Mirage of Blaze volume 1 | Chapter 4: Vestiges of a Dream

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

The car exited from National Highway 18view map location and turned onto the narrow roadview map location running along the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
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. Nagano CityNagano-shi (長野市)

The capital city of Nagano Prefecture, which grew from a small town around a 17th-century Buddhist temple.
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started from the opposite bank of the river at the boundary of Koushoku CityKoushoku-shi (更埴市)

A town near Nagano City in Nagano Prefecture which was merged with two other towns to form the city of Chikuma on Sept. 1, 2003.
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.

The basin here had been called ZenkoujidairaZenkoujidaira (善光寺平)

Lit. "Light of Goodness Temple Plains"; A basin within the mountains of central Nagano City in Nagano Prefecture.
since ancient times, and around this region was KawanakajimaKawanakajima (川中島)

Lit.: "the island within the river"; a plain located in Shinano Province, very near modern Nagano, on which Takeda Shingen and Uesugi Kenshin fought five major battles in 1553, 1555, 1557, 1561 and 1564. In the battle of 1561, Takeda with 20,000 men won over Uesugi's force of 18,000. 12,400 and 12,960 men were lost by Takeda and Uesugi respectively, a loss of life greater than in any other battle in the Sengoku period
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.

The Cefiro pulled up, kicking loose gravel into the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
riverbed. It slid to a slow stop, doors opening, and Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
and Ougi Takaya alighted.

“...”

Overhead, the distant clear blue sky spread out boundlessly. Beyond the clear stream of the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
, the town of ShinonoiShinonoi-machi (篠ノ井町)

Lit.: Bamboo-grass Well; a town in Nagano Prefecture.
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could be seen. And even further in the distance, the Togakushi MountainsTogakushi (戸隠)

Mountains located in Nagano Prefecture. Also the current name of a town formerly known as Togakure.
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. For a moment they stood in the invigorating river breeze and the gentle murmur of the river flow.

“Where is this...?”

“To the voices of whips we solemnly cross the night river / Dawn looks upon the fangs of my thousand men.”

“?”

Takaya turned to look at Naoe, who was gazing at the river.

“It’s a verse from a Chinese poem written by Rai SanyouRai Sanyou (頼山陽) 1780 - 1832

An Edo-period historian and poet who was born on Jan. 21, 1780 in Hiroshima-han and died on Oct. 16, 1832. His father, Rai Shunsui (頼春水), was a Confucian scholar. His works included: The Unofficial History of Japan (日本外史), Chronicles of the Japanese Government (日本政記), Sanyou Poem Selections (山陽詩鈔), Notes on Morality (通義), etc.
, a historian of the EdoEdo-jidai (江戸時代)

The Edo period in Japanese history, which lasted from 1603 until 1867, was established by Tokugawa Ieyasu and was the period in which Japan was ruled by the Tokugawa Shogunate. It is seen as the beginning of modern Japan. During this period, the Shogunate perceived Christianity as a threat to the stability of Japan and actively persecuted adherents of the religion until it was almost completely eradicated. During this period Japan also isolated itself from the rest of the world, an isolation ending only with the appearance of Commodore Matthew Perry's ships in Edo Bay in 1853.
period. It’s a poem about the battle that was fought here four hundred years ago—do you know of it?”

“The Battle of KawanakajimaKawanakajima (川中島)

Lit.: "the island within the river"; a plain located in Shinano Province, very near modern Nagano, on which Takeda Shingen and Uesugi Kenshin fought five major battles in 1553, 1555, 1557, 1561 and 1564. In the battle of 1561, Takeda with 20,000 men won over Uesugi's force of 18,000. 12,400 and 12,960 men were lost by Takeda and Uesugi respectively, a loss of life greater than in any other battle in the Sengoku period
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or something?”

“Yes. The battle fought between SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
warlords Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
and Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
. Though the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
flowed a bit more along the foothills of the mountain to the south...ah, yes. From around here you can see the place where ‘to the voices of whips we crossed’ as it stands now.”

And Naoe cast down his eyes.

“That battle was so fierce that even in the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
Period, there was no other battle with more casualties. Its aftermath seemed like a painting of hell.”

Takaya made a dubious face. “‘Seemed like’—you make it sound like you were there.”

“...”

Naoe listened to the sound of the river for a moment without replying, fixing his gaze beyond the river.

“Surely each of the nameless warriors who fell here one after another had their own lives. Can you feel it?”

“...”

“And yet something as monumental as their deaths is buried within the footnotes of history. Certainly, it’s true that it was a time when lives were perhaps taken more lightly—or it could be that human lives were always thus. Or is it that conversely, history would not have been created at all without the accumulated weight of all those deaths? If so...”

“...”

“I’m terrified to the marrow of ‘history’s worth’.”

“...What the hell are you...”

Naoe quietly turned to Takaya. “But their sympathies, their resentments, their grieves—those things truly existed. The emotions left behind in this land by the dead—where do you think they have gone?”

“—the emotions of the dead?”

“Yes.” Naoe slowly pointed at the flow of the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
. “Please look for yourself.”

“?”

Takaya turned his gaze to the river.

It was not at all deep—a brooklet shallow enough to be crossed.

“Can you not see it?”

“‘Can I’—”

It’s just an ordinary river, Takaya was about to reply, when his eyes suddenly widened.

The clear flow of the river seemed to become a little muddied.

(...Wha...?)

He thought at first that it was a trick of the light, but that wasn’t it. The muddiness spread from the center—a red taint which dyed the clear flow of the river scarlet in the blink of an eye.

(...what the...)

Takaya, doubting his own eyes, gasped.

The Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
had become a vivid shade of red.

Red water, as if freshly-spilled blood flowed there.

Freshly-spilled blood.

“It can’t be...”

It was a river of blood!

“It is,” Naoe finished Takaya’s thought in a frighteningly calm tone. “The blood of too many people flowed in this river. This blood is their heart, their emotions.”

“...”

“This is how the emotions left behind by the dead stain the rivers and mountains—emotions which can never be erased.”

“...”

Takaya looked at Naoe, then returned his eyes to the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
once more. Somewhere far away, a skylark was singing.

“Shall we go?”

Prompted by Naoe, Takaya also walked away.

All the while looking back at the Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
over his shoulder.

 

Getting on the car once more, they drove along the single track of Nagano’s electric railway for some minutes and crossed at the railroad crossing near the small station called IwanoIwano-eki (岩野駅)

A small railway station in Nagano Prefecture.
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. The railroad crossing was like a farm road in the middle of a field; a construction site spread beyond the field, and bulldozers and dumps came into view bit by bit. Beyond that was a dirt-colored mountain whose bareness was obviously due to human construction.

The road continued towards it.

“Hey, are you planning to take me to the construction site?”

“Over there?” Naoe responded, gripping the steering wheel and glancing out the windshield. “Can you see the tunnel exit on our right view map location? I believe it connects to the freeway. Until recently it was just a mountain.”

“Do you know this area?”

Naoe turned the steering wheel to the right without replying.

“This is a portentous era, isn’t it?”

“?”

“Even the mountains and rivers permeated with emotions left behind by past generations are disappearing so easily at the hands of people. And the natural surroundings of our homes are changing as well.”

“...”

“There is probably no longer anything in existence that has stayed constant through the ages.”

Naoe’s self-derisive smile evoked mixed feelings from Takaya. The car rounded endless curves, ascending the bare mountain shaped like a promontory jutting out of the level ground.

It was not a tall mountain. The slope was complete bare of trees, and packed hard as if with a trowel. This mountain was Saijo-yamaSaijo-yama (妻女山)

A mountain used by Uesugi Kenshin during the Battle of Kawanakajima as one of his camps.
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. During the Battle of Kawanakajima, it was where Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
had shaped his battle formations.

Even though the slopes of Saijo-yamaSaijo-yama (妻女山)

A mountain used by Uesugi Kenshin during the Battle of Kawanakajima as one of his camps.
view map location
were completely bare, a luxuriant forest grew at its summit. They ascended to the summit and came to a stop near the top.

Tall Japanese cedars surrounded a plaza-like area. An old temple stood in isolation—a plaque declared it to be the Shoukon TempleShoukon-dou (招魂堂)

Shoukon Temple is the small temple at the top of Saijo-yama.
. Behind it stood a large stone monument. ...there was no other sign of life.

Saijo-yamaSaijo-yama (妻女山)

A mountain used by Uesugi Kenshin during the Battle of Kawanakajima as one of his camps.
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...” Standing in front of the sign, Tayaka skimmed it in a glance. “The place where Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
pitched camp?”

“Yes.”

“Why did you bring me here?”

Once again Naoe did not reply. At the tip of the plaza, on a section of the promontory stood a wooden framework lookout platform designed like a signal tower. It looked new and had been constructed recently, in 1988. Naoe ascended the platform.

The platform overlooked ZenkoujidairaZenkoujidaira (善光寺平)

Lit. "Light of Goodness Temple Plains"; A basin within the mountains of central Nagano City in Nagano Prefecture.
. Mountains surrounded the earth-colored fields spreading out directly below them, the nearby Chikuma RiverChikuma-kawa (千曲川)

Lit. "River of a Thousand Songs"; A river 367 kilometers (228 miles) in length which runs through Nagano Prefecture.
view map location
, and the town of ShinonoiShinonoi-machi (篠ノ井町)

Lit.: Bamboo-grass Well; a town in Nagano Prefecture.
view map location
beyond, contrasting with the blue of the sky overhead.

“...wow—...” Takaya said wonderingly. Naoe, standing beside him, pointed towards the north-west.

“That green, gently-sloping mountain is called Chausu-yamaChausu-yama (茶臼山)

A mountain located in Nagano Prefecture, whose name translates to "tea-mortar mountain" because it is shaped like the mortar used to grind green tea in Japanese tea ceremonies. This is where the Takeda army set up its battle formations in the Battle of Kawanakajima.
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. It is where the Takeda army first made their battle formations. After that the army rotated in a circle—” Naoe turned his gaze to the east. “Can you see where the trees are thickest along the tracks at the foot of this mountain? That was where Takeda set up his stronghold—Kaidu CastleKaidu-jou (海津城)

Also known as: Matsushiro-jou (松代城)

The castle protected by Kousaka Masanoubu, and where Takeda made his stronghold during the battle of Kawanakajima. It is now called Matsushiro-jou (松代城).
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. The two armies glared at each other for about ten days here...”

“...”

“The day before the battle— Noticing from here that there were many more campfires lit in the vicinity of Kaidu CastleKaidu-jou (海津城)

Also known as: Matsushiro-jou (松代城)

The castle protected by Kousaka Masanoubu, and where Takeda made his stronghold during the battle of Kawanakajima. It is now called Matsushiro-jou (松代城).
view map location
than usual and knowing that it bespoke of a catastrophe, the Uesugi army deployed its troops immediately to counter Takeda’s plan. Lord Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
—in other words...” Naoe turned to face Takaya. “...your father, Kagetora-sama.”

“...!”

Takaya swallowed his words at the sincerity in Naoe’s gaze.

A wind from the mountains blew through the space between them.

They stared at each other in silence. Minutes passed.

“...huh...” Takaya spoke, breaking the silence, his tone mocking. “What are you talking about? Is that supposed to be a ‘past life’ or something?”

“No.” Naoe paused, picking his words carefully. “I’m speaking of ‘this life’.”

The wind stopped.

They stared at each other for another long moment: Naoe motionless, Takaya frozen in place.

“What do you...?”

Naoe gazed at KawanakajimaKawanakajima (川中島)

Lit.: "the island within the river"; a plain located in Shinano Province, very near modern Nagano, on which Takeda Shingen and Uesugi Kenshin fought five major battles in 1553, 1555, 1557, 1561 and 1564. In the battle of 1561, Takeda with 20,000 men won over Uesugi's force of 18,000. 12,400 and 12,960 men were lost by Takeda and Uesugi respectively, a loss of life greater than in any other battle in the Sengoku period
view map location
, narrowing his eyes against the glare. “What I speak of is something that you, too, should know of already...”

“?”

“Do you know what the word ‘kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
’ means?”

“Kanshou?”

“When people die, they go to ‘the other world’. Their souls are purified, and the memories and personality of their past life are erased before they are once more born into this world.”

“...”

“Human souls are like glasswork. The glass melts within the fires of purification, losing its original shape; then, when it is cooled, a new shape is formed. Souls are like that as well. After they die, people’s souls are purified, and are then reborn. Past life, present life, future life... It continues in an endless, ever-changing cycle. And purification purges all of a soul’s memories. It is because of this purification that people cannot remember who they were their past lives. After death, a person’s soul is purified without fail, and for the sake of their reincarnation, their memories, personality, and the acts in the life just past are all cleansed away.”

“...”

“But there are some among the dead who refuse purification.” Naoe’s voice hardened. “The first of these are called the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
. Because of the bitterness or pain or overpowering regret of their deaths, they unconsciously deny the purification...the loss of their memories...and remain in this life as incorporeal spirits. And the second are...”

“...”

“The second are those who willfully refuse purification. After their bodies die, they choose to possess another body in embryo form while unpurified, wrestling that body from its rightful owner and making it their own. By this means they begin a new life. In other words...” Naoe said, his eyes dagger-edged, "They are the ‘kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
’.

“...”

Takaya’s expression was unreadable. Naoe continued, the wind flapping against him, “Since their souls are not purified, they retain their memories. In this way, though they change bodies, it could be said that they continue living for hundreds of years, even until the modern era.”

“...You think that a story like this...”

“Do you...find it hard to believe? And that would probably be the end of it, were you anyone else. But you must not disbelieve it.”

“What do you mean?”

“I am not speaking in the third person.”

“What?”

“In other words, I am speaking of you and me.”

“...!”

“My name is Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
, heir to Naoe Yamato-no-Kami SanetsunaNaoe Sanetsuna (直江実綱) 1509 - 1577

Also known as: Naoe Kagetsuna (直江景綱), Naoe Masatsuna (直江政綱)
Title: Yamato no Kami (大和守)

Historically: A trust-worthy and courageous vassal of Uesugi Kenshin who served as one of his military commanders. Also served Kenshin's father (Nagao Tamekage) and older brother (Nagao Harukage) and was an excellent adminstrator. Adopted Naoe Nobutsuna when he married Sanetuna's daughter Osen-no-Kata, since he had no sons of his own.
, hereditary vassal of Lord Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
. ...after death, I accepted the guardianship of Lord Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
, who had undergone kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
at the command of God-of-War Kenshin, and became a kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
myself.”

Takaya was speechless.

Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
... No way...

“This body is the twelfth that I have possessed. During these four hundred years, I have been a kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
with Lord Kagetora, subjugating the evil spirits of this world. Lord Kagetora was the adopted son of Lord Kenshin; after death, he became the general of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
in the name of Lord Kenshin...”

“...”

“You are he of whom I speak, Ougi Takaya.”

Takaya scowled at Naoe.

His clenched fists shook uncontrollably.

“... Are you making fun of me?!”

Takaya grabbed fistfuls of Naoe’s collar.

“Did you really expect me to believe a story like that? Stop screwing me around...!” he shouted, before suddenly gulping down the rest of his words.

There was a strangely sorrowful light in Naoe’s eyes, though Takaya’s fists were still clenched in his collar.

“... You... Really don’t remember, do you?”

“... I...”

His hands loosened. “What the hell am I?”

Naoe slowly turned his face away and closed his eyes. Takaya stared at Naoe, silently demanding an answer. The wind wrapped around them both.

Naoe mouthed the words soundlessly: Four hundred years ago...

“In that chaotic era of civil war, everyone frantically sought to expand their own land and power. Lord Kenshin alone of them all fought not for his own selfish desires, but for justice and order. The Uesugi army punished those with wicked hearts in Heaven’s name and became an army which crushed evil and spread truth, fighting for the sake of ‘the path of righteousness’ and ‘beautiful order’ in this world.”

Naoe continued wistfully, “After death, Lord Kenshin became a God of War. At length the land moved towards unity under ToyotomiToyotomi Hideyoshi (豊臣秀吉) 1536 - 1598

Also called: Hiyoshimaru (日吉丸), Kinoshita Tokichiro (木下藤吉郎), Hashiba Hideyoshi (羽柴秀吉)
Titles: Kanpaku, Taikou, Chikuzen no Kami

Historically: The second of the "Three Unifiers"; he was born a peasant but rose quickly through the ranks of Oda Nobunaga's vassals to the position of one of Nobunaga's most distinguished generals. After Nobunaga's death, he took over the work of unifying the nation through military strength and brought an end to the Sengoku period.
, then TokugawaTokugawa Ieyasu (徳川家康) 1543 – 1616

Also called: Matsudaira Takechiyo, Matsudaira Motoyasu
Titles: Mikawa no Kami, Shogun

Historically: The third of the "Three Unifiers"; an ally of Oda Nobunaga, after Nobunaga's death he first battled against then became an ally of Toyotomi Hideyoshi. When Hideyoshi died in 1598, Tokugawa moved against Hideyoshi's son and heir Toyotomi Hideyori and the five regents appointed to protect the Toyotomi rule. Tokugawa, along with his allies the Date and Mogami, and the defected Kobayakawa and Mouri clans, defeated the opposition at the Battle of Sekigahara and established the Tokugawa Shogunate.
, and the era of peace that Lord Kenshin had dreamed of finally became reality. ...however.”

“...”

“There are many scattered spirits from the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
era who continue to wander here in this world, trailing malice behind them. These vengeful spirits hate the peace of this world and seek to disturb it, using any chink or blemish to overthrow that peace. Lord Kenshin, as a God of War, called upon those spirits loyal to the Uesugi Clan to embark on a mission to pacify these vengeful souls in order to prevent that from happening. They were named the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
, whose supreme command was entrusted to his adopted son, Lord Kagetora.”

“And that’s supposed to be me?”

"Yes. A year after Lord Kenshin’s death, you were defeated in a battle of succession by Uesugi KagekatsuUesugi Kagekatsu (上杉景勝) Jan. 8, 1556 - Apr. 19, 1623

Also called: Nagao Kiheiji (長尾喜平次), Nagao Akikage (長尾顕景), Nagao Kagekatsu (長尾景勝)

Historically: One of Uesugi Kenshin's nephews, he was adopted by Kenshin and named Kenshin's heir along with Uesugi Kagetora. Following Kenshin's death in 1578, he provoked the feud against Kagetora in the Otate no ran for succession. His forces won over those of Kagetora in 1579, and he forced Kagetora to commit suicide. He lost the Uesugi's western holdings to Oda Nobunaga, and later submitted to Toyotomi Hideyoshi, under whom he rose to prominence to become a member of the council of five regents appointed by Hideyoshi to protect the Toyotomi rule.

As a general under Toyotomi Hideyoshi, Kagekatsu received the 1.2 million-koku fief of Aizu in addition to his 550,000-koku fief of Echigo. After Toyotmi's death, Kagekatsu was one of the first daimyo to plan revolt against Tokugawa Ieyasu with the building of a new castle in Aizu and the accumulation of troops, and could be said to have least partly begun the Battle of Sekigahara. He refused a summons from Tokugawa to go to the capital to explain himself, and attacked with a 50,000 army, which were held back by Mogami Yoshiaki and Date Masamune. Kagekatsu was defeated early at the siege of his castle at Shiroishi and declared his allegiance to Tokugawa.

Afterwards, Kagekatsu was given the 300,000-koku Yonezawa-han in the Northeast.
, similarly adopted by Kenshin, and died at the age of twenty-six. Since you had always been strong in spiritual powers, Lord Kenshin called upon you to take up this role. You remained in this world as a kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
, exorcising the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
era. In addition, you are the only one with the authority to call upon the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
should the need arise, so you have maintained your memories throughout these four hundred years with kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
. And I have been beside you throughout all these years as your guardian.

“... That’s impossible,” Takaya muttered dazedly. “I have no memories of any of this—Kagetora or Kenshin or... You said that kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
should remember their past lives, right?”

“None of us remember our past lives. We only remember our lives before we became kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
...”

“And I’m saying that I don’t remember any of that! This Kagetora or whoever it is you said—that’s not me! I’m Ougi Takaya, and I have no memories of being anybody else or anything like that...!”

“Perhaps. But strictly speaking, it’s not that you don’t have the memories. You should carry those memories within you—you’ve only forgotten them.”

“What the hell are you talking about! Do you have any proof at all? If you’re going to say that I’m Kagetora, then prove it!”

“Proof—” Naoe murmured, and smiled slightly with downcast eyes. “That is what you...require from me?”

“...”

“In the ten times that you have performed kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
, I have never once been mistaken about your identity. Whatever shape you assumed.”

“But it’s not me.”

“No,” Naoe insisted forcefully, “there is no mistake. It is you. Kagetora-sama.”

Takaya scowled. “...I don’t have any memories of it.”

“I—” Naoe frowned very slightly, “—know the reason for that.”

“...”

“We took a severe blow in a battle thirty years go. Both you and I temporarily perished. I performed kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
, but afterwards, no matter how many times I called out to you, you never answered. I thought that I would never see you again. I was truly afraid.”

“...”

“There has been...so much tragedy in your history.”

“Mine? Why?”

Instead of replying, Naoe bit his lips lightly. Takaya stared at him. Seconds passed in silence before Naoe seemed to come to a decision and opened his mouth to speak.

“Right now the world is heading towards an unseen SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
era.”

“Unseen...SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
era?”

“In the shadowed parts of the world the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
from the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
are on the verge of beginning another war for domination of the world.”

“!” Takaya’s eyes widened. “What in the world are you...!”

“It seems the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
are seeking another chance; sustained with the energy of their own hatred, they wish to re-enact the civil war that began four hundred years ago.”

“Wh-what do you...mean?”

“«Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
». Those warlords that history saw defeated could never accept their defeat and so began another war to rule over the entire country. They could not accept the fact that they had already lost. It seems that Yuzuru-san has somehow become embroiled in that battle.”

“Yuzuru...!” Takaya demanded sharply, recollecting himself. “You know what’s going on, don’t you! Tell me! What’s happening? What the hell were that dream of his and that woman from the other day?”

“I don’t know the connection between them, but...” Placing his hand on the railing of the viewing platform, Naoe replied, “It seems that Yuzuru-san has been possessed by the spirit of one of the warlords.”

“One of the warlords?”

“Take a guess?”

“Look—”

“I had another purpose for bringing you here to KawanakajimaKawanakajima (川中島)

Lit.: "the island within the river"; a plain located in Shinano Province, very near modern Nagano, on which Takeda Shingen and Uesugi Kenshin fought five major battles in 1553, 1555, 1557, 1561 and 1564. In the battle of 1561, Takeda with 20,000 men won over Uesugi's force of 18,000. 12,400 and 12,960 men were lost by Takeda and Uesugi respectively, a loss of life greater than in any other battle in the Sengoku period
view map location
today. That’s your hint.”

“Another purpose for bringing me here, huh...”

“He, too, wanted to rule the country in his previous life.”

Takaya’s face gradually stiffened. “No way. It can’t be...”

“It is exactly who ‘it can’t be’,” Naoe calmly divulged. “The spirit of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
warlord Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
is finally on the move. Our mission this time is to exorcise the spirits of Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
and his followers, who were probably the ones who revived him.”

“!” Takaya was at a loss for words.

The spirit who had possessed Yuzuru was that historically famous SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
warlord—Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
!

“... You’re lying to me.”

“I have never lied to you, and nor will I start now.”

“Why do you keep...”

“People have been terrified of Takeda Shingen’s onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
, so to speak, since ancient times; in fact, for many years after his death, Shingen’s onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
was fairly violent. In the end, he was put to rest by his own high priest, Kaisen-KokushiKaisen-kokushi (快川国師)

Historically: Abbot and Zen Master of Erin Temple of Kai who was burned alive in his temple by Oda Nobunaga's soldiers during the invasion of Kai.

In Mirage of Blaze: The priest who bound Takeda Shingen's spirit after his death.
. However...”

“...?”

“Do you know of Shingen’s MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
view map location
?”

MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
view map location
? What’s that?”

“There are many places in the country that could be called Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
’s tomb. ...this was apparently for the purpose of carrying out his last will and testament, to ‘conceal my death for a period of three years’. ...one of Shingen’s tombs is located in a place called IwakuboIwakubo (岩窪町)

A town in Koufu City, Yamanashi Prefecture which contains Takeda Shingen's tomb, known as the Maenduka.
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in KoufuKoufu-shi (甲府市)

The capital city of Yamanashi Prefecture.
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. There Shingen’s body was cremated in secret at the mansion of Tsuchiya UemonTsuchiya Masatsugu (土屋昌次) ? - 1572

Also called: Tsuchiya Uemon (土屋右衛門)

One of the Twenty-Four Generals of Takeda Shingen who fought in numerous battles, including the Battle of Kawanakajima.
. It was said that the villagers of that time called that place ”MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
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“ and were afraid to approach it—” Naoe’s eyes narrowed. “But just a few days ago, someone destroyed that tomb.”

“Destroyed the tomb?”

“Yes. But in reality this tomb called the MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
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was the place where Kaisen-KokushiKaisen-kokushi (快川国師)

Historically: Abbot and Zen Master of Erin Temple of Kai who was burned alive in his temple by Oda Nobunaga's soldiers during the invasion of Kai.

In Mirage of Blaze: The priest who bound Takeda Shingen's spirit after his death.
entrapped Shingen’s onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
.”

“Entrapped...”

“In other words, someone has broken the seal upon the MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
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.”

“For what purpose?”

“That’s fairly obvious,” Naoe said. “So that Shingen can take over the country.”

“Who would do that?”

“I will have to make a guess.”

“...”

“The seal was broken on the Sixth of this month.”

“The Sixth is when Yuzuru started skipping school. And I guess that’s when he had that dream, too?”

“It is said that when possessed, those who are especially sensitive will sustain some harm to their spirit; perhaps the dream that Yuzuru-san saw was of this kind. Well, it’s not impossible. After that, the spirits bound to various places who are part of the Takeda Clan also began gathering power and are moving quite vigorously in order to unleash Shingen’s might.”

“Moving to do what?”

“To gather around Yuzuru-san.”

“Seriously?”

“Have you heard the story about the evening that a meteor fell on the Takeda house temple, Erin-jiErin-ji (恵林寺)

Lit.: Temple of the Blessed Forest; house temple of Takeda Shingen of Kai which was burned to the ground by Oda Nobunaga during his invasion of the province in 1582. The temple was restored during the Tokugawa period of peace.
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?”

“I said that I hadn’t...”

“That’s true. It happened then. That wasn’t really a meteor—even though it was described by eye-witnesses as a huge falling ball of fire—it was actually a host of onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
.”

“!”

“Feeling the signs of Shingen’s revival but not knowing where he himself was, they must have been desperately searching for him.”

“What did you do to Yuzuru yesterday?”

“I confined him.”

“Shingen, in Yuzuru?”

“Yes. Only, I couldn’t really hope to contain him with the tools I had, so I gave Yuzuru-san himself a hint. I made use of the fact that he carries a great deal of spiritual power and directed him to bind the spirit that had possessed him. ...Even though I don’t think he himself is aware of it...”

“So it’s really Yuzuru himself who’s suppressing Shingen?”

“Yes. The «talisman bracelet» I used is actually to aid Yuzuru-san; part of the Hakku Daranion anarei bishaji birabajiradariBandabandani bajirabanihanHuuntoruunhan sowaka ()

Also known as: Hakku Dharani—"Eight-Verse Dharani" (八句陀羅尼)

Part of one of the five Shurangama Mantras which appears in the seventh volume of the Shurangama Sutra. This mantra is the last line of the invocation used to summon the aid of Bishamonten, the Guardian of the North.

In Mirage of Blaze, this mantra is a portion of the spell used by Zen Master Kaisen to seal the onryou of Takeda Shingen after his death. This is also the incantation engraved on the bracelet Naoe gives to Yuzuru to confine Shingen after his revival.
of the RyougonshuShurangama Mantra

Also called: Ryougonshu (楞厳咒)

The longest mantra in any of the sutras which is given in the middle of the 7th volume of the Shurangama Sutra . It contains the power to overcome all obstacles towards achieving enlightenment and holds the entire essence of the Shurangama Sutra and all of Buddha's teachings. It invokes, in order, the aid of the guardians of the five directions: Jikokuten, the Lord of the East, Zouchoten, the Lord of the South, Taishakuten, the Lord of the Center, Koumokuten, the Lord of the West, and Bishamonten, the Lord of the North.
that Kaisen-kokushiKaisen-kokushi (快川国師)

Historically: Abbot and Zen Master of Erin Temple of Kai who was burned alive in his temple by Oda Nobunaga's soldiers during the invasion of Kai.

In Mirage of Blaze: The priest who bound Takeda Shingen's spirit after his death.
used to seal Shingen into the MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
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is engraved upon it. I think that if Shingen should conceal himself within Yuzuru-san’s shadow in his fear of that spell, Yuzuru-san will also find it easier to «bind» him. But even so, if we don’t complete the exorcism as soon as possible...”

“Could something happen?”

"Shingen’s spiritual power is immeasurable. If he should temporarily surpass Yuzuru-san’s abilities, I don’t know if he will be able to go on a rampage and destroy the «spirit binding». If that happens, then Yuzuru-san himself will be in danger. In the worst-case scenario, Shingen could dispossess Yuzuru and complete kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
.

Takaya’s breath caught in a startled gasp. “What do you mean by dispossess?”

“I mean that he could drive out Yuzuru-san’s soul and completely take over the body for himself.”

“Take over...?”

“In that case, Yuzuru-san would no longer be Yuzuru-san.”

Takaya was stunned. “Then what would happen to Yuzuru’s soul?”

“With no place to go, he may become a wandering spirit or perhaps he would simply move on and be cleansed; in any case if the spirit is separated from the body too long, it becomes the same condition as ‘death’.”

“—”

“That’s why we must hurry. Unfortunately, I don’t have the ability to exorcise someone of Shingen’s spiritual power, so I’ve called on an ally who does have that power. We will certainly perform the exorcism in any case.” Naoe cast Takaya a rueful look. “Though your old self would have been able to perform the exorcism without any trouble.”

“Look, how many times do I have to say that I’m not Kagetora?”

Naoe’s sigh seemed to say “I guess it can’t be helped.”

“I will go back to guarding Yuzuru-san. Thanks to the bracelet’s dharanidarani (陀羅尼)

Dharani; spells, litanies, Sanskrit multi-syllabic chants derived from Buddhism and Hinduism which are powerful mystic formulae that protect the user. See the Dharani section for a list of incantations used in Mirage of Blaze.
, I don’t think the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
will be able to approach him, but there is one person who must absolutely not come into contact with him.”

“What? You mean the guy who broke the seal on the MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
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?”

“Most likely.”

“Someone you know?”

“...”

Naoe returned Takaya’s gaze. “It’s just that that person shouldn’t have the «power» to break the seal upon the MaendukaMaenduka (魔縁塚)

Also called "Kasouduka" or "cremation mound" (火葬塚), this is the burial shrine of Takeda Shingen in Iwakubo, Koufu in Yamanashi Prefecture.
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by himself.”

Takaya looked at him dubiously.

“In any case, in order to save Yuzuru-san as well, we must carry out the exorcism of Shingen and his followers. Kagetora-sama.”

“You’re so pig-headed! I told you I’m not him!”

“You will assist me, will you not?”

“...”

The two stared at each other for a few moments, submerged in silence—

Lips twisting reluctantly, Takaya brushed his hair out of his eyes. “Only because it concerns Yuzuru...”

“So you’ll help me.”

“But! I’m only going to lend a hand because I’m Yuzuru’s friend. I’m not buying any of this bull about tigers or cows, ’cause I am absolutely not it!” 1

“... I see.”

Naoe nodded, a slight, calm smile hovering on his lips. Takaya, noticing it, turned away sullenly.

“Then there is a favor I must ask of you now.”

“?”

“The young woman you met the day before yesterday. Please keep an eye on her.”

“So she really is involved?”

“She has also been possessed by some spirit.”

“Whose?”

“That I do not know. But for some reason it feels quite dangerous. Please do not let Yuzuru-san see her again.”

“... I got it. But.”

“What is it?”

“That exorcism thing or whatever—what is it? Is it that Buddhist ceremony where you burn incense or something?”

After a moment of silence, Naoe spoke. “It’s a bit different from the type of exorcisms that you generally hear about.”

“?”

“All that we can do for the spirits who remain in this world is to cleanse them of their lingering regrets and resentments so that they will want to move on. However, in too many cases that is not possible, and we must send them to the other world by force.”

“And that is...«choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
»?”

“It is ‘the power to send spirits to the Underworld’,” Naoe replied. “Broadly speaking, the power we use as weapons can be separated into two kinds: «nendouryokunendouryoku (念動力)

Lit.: "power of telekinesis"; one of the two types of spiritual abilities of the Yasha-shuu which uses spiritual energy to affect a substance. Naoe levitating pebbles against Takaya is one example.
» and «reinamiryokureinamiryoku (霊波力)

Lit.: "power of spiritual waves; one of the two types of spiritual abilities of the Yasha-shuu which influences the consciousness, mind, and soul of a target. Choubukuryoku is a high-level form of this ability.
». «Nendouryokunendouryoku (念動力)

Lit.: "power of telekinesis"; one of the two types of spiritual abilities of the Yasha-shuu which uses spiritual energy to affect a substance. Naoe levitating pebbles against Takaya is one example.
» you saw earlier. It’s external—the power to affect a substance. «Reinamiryokureinamiryoku (霊波力)

Lit.: "power of spiritual waves; one of the two types of spiritual abilities of the Yasha-shuu which influences the consciousness, mind, and soul of a target. Choubukuryoku is a high-level form of this ability.
» is the power to influence the internal state—namely, the soul—of your target. «Choubukuryokuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» is of the latter kind, but is it a power bequeathed to us by our guardian deity, BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.”

He cast a sidelong glance at Takaya. “Do you wish to see it in action?”

“...huh?...”

“For example, the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
behind you, who has been targeting us for some time.”

“!”

He spun around without thought.

His breath caught.

Standing there at the top of the platform stairs was the skeleton of a warrior in armor and helm!

“Ugh...!”

(No way...!)

The skeletal warrior drew its sword and walked towards them. Naoe’s voice never wavered from its cool calm. “Jibakureijibakurei (地縛霊)

Lit. "earth-bound spirit"; a spirit who has a strong attachment to the place of its death and is therefore bound to it as a spirit. The attachment is usually an intense hatred towards someone or something. This bound is not easily broken, and requires the use of very strong powers in a ceremony such as reidouhou.
of KawanakajimaKawanakajima (川中島)

Lit.: "the island within the river"; a plain located in Shinano Province, very near modern Nagano, on which Takeda Shingen and Uesugi Kenshin fought five major battles in 1553, 1555, 1557, 1561 and 1564. In the battle of 1561, Takeda with 20,000 men won over Uesugi's force of 18,000. 12,400 and 12,960 men were lost by Takeda and Uesugi respectively, a loss of life greater than in any other battle in the Sengoku period
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. Judging from its hostility, a warrior of the Takeda Clan.”

«—!»

Raising its voice in a silent shriek, the ghost of the dead warrior brandished its sword and attacked!

“Uwah!” Takaya recoiled.

Naoe joined his hands in a ritual gesture.

Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

The sword sliced downward. Naoe thundered, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
)!”

Shyurp!

It happened in an instant. The air rent apart, and the warrior was sucked into the crack. Afterwards smoke drifting in the space it had stood—the skeletal warrior had disappeared.

“...ah...”

“What you saw just now was choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
.” Naoe turned to Takaya. “Don’t think that this does not concern you.”

“—”

Takaya gazed dumbfounded at where the warrior had been.

“...huh...” After a moment his lips twitched into a thin smile. “Pretty interesting,” Takaya grinned boldly. “Fine, I’ll come with you.”

“...”

Naoe gave a slight, quiet smile.

“I am grateful for your company.”

footnotes

  1. A play on Kagetora’s name, 景虎, the second character of which means “tiger”.