A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera
Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.
Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
The cakraratna is a wheel-shaped treasure possessed by the ideal universal ruler who rules ethically and benevolently over the entire world (the Chakravartin). It is carried in front of him to destroy his enemies and allow easy passage, and is a symbol worshiped in Buddhism.
A mikkyou ritual/spell which calls on Daigensui Myouou to protect the peace of the country and conquer its enemies. It was convey from the Tang Court to the Hourin Temple in Nara in 839 by the monk Jougyou. The next year, Jougyou reported to the emperor that he had successfully performed the ritual. The ritual was performed yearly after 851.
Also known as: Āṭavaka
One of the secret teachings and is associated with protection of the country and conquest of enemies. In Sanskrit, his name means "Lord of the Forest." He was originally a child-eating demon who was converted by the Buddha to become protector and helper and one of the attendants of Bishamonten., guardians of Buddhism, Daigensui Myouou is particularly worshipped in the
His shingon is transliterated as: Taritsu taboritsu paraboritsu shayanmei shayanmei tararasantan raenbi sowaka.
Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu
Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshipped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.
Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciouness.
Also known as: childhood—Jikumaru (竺丸)
Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.
Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)
Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.
Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.
Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.
He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.
He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
The Edo period in Japanese history, which lasted from 1603 until 1867, was established by Tokugawa Ieyasu and was the period in which Japan was ruled by the Tokugawa Shogunate. It is seen as the beginning of modern Japan. During this period, the Shogunate perceived Christianity as a threat to the stability of Japan and actively persecuted adherents of the religion until it was almost completely eradicated. During this period Japan also isolated itself from the rest of the world, an isolation ending only with the appearance of Commodore Matthew Perry's ships in Edo Bay in 1853.
Mount Fuji is the highest mountain in Japan, an active volcano, and one of its "Three Holy Mountains," frequently depicted in literature and art. It is popular tourist and mountain-climbing destination.
Futarasan Shrine is a Shinto shrine located in the city of Nikkou founded by Holy Priest Shoudou. It enshrines three mountain deities: Ookuninushi, Tagorihime, and Ajisukitakahikone of Mt. Nantai (also called Mt. Futara), Mt. Nyohou, and Mt. Tarou.
Historically: The name Fuuma Kotarou was given to each leader of the Fuuma Clan/organization of ninjas which served the Later Houjou Clan, starting with its first leader. The clan started information-gathering and espionage activities in the time of Houjou Souun, the founder of the Later Houjou Clan. The clan name began as 風間, composed of the characters for "wind" and "space", but was changed to its present form, a homophone composed of the characters for "wind" and "evil/demonic/magical."
In its 100 years of service to the Houjou Clan, the most renowned Fuuma Kotarou was the fifth, who served Houjou Ujimasa and his son Houjou Ujinao (unknown - 1603). Stories say that he was 7'1". One of his most famous exploits was in 1580 and the Battle of Kise-gawa, during which he slipped into the enemy camp at night and caused mass chaos. Another famous ninja, Ninokuruwa Isuke, also belonged to the Fuuma Clan.
After the destruction of the Houjou Clan, Kotarou and the Fuuma Clan became thieves near Edo. Kotarou was captured and executed in 1603 from information given by Kousaka Jinai, another ninja-turned-thief who formerly served the Takeda Clan.
In Mirage of Blaze: Fuuma Kotarou leads the Fuuma ninjas in service to the Houjou Clan. He is described as a tall, slender man with broad shoulders and a muscular but supple body. He wears his hair long, tied in a woven tail that reaches to his waist.
Also known as: Gohou Douji of the Sword
Lit.: "Dharma-protecting boy"; a variety of demon-deity in the service of Bishamonten who can be summoned by a high priest with mikkyou to do his bidding. They look like boys of 9 or 10 with red hair and golden skin who wear a thousand swords and ride on top of a magic wheel. Their power and skills are varied and depend on the power of their summoners.
In Mirage of Blaze, Takaya summons the Gohou Douji by writing Bishamonten's mantra on a piece of paper in Sanskrit and wrapping it around a dagger while chanting On beishiramandaya sowaka, then drawing Bishamonten’s seed syllable in the air above the blade before placing the fore- and middle fingers of his right hand against his forehead. He then touches the sword to his fingers, whereupon the paper ignites, and the Gohou Douji appears from the fire.
A metaphysical formation created by High Priest Tenkai as the foundation for his spell effecting eternal peace and security for the Tokugawa Shogunate. The Houjou planned to exploit it as a power-focus in their quest to conquer the country. The three points of the right triangle are: Mt. Nikkou (north), Sunosaki Shrine (south), and the Toushou Shrine at Mt. Kunou (west).
Hakone-en is a cottage/botanical garden/aquarium/shopping mall complex located on the east bank of Lake Ashi managed until 1996 by Seibu Railway Co., now by Prince Hotel.
Hakone Shrine is a Shinto shrine located in Hakone Town, Kanagawa Prefecture, at the foot of Mt. Hakone along the shores of Lake Ashi. The shrine itself lies hidden in a dense forest, but its large red "floating" shrine gates (Torii of Peace) stand prominently in the lake.
From chronicles stretching back as far as the Nara Period (710-794), Hakone has been named as a spot sacred to the mountain-worshiping religion. The original shrine was founded during the reign of Emperor Koushou (475 BC – 393 BC) on Mt. Komagatake. Holy Priest Mangan revived and relocated the shrine to Lake Ashi in 757. It was separated into three parts dedicated to the deities whom legends says appeared to him in a dream as a Buddhist acolyte, government official and woman and asked him to deliver the grace of the Buddhist and Shinto religions onto mankind.
In the year 801, before general and shogun Sakanoue no Tamuramaro set out on an expedition to quell the Northeast by imperial command, he left an arrow as offering in front of a cedar tree at Hakone Shrine as a prayer for his victory. The tree become known as the Yatate Cedar, or 'Standing Arrow Cedar,' and in later years other legendary generals such as Minamoto no Yoshiie, shogun Minamoto no Yoritomo, and Minamoto no Yoshitsune all left arrows as offerings there.
A brief list of honorifics used in address:
san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
Also known as: 北条菊寿丸, Houjou Nagatsuna (北条長綱)
Historically: A warlord of the Houjou clan in the Sengoku province of Sagami, the fourth and youngest son of Houjou Souun and a concubine from the influential Katsurayama Clan. He entered Kongouou Temple, the bettou-ji (administrative temple) of Hakone Shrine, at a young age and later became its head. He took the name of Gen'an (lit. Phantom hermitage) upon his retirement.
He had three sons, all of whom died before him, and two daughters. He adopted Houjou Saburou (Uesugi Kagetora) as his heir, but the adoption was annulled when Kagetora was sent to Echigo. His grandson Ujitaka (son of his second son) later became his heir.
Houjou Genan was described as a master of horsemanship and archery who led armies, but also a man of culture who was skilled with his hands. He became elder statesman and trusted adviser to Ujiyasu and Ujimasa. He was 97 when he died (though opinions differ); eight months later, the Houjou clan was attacked by Toyotomi Hideyoshi and destroyed.
Ujimasa was born in 1538 as the second son of Houjou Ujiyasu and his principle wife Zuikeiin, daughter of Imagawa Ujichika, and was older brother of Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, Houjou Saburou (Uesugi Kagetora), and Houjou Ujimitsu. He became heir to the clan when his older brother Shinkurou died before reaching adulthood.
Ujimasa married Oubaiin, eldest daughter of Takeda Shingen and Sanjou-no-Kata, on the occasion of the three-way alliance between the Takeda, Imagawa, and Houjou clans in 1554. Their marriage was thought to be a happy one.
Ujimasa succeeded his father as the fourth head of the Sagami Houjou Clan in 1559 upon Ujiyasu's retirement. His first task upon becoming heir of the clan, per clan convention, was a a land survey evaluating how the Houjou lands were being used and the condition of the people serving on those lands. His relationship with his brothers was good throughout, and they were be a huge help to him in the governing of the clan.
In 1561, Uesugi Masatora (Uesugi Kenshin) of Echigo laid siege to Odawara Castle with a huge army gathered from the Kantou and south Mutsu. Under the leadership of his father Ujiyasu, Ujimasa was able to drive back the army. After the Fourth Battle of Kawanakajima, he was able to take back a large part of North Kantou from the Uesugi in concert with Shingen.
In 1568, seizing the opportunity presented by the decline of the Imagawa Clan after Imagawa Yoshimoto's death at Oda Nobunaga's hand, Takeda Shingen invaded Suruga, laying siege to Yoshimoto's heir, Imagawa Ujizane in Kakegawa Castle. Ujimasa led the Houjou forces to repel the Takeda army and formed an alliance with Tokugawa Ieyasu of Mikawa in order to rescue Ujizane (his brother-in-law by way of his younger sister Hayakawadono). Ujimasa then had Ujizane adopt his son Ujinao as his heir, thus giving the Houjou Clan a legitimate claim to the territory of Suruga. In order to hold back Takeda, he formed an alliance with his old enemy Uesugi Kenshin, giving his younger brother Saburou (Uesugi Kagetora) as hostage. The severing of ties with the Takeda Clan, however, meant the dissolution of his marriage with his beloved wife Oubaiin.
In 1569, Takeda Shingen laid siege to Odawara Castle, delivering a crushing defeat to the Houjou Clan (though recent analysis by historians indicate that Shingen lost a great many men as well). In 1570, Suruga belonged almost wholly to Shingen.
In October of 1571 upon his father's death, Ujimasa broke off his alliance with Kenshin and reformed the alliance with Shingen in accordance with his father's will, after which fighting between the Houjou and Uesugi clans flared up again.
Kenshin's death in 1578 triggered a fight for succession to the Uesugi Clan between his two adopted sons, Uesugi Kagekatsu and Uesugi Kagetora (the Otate no Ran). Ujimasa was tied up at that time in a confrontation with Satake Yoshishige and Utsunomiya Kunitsuna in Shimotsuke, so sent his brother Houjou Ujikuni to their brother's aid in his place while asking Takeda Katsuyori for reinforcements. Katsuyori betrayed the Houjou and formed an alliance with Uesugi Kagekatsu, and the Otate no Ran ended with Kagetora's death and Kagekatsu's succession.
Ujimasa broke off the alliance with the Takeda clan a second time and formed an alliance with Oda Nobunaga and Tokugawa Ieyasu to attack the Takeda territory in a pincer movement, but shifting alliances and hard fighting left the conclusion unclear. In 1580 Ujimasa proposed to Oda Nobunaga, who had just taken Ishiyama Hongan Temple, that the Houjou Clan become a vassal of the Oda Clan, but Takeda Katsuyori managed to form an alliance with Oda first. Ujimasa retired from the position of clan head in the same year, but like his father before him still held onto the government and military affairs of the clan.
In the following years, the Houjou Clan managed to gain control over a vast territory: Sagami, Izu, Musashi, Shimousa, Kazusa, Hitara, Shimotsuke, and a part of Suruga. Interestingly, however, Ujimasa did not seem to hold the ambition of ruling the entire country, a tradition passed down from the founder of the Late Houjou Clan, Houjou Souun. Instead, Ujimasa concentrated on independence for the 8 Kantou provinces under Houjou rule and alliances with other strong warlords such as Tokugawa Ieyasu and Date Masamune.
In 1589, using Ujimasa's refusal to proceed to the capital to attend him as pretext, Toyotomi Hideyoshi gathered an army of 220,000 to lay siege to Odawara Castle. It overran castles in the Houjou territory in quick succession. The siege against Odawara Castle lasted from May to August. On August 4, Ujimasa offered to surrender his life for the lives of his men. Toyotomi demanded the lives of both Ujimasa and his brother Ujiteru, as well as the lives of their vassals Matsuda Norihide and Daidouji Masashige. Ujimasa and Ujiteru committed seppuku on August 10.
Ujimasa left behind the following tanka verses for his death poem:
「雨雲の おほえる月も 胸の霧も はらいにけりな 秋の夕風」
「我身今 消ゆとやいかに おもふへき 空よりきたり 空に帰れば」
translated (Sadler 1978, pp. 160–161):
Autumn wind of eve,
blow away the clouds that mass
over the moon's pure light
and the mists that cloud our mind,
do thou sweep away as well.
Now we disappear,
well, what must we think of it?
From the sky we came.
Now we may go back again.
That's at least one point of view.
There is another verse which is sometimes attributed to his brother Ujiteru, but is most often attributed to Ujimasa:
「吹くと吹く 風な恨みそ 花の春 もみじの残る 秋あればこそ」
which may be translated:
The wind's resentment—
Oh, see how it blows against
The flowering spring.
Yet it will leave us anon
The bright colors of autumn.
Houjou Ujinori was the fifth-born son of Houjou Ujiyasu (fourth son to survive childhood), younger brother of Houjou Ujimasa, Houjou Ujiteru, and Houjou Ujikuni, and older brother of Houjou Ujitada, Houjou Saburou (Uesugi Kagetora), and Houjou Ujimitsu. He was the master of Misaki Castle in Sagami and chamberlain of Nirayama Castle in Izu. He married Kougen'in, the daughter of Houjou Tsunashige.
As a child, Ujinori was sent to Suruga as a hostage of Imagawa Yoshimoto. It was said that he became friends with Tokugawa Ieyasu, who was also a hostage in Suruga at the time, during this period. He returned to the clan somewhere in the period between 1558-1570, and in 1571 was again sent as hostage to the Takeda Clan in Kai along with his younger brother Houjou Ujitada.
Though his brothers Ujiteru and Ujikuni were known for their diplomatic skills, Ujinori surpassed both of them. This finesse was evident in his negotiations with Uesugi Kenshin and Takeda Katsuyori, and later in alliances with Tokugawa Ieyasu, Date Masamune, and the Ashina Clan. Tokugawa Ieyasu saw Ujinori as his window into the Houjou Clan, and communicated with him extensively.
Ujinori journeyed to the capital several times to negotiate with Toyotomi Hideyoshi as his brother Ujimasa's representative, but these negotiations failed, and Hideyoshi attacked Odawara Castle in 1590. Ujinori withstood siege from Hideyoshi's army for 3 months, but finally surrendered on Ieyasu's recommendation. He was also given the role of persuading his brother Ujimasa to surrender.
After the battle, Ujinori followed Houjou Ujinao to Mt. Kouya. He was pardoned in 1591 by Hideyoshi and given a territory of 2000-koku, then 6,980-koku in Kawachi and Sayama Castle in 1594. He died of illness at the age of 60, and his son Houjou Ujimori was allowed the continued governance of Sayama-han. His line continued until the Meiji Restoration.
Ujiteru was the third-born son (second to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, and older brother of Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, Houjou Saburou (Uesugi Kagetora), and Houjou Ujimitsu. He was widely extolled for his courage and wisdom.
In 1559, he married Hisa, the daughter of Ooishi Sadahisa, master of Takiyama Castle in Musashi, and became Ooishi's adopted son and heir. (Later, Ooishi became a vassal of the Houjou clan, and Ujiteru regained the Houjou surname.)
In the following years, Ujiteru followed his father into several battles with neighboring clans, which greatly increased the Houjou sphere of influence. He also excelled at diplomacy, and maneuvered the alliance between the Houjou and Uesugi clans into place in 1569. He also secretly built up diplomatic relations with the Date Clan. Though he wanted the clan to form an alliance with the Oda Clan during Oda's period in power, the plan fell through because of opposition within the family and Oda's death.
In 1569, while the Takeda army was en route to a siege of Odawara Castle, a detachment of the Takeda army led by Oyamada Nobushige attacked Takiyama Castle, penetrating all the way to the outermost wall. Ujiteru crossed spears with Takeda Katsuyori during the battle. Ujiteru's forces managed to stave them off, but dissatisfied with Takiyama's defenses, Ujiteru abandoned it in favor of Hachiouji Castle.
In 1590, during Toyotomi Hideyoshi's Siege of Odawara, he entrusted his main castle, Hachiouji Castle to a loyal vassal and barricaded himself in Odawara. Due to that fact, Toyotomi saw him as one of the pro-resistance leaders, and demanded his death along with his brother Ujimasa's. Ujiteru committed seppuku with Ujimasa on August 10.
He wrote as his death poem:
「天地の 清き中より 生まれきて もとのすみかに 帰るべらなり」
which may be translated thus:
We are born into
the brightness betwixt heaven
and earth; yet there is
another dwelling to which
we must all someday return.
Also known as: Ise Ujitsuna (伊勢氏綱)
Houjou Ujitsuna was born eldest son and heir of Ise Moritoki. He became the second head of the Later Houjou Clan in 1518 upon the retirement of his father, though it is possible that his father had transferred the rule of the clan to him long before or ruled in concert with him.
Born Ise Ujitsuna, he changed his family name to Houjou after the line of regents of the Kamakura shogunate and also adopted their family crest of three fish scales (three triangles forming a large triangle) in 1523. He posthumously gave his father the name of Houjou Souun.
As clan head, Ujitsuna greatly expanded the Houjou Clan's influence in the Kantou. He took both Edo Castle (1524) and Kawagoe Castle (1537) in Musashi from the Uesugi Clan. He initially formed an alliance with Imagawa Ujichika in Suruga, but it broke apart upon an alliance between Suruga and Kai.
Ujitsuna collapsed and died of illness in the summer of 1541 during the long war with Suruga that followed. He was succeeded by his eldest son and heir, Houjou Ujiyasu.
Son of Houjou Ujitsuna and third head of the Late Houjou Clan, one of the greatest daimyo of the Sengoku in both military and political arenas. He expanded the Houjou holdings to five territories and battled both Takeda Shingen and Uesugi Kenshin over the Kantou and Suruga regions.
He retired in 1560 and handed over the clan to his eldest son Houjou Ujimasa, but continued to guide the clan until his death of palsey or stomach cancer in 1571. He made an alliance with the Takeda Clan in 1562 and gave over his 7th son, Houjou Saburou, to Takeda Shingen for adoption.
Houjou Ujiyasu was a great admirer of poetry, culture and learning as well as a outstanding administrator who created unique bureaucratic organizations such as litigation processes for the ruling of his lands. He was much beloved of his people and widely mourned at his death.
Iroha Hill Road is a Japanese national highway (no. 120) which connects Nikkou's Umagae district to the banks of Lake Chuuzenji. The road, actually consisting of two one-way paths, is famous for its hairpin curves. Iroha Hill One, which goes from Lake Chuuzenji to Umagae, contains 28 curves, while Iroha Hill Two, going in the opposite direction, contains 20 curves. Iroha Hill One was established in 1954, Iroha Hill Two in 1965.
The name "Iroha" comes from thewhich uses each character of the Japanese hiragana exactly once; each of the 48 curves in the road is named after the character which it resembles.
Also known as: Dhṛtarāṣṭra
Jikokuten, He Who Upholds the Realm, is one of the Four Heavenly Kings and guardian of the East. He is the god of music, and his symbolic weapon is the pipa (sometimes called the Chinese lute), which he uses to convert others to Buddhism. He is harmonious and compassionate and commands an army of Kendatsuba (celestial musicians) and Bishasha (vampire demons) to protect all beings.
Kanman Abyss, located along the Daiya River, was known from ancient times as a spot sacred to the mountain ascetics and a place where they went to practice and train.
Also known as: Kanzeon, Kwannon (Japan), Kuan Shi Yin, Kuan Yin (China), Avalokiteśvara, Avalokiteshvara, Lokeshvara (India)
Kannon, represented in both male and female forms, is the Goddess and Bodhisattva of mercy, or Lord of Compassion whose name means "observing the sounds of the world". She is one of the most widely worshiped divinities in Japan and mainland Asia, and has many manifestations, such as Fukuukenjaku Kannon, Juuichimen Kannon, Juntei, Senjuusengan Kannon, etc. According to the Mahayana school of Buddhism, Kannon made a vow to listen to the prayers of all sentient beings in times of strife and to postpone his own perfect enlightenment until he has helped every being on earth achieve nirvana.
During the Tokugawa Shogunate, when Christianity was punishable by death in Japan, some underground Christian groups disguised the Virgin Mary as statue of Kannon; these statues are known as "Maria Kwannon".
Lit.:"East of the Gate", the easternmost of five regions located on Honshuu Island which comprises of the seven prefectures of Gunma, Tochigi, Ibaraki, Saitama, Tokyo, Chiba, and Kanagawa. This is the most highly developed and industrialized region of Japan and was the heart of feudal power during the Edo Period.
Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)
A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.
Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)
Kojuurou died in 1615 of illness.
Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
Also known as: Virūpākṣa
Koumokuten He Who Sees All, is one of the Four Heavenly Kings and guardian of the West. He associated with serpents and water, and his symbolic weapon is a snake. He leads an army of Nāga, which include serpents and dragons.
Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)
Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.
Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.
After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.
Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.
In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.
According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
A ninja corps said to have been created by Date Masamune.
Also known as: Koubou-Daishi (弘法大師)
A Japanese monk, scholar, poet, calligrapher, and artist who founded the Shingon school of Buddhism. He is credited with inventing kana (which includes hiragana and katakana) of the Japanese writing system as well as introducing homosexuality (or at least shudo) to Japan.
He studied in China from 804 to 806, where he was initiated into the Esoteric Buddhism tradition. He returned to Japan to establish the Shingon school, which would become the dominant Buddhism sect for the next 300 years. His teachings and his many writings, such as Attaining Enlightenment in This Very Existence, The Meaning of Sound, Word, Reality, The Ten Stages of the Development of Mind, and Ten Abiding Stages, synthesized Buddhism into a coherent whole, and displaced Confucianism with Buddhism as the official Japanese state ideology.
He was contemporaneous with Shaichou, the founder of the Tendai school.
The Nine-Headed Dragon Shrine is a sub-shrine to Hakone Shrine. Though there are many shrine dedicated to the Dragon God throughout Japan, the Nine-Headed Dragon Shrine at Hakone is one of the most well-known. It is actually composed of two structures, the main one on the bank of Lake Ashi and another, newly constructed, within the Hakone Shrine complex.
Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
An abbreviated name for "himitsu Bukkyou", or "secret Buddhist teachings", mikkyou are exceedingly mystic and symbolic doctrines transferred from master to disciple within sects, generally used by schools of Esoteric Buddhism.
Mikkyou came into existence in India during the rise of Hinduism and the oppression of Buddhism. In the early stages of mikkyou, Buddhism slowly absorbed mystical/magical components, and each Buddha was given a mudra and dharani.
Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)
Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
Mt. Kunou is a steep mountain 216 meters high (709 feet) high located on Suruga Bay, Shizuoka Prefecture. In the Asuka Period Kunou Tadahito of the Fujiwara Clan began building a temple near present-day Kunou-zan Toushou-guu which the monk Gyouki named Kunou Temple in the later Nara Period.
In 1570 Takeda Shingen built Kunou Castle there, moving the temple to what is now Shimizu Ward. The Tokugawa Clan took control of Suruga Province after the fall of the Takeda Clan and continued to maintain the fortifications on Mt. Kunou. After Tokugawa Ieyasu's death, his son Tokugawa Hidetaka erected the first Toushou Shrine on Mt. Kunou and buried Ieyasu there. Though Ieyasu's grandson Tokugawa Iemitsu relocated Ieyasu’s grave to the Nikkou Toushou-guu, it is held that a portion of his deified spirit remains on Mt. Kunou.
Lit.: "power of telekinesis"; one of the two types of spiritual abilities of the Yasha-shuu which uses spiritual energy to affect a substance. Naoe levitating pebbles against Takaya is one example.
The Nikkou Toushou Shrine is a Shinto shrine dedicated to Tokugawa Ieyasu, built in 1617 and located in Nikkou City. It is the most well-known and head of all Toushou Shrines. This is where Ieyasu's remains are entombed and where he is enshrined as a deity, the Great Toushou Avatar, guardian of Japan. It is one of the "Shrines and Temples of Nikkou", a UNESCO World Heritage Site.
The shrine complex contains numerous National Treasures and Important Cultural Properties. Famous structures include:
- Youmei ("Sun-Bright") Gate (陽明門), lavishly covered with brightly-colored carvings
- Sacred Stables
- The Five-Story Pagoda, rebuilt in 1818 after being destroyed by fire
- Hundreds of stone steps leading through Japanese cedar to a torii gate and the copper Treasure Pagoda containing Ieyasu's remains
- Kara Gate leading into the inner sanctuary
- The Sakashita Gate (坂下門), entrance to the inner shrine, also called the Forbidden Gate because it was barred to all but the shogun during the Edo Era. It was built in 1636 and remains virtually unaltered from that time.
- The Inuki Gate (鋳抜門), entrance to the stone fence-enclosed space which holds the Treasure Pagoda with Ieyasu's remains inside. Originally stone and rebuilt in the time of the 5th Tokugawa shogun, Tokugawa Tsunayoshi.
- The Treasure Pagoda (宝塔) which holds Ieyasu's remains. Originally constructed of stone, it was destroyed by earthquakes in the time of the 5th Tokugawa shogun, Tokugawa Tsunayoshi and rebuilt in copper.
The shrine is richly decorated with carvings and sculpture, including:
- The "three wise monkeys" (Sacred Stables) who hear no evil, see no evil, and speak no evil
- The "sleeping cat" (carved above the Kuguri Gate)
- The twelve zodiac animals (Five-Story Pagoda)
- 78 tapir, an imaginary creature with a long elephant-like nose and curled hairs on its neck
- Winged dragon (Holy Water Basin)
- 129 lions, with a pair guarding the Stone Fence
- Soku-iki, a scaleless creature with curled hair on their necks and the nose of a pig (Yomei Gate)
In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.
Reihi Tower was built in 1654 near Kanmangafuchi by Koukai during the founding of Jiun Temple as a devotion to Fudou Myouou. Monks performed the Buddhist rite of cedar-stick burning there and prayed for peace and tranquility. The statue of Fudou Myouou placed there no longer exists, and the entire structure was washed away by a flood in 1902. The current structure was a restoration built in 1971 by Rinnou Temple.