Mirage of Blaze volume 3: Glass Lullaby | Chapter 7: Capture of the Demon Capital

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

When he regained consciousness, he found himself in a dark godown.

Dank, chill air. A musty smell in his nostrils. Moonlight flowing through a single tiny window set high in the wall.

Both of his arms hung suspended over his head. He looked up to see his wrists chained by manacles to a beam above him. He’d been captured, it seemed.

(Trounced, huh?)

Clicking his tongue slightly, Naoe concentrated his will on breaking the shackles around his wrists. «Nendouryokunendouryoku (念動力)

Lit.: "power of telekinesis"; one of the two types of spiritual abilities of the Yasha-shuu which uses spiritual energy to affect a substance. Naoe levitating pebbles against Takaya is one example.
» should have easily cut through the cuffs, but—

(?)

There was no response.

Naoe looked up. There was nothing extraordinary about the chains. Naoe focused his will once more. But he did not feel the shackles loosening. He couldn’t feel anything happening at all. He impatiently changed his focus to a pile of boxes in front of him. He concentrated his will on breaking them, but the boxes didn’t even quiver. Naoe was stunned.

He could no longer use his «powers».

Had shock from the lightning done something to him? Or—was it something else? Was something was absorbing his «power», effecting pretty much the same outcome as a lack thereof? Then...!

(A «kyuuryoku-kekkaikyuuryoku-kekkai (吸力結界)

Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
»?)

The unique barrier that Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
had used just recently in MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
. It was not something that could be built without considerable power—impossible for anyone who was not a «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
» onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
with first-class powers. Was there someone within the Mogami who had the ability to create this «kyuuryoku-kekkaikyuuryoku-kekkai (吸力結界)

Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
»? Or could it be...

A horrible thought occurred to him.

(Could it be—Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
?)

Naoe inhaled sharply.

(Which means—Oda is the one behind Mogami?)

If that was the case, then this battle was not just between Mogami and Date. If Oda had already approached the onshou of the Northeast, then it was clear as day that the Date were outmatched in numbers. And Oda, using Mogami as a pretext for wiping out Date, would probably then sideswipe SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
.

Mogami and Ashina, who had possessed prominent politicians.

And Oda attaching himself to them like a shadow.

(This matter won’t be resolved so simply.)

He struggled to free himself, but the chains held firm. He squirmed and thrashed in vain, succeeding only in digging the shackles deeper into his wrists. His frustration mounted.

(Goddammit...!) he groaned silently, gnashing his teeth. The sound of the heavy godown door sliding open startled him, and he looked in its direction. The warehouse’s naked light bulb came on.

A young man appeared. He had an intelligent face and was about the same age as Takaya. A glance was enough to show him the two souls within his body.

(He’s possessed?)

“Kojirou. The rat hath evidently awakened.”

A woman’s voice came from behind the young man. The next glance showed him a man and a woman, both middle-aged.

Naoe leveled a sharp glare at the three. The stern-looking woman was the first to speak.

“So thou art truly held immobile. Thou of the Uesugi. How dost thou feel to be captured?”

“—”

“A commander such as thee resorting to such poor ploys. If thou shouldst wish to strike at thine enemy, thou shouldst do so openly.”

“Sayest not so, Yoshi. The gathering of intelligence is, too, one of war’s skills. ’Tis we who needs must be more aware of such devices. Well said the adage that the walls have ears,” the well-built middle-aged man—Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
within Diet Representative Ueshima—said to soothe YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
.

“Yet annoyed am I that he hath heard us.”

“What are you bastards plotting?” Naoe demanded in a tightly-controlled voice. “What are you hoping to accomplish by possessing politicians like Ueshima and Hirabayashi?”

“Even if thou shouldst know, what then? What canst thou do with that information?”

Naoe choked down his retort as Yoshiaki came towards him.

“Thou canst do naught. Kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
thou art, yet kanshousha who cannot use their «powers» are no more than thus after all. Or wilt thou end thy own life here and steal some other body?”

“—”

“Marry, but we would capture thee before that should happen and with spirit-suggestion turn thee into one of our «nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
»,” Yoshiaki added, placing his hand on Naoe’s chin. “The onshou of the «Yami-Sengoku» have heard much of Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
. Your choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
already hath sent Asano and Shibata to that other world, hath it not? I know not your purpose, but well are ye named the Yasha.”

Naoe glared at Yoshiaki fiercely.

“Thou art called Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
? The adopted brother of Uesugi KagekatsuUesugi Kagekatsu (上杉景勝) Jan. 8, 1556 - Apr. 19, 1623

Also called: Nagao Kiheiji (長尾喜平次), Nagao Akikage (長尾顕景), Nagao Kagekatsu (長尾景勝)

Historically: One of Uesugi Kenshin's nephews, he was adopted by Kenshin and named Kenshin's heir along with Uesugi Kagetora. Following Kenshin's death in 1578, he provoked the feud against Kagetora in the Otate no ran for succession. His forces won over those of Kagetora in 1579, and he forced Kagetora to commit suicide. He lost the Uesugi's western holdings to Oda Nobunaga, and later submitted to Toyotomi Hideyoshi, under whom he rose to prominence to become a member of the council of five regents appointed by Hideyoshi to protect the Toyotomi rule.

As a general under Toyotomi Hideyoshi, Kagekatsu received the 1.2 million-koku fief of Aizu in addition to his 550,000-koku fief of Echigo. After Toyotmi's death, Kagekatsu was one of the first daimyo to plan revolt against Tokugawa Ieyasu with the building of a new castle in Aizu and the accumulation of troops, and could be said to have least partly begun the Battle of Sekigahara. He refused a summons from Tokugawa to go to the capital to explain himself, and attacked with a 50,000 army, which were held back by Mogami Yoshiaki and Date Masamune. Kagekatsu was defeated early at the siege of his castle at Shiroishi and declared his allegiance to Tokugawa.

Afterwards, Kagekatsu was given the 300,000-koku Yonezawa-han in the Northeast.
’s chief advisor, Naoe KanetsuguNaoe Kanetsugu (直江兼続) 1560 - 1620

Also known as: Higuchi Kanetsugu (樋口兼続)

Born the eldest son of Higuchi Kanetoyo, Kanetsugu was a chief retainer of Uesugi Kenshin who supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. When Naoe Nobutsuna was killed over the question of reward after the intra-house war without an heir, ending the noble Naoe family line, Uesugi Kagekatsu ordered Kanetsugu (22) to marry Naoe Nobutsuna's widow, Osen-no-Kata (25), and take the Naoe family name. The two got along so well that Kanetsugu never took a concubine.

Kanetsugu was famously known to wear the character '愛' (love) on his helmet.
? We are much obliged to him. He was an even match for us in the Northeast SekigaharaSekigahara no Tatakai (関ヶ原の戦い)

Also known as: Realm Divide

The Battle of Sekigahara was fought on October 21, 1600 between the forces of those loyal to Toyotomi Hideyoshi's young son and heir, Toyotomi Hideyori (forces of the West) and Tokugawa Ieyasu (forces of the East). The battle took place in Sekigahara in modern Gifu Prefecture and was the decisive battle which led to Tokugawa taking control of all Japan.
, the Battle of DewaDewa Kassen (出羽合戦)

The Battle of Dewa was the Battle of Sekigahara fought in the North, in which Uesugi Kagekatsu was defeated and forced to submit to Tokugawa Ieyasu.

Uesugi Kagekatsu raised an army of 50,000 to move against Tokugawa Ieyasu, but lost Shiroishi in a siege to the combined armies of Date Masamune and Mogami Yoshiaki. Afterwards, Mogami sent a letter to Kagekatsu, suggesting that he become a vassal of Tokugawa. Kagekatsu refused and ordered his chief vassal Naoe Kanetsugu to attack the Mogami territory of Dewa. Kanetsugu led a force of more than 20,000 in an invasion of Mogami's territory, capturing Hosoya Castle. However, though he surrounded Hasedou Castle, it stood firm with the aid of Yamagata Castle.

Taking advantage of Uesugi's superiority of numbers, Onodera Yoshimichi also invaded Mogami territory. Surrounded, Yoshiaki send a request for aid to his nephew Date Masamune. 500 cavalry from Date a few days later held the battle to a stalemate. However, when news of the defeat of the western forces in the Battle of Sekigahara reached Uesugi and Mogami, Mogami gave chase to Uesugi's retreat in sudden reversal, resulting in fierce battles around Hasedou Castle. Uesugi lost more than 1,500, Mogami around 600.
. Though he was our enemy, he did battle in splendid fashion. Fortunate was Kagekatsu-dono to have such a wise commander as his right arm.” There was a hawk’s smile in Yoshiaki’s eyes. “Yet ’tis not a name we much wish to hear.”

“What are you planning to do with me?”

“’Twould be a simple matter to make you forget, but we have a use for thy «power».”

“Why don’t you just spill it out? What are you bastards scheming? That bizarre set-up in Sendai is yours, isn’t it? What is it for? What are you planning to do with Sendai?”

Yoshiaki looked at Naoe contemptuously.

“So thou hast taken note? Ah, yes. If thou wouldst know, then I shall tell thee.”

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
!”

“It matters not, Yoshi. He shall not be allowed to return to his comrades.”

“!”

Naoe’s face stiffened. Looking at him, Yoshiaki stated quite composedly, “In these three years since we awoke from our eternal sleep, we have exerted a tremendous effort to examine the current form of the world. What we have seen, what we have heard, have wholly, shockingly passed beyond the limits of our language. People live in overflowing bounty. Goods multitudinous are made from neither ceramics nor iron, but from that unlike anything we have ever seen before. All technologies utilize fearful sorcery. The more we learn, the more we have come to see the magnificence of this society, a glorious reign we could never have imagined in the era in which we lived. Such a country, I think, could not be subdued by less than the gods.”

“—”

“I wished to know more of this world. For that purpose have I possessed assorted vessels, and learned much of this society in the span of three short years. Yet even afore I came to a deeper understanding of the structure of this world, I knew betimes this country was not the Pure Land of the gods.”

True, it was a society in which people had gained equal, carefully-protected rights and guarantees. To even compare it to the world of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
, in which reality consisted of battles day after day, was foolish. ‘Death’ was far from the average lifestyle. Yet why would these people who should have recognized the intrinsic value of life be so buried beneath its weight that they were able to see nothing else?

“’Tis an enormous animal, this society in existence today. It hath purpose and moves with our power. Why, then, do so many within the ranks of those who govern dance so closely to the whims of others that they cannot see the movement of their own feet?”

Yoshiaki’s stern gaze was fixed in midair.

“If thou shouldst open the lid, thou wouldst see nothing save for a lust for endless pleasure. In this world where one can live at last without the constant shadow of ‘death’...I wish not to think that this is its result.”

Naoe stared at Yoshiaki.

Yoshiaki smiled at him faintly.

“The capital of this country is the former Edo—now called Tokyo, is’t not?”

“?”

“All are currently focused in that capital, and methinks ’tis on the verge of explosion. There are those of the opinion that the capital should be changed.”

(A plan to transfer the capital?)

It was a recent proposal vigorously championed by government intellectuals to remove the barriers placed on government administration and finance by overcrowding resulting from the concentration of all government functions in Tokyo. Various opinions had been proffered, including the “transfer of the capital argument”, which proposed moving the entire capital elsewhere, the “segmented capital argument”, suggesting the transfer of capital functions into multiple districts, and the “new capital argument”, advocating the relocation of only core institutions such as the National Diet—Yoshiaki appeared to be speaking of this.

“’Tis quite true that everything is too centered in that city; it shall soon become a city without a future. ’Tis a place festering with drifters and vagrants where change comes not, a place that sullies «spirits». A government seated in such a place will pervert these peaceful times.”

“!”

“Soon shall Tokyo be tossed away, and the capital immediately transferred. No one but we can bring about this change. We the Mogami shall grasp the real power of the government and reshape the Japanese islands to correct the distortion in this society with our own hands.”

“Th...!”

Naoe was speechless. Mogami Yoshiaki continued, “And dost thou know the city most suitable for the new capital? A city unlikely to fall prey to disaster and one with an abundance of water and open land of low price, situated but an hour from Tokyo with transportation facilities such as we have now, a city with its own international airport: there exists but one city which fulfills these requirements—SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
!”

“! Is that why—!”

Mogami Yoshiaki smiled calmly.

“Ay, that is why we will take Sendai. Once we have it, we will make it the new capital of this country. YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
shall become its new urban subcenter. Sendai hath sufficient foundation already as the center of the NortheastTouhoku-chihou (東北地方)

Also known as: Michinoku (みちのく)

The northeast area of Japan's main island of Honshuu, the Touhoku consists of the prefectures of Akita, Aomori, Fukushima, Iwate, Miyagi and Yamagata. It is a mountainous region which is known for having breathtaking scenery but a harsh climate.
; by its meed it can bear the transfer of the capital even if such should begin immediately.”

“So that’s why—so that’s why you’ve possessed Ueshima and the others! You’re planning to use their political influence to make the transfer of the capital a reality!”

Ambition gleamed in Yoshiaki’s eyes.

“Why, yes. This man’s origins in the Northeast shall work well to our advantage. He will gain even more power by promoting the transfer of the capital. The knowledge and power of our vessels will allow us to move Japan. Sendai is our castle. To make our castle the capital is to rule over all the country!”

“...!”

“For that reason must I capture Sendai, oust Masamune and the Date and hold that city in the palm of my hand. Six months and no more shall we require to make it the capital. We shall show its inhabitants their true master. The capital must be a place virtuous in both holiness and spirituality. I shall not show mercy to those onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
who oppose me!”

“Did you create the barrier in Sendai for the purification of the earth?”

“Yea, that as well, but more than that—” Yoshiaki’s eyes narrowed. “’Twill manipulate the consciousness of Sendai’s inhabitants. There needs must be an unparalleled effort if the capital be transferred there. However influential one’s position, the power of a few politicians cannot hope to sway public opinion. Located in Sendai are branch offices for most large enterprises. Many are assigned to positions there, forming a complete network connected to all parts of the country. For the sake of Mogami’s country will I make every man, woman, and child mighty combatants in the battle for the transfer of the capital!”

“You’re planning to brainwash them...?!”

“That is the purpose of the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
».”

It was Yoshihime who so candidly replied from behind.

“The «energies» of both people and spirits within the barrier shall be artificially manipulated by us, and all shall be brainwashed at the same time. We shall imprint a suggestion upon the «energy» of the earth, the «jikejike (地気)

Lit.: Earth-energy; the 'mood' or 'energy' of the earth, generated by the accumulated energies of both living beings and spirits who live in that location. Conversely, the earth-energy also influences the energies of its inhabitants.
», to hypnotize a large number of people over a large area at once. Those are the foundations we build even now in Sendai.”

“Are you bastards serious?!”

Yoshiaki snorted mockingly.

“Wherefore would we go to such lengths if we were not serious?”

“...!”

“This man called Ueshima consented to aid from me in a bargain for the murder of a bribe-giver. Marry, if I had made him my vessel before this, he would belike have demanded of me the position of the next Prime Minister.”

“...”

“I have left the arrangements in Sendai to my son YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
. He is limited as a commander, but he doth excel in spiritual abilities. He commands the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’—Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
spells of hypnotic suggestion!”

(Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
...!)

They were potent spells which used spirit foxes with the power to induce hypnotic suggestion, and there existed no spells more powerful for brainwashing on a large scale. Performed at full power, they could cast hypnotic suggestion on a city—or, in the worst case, even on a country!

Naoe clamped his jaws down hard. Yoshiaki seemed to be enjoying Naoe’s vexation.

“Our foxes shall tear those who oppose us limb from limb, as they did that cullion earlier. Grind thy teeth as thou wishest. There is naught that thou canst do. We the Mogami shall take the «Yami-Sengoku» along with this world; I advise thee to stay still and watch.”

“You...”

“This cellar lies within a «kyuuryoku-kekkaikyuuryoku-kekkai (吸力結界)

Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
». Date KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
here shall maintain the barrier. No hope hast thou of equaling his powers; therefore abandon all dreams of escape.”

Naoe stared at the youth in shock. The young man looked down at the ground silently.

(He’s Date KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
...?)

“Well and good. Eventually thou shalt join us in capturing Sendai,” Yoshiaki said with a sinister smile. “Thou shalt be made one of our commanders.”

Laughing loudly, Yoshiaki pressed Yoshihime and Kojirou out of the godown. As he left, Naoe had the feeling that Kojirou had wanted to say something, but...

Darkness returned to the cellar.

Naoe was dumbfounded.

They were planning to slip into the nucleus of the current country, to seize real power within the current government and control the country.

Rather than entering the «Yami-Sengoku» to fulfill the unsatisfied ambitions of their previous lives, they wished to do so by ruling this modern society of four hundred years later.

(What foolishness...)

The process of brainwashing the residents of Sendai en masse would probably begin immediately upon completion of the barrier. They would worship Mogami Yoshiaki as their lord without even being conscious that anything was amiss, exactly as he had said. They would kill or rampage or unquestioningly do whatever else he asked for the transfer of the capital. If he should expand his reach by using more spiritual vessels possessed by onryou—

(If we’re not careful, all of Japan will fall into Mogami’s hands!)

They could not allow such idiocy to take place. The takeover of the country by four-hundred-year-old onryou would be no joke. They had to prevent the «Yami-Sengoku» from surfacing into the outer world at any cost!

He strained with all his might to free himself from the manacles, but it was no use at all. Still he continued to struggle. His wrists were rubbed raw, but he didn’t stop. He had to escape. If he didn’t warn the others—

(What should I do...!)

Naoe cried out in his mind—

(Kagetora-sama!)

Someone had observed the entire sequence of events from the thick shrubbery at the back of the godown.

Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
smiled coldly and murmured, “It’s getting interesting.”

He turned on his heels. The moonlight shining upon his skin lent it an even paler cast.

This moonlit night in DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
, pregnant with malevolence, was ominously chill.

 

She had not heard from Naoe in two days.

Ayako had gotten increasingly worried. On the night Takaya returned from Masamune’s mansion, Ayako finally gave in to her disquiet and entered Yamagata on a probe. Her face paled to a ghastly shade of white when she heard the disturbance over what looked like Naoe’s Cefiro mysteriously exploding in a residential district within Yamagata CityYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
.

It was almost a certainty that something had happened to Naoe.

But Ayako could not abandon her own responsibilities to search for him.

She had become aware of Mogami’s barrier, and for the time being had poured all her effort into dispersing the spirits who were drawn to the ‘platforms’. Even choubuku was not enough; the scattered spirits soon gathered again, and she could only keep doing the same thing over and over again. To make matters worse, souls were not the only things attracted to the sites; tsukumogamitsukumogami (付喪神)

Artifacts and items that are older than 100 years and become spirits who are alive and aware. (The characters were originally written "九十九", meaning "ninety-nine" and were later changed to the homonym "付喪神", with the characters for "adhere", "mourning", and "god").

In Mirage, however, the kaki are also a type of tsukumogami.
capable of forming monstrous soul clumps were also pulled in.

Though she asked, Kagetora still gave no sign at all of regaining his «powers», and Ayako exhausted herself holding the spirits at bay alone.

Unable to stand by, Kokuryou exclaimed, “If you’re tired, I’ll help you starting from tomorrow.”

“Ah...it’s okay. I’m fine.”

“If you push yourself too hard you’ll poison your body.”

Kokuryou sat down in the tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
room and poured barley tea.

“You should call upon your remaining colleague.”

“No! No way! I can’t do that!”

Kokuryou looked askance at Ayako’s adamant refusal.

Ayako said irritably, “I can’t manage a selfish, capricious guy like Nagahide. So don’t tell me to ask him for help!”

“You do not have a strong position to stand on. Even through this show of vanity you know as well as I that it can’t be helped.”

Ayako, thoroughly exposed, had no reply. She sulked. “... I’ll give it one try.”

“Well, since you have scattered the spirits, the power gathering at the barrier point has been checked and the curse impeded. The curse itself does not seem to be working with its power-source dispersed.”

“It looks like the curse uses the power of spirits as its energy source. So it must be fragmented?”

The «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
» currently erected around Sendai was a type of curse-barrier (a barrier used to actualize some special effect), also called a hypnotic barriersaimin-kekkai (催眠結界)

Lit.: "hypnotic barrier"; a barrier erected for the purpose of hypnotizing or brainwashing all living beings and spirits within its radius; a jike-kekkai can be used for this purpose.
. It could brainwash the people enclosed within by manipulating the «jikejike (地気)

Lit.: Earth-energy; the 'mood' or 'energy' of the earth, generated by the accumulated energies of both living beings and spirits who live in that location. Conversely, the earth-energy also influences the energies of its inhabitants.
», but a spiritual sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
had told them that the actual scope of the barrier was four or five times larger; somehow by means of the ‘platforms’ at the center of Sendai this circular barrier itself served as a ‘platform’ for «jikejike (地気)

Lit.: Earth-energy; the 'mood' or 'energy' of the earth, generated by the accumulated energies of both living beings and spirits who live in that location. Conversely, the earth-energy also influences the energies of its inhabitants.
»-manipulation.

Ayako muttered grimly, “If it was really Date who made contact with Kagetora, then I think we can believe that the master of the barrier is Mogami. There are signs that the Date are working to prevent the invocations of the dead, and for now they’ve taken an entirely defensive position. But then again, I don’t know if they’ll remain that way if they knew we’re getting involved.”

“Did Date allow that young monk to go without knowing his true identity?”

“That’s...probably right. What I’m worried about is that Kagetora said he met Kousaka, too.”

Kokuryou’s eyebrows drew together.

Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
of the Takeda? The general who was master of Kaidu CastleKaidu-jou (海津城)

Also known as: Matsushiro-jou (松代城)

The castle protected by Kousaka Masanoubu, and where Takeda made his stronghold during the battle of Kawanakajima. It is now called Matsushiro-jou (松代城).
view map location
at KawanakajimaKawanakajima (川中島)

Lit.: "the island within the river"; a plain located in Shinano Province, very near modern Nagano, on which Takeda Shingen and Uesugi Kenshin fought five major battles in 1553, 1555, 1557, 1561 and 1564. In the battle of 1561, Takeda with 20,000 men won over Uesugi's force of 18,000. 12,400 and 12,960 men were lost by Takeda and Uesugi respectively, a loss of life greater than in any other battle in the Sengoku period
view map location
? It really does give one a strange feeling. Well, to claim that we are living at the same time as Lord Masamune is also an extraordinary story. If I didn’t know any of this, I would truly have loved to chat with him just once.”

“Kousaka should’ve totally recognized the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
» curse a long time ago. But I don’t know what he’s planning to do about it...” Ayako’s tone grew more emphatic. “Anyway, we have to find a way to dispel it. On its own, my power is not enough to neutralize the curse. If only Kagetora could use his «powers» like that time in Matsumoto...”

She trailed off and cast a glance at the inner chambers were Takaya evidently was. Kokuryou folded his arms in deep thought.

“So that young monk’s mother lives in Sendai... It’s understandable that he is troubled,” Kokuryou, whose aid Naoe had solicited, mused. “Well then. Let’s see if I can put in a word.”

Takaya was in the main temple building.

He was gazing up absently at the statue of Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
seated on the altar, absorbed in solitary thought.

Mom... That word, breathed in silence in the space of his mind, would not reach Sawako. The Sawako who, catching sight of the son who should have been in Matsumoto, had run up to him in shock and bewilderment.

“When did you get here? I would have come to see you if you’d told me.”

“...”

Takaya didn’t respond. A slight, quiet smile of relief had lit Sawako’s round face upon seeing her transformed, full-grown son.

“You look great.”

Sawako gazed wistfully up at Takaya. The difference in their heights meant that he now had to look down at her, and he was startled again, staring at the bun at the back of her head, to notice his own height for the first time.

He had never realized before that his mother was such a tiny person...

But that smile was, without a doubt, Sawako’s. It had not changed at all. It was the same smile he had seen as a little boy in that moss rose garden.

“Is Miya also doing well? She must be a second-year junior high student now. I wonder if she would like being an older sister?”

Takaya gazed at Sawako silently.

“Let me hear your voice, Takaya.”

His name from his mother’s lips. Said in that way so unlike anyone else’s, the way which belonged to her alone, the way no other person could: more tenderly, more gently, and...

“Takaya?”

Takaya’s fists clenched. The puzzled child at Sawako’s side tugged at her clothes.

“Mom, who’s that?”

Taken aback, Sawako shifted her gaze from Takaya to the child.

“Shunsuke. This young man is...”

“Nobody you know.”

Sawako stared blankly at Takaya. Ayako and Kokuryou looked at Takaya in surprise as well.

“I’m just someone passing by. We’re complete strangers. We don’t know each other at all.”

“Takaya...”

“You’re the one who cut ties with us. You’re the one who ran away by yourself.”

“!”

Her son’s words pierced her chest.

Takaya couldn’t quite believe the idiotic things coming out of his mouth either, but the words just slipped out.

“What are you making such a fuss over? It’s not like I came here to see you or anything. You don’t have to pretend. You’re actually pretty annoyed, aren’t you? Even though you’re smiling, you’re really thinking: what the hell is he doing here? You don’t want to look at the child you threw away, do you?”

Ayako tugged at his arm warningly, but—

“Because I’m the son of that good-for-nothing who made you so unhappy!” Takaya flung at her, and turned to walk into the crowd of passersby without looking back. Ayako followed him, but.

Takaya plowed into the counter-flow of pedestrians, feeling Sawako’s hurt eyes on his back.

He was the one making a fuss.

Why had he said those things? Even though he truly didn’t feel bitter towards Sawako...

He hadn’t thought of himself as being abandoned by her. She had endured enough. She had borne enough, so he didn’t blame her for running away. He couldn’t condemn her.

No one could rob her of her right to be happy. Not even the son of her own flesh and blood.

(I understand...)

He understood, so why had he blurted out those things?

(What right do I have to blame her at all at this late date!)

Sitting cross-legged on the tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
mats in the main temple, Takaya looked up at the ceiling.

He should have been glad to see his mother’s happy face. How could a child wish for anything other than happiness for his own mother?

(I’m nothing but a brat.)

Just a stupid brat, Takaya thought, and sighed deeply.

(And if I were Kagetora?)

“A wonderful moonlit night, is it not?”

He turned in surprise at the voice. The door slid open, and Kokuryou appeared.

“Look. The moon is just above the persimmon trees. Sendai’s Festival of the WeaverTanabata (七夕)

Also known as: Festival of the Weaver, Weaver Star Festival

A festival held on July 7th celebrating an ancient Chinese legend, in which Altair (the Cowherd Star) and Vega (the Weaver Star), who were divided by the River of Heaven (the Milky Way) come together for this one night of the year. On this day people decorate the branches of a bamboo with colored strings and strips of paper on which poems or proverbs have been written. The Tanabata Festival is most famous in Sendai, Miyagi Prefecture and Hiratsuka, Kanagawa Prefecture.
is approaching.”

Takaya glared at Kokuryou fiercely.

“Did you come to preach at me?”

“You appear to have taken up susokukanSusokukan (数息観)

A meditation technique which involves counting one's breaths, during which the mind should be focused and not allowed to wander.
. Well done, well done. Have you been able to converse a little with your inner universe?”

“As if I could do something like that. I’m not a Taoist mountain sage or anything.”

“That is where you do not give yourself enough credit. You do not yet seem to have realized your own power, have you?”

“?”

Kokuryou walked heavily over and pressed his hands together in front of Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
.

“The Power of Virtue, you see, is what we call the power that a pilgrim equips to complete a journey. It is complement to the Power of Prayer, which is the divine protection of the Buddhas. The power of the Buddhas and your power, and power from all dimensions contained therein, are inseparably attached to one another; this power, the Power of the Universe, when acting in mutual balance, gives rise to the great Power of the Divine. Yet, though you have not completed any journey, you seem already equipped with this Power of Virtue.”

Takaya frowned attentively.

“Shall we speak of the other you? That being carries the great Power of Virtue, and lies concealed deep within your soul. If you wish to draw it out, then you should be able to do so. But you are shutting it out.”

“I’m not shutting it out!” Takaya retorted angrily. “I am trying to draw it out. But I can’t even use it at the crucial moment. It’s not my fault! Kagetora’s the one who’s blocking me from using it!”

“No, it’s you, Ougi Takaya!”

The words slammed into Takaya, stunning him.

“I will allow for your inexperience, but you have sealed your own powers. Because you pretend to perceive, yet turn your eyes away from your own heart. Because you pretend to understand without truly understanding! That is why you hurt those you do not need to hurt. Those who truly understand do not injure others so carelessly. You only pretend to know yourself. In truth you understand nothing. You know not one thing!”

“So I’m just a kid! So I don’t understand anything, so what!”

“I wouldn’t know about that! You’re convinced that you know yourself, and since that satisfies you, you forgive yourself for your failings. You behave like a spoiled child! You misconstrue yourself more and more to do so. When you truly know yourself, you would not find it so easy to simply forgive yourself!”

“Shut up!” Takaya yelled, the sound echoing within the temple. “How the hell would I know?! I don’t give a damn about not knowing! The real me or whatever...if I knew that, I would... What the hell are you saying I should do?!”

The crease disappeared from between Kokuryou’s brows. Takaya seemed to have layered additional meaning onto his words.

“Are you saying that Kagetora is the real me? That Kagetora is wearing Ougi Takaya’s face? That I’m not myself? I don’t have the memories so matter how much I try to call them up!”

“You have given me a chance.”

“I can’t be a substitute for Kagetora. It’s impossible—it’s impossible for me to carry their four hundred years on my shoulders!”

“Young monk...”

Takaya bowed his head, shoulders trembling. Kokuryou gazed at Tayaka’s clenched fists.

Seeing his mother again seemed to have broken something within him. All that he had kept bottled up within him was spilling out.

“Because I...I’m not her son—...” he muttered, the words wrung out of him. “I’m a stranger who stole her son’s body. The ‘parents’ of kanshousha change again and again—anyone’s fine as long as they can take another body. Even though the parents unquestioningly give birth to what they think are their children.”

“...”

“We’re the ones who betray them. We’re the ones who lie to them...” Takaya moaned. “‘I’m sorry’ or ‘I’m sorry for leaving you, forgive me’—I have no right to want an apology from her. No right at all!”

Kokuryou’s eyes widened.

“I’m the one who should apologize... Because I’m the one who’s deceived her since she gave birth to me! But then why do I feel like this! Why does it have to hurt so much! Why did you have to leave us and go looking for only your own happiness...! Why do I feel so bitter towards my own mother!”

“Young monk...”

Takaya bit his lips hard. He drew in thin breaths, fists clenched against these unbearable thoughts, face twisted with distress.

“If there’s nothing I can do but admit to being Kagetora. If there’s nothing I can do but become Kagetora for their sake... Then I’ll do it.”

“...”

“But instead I’ll probably become just another stranger to my mom, won’t I?”

His shoulders trembled.

“At least...if I had Kagetora’s memories... I probably won’t have to feel like this...” he muttered, and shut his eyes tightly. Kokuryou, looking at Takaya, closed his mouth.

The moon hung above the persimmon trees.

A cool wind rose.

(Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
...)

In the shadows of the garden the woman from last night kept watch on the two in the main temple.

(Hah, so that’s the Uesugi Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
that Father spoke of...) the woman snickered unpleasantly, controlled by a consciousness not her own.

(If I stop him, then even Father must admit my qualifications as a general.)

Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
, the spirit in possession of the body, bared his teeth at Uesugi Kagetora.