Mirage of Blaze volume 4: Amber Meteor Storm | Chapter 8: Funeral Procession of the Fireflies

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

Takaya and the Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
had decided to mount an attack on Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
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as soon as they learned that Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
was moving to establish his stronghold there.

The main body of the Mogami army would be slow to react. YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
had been «exorcised» by Naoe, and Kojirou seemed to have disappeared. Takeda had attacked the leaderless army and left it in disarray. —But however late to deploy, it would certainly enter SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
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by early dawn.

It was already past midnight.

The Mogami army in Sendai had been decimated in battles with Date and the Uesugi Yasha-shuu. Mogami Yoshiaki had regrouped his remaining troops in Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
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to await the arrival of the main body of his army, and from all appearances had every intention of challenging Date to a final battle.

The troops of Nanbu and Satake were already close at hand. Masamune seemed prepared to fight a decisive battle. However—

Takaya was disinclined to repeat the failures of MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
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.

They had to kill General Mogami Yoshiaki immediately to prevent a war that would rip Sendai apart.

(If we can just take the head of the general—)

The troops would no longer be able to enter into battle—that was Takaya’s evaluation of the situation.

He had discussed it with Masamune. They could not allow a battle that would harm the ordinary city folk, Masamune had agreed, and consented to a raid into Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. However—

“Even so, neither can we hand over Sendai to those onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
slipping in beneath our very noses. If they should attack, we have but one choice: to meet them. We must strike.”

“Lord Masamune, but that would be...”

“Uesugi-dono.” Masamune’s single eye narrowed warningly. “Why dost thou think we the dead have arisen against the natural order of the world? ’Tis because we wish to protect Sendai. We live on borrowed time to protect this land of our descendants from all comers.”

“—”

“’Twill be enough for those from the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
to do battle. We will protect Sendai with the last whisper of strength in our souls.”

“...”

Takaya had no words with which to refute him. After a moment of silence, he said, “... All right.”

 

Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
, once the seat of the Date in Sendai, was now occupied by Mogami’s troops.

“What mortification, to have the Date’s Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
taken by Mogami,” the armor-clad Shigezane muttered, grinding his teeth. He was standing in front of the large bridge leading into Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. Date ShigezaneDate Shigezane (伊達成実) 1568 - 1646

Cousin of Date Masamune, second-in-command of Sendai-han, eldest son and heir of Date Sanemoto and the daughter of Date Harumune (who were originally uncle and niece). He entered Date Masamune's service from childhood and was later decorated for his role in many of the clan's wars.

In 1595, due to dissatisfaction over reward for the Imjin War, Shigezane left Masamune and fled to Mount Kouya.

In 1600, during the Battle of Sekigahara, Uesugi Kagekatsu offered Shigezane an exorbitant reward to become a vassal of the Uesugi Clan, but he refused, saying "I would never serve a vassal house." (Uesugi Sadazane, the last of the Uesugi Clan bloodline to be lord of Echigo, once wanted to adopted Shigezane's father, but the Date Clan refused. If the adoption had taken place, Shigezane would have become the lord of Echigo after his father, and Kagekatsu, as one of the Nagao Clan, would have been a vassal under Shigezane's service.)

Shigezane returned to Masamune's service in autumn of 1600, and later served in the new Shogunate in important roles.

Shigezane's prowess in battle was acknowledged by various daimyo of the age. (He was called 'Date Shigezane the Brave', and he, along with 'Katakura Kagetsuna the Wise', were named 'the twin jewels of the Date'.) He also wrote a famous history of Date Masamune, called the 'Shigezane Chronicles'.
, leading eighty-odd soldiers, had been commanded by Masamune to aid the Yasha-shuu. They were on alert while scouting out the castle.

Around five hundred troops stood between them and Mogami Yoshiaki. A pale hazy light rose from the castle ruins as they approached its vicinity.

“But it really is an amazing castle,” Chiaki murmured in admiration. “It’s like this terrain was made for it. It’s a true natural stronghold.”

The Hirose RiverHirose-gawa (広瀬川)

A river that flows around Aoba Castle and Sendai City.
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flowed in wide meandering curves at the foot of Aoba Hill, on which the castle stood. Behind it was the Waterfall’s Mouth Marsh, where a cliff dropped sharply into a valley approximately 80 meters below. It made for a natural moat.

Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
is not so easily breached. Appropriate for us Date, is’t not? Those who wish to enter must ford one of the bridges. ’Tis likely the reason for their close-held defense,” Shigezane said, oddly high-spirited. From all appearances, he was a man who had returned for the fight. “But ’tis a strange feeling, mounting an attack on our own castle. ...I’ve wanted to test its strength. Methinks ’twill be a worthy endeavor.”

“Shigezane-dono. Where does the defense appear weakest?” Naoe inquired, and Shigezane grinned.

“Worry not. We know this castle inside and out. We will guide you through. You need only follow.”

Shigezane turned to Takaya.

“With your power, we have more than enough to get through. Let us go, Uesugi-dono.”

Takaya nodded, his eyes alighting.

Shigezane commanded, “Charge—!”

Ooooooooou—!

The Date skeletal warriors rushed the bridge with a fierce roar.

They were met by a party of warriors immediately upon crossing the bridge. Leading the charge, the armor-clad Shigezane lay about him with his sword at the head of the Date troops.

Thunk.

Skeletons dropped with dull thuds. The Date soldiers drove straight into Mogami’s warriors. The two armies clashed in a great chaotic melee. The Yasha-shuu flew into it.

“Outta my way—!”

Skreen.

A howling gale ripped into the warriors from the Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
wielded by Takaya, and those sucked into it disappeared.

Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

Naoe and the other Yasha-shuu followed.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Here and there the air warped, and warriors vanished. The «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» of the Yasha-shuu sent one after another of those who stood in their way to the next world.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Takaya cut down all those blocking his path with the Sword of Bishamonten as he dashed forward. At his back, Chiaki exorcised the spirits directly in front of them. Ayako warded off the spirits attacking from the left, while Naoe’s ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
cleared their right.

Their combined strength overwhelmed the soldiers defending the bridge in the blink of an eye.

“This way, Uesugi-dono!”

“All right!”

Mogami was not about to take defeat lying down. He gathered his troops as he became aware of their presence. Defense of the castle immediately firmed. The path ahead was lost in the crowd of Mogami skeletal warriors, who attacked like a roaring avalanche.

“Uck...!”

A warrior’s swing of the sword grazed Takaya’s chest. Chiaki exorcised him.

“You okay, Kagetora!”

“Sorry! ...!”

A warrior attacked Ayako from behind!

Nee-sannee-san (姉さん)

Also: "onee-san (お姉さん)", "onee-sama (お姉さま)", "onee-chan (お姉ちゃん)", "nee-sama (姉さま)", "nee-san (姉さん)", "nee-chan (姉ちゃん)", "ane-ue (姉上)"

"Older sister"—like nii-san, one of those very simple terms which is unfortunately difficult to translate because of the differences in usage between English and Japanese. In Japanese, it is much more natural to call your (older) sister "nee-san" or "onee-san" rather than by their given name. It connotates a degree of respect and at the same time a certain closeness. ("Onee-sama" indicates more formality; "ane-ue" indicates even more formality, i.e. "honorable sister"; "onee-chan" indicates less familiarity.)

One can also use "onee-san" to refer politely to an unrelated slightly older female.

In Mirage of Blaze, Takaya initially calls Ayako "Onee-san" (actually, "おねーさん") and later "Nee-san" ("ねーさん"), which has a somewhat slangy feel to it, and might actually be translated as "Sis" if it had the same rough connotation as "Bro".
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Shuyrp!

Naoe’s cry caught the warrior in the nick of time.

Like the brutal Yashayasha (夜叉)

Also known as: Yakṣa

Warriors of Bishamonten, who are minor deities sometimes depicted as harmless guardians and nature spirits and sometimes as human-devouring demons.
, the vengeful gods for which they were named, they exorcised all attackers indiscriminately.

“Outta my way, or I’ll cut you apart—!”

Takaya swung the Sword of Bishamonten, looking like a demon with blood running into his eyes and blood-thirst in the ‘aura’ around him.

The defenders could no longer keep up with them. They could now see the Sendai MuseumSendai Museum (仙台市博物館)

A history and natural museum founded in Sendai City in 1961, located at the ruins of the Third Wing of Aoba Castle. At the core of its collection is material concerned the history of Sendai, Miyagi Prefecture, and the Date Clan
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at the site of the Third Wing, but they didn’t have the leisure to ascertain their position.

Boom!

The sound of a loud explosion.

A «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» smashed the pavement at their feet and threw scores of warriors flying. Chiaki yelled, shielding himself, “That how you wanna play, you assholes!”

Rumble.

The ground roared, and Chiaki’s «nenpa» exploded right in the midst of the warriors blocking their way. A few turned into pillars of flame. Warriors flew through the air. In the mayhem spirits ran every which way trying to escape. The blast scythed down the trees as if they were straws!

“Oooooou!”

Shigezane swung his sword. Takaya cut down the warriors attacking him from the right.

“!”

But one had come up right behind him. Takaya lost his balance as he ducked the sword-stroke. His foot tripped on a shallow stair, and he fell to the asphalt. A blade swung down at him!

“Kagetora-sama!”

Bang!

The warrior flew through the air with a violent shower of sparks. He had crashed into Naoe’s «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
». Naoe dashed to Takaya’s side and kneeled, panting heavily.

“Are you all right, Kagetora-sama?”

“Yeah... This is nothing. ...!”

Another «nenpa» suddenly exploded right next to them. He wove a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» to shield Naoe.

“Dammit...”

“Kagetora-sama!”

Takaya thrust the sword into the ground and leaned against it.

“Right. We shouldn’t be trying to deal with these skeletons like this—it’s too inefficient.” His eyes glinted as he yelled, swinging the Sword, “Let’s charge straight to the top!”

 

“What is that uproar...!”

Mogami Yoshiaki directed his troops from the viewing platform at the Aoba Castle RuinsAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. He was rebuking the nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
for the slowness of his main army when—

“What is that voice! What hath happened!”

“Dono!”

A messenger had arrived.

“The Date battalion we spotted hath broken through the Third Wing and is advancing in this direction!”

“Masamune?!”

“They carry some terrible power that is making soldiers disappear before even exchanging blows!”

Yoshiaki’s eyes narrowed sharply.

“What?!”

 

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Skeletal warriors disappeared one after another. A great melee had unfolded in the vicinity of Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
’s Third Wing between Mogami’s soldiers and the combined forces of Date ShigezaneDate Shigezane (伊達成実) 1568 - 1646

Cousin of Date Masamune, second-in-command of Sendai-han, eldest son and heir of Date Sanemoto and the daughter of Date Harumune (who were originally uncle and niece). He entered Date Masamune's service from childhood and was later decorated for his role in many of the clan's wars.

In 1595, due to dissatisfaction over reward for the Imjin War, Shigezane left Masamune and fled to Mount Kouya.

In 1600, during the Battle of Sekigahara, Uesugi Kagekatsu offered Shigezane an exorbitant reward to become a vassal of the Uesugi Clan, but he refused, saying "I would never serve a vassal house." (Uesugi Sadazane, the last of the Uesugi Clan bloodline to be lord of Echigo, once wanted to adopted Shigezane's father, but the Date Clan refused. If the adoption had taken place, Shigezane would have become the lord of Echigo after his father, and Kagekatsu, as one of the Nagao Clan, would have been a vassal under Shigezane's service.)

Shigezane returned to Masamune's service in autumn of 1600, and later served in the new Shogunate in important roles.

Shigezane's prowess in battle was acknowledged by various daimyo of the age. (He was called 'Date Shigezane the Brave', and he, along with 'Katakura Kagetsuna the Wise', were named 'the twin jewels of the Date'.) He also wrote a famous history of Date Masamune, called the 'Shigezane Chronicles'.
’s troops and the Uesugi Yasha-shuu.

Shigezane shouted from within the flames and howls, “Leave this place to us and go, Uesugi-dono!”

Nodding towards Shigezane’s voice, Takaya shouted to the other three, “Forget about everything else! Our target is Yoshiaki! Just open the path!”

“At your command!”

Naoe, Chiaki, and Ayako moved forward according to Takaya’s orders. They cleared the path of the skeletal warriors that stood in their way and charged up the precipitous slope leading to the Main Citadel. Explosions marked their progress.

Their goal was Mogami Yoshiaki alone!

“Get back—!”

Takaya’s Sword roared. A company of cavalry surged towards them from the cliff.

“Go on ahead, Kagetora!” Chiaki yelled, forming the mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

“We’ll leave things here to you, Chiaki!”

Takaya and the others slipped past the paralyzed warriors. Chiaki chanted and shouted, “For this demon subjugation, lend me thy power!”

Takaya, Ayako, and Naoe struggled towards the remains of the gate. Behind them, the ferocious light of «kouhou-choubukukouhou-choubuku (光包調伏)

Lit. "light-enclosing exorcism"; a type of exorcism which uses the incantation noumakusamanda... and summons Tobatsu Bishamonten. Described as bomb-like, as opposed to ressa-choubuku.
» flashed. Warriors attacked them from the top of the stone stairs. Takaya mowed them down with the Sword of Bishamonten, eliciting screams and enraged bellows. Ayako and Naoe formed the ritual gesture, shielding Takaya.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The soldiers guarding the door collapsed. They dashed right up and through it. Yoshiaki would be ahead of them. They took no notice of anything else. The core of the army would be in the Main Citadel.

“Get away, you small-fry!”

Takaya swung the Sword of Bishamonten with all his might. Naoe finished off their pursuers. But more warriors coiled about them.

“What an annoyance. I’ll finish them off right here!”

“Haruie!”

“Leave them to me!” Ayako shouted, and kneeled. She pressed her hands against the ground, yelling, “Yoooou—!”

Fire erupted violently from the ground. The razor-sharp flames ripped through the warriors.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Ayako caught the soldiers in her «gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
». Her ferocious «power» paralyzed countless warriors.

Takaya and Naoe sprinted for the viewing platform.

“Neagh!”

Yoshiaki became aware of his soldiers’ confusion.

At the last fortress, the men possessed by Mogami spirits attacked Takaya and Naoe to protect their lord.

A violent explosion. Smashed concrete. But Takaya ignored it all. He released his will, shouting, “Get outta my waaay—!”

Whump!

The spirit vessels flew through the air. Naoe immediately yelled, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The spirits disappeared with a shuyrp.

Trees burst into flame.

A single middle-aged man remained standing before them.

“You cursed—...!”

The man looked at them, shaking in rage.

“Representative Ueshima. No...” Naoe’s eyes flashed. “Mogami Yoshiaki!”

Cornered, Yoshiaki returned Takaya and Naoe’s glares with composure.

“Ah. Thou art the General of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
, Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
?”

“You’ve been giving us a hell of a lot of trouble, pops,” Takaya panted, smiling fearlessly. “Now we’ve finally caught you. So stop this stupid shit and go quietly to the other world. Your son is waiting for you by the Sanzu RiverSanzu no Kawa (三途の川)

Lit.: River of Three Crossings

The Sanzu river is the Japanese Buddhist equivalent of the River Styx, which the Japanese believe the dead must cross on the seventh day after their death. The crossing can be easy or difficult depending on the deeds performed by the deceased during their lifetime.

The riverbed of the Sanzu no Kawa is reserved for unfilial children who die before their parents, thereby causing their parents great sorrow. This place is called the Sai no Kawara (賽の河原), or "Children's Limbo." The child is condemned to remain there to build a tower of stones, pebble by pebble, for the memorial service of his or her parents, but the pagoda is knocked down by a demon before it can completed, and the child must begin again. The cycle continues until the child is finally saved by the Kṣitigarbha bodhisattva.

There are many Sai no Kawara sites located throughout Japan where grieving parents go to pray for the soul of their child and to console their own sorrow, that their child may rest. One of these which goes back to at least 1658 is located on the bank of Lake Ashi in Motohakone, at the foot of the shrine gate of Hakone Shrine.
.”

“Such vulgar speech, Uesugi.” Yoshiaki bent his head. “I, Mogami Yoshiaki cannot be defeated by the likes of you!”

“Hmm, I think I’ve heard that one before,” Takaya snorted scornfully, and a smile suddenly curved the corners of his mouth. “Even without you, the people living now can eventually move the capital themselves if need be. You thrusting your big nose into it just created victims.”

“...”

“This is the vengeance of those who died for what you wanted. It’s unbearable taking revenge for the ones who died so long time ago, but somebody’s gotta do it, or they wouldn’t be able to rest in peace.” Takaya added, shouldering the Sword of Bishamonten, “They’re behind you even now...”

“What?! ...Uwagh!”

He turned. Behind him, a countless number of unresting ghosts floated, hatred on their hideously disintegrated faces...

“Th-these are...”

“A bit too late to be shocked. These are the dead swept up in your conspiracy. Since you’re a spirit like them, you should understand their feelings. No, there’s no way you don’t understand!”

“Th-thou...!”

Yoshiaki glared at Naoe beside him.

“Didst thou guide them here? Damn thee, was’t not thou who caused Yoshi to disappear? Thou killed her to escape! And what of Kojirou!”

Naoe replied in a low voice, “I did not escape. Kojirou-dono let me go.”

“What...! Kojirou set thee free?” Yoshiaki was dumbfounded. “That cannot be. That...!”

“Kojirou-dono did not truly want to be with Mogami. It was all thrust upon him by a mother with dreams of her son ruling the country.”

“Then Kojirou...”

“Your allies are all gone.” Takaya stated flatly. “You’re a fool to trust a child of the Date instead of your own son.”

“Mwr...Thou...!”

“Let’s stop the chit-chat, Yoshiaki.” A deep crimson shimmer flared from Takaya’s body. “It’s about time we end this!”

“!”

Yoshiaki straightened and immediately cried, “Zaou GongenZaou Gongen (蔵王権現)

A deity specific to Japanese Buddhism who is the protector of Shugendou. He is typically represented with three eyes, bristling hair divided into three parts, one leg raised, and an expression of rage on his face. He is bluish black in color. His right hand holds a three-pronged vajra, and his left hand forms the mudra of the sword.
of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
, lend me thy protection!”

Takaya and Naoe abruptly stilled. A strong ‘energy’ surrounded Yoshiaki’s body. The ground rumbled, and an enraged fire-bearing three-eyed god appeared before their eyes and towered over them.

“What...!”

This was the protective deity of the sacred mountain of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
, Zaou GongenZaou Gongen (蔵王権現)

A deity specific to Japanese Buddhism who is the protector of Shugendou. He is typically represented with three eyes, bristling hair divided into three parts, one leg raised, and an expression of rage on his face. He is bluish black in color. His right hand holds a three-pronged vajra, and his left hand forms the mudra of the sword.
.

Zaou Gongen inhaled deeply and spat out crimson flames.

“Uwagh!” Takaya cried as he leapt back, “You can’t scare me with that!”

“Kagetora-sama!”

Naoe shielded Takaya from Zaou Gongen’s fierce flames. He shot a «nenpa» at the deity, to little effect. Zaou Gongen continued to spit his fire at them.

“Well?! Even Uesugi’s Yasha-shuu cannot «exorcise» the gods!”

“Dammit!”

The conflagration blazed around them. Naoe held onto his «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» desperately, but the flames were too strong.

“Naoe!”

Chiaki’s voice came from behind them. He and Ayako had arrived.

“Bastard!”

Chiaki and Ayako hammered at Zaou Gongen with their «nenpa», but the deity seemed to feel it as little as if he’d been struck with pebbles. His eyes narrowed sharply, and he spat his flames at them.

“Ugh...!”

Chiaki shouted, holding back the flames, “Naoe! The koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
! Attack him!”

Naoe started and reached into his jacket’s breast pocket.

(Of course!) he thought, and immediately drew it out from his jacket’s inner pocket. It was the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
Chiaki had given him earlier.

Naoe threw it at Zaou Gongen as he chanted Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
’s mantra.

On deibayakisha manda manda kakakaka sowakaon deibayakisha mandamanda kakakaka sowaka.

「オン・デイバヤキシャ・マンダマンダ・カカカ・ソワカ」

The mantra of Shoumen Kongou, a Buddhist deity who repels the calamities of evil beasts, diseases, and thunder.
.”

He drew a large seed symbolshuji (種字)

Also known in Sanskrit as 'bīja' or 'seed', these 'seed syllables' are thought to be connected to spiritual principles in Esoteric Buddhism and are used in mantras. Bai is one example.
in midair.

 (un2un ()

The seed syllable of Shoumen Kongou.
)
!”

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
appeared within a sudden howling gale. Zaou Gongen’s three eyes glared at him.

The newly-summoned deity commenced an attack against Zaou Gongen.

“Kagetora! Ignore them! Get the caster—take out Yoshiaki!”

“Okay!”

“!”

Yoshiaki turned, his face twitching with fear. Takaya sprinted towards him, his body surrounded by a breathtakingly radiant aura. The Sword of Bishamonten glowed brilliantly.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!” Brandishing the Sword, Takaya shouted, “For this demon subjugation, lend me thy power!”

“Stop...co-come not near me!”

Yoshiaki stepped back, releasing «nenpa» after «nenpa» in panicked fear. But Takaya blocked then all with his «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» and struck at Yoshiaki without breaking his run. Plasmatic light scattered from the Sword of Bishamonten, and for an instant Takaya’s aura took on the form of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.

In that moment the Sword—

Stabbed into Ueshima’s body.

Mogami Yoshiaki’s terrible scream pierced the sky.

The Sword of Bishamonten glowed pure white as it ran Yoshiaki through.

“«Choubuku»!”

!

A fierce luminescence shielded his body.

It swelled with intense power and enveloped Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
and Zaou Gongen. The explosion of choubuku light engulfed the viewing platform in the blink of an eye, then the whole of Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
.

Yoshiaki’s dying screams went on and on.

An all-consuming «choubuku» energy—

That immense power transformed into a storm which knocked down the trees and shook the ground violently.

The maelstrom of light swallowed Mogami’s drawn-out cries.

Takaya clenched his teeth, gripping the Sword of Bishamonten.

The Sword began to reabsorb the light—the swirling, ferocious light that pulled Mogami Yoshiaki’s soul into the underworld.

 

Night descended on the viewing platform once more.

Takaya pulled the Sword of Bishamonten out of Ueshima’s body gently. The spirit vessel crumbled to the ground.

Zaou Gongen had disappeared. Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
returned to the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
.

The spirit of SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
General Mogami Yoshiaki of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
had been «exorcised» by Uesugi Kagetora’s hand.

 

Silence fell around them.

Takaya kneeled and held his hand up to Ueshima’s nostrils. He was breathing, uninjured. Neither the spirit vessel’s body nor soul had been harmed.

“Kagetora-sama...”

Naoe walked up to him.

Takaya looked fixedly down at Ueshima, once more an ordinary person now that Yoshiaki’s soul had been driven out.

He murmured haltingly without turning, “Now...will Kokuryou-san’s wife forgive me?”

“...”

Naoe’s eyes softened with sympathy. He replied slowly, “Yes, surely...”

Takaya bit his lip. The hand that gripped the Sword of Bishamonten shook slightly.

“...”

Naoe took it in his. When Takaya looked up, he softly chanted the mantra of unsummoning, “On basara bokisha bokuon basara bokisha boku

「おん ばさら ぼきしゃ ぼく」

A mantra chanted at the end of a ritual to send any summoned powers back to their origins.
.”

The Sword of Bishamonten quivered and disappeared. The incarnation of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
had returned to heaven.

“Kagetora, look.”

Ayako was looking down at the city. The brilliantly-lit city of Sendai. In the vicinity of KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
, a long line glowing orange like the light of fireflies moved towards the north.

“Masamune’s Date army is setting out.”

“...”

Masamune and the main body of the Date army were going forth from Sendai to meet the Nanbu and Satake armies summoned by Yoshiaki.

The spirits of warriors crossed the Hirose RiverHirose-gawa (広瀬川)

A river that flows around Aoba Castle and Sendai City.
view map location
.

Even without knowing that they were headed for battle, one would have seen loneliness in the pale light that glowed around them. And it—yes. It looked like a funeral procession rather than a column of warriors.

Takaya looked around him.

The statue of Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
on his horse beside him stood looking down on Sendai. Takaya gazed up at the dark sky.

In the darkness a single shooting star flowed towards the north, drawing a glowing trail across the sky.

 

Yuzuru and Kousaka were standing at the foot of Hyoujougawara BridgeHyoujougawara-bashi (評定河原橋)

A bridge across the Hirose Riverview map location in Sendai which first spanned the river in 1636.
view map location
near Kyougamine, gazing after the Date army.

Yuzuru turned to look at Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
.

(Takaya...)

 

“Have they finally managed to destroy Mogami Yoshiaki?” a young man murmured, his silken hair stirring in the night wind. The half-blood youth, who looked around fifteen or sixteen, crossed his arms and scoffed, “Humph, I thought I’d have some fun with Mogami, but he was foolish. All bark and no bite.”

The young man had a cherubic face; his eyes alone held a shiver-inducing cruelty. He murmured, “It is not so simple to control the puppet strings that make an entire country dance.”

The young man with the chestnut hair called out to another young man standing on the riverbank near him, “Did that help, Kojirou-dono?”

“—”

Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
’s younger brother, Date KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
, gazed at the faraway line of Date warriors setting out for battle.

The sound of the river drowned out the tumult of the distant city.

“Let’s go, Kojirou-dono,” Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
pressed.

“... Yes.”

Kojirou walked away, still looking over his shoulder at the line of Date warriors.

(Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
...)

At the riverbank, the sound of the flowing water alone remained.

No human voices spoke.

And then there was only the whisper of the night wind.