Mirage of Blaze volume 4: Amber Meteor Storm | Chapter 2: Hariti

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

On the night of the explosion at Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
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, a crescent moon shone upon YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
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.

The door of the godown opened with a heavy, ponderous sound.

It was already ten p.m. YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, also known as Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, entered with several attendants.

“Dost thou refuse to obey us still?”

At the sound of her voice, Naoe, still suspended from the manacles, raised weary eyes. Perhaps he no longer had strength to speak; he only looked at her blearily.

“Hmm. It doth appear that thou art at thy limit.”

Ohigashi approached and smiled at Naoe’s pale face.

“Thou canst not fight us in that state. We shall make thee our puppet. We will make much benefit of thy power in our unification of the country. Now—” Ohigashi lifted Naoe’s chin and stared into his pupils.

“Ugh...”

Naoe’s eyes instantly blurred, and the world swayed. Ohigashi’s strong gaze locked his in place.

It was a powerful hypnotic technique. The words of suggestion flowing into him were crafted to steal away his will.

«Thou art our servant...»

«Thou shalt obey no command but ours...»

«Thou shalt move to our will.»

“Unngh...”

Groaning in pain, Naoe wrung out the last remaining dredges of his power, concentrating it between his brows and glaring back at her.

“Thou—”

Slightly agitated, Ohigashi poured even greater power into her suggestion. But Naoe continued to repel her with sheer tenacious force of will. Ohigashi’s face warped in annoyance.

“!”

She dealt a sharp slap to Naoe’s cheek.

“Thou impudent knave...!” she said menacingly, “Thy resistance is in vain. Soon or late thy strength will fail thee. Or dost thou wish more pain before thou wilt obey us?”

“—”

Naoe closed his eyes tightly. For a moment Ohigashi’s hands appeared to tremble before she slapped his cheek again with all her might.

“Thou damned obstinate wretch!” she flung at him in rage, before turning on her heels and leaving the godown.

(How dare he...!)

Several days had passed since his capture. She had attempted hypnotism such as this on him countless times, but this man, perhaps because of prior training, had not given in. She had waited until his will was weakened to try again, but he still doggedly resisted.

(Though he is unable to even use «power»!)

That impudent...she was thinking with a tsk of her tongue, when a voice spoke to her from behind.

“How dost thou, Yoshi?”

Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
walked over to her with his hands tucked into the sleeves of his kimono.

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
.”

“Doth that man yet resist the manipulation of thy power?”

“Yes—” Ohigashi, calming her rage somewhat, answered in disappointment.

“Though he still resists most stubbornly, ’tis but a matter a time before his will breaks in his state of exhaustion. My power is more than enough to tame a rat or two of his ilk.”

“I see. Then I will entrust the rest to you.”

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
?” Ohigashi peered at Yoshiaki. “Dost thou intend to go somewhere?”

“Mmm. I am going to Tokyo. There is work to be done on the party executives. The committee which is the driving force behind the transfer of the capital is meeting to polish the relocation plan such that an extraordinary session of the Diet can be called at the end of the next month.”

“So at last the time hath come.”

“Yes. At last.” A quiet smile filled Yoshiaki’s face. “So too, the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
» on SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
be will completed tomorrow, and our servants in Sendai will immediately begin to move. Then will the people of Sendai give everything they have according to our command for the single goal of making the ‘Capital relocation to Sendai’ a reality.”

“...”

“If the transfer of the capital should be approved by the National Diet, construction of facilities and projects for outfitting of the city would be announced immediately. It would have a great impact upon the budget, and each government office must be pushed to make the necessary preparations quickly. The transfer of government agencies must begin without delay. Construction must commence on the new National Diet hall in Sendai, and the prefectural assembly must be moved. And once the transfer is complete, there will be more work for the doing in the remodeling of the administration of the islands.”

Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
’s eyes glinted.

“We will control some few of the prefectures and create a wide-area local administration. We will use our onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
» as intermediaries to govern the area. Namely, daimyodaimyo (大名)

Lit.: "great name"; feudal warlords of Japan
self-government. For this endeavor we will take in all of the onshou as subordinates of the Mogami.”

“And those who refuse...?”

Yoshiaki snorted a laugh.

“They shall be prey to the foxes.”

As he walked towards the pond, Yoshiaki added, “Ashina MoriujiAshina Moriuji (蘆名盛氏) 1521 - 1580

Also known as: Shishisai (止々斎)

Son of Ashina Morikiyo and 16th generation lord of the Ashina Clan who probably became head of the clan around 1537, which is around the time that he married a daughter of the Date Clan and formed an alliance with Tamura Takaaki.

He expanded the domain of the Ashina and did much to improve the clan's economic condition, thereby bringing about the golden age of the Ashina.

Moriuji turned over the rule of the clan to his heir Ashina Morioki in 1561 and retired to Iwasaki Castle, shaving off his hair and taking the name of Shishisai. However, he retained power over political and military affairs.

In 1575 when Ashina Morioki died without an heir, and because Moriuji had no other heirs, he adopted a hostage of the clan: Nikaidou Moritaka, the son of Nikaidou Moriyoshi, and married him to Morioki's widow. Moritaka then became Ashina Moritaka and the next clan head.

Moriuji died in 1580 at the age of 60. With him ended the golden age of the Ashina; a mere 9 years later, the clan would be destroyed by Date Masamune.
hath already made the necessary arrangements in Tokyo. So too doth my son YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
have Sendai well in hand. His Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
is stronger than I anticipated. I shall make fullest use of him.”

“Hath he succeeded in the extermination of that rat’s fellows?”

“Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
? Hmm. He who cannot even exterminate demons hath not the right to be called a general.” Yoshiaki turned to Ohigashi. “I shall leave affairs here to Kojirou and thee. Date KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
is the precious right arm of the Mogami. Be sure to assure him of that. ...And that I shall destroy that damned wretch Masamune, who killed his own brother.”

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
.”

“Sendai belongs to Date no longer, but to Mogami,” Yoshiaki declared, and turned on his heels. “Soon we shall go to clean out Sendai. We shall sweep away all the Date onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
. Tell him that as well.”

“... Yes.”

“Ah, and that man,” he said, looking towards the godown. “He will likely attempt suicide when driven into a corner. Allow him no opportunity to choke to death by biting off his own tongue.”

She saw Yoshiaki off, then peered at her own reflection in the pond.

Masamune’s face suddenly appeared on the water’s surface.

(A demon?—)

The wind ruffled the pond surface, and the reflection melted into the waves.

 

Was this the end?

Naoe was indeed at his limit.

He had not seen the sun for many days. How long had he been imprisoned in this «kyuuryoku-kekkaikyuuryoku-kekkai (吸力結界)

Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
» cage? He had been given no food at all, only water. His body and mind were so weakened that though he had somehow been able to refuse Ohigashi, he probably no longer had the strength to do it again.

He had no strength left with which to resist her if she used her powers on him again.

(Can I go...no further...?)

Whatever else might happen, he could not allow himself to be controlled through hypnotic suggestion, for they would certainly pervert his extraordinary «powers». As one of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
, that one thing he could not allow.

The manacles did not seem to contain any weaknesses. He had one way left of escaping before being used by them.

(Abandon this body—)

There was no other path open to him.

Unlike ordinary spirits, kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
could not freely leave a living body once they were in possession of it. They could not part from the body while it lived. So to switch bodies, death of their current body was necessary.

In other words—suicide.

No matter how difficult a barrier this was, it did not have the power to «bind» a spirit. He could become a spirit to escape and seek a new host body.

The decision pressed upon him. Since his hands were tied, he would not be able to use any tools. He could only bite off his own tongue.

(—This is no time to hesitate.)

He would not be able to do it if left with no strength at all.

(Throw away Tachibana Yoshiaki...) he thought, but the faces of his family came unexpectedly to his mind. They slipped into his strained thoughts, and he hesitated.

These were the faces of the people he had lived with for the past twenty-eight years. For these many years Tachibana Yoshiaki’s family had been Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
’s family. Though he was probably nothing but a sham, they were a real family to him.

Would the corpse be returned to his parents? How would they take the sudden death of their son? Would much grief would he be putting them through?

He knew all too well. Even were he not Naoe, as Tachibana Yoshiaki the priest he had seen many bereaved families say good-bye to the dearly departed over the years.

Regret flashed through his chest. —He would not feel this way if he had been the kind of heartless person whose life or death mattered to no one. If like Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
he had cut off all ties to the family of his host body from the start, he would probably not think twice about its death.

In this he was weak. It was probably ludicrous for them to be so fixated on ordinary human emotions when their very existence ran counter to all the laws of nature.

And yet—

“If you should throw away your heart...”

The words that Kagetora had said to him so long ago came echoing back to him.

“If you should throw away your heart, you will become nothing more than true yashayasha (夜叉)

Also known as: Yakṣa

Warriors of Bishamonten, who are minor deities sometimes depicted as harmless guardians and nature spirits and sometimes as human-devouring demons.
.”

In the many times they had been in these situations, Kagetora had always moved them with these words.

You must not abandon yourself.

Don’t give up until the very end.

“You can live this finite life only once, so endeavor to grieve no more of those who love you... Because it is the only thing that we, who put our borrowed lives at risk, can do. And I will never abandon you.” And then he had given them a quiet smile.

When had that been?

(Kagetora-sama...)

Naoe shut his eyes tightly against the irrepressible warmth rising in his chest. —But he could no longer do that.

Theirs was an existence that could be forgiven only because of their mission—so when the very end came, they could not do otherwise than discard their human emotions in order to fulfill that mission.

He had probably suffered with that knowledge.

(Please forgive me...)

He apologized in his heart to his faraway family, though he knew that it could not reach them. Then, his mind resolved, Naoe positioned his tongue between his teeth.

But at that moment—

His eyes opened in surprise at the sound of the godown door opening.

A young man stood at the entrance. The moonlight illuminated his face. It was—

(! Date Kojirou!)

This is it, then, Naoe thought in despair, and bit down, but.

“Don’t!”

“!”

An unseen force forcibly wrenched open Naoe’s mouth and froze his jaws at the young man’s cry, prevented his suicide.

(He’s not going to let me die...?!)

As Naoe glared at him with loathing, Kojirou stuffed the towel in his hand in Naoe’s mouth and tied it behind his head so that when he released his «power», Naoe could no longer kill himself.

“What is the meaning of this?” Naoe mumbled. “Are you here to use your arts on me again?” he demanded coldly, but for some reason Kojirou only looked at him sadly.

“?”

Then, as Naoe stared at him with surprise, Kojirou took out a tiny key and began working to unfasten the manacles around Naoe’s wrist.

(Huh...?)

Kojirou wordlessly released the shackles and helped Naoe to a sitting position on the floor.

“...What are you...”

“Take thou this opportunity to escape.”

“!”

He involuntarily stared at Kojirou.

“Wh... Why...”

“Hurry hence. Now, while Uncle is not here. While Mother hath not yet noticed...hurry!”

“Wait. Wait a moment...You...”

Kojirou warily kept a close watch on his surroundings.

“I have released the barrier. Thou canst use thy «power» once more. Hurry thou to escape. Mother and the people of the house are seeing Uncle off at this moment . ’Tis your chance.”

“Seeing your uncle off...? You mean Mogami Yoshiaki? Where is he going? What is he planning?!”

“Ssh! I know not the finer points. It appears he goes towards Tokyo. He hath said that he will leave YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
to Mother and me...”

“Tokyo? What in the world is he planning this time...!”

“If thou dost not make haste towards Sendai now, ’twill be too late. Sendai’s «jike-kekkai» will be completed tomorrow. And then Yamagata’s onryou—and the nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
—will begin to converge upon Sendai in earnest. In order to annihilate the spirits of the Date in Sendai.”

“!”

“Thou must tell thy friends in Sendai forthwith. I know not how many would become victims of the onryou’s violence. If the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ should become effective, the onryou will have free rein. Thou must haste to stop them!”

“Why...why are you telling me this? Aren’t you with Mogami?!”

“...”

For a moment Kojirou’s face twisted with pain.

“I... Yes, ’tis true, I am with Uncle. When I was killed by my brother Masamune, my regret was such that I could not rest in peace, much though I desired it.”

“...”

“But I did not come back to do battle with my brother! Nor do I wish to take revenge on him!” the young man pleaded desperately. “I am Kojirou of the Date. I am the younger brother of Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
! I am not here from hostility towards my brother. I desired...I desired to say to him that I wish to meet him one more time. I wish him to continue suffering no longer. That is what I would tell him! That never did I hate him!”

“Kojirou-dono...”

Four hundred year earlier, as a result of Kojirou’s mother, Hashunin—Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
—attempting to assassinate Masamune with poison to make Kojirou head of the Date, Masamune had personally pronounced his sentence. It had been the night before the twenty-four-year-old Masamune was to enter the battle against Odawara CastleOdawara-jou (小田原城)

Odawara Castle is a mountain castle located on a hill above Odawara City in present-day Kanagawa Prefecture and is a designated national historic site. It was built in 1417 by Oomori Yoriharu and greatly expanded by Houjou Souun when he took it in 1495. His son Houjou Ujitsuna made it his main stronghold, and so it remained for three more generations of the clan. Its extensive defenses repelled attacks by great warlords such as Uesugi Kenshin and Takeda Shingen. Toyotomi Hideyoshi took the castle in 1590 after the Houjou surrendered to him in the Siege of Odawara. He awarded it to Tokugawa Ieyasu after destroying most of its fortifications along with the Houjou lands.

Tokugawa gave the castle one of his senior retainers, Ookubo Tadayo, after the completion of Edo Castle, and it remained in the hands of the Ookubo Clan aside from a few decades in the late 1600s until the Meiji Era, when the castle was destroyed in 1870–1872 in obedience with imperial decree.

The area became Odawara Castle Park (also known as Castle Ruins Park) in 1950. The park includes an art museum, local history museum, city library, amusement park, and zoo. The present (historically inaccurate) structure, which mimics the much-reduced form of the castle in Ookubo Tadayo's time, was rebuilt in 1960 out of reinforced concrete to celebrate the 20th anniversary of the proclamation of Odawara as a city. Tokiwagi Gate (常磐木門) in the inner citadel, Akagane Gate (銅門) in the outer citadel, and Umade Gate (馬出門) were reconstructed in 1971, 1997, and 2009, respectively, in more historically accurate representations of their late Edo forms.
in order to prove his allegiance to Regent Toyotomi HideyoshiToyotomi Hideyoshi (豊臣秀吉) 1536 - 1598

Also called: Hiyoshimaru (日吉丸), Kinoshita Tokichiro (木下藤吉郎), Hashiba Hideyoshi (羽柴秀吉)
Titles: Kanpaku, Taikou, Chikuzen no Kami

Historically: The second of the "Three Unifiers"; he was born a peasant but rose quickly through the ranks of Oda Nobunaga's vassals to the position of one of Nobunaga's most distinguished generals. After Nobunaga's death, he took over the work of unifying the nation through military strength and brought an end to the Sengoku period.
. Masamune had been forced at that time to make a choice between resisting and supporting Hideyoshi, who stood on the verge of unifying the country. If he joined the battle in Hideyoshi’s offensive against the Houjou at Odawara, then he would be for Hideyoshi—if not, against. At last, after much hesitation, he had wagered the continued existence of the Date Clan on his decision to spearhead the battle against Odawara according to the Regent’s command.

Kojirou himself had actually had no designs on the position of clan head. But it was also true that under those tense circumstances, his existence was a seed of calamity.

To say that he did not hate Masamune, who had killed him, was a lie. It was probably because of that hate that he was an onryou. But how much pain had Masamune suffered, heartbroken by a mother who had tried to kill him, overwhelmed by shame at the necessity of killing his own younger brother? Knowing that Masamune would writhe in agony until he surmounted these feelings, Kojirou could only wonder why he hated his brother.

Was it not those who remained behind in the world of the living the ones who suffered most?

He could no longer hate. He could no longer go up against his brother. He longer wanted to fight his brother. And yes, now—

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
. Go to Sendai. If thou shouldst meet my brother, tell him that I have not the least intention of hostility towards him. I will never fight against my brother!”

He grasped Naoe’s shoulders, clinging to them in entreaty.

“Please...! Please tell my brother that!”

Mirage of Blaze novel volume 4 chapter 2 insert

“...”

Naoe grasped Kojirou’s warm hands in return, and his expression softened.

“If you wish to tell him, then go meet him yourself.”

“...”

“Please tell him from your own lips. You’ve always wanted to, have you not? Was that not why you came back?”

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
...”

“Come with me. Let’s go to Sendai together.”

“I shall not let thee go, Kojirou!”

“!”

He whirled, startled by the voice. Ohigashi stood there, accompanied by her retainers.

Oh no...!

Ohigashi glared at them, looking at that moment exactly like a demoness.

“How...how darest thou, thou impudent... How darest thou trick Kojirou...!”

“Mother...”

“Come here, Kojirou, to Mother’s side! Thy mother shall exterminate this rat...!”

No sooner said than a blue light flared from Ohigashi’s body. Naoe caught it with his full «powers». A violent plasmatic light scattered right in front of his eyes. Naoe’s «goshinhekigoshinheki (護身壁)

Lit.: "wall of self-protection"; the goshinheki is a barrier constructed for an instant using spiritual energy. The goshinha is effective when maintained, but the goshinheki takes shape in the instant the caster is attacked and is a basic method of self-protection. However, its weakness is that it cannot protect the caster against 100% of the damage caused by the attack.
» had broken apart Ohigashi’s «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
».

“Thou impudent—!”

She shot an arrow-like «nenpa» at him. It burst into a shower of sparks in front of him. Naoe clenched his teeth and released a «nenpa» from his upraised fist.

“Gyaah!”

“Mother!”

Kojirou, about to run to his mother’s side, was hurled violently to the ground.

“Ah!”

The ground shook up and down. The tremor grew in intensity in the blink of an eye, and with a terrible sound like the trunks of the trees in the garden splitting apart, the roof tiles of the godown came sliding down.

“!”

Naoe promptly erected a «goshinheki» to protect Kojirou. Ohigashi was certainly not going easy on them! She aimed a mass of will point-blank at Naoe.

“Gwaah!”

The shock sent him flying. Kojirou cried out, “Please stop, Mother!”

“Come here! Kojirou! Let Mother put an end to this!”

“Mother!”

Kojirou stood protectively in front of Naoe as he got up, moaning. Rage distorted Ohigashi’s sagacious face.

“Kojirou, what dost thou mean by this?!”

“Do not hurt him, Mother!”

“Thou...wouldst thou betray thy own mother...?!”

“Please remember, Mother!” Kojirou yelled desperately. “Make me fight no longer! ’Tis my only desire!”

“What dost thou say? Art thou a coward, Kojirou!”

“I do not desire to rule the country! I desire nothing if it means fighting against my brother!”

“!”

Ohigashi’s face stiffened. Kojirou pleaded with intense earnestness, “Why must we do this? Why must we fight against my brother? Why must we annihilate Date...?!”

“Kojirou...!”

“Dost thou wish so much to rule the country? It cannot be the reason thou hast remained in this world, unable to rest in peace!”

“...”

“Dost thou hate? Is it to take revenge on my brother that thou hast remained? Why must thou confront my brother unto death? Are my brother and I not both thy sons?”

“Be silent, Kojirou!” Ohigashi cried sharply, shaking slightly. “I shunned BontenDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
for the future of the Date Clan...’twas for the Date Clan! BontenmaruDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
was not fit to be a general! Jikumaru, thou wert so much more...”

“That’s not true! My brother was the one who built the clan into a splendid 620,000-kokukoku (石)

A unit of volume used in ancient Japan which is equal to approximately 278.3 liters. It was originally defined as enough rice to feed one person for one year.

During the Edo Period, the wealth of a han was defined in koku, and many samurai received stipends in koku.
domain! My brother was the one...”

“Kojirou! Masamune had thee killed!” Ohigashi screamed. “’Twas Masamune who killed thee! He put thee, his own brother, to the sword with his own hand!”

“I do not hate my brother! He had no choice, so I do not fault him!”

“You understand not, Kojirou!”

Kojirou’s shoulders jerked in surprise. Ohigashi continued in a low voice, “The heart of a mother whose child was killed... You understand not. How grieved I was. Thou knows not the heart of a mother whose child’s life is stolen...”

“Mother...”

“I hate Masamune for killing my child. Though I gave birth to him in the same way, it changes not my hatred for him for killing thee.”

Kojirou bit his lip sharply, then said, “...And who was it that thus drove him? Who drove him to it? All of it...was not everything thy fault, Mother!”

Ohigashi’s eyes widened as if she had been struck.

“Thou wouldst...thou wouldst say...that all of it was Mother’s fault?”

“Yes, I would! If thou hadst not stood me forward, it would not have happened! Was not my brother’s hatred in revenge for thy love?”

Tears welled in Kojirou’s eyes.

“Mother! Why didst thou not love my brother the way thou loved me? Did thou not know his loneliness? Why didst thou not love him, though he too was thy son?”

“...”

Ohigashi murmured in astonishment, “...Dost thou...blame thy mother...for that tragedy? Because I did not love Bonten... Thou wouldst say ’tis punishment?”

“...”

“Why...did I not love him...?”

“... Mother.”

“Why did Mother not love Bonten...?”

Taken aback, Kojirou stared at her intently.

Large teardrops spilled from her eyes.

“There is not a day in which Mother does not think of Bonten—”

Kojirou looked at her in bewilderment. “Mother...”

“Yes, ’tis true. As thou hast said, Mother did not dote on Bonten as I did thee. But, Kojirou—”

“...”

“In the depths of Mother’s heart, there are so many words that cannot be easily said to shallow outsiders!”

Naoe’s eyes widened. At that moment, the moonlight shining on her tear-streaked face lent it an almost divine light to his stunned gaze. Ohigashi’s stern face did not crumble. But that only made it seem more filled with love, a mother’s face—

(Bodhisattva—...)

Ohigashi’s tear-filled eyes glared at them.

“Kojirou, come what may, thou must take this country. This country that Masamune could not take, I will give to thee, whom he killed.”

A shimmering pale light intensified around Ohigashi’s body.

“I shall allow interference from no one! Thou shalt not interfere with Mother!”

“!”

“Mother!”

Ohigashi howled and released an intensely concentrated «nenpa» at Naoe with all her might.

Skreee!

Naoe’s «goshinheki» blocked it right in front of them with a screech of flying sparks that pierced their ears: a violent plasmatic light, filled with the same high energy, meeting her attack!

“Graaah!”

Straining his powers, Naoe slashed the light apart with his arms.

“Gyaaaah!”

Ohigashi threw her head back, a hand pressed against her forehead. Naoe immediately shouted, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
!”

Her body was bound. Kojirou quickly tried to stop him, but Naoe, paying him no heed, joined his hands in the ritual gesture.

Noumakusamanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

“Stop! Please stop, Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
!” Kojirou clung to him.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!” Naoe shook him off and shouted, “For this demon subjugation, lend me thy power!”

An enormous energy gathered within Naoe’s fists and in the blink of an eye became a pure white ball of light. Ohigashi-no-Kata could no longer move. She cried out in a voice full of hatred, «Thou...! Damn...thee...!»

“Stop, Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
!”

He could show no mercy.

“«Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
»!”

 

Flash!

 

Incandescence.

A violent power attacked Ohigashi.

The terrible power of «choubuku» tore Ohigashi out of her vessel and swallowed up everything near her in its raging force.

Ohigashi’s horrible scream!

The light became a wind that wrapped Ohigashi away.

In the blank whiteness, Kojirou screamed, “Mother—!”

 

Crash.

Masamune stared intently at the broken fragments of the cup that had fallen from his hand. His wife MegohimeMegohime (愛姫) 1568 - 1563

Also known as: Yoshihime, Youtokuin (陽徳院)

Only daughter of Tamura Kiyoaki who married Date Masamune in 1579 at the age of 12. An assassination attempt against Masamune caused him to suspect the Tamura clan, and he ordered the executions of Megohime's nurse and several of her attendants. Their marital relations became strained by these events, but were eventually mended, and Megohime gave Masamune four children, including his heir Date Tadamune.

She lived at the Date mansion in the court of Toyotomi Hideyoshi and acted as her husband's diplomat to the court. In 1636, at the death of Masamune, Megohime became a nun and took the Buddhist name of Youtokuin.
peered at him.

“Dono...?”

Masamune looked up at the moon floating in the skies over Sendai, feeling as if someone had called his childhood name.

(Mother—...?)

 

The light gradually faded.

Quiet returned once more to the garden of the Ueshima mansion, where a woman’s body lay.

Around her were the crumbled forms of those the Mogami onryou had possessed. Naoe’s «choubuku» had exorcised them all in a single blow.

Tears slid down Kojirou’s cheeks as he looked down at them dazedly.

“Kojirou-dono...”

He did not turn even at the sound of Naoe’s voice. Naoe called to him once more and moved to lay a hand on his shoulder.

“!”

Kojirou slapped his hand away violently and whirled. Hatred smoldered in his silent glare.

“Kojirou-dono. Come with me to Sendai, to your brother.”

“...”

“Kojirou-dono.”

Kojirou looked down silently. His shoulders trembled—because of rage?

“...”

Resigned, Naoe stood and began to walk away. Only then did Kojirou open his mouth.

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
.”

“?”

Kojirou said, with his back to Naoe, “The ‘kinrin no hou’ can be countered by ‘Gouzanzemyouou-hou’ and ‘Daiitokuou-hou’. The dual casting of these spells will surely grant thee victory.”

“The dual spells of GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
and DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
...”

“I would ask thee to speak to my brother. To tell him of my mother and myself—”

Naoe nodded quietly.

“... I will.”

The young man trembled.

Looking over his shoulder at Kojirou on his knees beside the woman whose body had been host to Ohigashi, Naoe left the garden.

 

Dawn approached.

Naoe scowled at the eastern sky, the stern austerity returning to his face.

(Kagetora-sama...!)