoe and tore into his clothes and flesh with a dull scratching sound.

“! ...Naoe!”

The ground exploded at his feet as Takaya cried out, and he turned, shielding himself.

Mogami’s warriors crowded against his back.

(We’re surrounded...?!)

Takaya dashed towards Naoe. Naoe scanned the area around them, panting with the pain of his wounds. An enormous number of spirits surrounded them, filling their entire field of vision.

“It’s been a while since we faced this many of them.”

“«Ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
»? We’re gonna run out of energy before we’re finished.”

Naoe looked at Takaya as the blood dripped from his cheek. Takaya glared at the spirits, the Sword of Bishamonten poised.

“Humph. Whatever, I don’t care.”

“Kagetora-sama!”

“This is what calls for power, huh? ...!”

«Nenpa» blasted from the onryou right next to him. Takaya shielded himself for a moment before yelling, “Let’s deal with all of ’em!”

Energy gushed from Takaya’s body. His «power» exploded!

Crackle!

A blast of silver lightning mowed down the besieging onryou instantly. The asphalt around them cracked apart, and fire spouted from the ground. The flames undulated in midair like a blazing dragon and swallowed the onryou. Terrible screams rent the night from every direction.

“I’ll make you rest in peace right now!”

Takaya sprinted forward. The razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
grazed against him countless times, cutting through clothes and skin, but could not stop him.

“Kagetora-sama!”

Naoe covered him with a «nenpa». The onryou attacked with ever more ferocity. Countless explosions rocked the ground. The blasts bombarded them.

“Don’t screw with me—!”

The Sword of Bishamonten whistled through the air. Naoe formed the ritual gesture. Takaya raised the Sword high.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Its flare tore apart the darkness. All the spirits caught within its slanting beam instantly disappeared. The crowd of spirits immediately scattered in all directions.

“You’re not getting away! ...Ugh!”

An explosion threw Takaya tumbling.

“Kagetora-sama!” Naoe shouted, and sprinted to Takaya’s side as the skeletal warriors’ «nenpa» rained down on him.

“Ug...h...”

Pain warped Takaya’s face; his foot seemed to have been injured. Naoe’s eyes flashed as he looked up.

“You...!”

“! Naoe...!”

An amber aura flared around Naoe. He stood against the onryou’s «nenpa» with a hitherto quiescent energy and deflected them all.

Rumble!

Naoe’s flames swirled and coiled, burning the onryou to nothing. The onryou’s power plummeted.

“Now, Kagetora-sama!”

“All right!”

Both of them formed the ritual gesture. “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Noumakusamanda bodanan bai shiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, lend me thy power!”

The onryou howled.

Light flared from their fists.

“«Choubuku»!”

 

On sonbanisonba un bazara un hattaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

On shuchiri kyaro roha un kan sowakaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

The bright goma flames continued to blaze as the monks’ mantras echoed eerily.

Yuzuru had been watching protectively over the fire-wheel rituals for a while. He stared motionlessly at the monks as they prayed, their attention focused and not wavering for even an instant. The faint golden light around him allowed no one to approach. But his mind appeared to be in the skies above Sendai, battling the foxes.

“Dono!”

Masamune turned to Shigezane as he dashed over.

“What news, Shigezane?”

“The Mogami warriors in Sendai appear to be moving furiously. Suda-donoSuda Chikashige (須田親重)

Title: Houki-no-Kami

A vassal of Date Masamune, master of Tsukanome-jou.
on the outside hath requested aid.”

“What...?!”

A ferocious battle between their troops had already commenced within the city. Mogami seemed to be aiming for Kyougamine. The two armies had already skirmished quite close, but within the Date’s impregnable fortress, they still had the advantage.

“Very well. Send relief troops from WatariWatari-jou (亘理城)

A castle contructed in Mutsu Province by Watari Motomune, a vassal of the Date Clan. The castle was later held by Katakura Kagetsuna, then Date Shigezane (1602).
view map location
. I leave the command of the soldiers within the city to Suda and thee.”

“There are two barrier points remaining?”

“’Twill be but a matter of time for Uesugi-dono. But Mogami’s ‘Dakiniten-hou’ is quite strong. We must not be unprepared even when the barrier vanishes. I have a feeling that the enemy hath something in store. Attend to thy guard.”

“Aye,” Shigezane responded cheerfully and departed. His face glowed at the prospect of battle like a fish reaching water. He hadn’t changed at all from what he had been in his former life, Masamune thought, gazing after him.

At his side, Kojuurou said, “But the Mogami curse-caster is quite tenacious as well, is he not?”

“According to Naoe-dono, ’tis Mogami’s son, Yoshiyasu.”

“Thy cousin, then?”

“As usual, he shows no mercy to those near to him,” Masamune spat in disgust.

Black clouds loomed down from the sky, accompanied by flashes of lightning and roars of thunder. Ordinary people would have no way of knowing that this was from the battle between the koko and the two Wisdom Kings. The fearsome power of the two sides were equal.

(Who will run out of power first?) Masamune looked over at Yuzuru. (Can he win against Yoshiyasu with his power?)

Yuzuru stood calmly. His gaze followed the summoned combatants like a commander watching over the battlefield.

It was obvious that Yuzuru was the one manipulating the two Wisdom Kings. His eyes blazed and glittered as if awaiting some opportunity. Even his composure was a palpable thing. A faint smiled played about his lips. If Takaya had been there, he would probably have rubbed his eyes, not quite knowing if this was really Yuzuru. He looked very like the Yuzuru who had been possessed by Shingen.

There was cruelty in his dilated eyes.

A chill ran down Masamune’s spine.

(Who is he, this young man...?)

“Dono!”

He turned at the sound of someone calling to him and saw Moniwa SagetsuMoniwa Sagetsu (茂庭左月)

A vassal of Date Masamune who was killed at the age of 73 in the Battle of Hitotoribashi leading a troop of 60 calvary against the combined armies of Ashina and Satake to save Masamune's life. His grave was erected at that battlefield.
sprinting toward him urgently.

“Dono! The city—the people of the city look strange!”

“Strange? What meanest thou?”

“A large crowd is heading for Kyougamine! They come from everywhere, their aim set squarely on Kyougamine...!”

“What...?!”

“Each carries some weapon-like object. I cannot think but that they are being controlled. ’Tis as if some riot has begun...Dono!”

The retainers all turned to Masamune. The blood drained out of his face.

(Surely not...!)

 

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)

Skeletal warriors disappeared at Ayako’s single command.

In the meantime, Chiaki Shuuhei and Kadowaki Ayako were at the Komegabukuro view map location barrier point near Kyougamine. They had already dispersed the invocation of the dead there, and were tidying up the odd remaining warrior.

“I’m pretty much done here. How ’bout you, Nagahide?”

“Finished. Once Kagetora and Naoe wrap up their sites, we’ll be completely done,” Chiaki said, moving to leave. “Let’s get back to Kyougamine for now. Something’s bothering me. There’s something strange about the ferocity of that spell-battle in the sky.”

“Yeah. I’ve been feeling it for a while, too... ?” Ayako stared at something on the road. “Wait, Nagahide. Look—”

“Eh?”

A line of people moved down the road. Adults, children—all of them looked like ordinary city folk, but they continued down the road in endless succession, heading for some unknown destination.

“It’s not some kind of parade...is it?”

“Wait, Haruie. Look carefully.”

Each person carried a bat or wooden sword or kitchen cleaver or knife. Some even had Japanese katanas: obviously objects that could be used as weapons. What in the world were they doing?

“Nagahide! Over here, too!”

On the road behind them, more people followed each other down the road. Their expressions were dull and empty, and they walked along with the same gait, heading in the same direction. What were they doing? Where were these people going?

"...!

Chiaki sucked in a startled breath. He had felt the strange ‘energy’ above their heads. Ayako also noticed it. Some massive concentration of ‘energy’ enveloped these people, drawing them forward. A «malice»-filled ’energy. It was—

(Foxes...! The foxes’ ‘energy’!)

“No way!”

Chiaki and Ayako shuddered.

The townspeople walked along, pulled forward by their fox-controlled souls.

(They’re not really...!)

They could not let this continue. No sooner thought than Chiaki’s «power» filled his entire body.

“Scatter!”

His will, shot forth with all his might, crashed into the foxes‘ ’energy concentration’. For a moment it seemed that the lumps of energy might be dispersed, but some portions remained behind and could not be removed. They were ‘energy concentrations’ of considerable strength. But that was to be expected. They were, after all, woven by the koko of Mogami Yoshiyasu’s ‘Dakiniten-hou’.

“Bastard!”

He struck with his will again and again, but to no effect. A few people staggered, but he could not remove the ‘energy’ controlled them.

“No way!” Ayako wailed. The people walked silently forward. Their goal was...ahead of them was...!

(Kyougamine!)

Mogami intended to use these people to attack Kyougamine. Mogami’s ghostly warriors had been destroyed one after another by the Date’s strength. But Masamune would not raise a hand against these townspeople who had nothing to do with the battle. Having thought thus far, he could only use the ‘kinrin no hou’ in this manner!

“Dammit! You’re a coward, Mogami!” Chiaki shouted as he attacked with his will again and again. The lumps of energy would continue to multiple as long as their true form (koko) did not disappear. But even Kagetora’s power was probably futile against that enormous koko battling the DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
and GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
Wisdom Kings! Right now these people could not be reached!

“For Heaven’s sake! Wake up! Hey, wake up, dammit!”

The townspeople continued to walk towards Kyougamine.

To destroy Masamune and the Date!