Mirage of Blaze volume 4: Amber Meteor Storm | Chapter 3: The Storming City

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

Leaden clouds pressed down from the sky.

A woman lingered in the rain, surveying the hazy ruins at the site of the Northeast University HospitalTouhoku Daigaku Byouin (東北大学病院)

The Touhoku (Northeast) University Hospital is a research hospital affiliated with Touhoku University in Sendai.
view map location
cave-in.

She looked odd.

Up close, she gave off a bizarre aura.

It was noticeable at once: the woman watchfully brought her left fist up to her mouth and touched it with her tongue, as if she were a demon tasting human blood. This was the mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
of DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
.

Naamaku sanmanda bodanan kiriku kaku sowakanaamaku sanmanda bodanan kiriku kaku sowaka

「ナァマク・サンマンダ・ボダナン・キリク・カク・ソワカ」

A mantra calling on the Buddhas in general and Dakiniten in particular.
—...”

The air shifted ominously around her. A moment later, a pale phosphorus light surrounded her.

Naamaku sanmanda bodanan kiriku kaku sowakanaamaku sanmanda bodanan kiriku kaku sowaka

「ナァマク・サンマンダ・ボダナン・キリク・カク・ソワカ」

A mantra calling on the Buddhas in general and Dakiniten in particular.
. Naamaku sanmanda...”

The light took on the shape of beasts. —Kokokoko (狐蠱)

spirit foxes
, the fox spirits of Dakini, began to dance in midair.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
”.

The koko swirled around the ‘person with the bizarre aura’. At their center was a small wooden dollkokeshi (小芥子/こけし)

Handmade painted wooden dolls with simple limbless bodies and large heads, traditionally from northern Japan.
—the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
.

“Attack! You foxes!”

The koko instantly growled with teeth bared and struck at the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
. However—

Gyyyaaaan!

The foxes were swept away and fell writhing to the ground. The woman, Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
, stared intently at the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
, which seemed to quiver—then the flickering image of a wrathful, ruthless god appeared in the air above it.

“’Tis—!”

The image of a grotesque body with bristling hair, white skin, three eyes and six arms, entwined by a snake. That snarling, fearsome visage belonged to a wrathful Buddhist demon-god.

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
!

“Whose deed was this...!” Yoshiyasu groaned to herself, clicking her tongue. “Thought they that this manner of conjuration would stop us...?!”

She joined her hands in a ritual gesture once more to rouse the koko.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
”.

The koko, pregnant with murderous intent, surrounded Shoumen Kongou. The fierce god’s three eyes glinted.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
! —Expel him, you foxes!” she roared. The koko attacked the wrathful god. Shoumen Kongou swung his six arms threateningly and crushed one after another of the foxes who came at him with teeth bared, or cut them apart with his sword, or smashed them to the ground. A fierce battle began.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
!”

Yoshiyasu sent forth more and more of the fox spirits. Countless numbers assailed Shoumen Kongou without pause. But the god warded them off right and left with his six arms. The fearsome, raging god roared thunderously at the madly-dancing foxes baring their slavering teeth at their unreachable prey and filling the air around him with their wriggling evil aura.

Crunch.

Shoumen Kongou’s teeth pulverized pale white fire.

(Thou...whose work is this...!)

Yoshiyasu clenched her teeth. She was going around in circles in a contest with someone of equal power. Both of their spiritual powers were manifestly “demon” powers.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...!”

Yoshiyasu concentrated all her power. The number of koko doubled and began to overwhelm Shoumen Kongou. Rather than decreasing as they were smashed apart, the swarm of koko swelled to the hundreds, the thousands.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—!”

The koko nipped at Shoumen Kongou. Though he shook them off, the overwhelming concentration of the skulk of foxes showed no signs of decreasing. The rampaging Shoumen Kongou howled in pain. Yoshiyasu’s power was truly on another level.

“Destroy him! You foxes!”

At Yoshiyasu’s shout the foxes sank their fangs into the demon-god’s body. Shoumen Kongou gave a horrible howl as they tore out his three eyes.

Gwaaaaaaah—!

It only stopped when the foxes ripped his heart apart. The image of Shoumen Kongou wavered.

(Yes...!)

Crack.

A fissure appeared in the wooden figure, and it split in half with a howl.

Shoumen Kongou had been annihilated.

The koko floated into the air, glowing with phosphorous light. A smile of triumph appeared on Yoshiyasu’s thin cheeks.

“How dare they belittle us, to think that such power could defeat us? What impertinence.”

Another presence moved behind her.

“Aren’t you the one who’s belittling us?”

“!”

She spun sharply. Across the rubble—

How long had they been there? A man and a woman loitered in the rain.

“Hmph, so I see. As I anticipated, an opponent with some nerve.”

“! ...Who are you?” Yoshiyasu went instantly on guard.

Chiaki Shuuhei—Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
stared at Yoshiyasu coolly.

“Rather cowardly of you to possess a woman, isn’t it, Lordling? If you glare at me like that, it might move me to show you some mercy,” Chiaki said, taking no heed of Yoshiyasu’s hostile anger. “Is it to borrow your vessel’s «power»? Your tastes really turn me off.”

“Oh, and what’s wrong with it?” Kadowaki Ayako—Kakizaki HaruieKakizaki Haruie (柿崎晴家) ? - 1578?

Titles: Izumi no Kami

Historically: the son of Kakizaki Kageie. He was sent to Odawara Castle in Sagami when the Kenshin and the Houjou clans struck a peace treaty in an exchange of hostages with Houjou Saburou (Uesugi Kagetora). The fate of Kakizaki Haruie was unknown when his father was accused of treason. There are theories that he either died in 1575 along with his father, or that he was murdered by Uesugi Kagekatsu's faction in 1578 during the Otate no Ran.

In Mirage of Blaze: He was one of Uesugi Kagetora's most loyal followers as well as the leader of his faction in the Otate no Ran, and was killed by Uesugi Kagekatsu's followers. He is now one of the Yasha-shuu under Kagetora's command. Haruie possesses female bodies (the only member of the Yasha-shuu to do so) in search of a lover who died two hundred years ago.

Of the Yasha-shuu, he is the one who excels most at the spiritual sensing ability called reisa.
—cut him off. “Us women don’t need to go easy on each other.”

“... Stop that, you’re scaring me.”

“What? People of the same sex don’t need to hold back, right?” Ayako turned to Yoshiyasu, deadly serious. “I’m going to give it all I’ve got today, so be prepared.”

“Thou...” Yoshiyasu gritted out. “Thou art—Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
.”

“Hmm. I’m honored to be recognized,” Chiaki smirked. “We’re here to exterminate the foxes released in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
along with their master by Lord Kagetora’s command. It’ll serve as revenge for the priest and his wife, too.”

“Revenge...?! Thou can’t...thou can’t mean that Kagetora is still alive...!”

“He asked us to give you his regards—” a violent “energy” sprung up from Chiaki’s body. “—and apologies for not killing you himself!”

“!”

Chiaki shot a «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» at Yoshiyasu, who ducked and erected a «wall». “Thou...!” Yoshiyasu yelled as she braced against the gust of the blast.

She formed DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
’s mudra.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
!”

The koko revived. What raging auras!

“Tear them apart, you foxes!”

“Haruie, now!”

“OK!”

Ayako shot out her will in all directions. The koko screamed and veered.

“Thou...!”

Yoshiyasu struck at Ayako with «nenpa». But it broke apart on Chiaki’s «wall» just before it could reach her.

“Thou impudent...!”

Dakini mantra! The koko multiplied right before their eyes and charged without giving them time for breath.

“Ugh!”

One grazed against Chiaki’s face and sent his glasses flying.

“Bastard!”

“Nagahide! There’re too many of them! We can’t take them all at once with «kouhou-choubukukouhou-choubuku (光包調伏)

Lit. "light-enclosing exorcism"; a type of exorcism which uses the incantation noumakusamanda... and summons Tobatsu Bishamonten. Described as bomb-like, as opposed to ressa-choubuku.
»!” Ayako yelled as she struck back against the onslaught.

“«Ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
», then!”

They formed the ritual gesture simultaneously.

Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

The koko attacked from behind en-mass.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Shuyrp!

The whirlwind released by their incantation swallowed the koko up with a scattering of flames. But they were only exorcising the spirit foxes at random, and until Yoshiyasu’s power was exhausted...!

“Thou...!”

Yoshiyasu was determined to win. She continued to call the koko unyieldingly. Chiaki and Ayako performed the next exorcism and the next in exquisite harmony without pausing for breath.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Fatigue lined Yoshiyasu’s face. The number of koko appearing gradually decreased. But Yoshiyasu continued the attack even as her breath came in gasps and the sweat stood out in round droplets on her face.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...”

“What’s wrong, Lordling?” Chiaki provoked Yoshiyasu fearlessly. “Are you done already?”

“Wretched...!”

Yoshiyasu’s «nenpa» surged towards them! Ayako blocked it with a «wall» as Chiaki shouted, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

“Guh!” Yoshiyasu moaned as she froze in place. Chiaki had placed a «gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
» on her. Ayako finished off the koko still attacking them and cried, “Now, Nagahide!”

Noumakusamanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

Chiaki proclaimed loudly, “Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, lend me thy power!”

Yoshiyasu struggled wildly, but she could not break out of Chiaki’s «gebaku». An intense light gathered into Chiaki’s fist.

But as he was on the verge of proclaiming the words of judgment—

At that critical point—

An awesome shock crashed into Chiaki and Ayako!

“Uwaagh!”

They flew through the air and hit the ground rolling. The «gebaku» on Yoshiyasu shattered.

“Wh...at...!”

A white shadow flickered into Chiaki’s field of vision as he lifted himself off the ground with a moan. The shadow gazed at Chiaki and Ayako with a cool smile.

I am your opponent.”

“!”

Both Chiaki and Ayako gasped in surprise.

“Kousaka...!”

The beautiful young man smiled charmingly. —Kousaka Danjou Nosuke MasanobuKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
stood there, clad in energy shimmering like a heat haze around him.

 

“Let me be alone,” Takaya had said, and Yuzuru could do nothing but leave the room.

He’d thought that Takaya might be depressed, but that wasn’t the case. Takaya had made the recovery of Kagetora’s «power» his top priority, and was even now attempting to restore that «power» using the meditation technique taught to him by Kokuryou. Considerable concentration was required to seriously attempt it.

—He would be distracted if anyone were there.

Though he had not said as much, Yuzuru understood. He had quietly obeyed and left the room, but could not bring himself to leave Takaya behind and go off somewhere on his own.

Yuzuru sat down in front of the door with his arms around his knees.

(Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
—...)

They’d said that that was Takaya’s true name. Yuzuru had heard everything from Chiaki.

He couldn’t accept everything just like that. Anyone else would probably have laughed off something so foolish. But Yuzuru had actually seen their «power» with his own eyes. And when he thought back over their baffling actions, he could fit more and more of what Chiaki had said into the picture.

(Why...)

Yuzuru thought of his best friend, alone in the room behind him.

(Why did it have to be Takaya?)

Yuzuru had—not yet been told what Kousaka had said about him. Though he wasn’t sure why Chiaki had made him swear to help them, he was thankful that he could be with his friend.

An amnesiac Uesugi Kagetora. Even if that were Takaya’s true self—

(I’m your friend, Takaya.) Yuzuru closed his eyes almost in prayer. (It’s okay for me to be with you, right?)

Sensing a step on the carpet, Yuzuru raised his head in surprise. Next to the elevator. Standing there was a tall man in a black suit who had evidently just alighted, a man whose face he knew. Yuzuru shouted instinctively, “Naoe-san!”

“Yuzuru-san... Why are you here...?”

Yuzuru dashed over and clung to the astonished Naoe.

“I’m so glad you’re safe! Everyone was so worried—”

“Did Chiaki Shuuhei bring you here?”

“Yeah. We arrived in Sendai last night. But—”

Naoe looked towards the room.

“I’ve heard about Kokuryou-san. So Takaya-san is all right? Is he here?”

“Yeah. But...”

Looking at Yuzuru’s forlorn downcast eyes, Naoe asked calmly, “... Yuzuru-san, can you tell me in detail about the current situation in Sendai?”

“Yeah,” Yuzuru nodded, and told Naoe as much as he knew about the particulars of the situation.

After listening to the story—

Naoe scowled and tsked lightly. “Looks like I’m way behind. I didn’t realize that the power of the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ has already manifested to such an extent—”

“Chiaki and Ayako-san are at the site right now. They said that they were going to exorcise the curse-caster...”

“I see. ...That aside, Yuzuru-san. Are you all right? We’re within the hypnotic barrier here.”

“Well, actually,” Yuzuru said, and rolled up the left sleeve of his parka to reveal the «talisman bracelet» Naoe had given him as protection against Shingen around his wrist. “Chiaki gave me this. He said that as long as I don’t take it off, I won’t be affected by Mogami’s curse. Thanks to this, I haven’t felt either spiritually or physically ill.”

This bracelet seemed to resonate well with Yuzuru. He could pretty much put his mind at rest if Nagahide had given it to him.

(The problem is Kagetora-sama...)

Naoe looked at the door again. Next to him, Yuzuru said, “Takaya is meditating. He’s seriously attempting to regain his powers.”

Naoe started. “He’s...using meditation?”

Apprehension shot through Naoe at Yuzuru’s nod. Meditation implied pulling in the deepest parts of oneself. Drawing near one’s true self.

Unclenching one sweaty fist, Naoe turned the knob, opened the door, and soundlessly entered the room.

Takaya sat in lotus position at the center of the traditional ten-tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
Japanese-style room.

He was no longer aware of presences or faint sounds. He had already entered into deep meditation. One could see to what extent he had focused his entire self inward by the rippleless tension surrounding him.

But his meditation was by no means tranquil. Two hours had already passed since he started. But the deep levels of his consciousness violently rejected the penetration of ‘Takaya’. This was the wall of suggestion Kagetora had built around himself. The wall was so strong that it would not allow ‘Takaya’ to take even a single step towards ‘Kagetora’. But it could not drive Takaya away so easily this time. Takaya had commenced a savage battle against himself within himself.

If he did not break down that wall, he would not be able to draw near Kagetora. He would not be able to obtain that «power».

Takaya knew this instinctively. That was why he had staked the whole of his soul on the breaking of that wall.

Naoe could not move.

(... Kagetora-sama.)

Anguish was faintly visible on Takaya’s face. There was no mistaking it for anything but pain. He was fighting against himself. The unyielding wall that Kagetora, strongest of the Yasha-shuu, had built to seal himself away could not be an easy thing to break. But Takaya had no choice.

Naoe trembled as fear immediately assailed him. Takaya was on the verge of remembering. He was about to turn into ‘Kagetora’ once more. Takaya would recapture the memories of the tragic past. He was about to break through the wall.

“You alone I shall never forgive—”

The blood drained out of Naoe’s face.

“I shall never forgive for all of eter—...!”

“Kagetora-sama!” he shouted, shaking off those memories.

Yuzuru started.

He dashed over mindlessly, clutched at Takaya and shook his shoulders violently.

“Kagetora-sama! Please stop! Please stop this, Kagetora-sama!”

“Naoe-san! What’s wrong, Naoe-san!”

“Kagetora-sama! Kagetora-sama!”

Takaya finally opened his eyes to Naoe standing in front of him, shouting wildly and shaking him. He looked slightly dazedly at him and said vaguely, “... Naoe.”

“Kagetora-sama...”

Naoe was somewhat relieved. Takaya’s eyes opened wide.

“Naoe. Is it...you?”

“Kagetora-sama.”

“Why, Naoe! Tell me! Why did Kagetora seal his memories! What is that wall!” Takaya shouted, clutching hard at Naoe’s clothes. “I couldn’t tear it down...I couldn’t break it no matter what I did! I couldn’t get in any further! Why. Why couldn’t I do it! Why are the memories sealed so tightly?!”

“Kagetora-sama...”

“What did you do to Kagetora?!”

“!”

Takaya’s words pierced Naoe’s heart and left him speechless.

Takaya’s direct gaze begged him for an answer.

In that moment, Naoe recognized the depth of his own sins. Takaya, the Kagetora who could be happy because of the loss of all his memories, now had to take up those painful memories once more. And perhaps this time, even more than before...

Whose fault was it?

Kagetora’s pain.

Just who had caused it!

“Nao...!”

He pulled Takaya towards him wordlessly.

Held him tightly without answering.

He could do nothing else.

 

“Kousaka, you bastard. Why...!” Chiaki groaned.

Kousaka gazed at him coldly. “Well now, Yasuda-dono, Kakizaki-dono. How unexpected it is to meet you here.”

“What is the meaning of this, Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
?”

“Now, really. What meaning is there to be had? I unexpectedly happened upon a scuffle between foxes and Yashayasha (夜叉)

Also known as: Yakṣa

Warriors of Bishamonten, who are minor deities sometimes depicted as harmless guardians and nature spirits and sometimes as human-devouring demons.
. I simply couldn’t let it pass.”

Chiaki and Ayako shot Kousaka a chilling glare.

“But I really cannot stomach allowing this elegant fox-summoner to be your opponent. Hear me well, Uesugi’s Yasha-shuu. I, and no other, will be the one to bring you down. I must be the one to end your lives...!”

“!”

Wind swirled at their feet. With a howl, a violent gale attacked Chiaki and Ayako. Something sharp as knifes grazed against their bodies.

“...!”

Sharp pain burned across their limbs. Countless cuts appeared on arms raised in protection.

—A razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
!

Mirage of Blaze Volume 4 chapter 3 insert

“...You bastard! That’s tasteless as hell!”

“Nagahide! Over here!”

Turning, he saw palely flaming koko about to surround the two of them. Yoshiyasu continued to chant her mantra demonically.

“Is she a monster? That asshole!”

“It’s coming!”

The air around them roared ominously, and the koko attacked a third time. In a flash Kousaka shouted, “Here I come!”

Ayako promptly formed a mudra and sketched a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» around Chiaki. The knives of empty air slashed apart the net of will. Chiaki tsked.

“That won’t defend against them!”

Chiaki directed his will. A large mass of concrete behind Kousaka, perhaps a ton or more, shivered and broke apart with a bang. The pieces hurtled towards Kousaka.

“!”

Kousaka turned to protect himself with a «wall», shouting, “You...!”

The razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
that he summoned struck against the chunks of concrete Chiaki had pulled from the ruins and broke them apart one after another. Kousaka gathered «nenpa» into the palm of his hand.

“Perish, Yasha-shuu!”

“Back at you!”

Chiaki did likewise. They attacked simultaneously!

There was a terrible crash as their powers collided in a gigantic explosion.

“Ugh!”

“Nagahide!”

Ayako shielded the nettled Chiaki. But the koko drew near her from behind. Chiaki formed the ritual gesture.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The foxes scattered. Kousaka followed up immediately with an attack from the razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
. Ayako ducked and struck at Kousaka with her «nenpa».

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...”

The koko seethed out of the night endlessly. Yoshiyasu’s power was stronger than they had anticipated.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Chiaki performed a steady stream of exorcisms, but it had become a contest of stamina. «Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» consumed too much physical strength. If they didn’t destroy the spell-caster, they were at a disadvantage.

“Think I’m gonna let you do that?!”

Even when he bound Yoshiyasu with a «gebaku», the koko still attacked fiercely, and he had no opportunity to gather his power. Ayako had her hands full with Kousaka.

“What are you doing, siding with Mogami!”

Furiously counter-attacking, Kousaka retorted, “Side with them? Hah. I simply want to defeat you.”

“You depraved...!”

An explosion rocked the space between them. Their «powers» were on even keel going flat-out. No, Kousaka appeared to have the edge. He battled animatedly with a faint smile on his face.

However—

Kousaka’s concentration suddenly went astray as if something had distracted him for a second. Ayako did not let that tiny opportunity go by.

“Take that!”

“!”

Kousaka took the «nenpa» in the teeth and went flying. He had just barely caught it with a «wall», but it had not protected him from the shock. He glared with all his might at Ayako as she prepared to throw the finishing blow. A plasmatic light flashed.

“Kyaaah!”

In the moment Ayako flinched, shielding her face, Kousaka made his preparations.

“Hmm, so you’ve finally realized.”

“? About what!”

“Reinforcements have arrived. You can exterminate the foxes to your heart’s content later.”

“Eh?—”

“Tell Kagetora that the fox-summoner is the game you’re after. If you want to take the enemy, destroy the summoner.”

“Wh...! Kousaka!”

They suddenly heard the sound of a great number of people behind them. At the same time, the foxes screamed shrilly.

Yoshiyasu and Chiaki turned. Armored warriors ran towards them with swords swinging, cutting down one after another of the foxes. Yoshiyasu exclaimed in terror and astonishment, “What...!”

At the head of the group, a man around thirty shouted, “Onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
of Mogami! Thou shalt not escape this day!”

“! ...The Date?!”

The leader of the advancing warriors was Katakura Kojuurou KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
, vassal of the Date Clan.

(Thou wretches, at a time like this...!)

Yoshiyasu clicked her tongue in disgust and drove the failing foxes forward.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...”

Kousaka, her vital support, was nowhere to be seen. He had apparently judged it to be a hard fight and already taken off. Yoshiyasu had no strength left with which to deal with the reinforcements of skeletal warriors.

For a moment Chiaki had been uncertain about which side the warriors would join, but made his determination as they plowed into the foxes. “I dunno what this is about, but this is the end!”

“Thou...do not presume too much!” she cried, and no sooner said than a sharp light flashed from all the koko at the same time.

“!”

The spirit foxes released all of their energy in one intense burst. The light enveloped everything nearby, and Chiaki involuntarily covered his eyes.

“Ugh...!”

«You wretches, I will remember this! You cursed Date!»

What might have been Yoshiyasu’s voice echoed back to them, and the light immediately disappeared. The darkness returned once more.

“...?”

When he finally half-opened his eyes, he saw the crumpled form of the woman who had been Yoshiyasu until moments earlier on the ground. Yoshiyasu had apparently abandoned his spiritual vessel and escaped. All the koko had already disappeared.

“Feh! So we missed our opportunity?” he spat regretfully, and turned to the warriors rushing up to him. Kojuurou walked towards him.

“Art thou well?”

“Your assistance was unexpected. Are you an onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
of the Date?”

“I am Katakura KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
, a vassal of the Date Clan. ’Tis plain that thou art Uesugi’s Yasha-shuu.”

“Huh, looks like we’re pretty famous,” Chiaki responded, finally smiling. “I’m Yasuda Nagahide. This is Kakizaki Haruie. For now, let me just say thanks. ...We were too short-sighted. We never thought that Kousaka would be with the Mogami.”

“Kousaka? What! Kousaka Danjou?”

Chiaki tilted his head questioningly when he saw Kojuurou’s face change color. “You know him?”

Kojuurou was so astonished that for a moment he was speechless. Ayako’s head lifted as she recalled Takaya mentioning that Date had been in contact with Kousaka.

“What did Kousaka say to Date? What is Takeda scheming?”

Kojuurou said stiffly but calmly, "On that matter doth my master Masamune wish to devise a meeting. May I ask of you to convey this message to your master, Lord Uesugi Kagetora?

“Eh...?”