Mirage of Blaze volume 3: Glass Lullaby | Chapter 2: Invocation of the Dead

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

The dry crack of the shishi odoshishishi odoshi (獅子脅し/鹿威し)

Lit: "lion threat"/"deer scarer"; the water fountains found in Japanese gardens that make rhythmic clacking sounds. They are usually made of bamboo and constructed on a pivot with water flowing into one end of the bamboo. The bamboo tube tips over when it fills, making a sharp sound. This was a construction originally designed to scare away deer grazing on plants in the garden.
echoed within the garden.

Masamune, as master of the house, sat with his back towards the alcove. Shigezane and Kojuurou were seated at his side to receive this completely unexpected guest, a man whom they had never met in their previous lives. Their gazes were steadily concentrated on the beautiful young man with jet-black hair being shown into the south guest room facing the garden.

“This is the first time that I have had the honor of meeting thee, most noble lord of the Date. I am the vassal of Takeda of KoushuuKai-no-Kuni (甲斐国)

Also known as: 甲州 (Koushuu)

An ancient province in central Japan which was ruled by Takeda Shingen during the Sengoku Period. Now known as Yamanashi Prefecture.
, Kousaka MasanobuKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
. I have come to call upon thee at Lord Shingen’s bidding,” Kousaka said in a clear, carrying voice, and quietly raised his eyes. Translucent skin and full red lips. Kousaka continued, his straight gaze focused on Masamune, “It is my great honor and delight to sit in audience with the celebrated Lord Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
, the ‘One-Eyed Dragon of the OushuuMutsu-no-kuni (陸奥国)

Also known as: Oushuu (奥州)

The largest province of ancient Japan, situated in northern Honshuu, which was ruled by various clans during the Sengoku, including the Uesugi, Nambu, and Date. It was divided into the prefectures of Fukushima, Miyagi, Iwate, and Aomori.
’.”

“And thou art Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
-dono? I, too, have heard much of thee. The KoushuuKai-no-Kuni (甲斐国)

Also known as: 甲州 (Koushuu)

An ancient province in central Japan which was ruled by Takeda Shingen during the Sengoku Period. Now known as Yamanashi Prefecture.
book of military strategy, ‘Kouyou GunkanKouyou Gunkan (甲陽軍艦)

A book containing detailed descriptions and statistics of the military exploits of the Takeda Clan, compiled by Kousaka Danjou Masanobu and completed by Obata Kagenori. It chronicles strategy, tactics, and outcomes of the major battles of the Takeda, including those of Takeda Shingen and Takeda Katsuyori.
’, was thy work, was it not? ’Twas in my previous life that I had the pleasure of reading it, but I admired it greatly.”

“Thy praise humbles me. In my previous life as a vassal of the Takeda, I would never have dreamed of being able to meet thee in this way.”

And then Masamune’s one clear eye glittered sharply.

“And I have heard of the resurrection of that great general, Lord Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
. I am certain that the generals of the various domains are quivering in their boots?”

“That is perhaps so.” Kousaka spoke with only slightly more force. “We the Takeda are now sending our troops into EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
(Niigata PrefectureNiigata-ken (新潟県)

A prefecture in north-central Honshuu Island stretching along the Sea of Japan; its capital is Niigata City. The prefecture was combined from the ancient provinces of Echigo and Sado.
view map location
) from the northern KantouKantou-chihou (関東地方)

Lit.:"East of the Gate", the easternmost of five regions located on Honshuu Island which comprises of the seven prefectures of Gunma, Tochigi, Ibaraki, Saitama, Tokyo, Chiba, and Kanagawa. This is the most highly developed and industrialized region of Japan and was the heart of feudal power during the Edo Period.

During the Edo Period, the area was also called the "Kanhasshuu" (関八州), or Eight Kantou Provinces: Musashi, Sagami, Kazusa, Shimousa, Awa, Kouzuke, Shimotsuke, and Hitachi.
.”

EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
? Hmm... That was... I had thought that to be the territory under the influence of Lord Kenshin.”

“Lord Kenshin has not entered into the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
». Nor has Lord Kagekatsu—” A secret smile curved Kousaka’s lips. “Perhaps they will not be resurrected.”

“Why dost thou thus believe?”

“They were purified many years ago. Their spirits no longer remain in this world.”

“I see. So Lord Kagekatsu has left...”

Uesugi KagekatsuUesugi Kagekatsu (上杉景勝) Jan. 8, 1556 - Apr. 19, 1623

Also called: Nagao Kiheiji (長尾喜平次), Nagao Akikage (長尾顕景), Nagao Kagekatsu (長尾景勝)

Historically: One of Uesugi Kenshin's nephews, he was adopted by Kenshin and named Kenshin's heir along with Uesugi Kagetora. Following Kenshin's death in 1578, he provoked the feud against Kagetora in the Otate no ran for succession. His forces won over those of Kagetora in 1579, and he forced Kagetora to commit suicide. He lost the Uesugi's western holdings to Oda Nobunaga, and later submitted to Toyotomi Hideyoshi, under whom he rose to prominence to become a member of the council of five regents appointed by Hideyoshi to protect the Toyotomi rule.

As a general under Toyotomi Hideyoshi, Kagekatsu received the 1.2 million-koku fief of Aizu in addition to his 550,000-koku fief of Echigo. After Toyotmi's death, Kagekatsu was one of the first daimyo to plan revolt against Tokugawa Ieyasu with the building of a new castle in Aizu and the accumulation of troops, and could be said to have least partly begun the Battle of Sekigahara. He refused a summons from Tokugawa to go to the capital to explain himself, and attacked with a 50,000 army, which were held back by Mogami Yoshiaki and Date Masamune. Kagekatsu was defeated early at the siege of his castle at Shiroishi and declared his allegiance to Tokugawa.

Afterwards, Kagekatsu was given the 300,000-koku Yonezawa-han in the Northeast.
(who was also Kagetora’s younger brother-in-law) had been, as one of the three great powers of the KantouKantou-chihou (関東地方)

Lit.:"East of the Gate", the easternmost of five regions located on Honshuu Island which comprises of the seven prefectures of Gunma, Tochigi, Ibaraki, Saitama, Tokyo, Chiba, and Kanagawa. This is the most highly developed and industrialized region of Japan and was the heart of feudal power during the Edo Period.

During the Edo Period, the area was also called the "Kanhasshuu" (関八州), or Eight Kantou Provinces: Musashi, Sagami, Kazusa, Shimousa, Awa, Kouzuke, Shimotsuke, and Hitachi.
in ToyotomiToyotomi Hideyoshi (豊臣秀吉) 1536 - 1598

Also called: Hiyoshimaru (日吉丸), Kinoshita Tokichiro (木下藤吉郎), Hashiba Hideyoshi (羽柴秀吉)
Titles: Kanpaku, Taikou, Chikuzen no Kami

Historically: The second of the "Three Unifiers"; he was born a peasant but rose quickly through the ranks of Oda Nobunaga's vassals to the position of one of Nobunaga's most distinguished generals. After Nobunaga's death, he took over the work of unifying the nation through military strength and brought an end to the Sengoku period.
’s Japan, a formidable enemy of the Mogami and Date. If he had been resurrected, he would without question have been the biggest threat to the Date.

Kousaka continued without giving any hint of whether or not he knew Masamune’s inner thoughts.

“We the Takeda are old friends of Uesugi-dono. If our Lord Shingen should govern EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
, I am certain that Lord Kenshin’s mind would be at peace as well.”

Masamune glared at that.

“Humm. So Takeda-dono wishes to be Lord Kenshin’s proxy?”

“Yes, indeed. However, there are those who would hinder us in this.”

“?”

“The general called Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
. He is seeking to extend his reach into EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
as well.”

“!”

Masamune’s single eye narrowed, and Shigezane and Kojuurou drew in an involuntary breath. —Kousaka quietly noted their reactions.

“He is certainly a rather troublesome commander, is he not? Fitting of the name ‘The Heroic Stallion of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
’. It has been a headache for Lord Shingen. And of a certainty, for Lord Date as well, whose troops have crossed blades with him often.”

“...”

Masamune responded in a low voice, “Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
, my uncle, has always—”

“Been a painful experience?”

Shigezane checked himself from unconsciously leaning forward. Masamune gave Kousaka a sharp look. Kousaka’s lips curved into his usual faint smile.

“In this «Yami-Sengoku», Lord Mogami’s aim seems to be the conquest of the entire NortheastTouhoku-chihou (東北地方)

Also known as: Michinoku (みちのく)

The northeast area of Japan's main island of Honshuu, the Touhoku consists of the prefectures of Akita, Aomori, Fukushima, Iwate, Miyagi and Yamagata. It is a mountainous region which is known for having breathtaking scenery but a harsh climate.
. It actuality, he appears to have already launched an intense offensive against SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
. Objectively-speaking, Mogami’s military strength is overwhelming. It will only be a matter of time before the territory of SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
collapses and falls into his hands.”

“What?!”

“Lord Date, please calm thyself,” Kousaka said. And then: “Wouldst thou not destroy him?”

“!”

Masamune took in a sharp breath. Kousaka gazed at him fixedly.

“Our EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
is also being threatened by Mogami’s vigorously movements. Yes. Just as SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
is. Mogami is equally a menace to both sides.”

“Thou art saying that we should join together?”

“It would benefit the Date as well as the Takeda if Mogami were gone. It would be an easy matter if the East and the West were in agreement. We could destroy him in a pincer movement.”

A grin floated upon Kousaka’s lips.

“Certainly, an alliance would mean that we could come to thine aid in other matters as well. For instance—”

“?”

“The other difficulty which has been causing some trouble for Lord Date. The resurrection of Ashina.”

Masamune reacted as if he had been struck.

“I have heard it said that the Ashina troops are quite daring. They have advanced from the south, and have made it such that Lord Date has not been able to do battle with the Mogami at his ease. We can send assistance from KoudukeKouduke-no-kuni (上野国)

Also known as: Kouzuke-no-kuni, Joushuu (上州)

An ancient province of Japan governed by the Uesugi Clan which is now the prefecture of Gunma.
(Gunma PrefectureGunman-ken (群馬県)

A prefecture of Japan located in the northwest corner of the Kantou region on Honshuu island. Its capital is Maebashi.
); the Takeda can hold their attention from the Northern KantouKantou-chihou (関東地方)

Lit.:"East of the Gate", the easternmost of five regions located on Honshuu Island which comprises of the seven prefectures of Gunma, Tochigi, Ibaraki, Saitama, Tokyo, Chiba, and Kanagawa. This is the most highly developed and industrialized region of Japan and was the heart of feudal power during the Edo Period.

During the Edo Period, the area was also called the "Kanhasshuu" (関八州), or Eight Kantou Provinces: Musashi, Sagami, Kazusa, Shimousa, Awa, Kouzuke, Shimotsuke, and Hitachi.
.”

“...!”

“What sayst thee, Lord Date?”

Masamune drew in a tense, involuntary breath.

An offer all unsought.

And yet, he could not make an immediate reply—because the one he was dealing with was Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
, who had once been called the strongest of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
.

In actuality, Shingen had subdued the Northern KantouKantou-chihou (関東地方)

Lit.:"East of the Gate", the easternmost of five regions located on Honshuu Island which comprises of the seven prefectures of Gunma, Tochigi, Ibaraki, Saitama, Tokyo, Chiba, and Kanagawa. This is the most highly developed and industrialized region of Japan and was the heart of feudal power during the Edo Period.

During the Edo Period, the area was also called the "Kanhasshuu" (関八州), or Eight Kantou Provinces: Musashi, Sagami, Kazusa, Shimousa, Awa, Kouzuke, Shimotsuke, and Hitachi.
no more than two months ago and had only the barest margin of reinforcements. With only these forces, Shingen was probably no threat to speak of for Mogami. In any case, if Mogami could be cleverly done away with, then perhaps soon enough—

(Does Shingen himself not have aspirations over control of the Northeast...?)

That would probably be his true purpose.

Both Shigezane and Kojuurou probably also felt the same misgivings. Saying nothing, they watched Masamune’s tight-lipped expression attentively. Masamune sat motionless. Kousaka gazed at him for a little while. Then—

“Well—we ask not for an immediate answer,” he said coolly. “I shall wait a few days for thy reply. Please think upon it with care. I shall return for thy response some days hence.”

“Wilt thou be making thy way home?”

“I shall stay for the moment in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
. Whenever thou hast made thy decision, please call upon me,” Kousaka said, and stood. Kojuurou had stood as well to see him out when Kousaka suddenly turned to Masamune as if he had just remembered something.

“There is one note of import which I had forgotten to mention.”

“?”

“According to a report from one of our «nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
» who had infiltrated the Mogami—Lord Date, it seems somehow that thy lady mother and thy brother are with Mogami.”

“!”

All present inhaled sharply.

“Mother and Kojirou!”

"Since Lady Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
is also Lord Mogami’s younger sister—it is said that the second son of the Date, KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
-dono, has chosen Mogami-dono out of all the «Yami-Sengoku» as his protector. It must surely be the designs of the ‘Demon Princess of OuuOuu-no-kuni (奥羽)

Name for the combined provinces of Mutsu and Dewa.
’.

Masamune was startled.

“Could it be that Kojirou and Mother have...”

“Art thou certain, Kousaka-dono?”

Kousaka looked at Kojuurou and nodded.

“Yes. In his previous life, he was put to death by Lord Date himself on suspicion of treason. His bitterness must run deep precisely because he was Lord Date’s own younger brother.”

“...!”

“I am certain that Lord Date would not wish to kill his mother, as well as his brother a second time. If the Date should ally itself with us, we would venture to undertake all of these unpleasant duties.” Kousaka smiled charmingly. “I await thy—favorable response.”

And with these parting words, Kousaka disappeared out of the paper sliding doors.

Masamune couldn’t find his voice. He stared after Kousaka, speechless.

(Could it really be that...)

Masamune’s fists shook slightly.

(Mother—...)

 

The storefronts and houses of Sendai CitySendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
spread out beyond Hirose RiverHirose-gawa (広瀬川)

A river that flows around Aoba Castle and Sendai City.
view map location
.

After leaving Masamune’s mansion, Kousaka went to the viewing platform at Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. This place, with its statue of Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
on his horse, was a famous sight-seeing spot. There were many tourist groups bustling about, but when the organizations left, the platform was suddenly quiet.

A single crow came flying towards him from the east.

Kousaka held out his arm.

The crow landed on Kousaka’s hand, flapping its wings. It opened its beak and cawed several times.

“What?” Kousaka’s eyes opened wide. “Kagetora has entered SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
?”

The crow shrieked hoarsely and flapped its wings. Kousaka was silent for a moment before finally smiling faintly.

“I see. So Kagetora’s finally come. Those damn Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
of Kenshin’s are really beginning to go all-out in their attempt to crush the «Yami-Sengoku»,” Kousaka muttered to himself, stroking the crow’s beautiful glossy black head and throat. “If that is what you plan to do, Kagetora, then I will certainly not hold back. Be prepared to put your life on the line.”

With a “good work”, Kousaka released the crow skyward. The crow took off, its black wings flapping against clear summer skies.

The wind rustled through the boughs.

Kousaka’s usual enigmatic, charming smile suddenly disappeared like a mask being taken off.

“To fight Oda, Kagetora must regain his memories. —Forgive me, Naoe.”

Kousaka turned on his heels.

The pigeons at his feet simultaneously took wing.

 

“Hey, Nee-sannee-san (姉さん)

Also: "onee-san (お姉さん)", "onee-sama (お姉さま)", "onee-chan (お姉ちゃん)", "nee-sama (姉さま)", "nee-san (姉さん)", "nee-chan (姉ちゃん)", "ane-ue (姉上)"

"Older sister"—like nii-san, one of those very simple terms which is unfortunately difficult to translate because of the differences in usage between English and Japanese. In Japanese, it is much more natural to call your (older) sister "nee-san" or "onee-san" rather than by their given name. It connotates a degree of respect and at the same time a certain closeness. ("Onee-sama" indicates more formality; "ane-ue" indicates even more formality, i.e. "honorable sister"; "onee-chan" indicates less familiarity.)

One can also use "onee-san" to refer politely to an unrelated slightly older female.

In Mirage of Blaze, Takaya initially calls Ayako "Onee-san" (actually, "おねーさん") and later "Nee-san" ("ねーさん"), which has a somewhat slangy feel to it, and might actually be translated as "Sis" if it had the same rough connotation as "Bro".
, you okay or what?”

Takaya’s voice came from the long pedestrian platform in front of Sendai StationSendai-eki (仙台駅)

A railroad station located in Sendai City, Miyagi Prefecture, built in 1887.
view map location
. Ayako had been feeling unwell since they’d gotten off at the station. As they walked along, her face gradually turned so pale that even Takaya was worried.

“I’m fine, I’m fine. I’ll get used to it if I can rest for a bit,” Ayako said, waving her hand, and sat down on a nearby bench. “But what is with this aura? What the heck happened to this city?”

“Is it really that bad?”

“Lucky you. You must be unconsciously shutting it out,” Ayako groaned, pressing a hand against her head. “It’s not normal. This city’s «mood» is creating bad wavelengths. I wonder if it’s always been like this.”

“? Does it have anything to do with spirits?”

“Probably. Spirits filled with «malice» create strange wavelengths. But this is weird. It’s like there’s a excessive amount of unpleasant feelings here...”

“Are you really okay?”

“Yeah... Oh—we need to get to Naoe’s acquaintance’s temple from here. We’ll be staying there.”

Yeeargh! Takaya’s eyes narrowed.

“Temple! You’re gonna make me stay at a temple?”

“Yup. ’Cause they’re free.”

Takaya looked up at the clear sky dejectedly.

He had a bad feeling about this...

Even a sleeping tiger could still sense that much.

After about fifteen minutes by taxi. The temple was located in the suburbs a little ways away from the town areas. On its door was a nameplate declaring it to be the ‘Shingon-shuushingon (真言)

Lit. "true word"; mantras which contain a distillation of the Buddhist truth.
Jikou Temple’.

Takaya looked around at the grounds, which were completely paved with gravel.

“Haaaaah...”

“Hey, hey. Over here, bro.”

They walked towards the entrance of the charming temple office, and happened upon a person of short stature in working robes who appeared to be the head priest. He came towards them carrying a bamboo broom. “Oh!” Ayako said softly.

“Good afternoon. How have you been?”

“Ah. It has been a while.”

The abbot, who seemed about seventy and remarkably sprightly for his age, headed towards them. He appeared to already be acquainted with Ayako.

“You must be tired after such a long journey. For now, please come in.”

“Thank you so much for your help.”

Contrary to Ayako, who seemed on her best behavior, Takaya, as usual, showed no hint of a smile. The abbot seemed to notice him just then.

“Aha...”

The priest’s eyes suddenly twinkled. For some reason, Takaya had the bad habit of glaring at people upon first meeting them, so he usually made a bad first impression—and even now he was glaring at the abbot with all the ferocity of a stray dog.

“So you are the one that Yoshiaki told me about.”

“Hey, hey, Kagetora...!”

Ayako forcibly pushed his head down.

“Ow! What the hell!”

“He’s helping us, so give a proper greeting! And mind your manners!”

Takaya reluctantly bowed his head in apology. But his eyes didn’t leave the priest. The abbot somehow seemed to admire his rebelliousness.

“An expression that would benefit from some tempering.”

Ayako hastily said, “I-I’m really sorry. He doesn’t know any manners—hey, Kagetora! This person is the abbot of this temple, Kokuryou-san. Say ‘nice to meet you’!”

“Oh, stop nagging me already!”

“What did you say?!”

Kokuryou laughed heartily.

“It’s fine, it’s fine. Please come in. This way. Have you had lunch? Allow me to serve you some tea.”

“Okay...”

Ayako scowled at Takaya with reproach.

Ayako and Takaya stepped inside. Many calendars and paper lanterns hung from the walls in the tatami-matted living room. Strangely, the sense of life here made Takaya feel all the more inexperienced.

“Why are you fawning all over him? It’s disgusting.”

“You don’t know this, but Kokuryou-san is a really stubborn person, and he’s totally scary when he gets mad.”

(Stubborn and scary, huh...?)

Feh, he thought, putting on a bored expression.

From what he’d heard of this Kokuryou, he was an old acquaintance of the Tachibanas, Naoe’s current family, whose temple was of the same school. Consequently, he was one of Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
—Tachibana Yoshiaki’s—longtime friends, and seemed to know something of his true being.

He had also assisted Ayako once, two years ago, in her work of onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
extermination.

(This is all kinda depressing...)

Takaya scowled.

The paper door slid open, and Kokuryou appeared.

“I’ve left your luggage in your rooms. Please rest for a little while. It would not be too late to go out on the town after.”

Ayako bowed her head deeply over the barley tea. Kokuryou chuckled and sat down in front of them.

“Young monk, what is your name?”

You’re the monk, Gramps.” Takaya’s eyebrows drew together in annoyance.

“Hmm. True enough. But neither am I ‘Gramps’. My name is ‘Kokuryou Keinosuke’. And yours?”

“... Ougi Takaya.”

“I see.” Kokuryou chuckled with increased amusement. “You have a wonderful name.”

Takaya’s eyebrows had been twitching since earlier. He was more sensitive than most people to someone making fun of or making a fool of him. But Kokuryou didn’t even seem to be doing it deliberately.

“I have heard about you from Yoshiaki. You show promise. You have that twist of expression that says that something which is polished will shine. Hahahah!”

Ayako’s entire face stiffened, caught again between Kokuryou with his hearty laugh and Takaya with his quivering fists.

“Er, um...anyway.” She hurriedly inserted herself between the two. “What is...what is the situation in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
like right now? Is there really some sort of disaster or something taking place?”

“Hmm. So it would seem.” Kokuryou stopped laughing and quietly folded his arms. “The «mood» of the earth has changed. I have lived here for all of my life; these past few months, the «mood» of the earth has become completely different.”

“Changed? How so?”

“It’s as if something about the distribution of its density has changed. Did you not sense it when you entered the city?”

The two of them exchanged a look.

“I’m not really sure, but...”

Takaya asked, eyes intense, “Does it have anything to do with the guys who’re destroying the buildings?”

“The cases of building collapses? I went to see for myself as well, and it was dreadful. The buildings and the gymnasium were completely destroyed, and there was a crater in the ground as if from an air-raid.”

“—”

“The timing coincides. It did happen from around that time, so there is likely a connection.”

Takaya’s eyes quietly narrowed to slits.

“Who do you think is doing it?”

“I do not know. However, I have heard many reports of people seeing armored warriors walking around the streets of SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
recently.”

“! Armored warriors?”

“In my business one will hear of these things. There are both skeletal and living warriors, and their numbers have swelled rapidly around these parts.”

Takaya chewed his bottom lip lightly. —It was the same as that time in MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
.

“Well, no doubt it would be better for you to see for yourselves. You should do a careful spiritual sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
. Especially Ayako-san. You would certainly understand the situation better than I.”

“Okaaaay...”

Kokuryou smiled, looking at the mystified Takaya.

“Though I’m a senile old man, I can still sense auras slightly. I am also somewhat familiar with your powers. ...Ah, yes. There was something that Yoshiaki had asked of me.”

“?”

Naoe...?

“Dear me, and it was such an important favor, too. He asked me to give you training to draw out your powers, of which I have heard you have an earth-shattering amount. It would appear that you have become my first priority.”

“Ack! So then my ‘teacher’ is supposed to be—”

Takaya’s head drooped sharply as Kokuryou nodded gleefully.

(So this is what they call an ominous premonition...)

“With what amounts to Yoshiaki’s metaphorical seal of approval, I will enjoy being your teacher no matter what sort of strange creature we end up with. So please prepare yourself. We old folks like disciplining young people, you see. What I will give you is training of the ‘soul’. I will not go easy on you.”

“You-you’ve gotta be kidding me!”

“No, no, it will be fun! Hahahah!”

Ayako convulsively joined Kokuryou’s hearty laugh, but her gaze at Takaya was also compassionate.

Takaya already wanted to go home.

“Youngling, you should call me ‘Master’ from now on.”

(I-I feel dizzy...)

His first day in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
was already bubbling over with trouble.

 

Near evening, they headed for the SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
streets in order to perform a spiritual sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
immediately. The first building which had crumbled had been the Business Hotel view map location in Miya Town view map location, and though none of its guests had been hurt because it had happened around noon, its employees were much distressed.

“This is terrible...” Takaya muttered unthinkingly.

The place was encircled with no-entry tape, exposing the remains of the building which had been so atrociously reduced to rubble. And yet the surrounding buildings and residences were untouched by the disaster; the sight of this one collapsed building was horrifyingly unnatural.

“But it’s totally untouched—it’s been two weeks, hasn’t it? Haven’t they finished the investigation yet?”

“Not yet, I think.”

“Not yet?”

Ayako nodded, an extremely serious expression on her face.

“I’ve heard that they haven’t made any progress on the investigation, that anyone who enters will get a terrible headache that could get bad enough to make people faint. It seems like—” She shook the tape. “—someone’s erected a barrier here. It’s a strange feeling, isn’t it?”

“—”

Takaya looked inside the tape.

It was true the scene was strangely ominous. Perhaps due to the darkness now that night had fallen, the ashen shadows of the ruins grew more and more gloomy.

Cicadas called.

Mirage of Blaze volume 3 chapter 2 insert

Ayako suddenly glared at something.

“Kagetora!”

Her gaze was directed towards the mountain of rubble. Pale fire floated above the mass of dark concrete.

(...A will-o’-the-wisp...)

As soon as they focused on it, the pale fire began to divide and multiply. Some of them drifted to the circumference of the rubble, trailing streams of faint light.

There was the feeling of something gathering.

A lukewarm wind slipped softly between them. No, not wind. The auras of many people. Chills crawling down his back, Takaya turned back to the rubble and unconsciously gulped down a breath.

An countless number of spirits had assembled there.

Like moths to the flame these ghosts had gathered in this one place.

People who were soaking wet, people who dragged their crumbled bodies along the ground, decapitated people, babies, samurai, farmers, people already turned into featureless skeletons... There were hundreds of them here, all sorts of ghosts who seemed to have been drawn to gather in the heart of these ruins.

“Wh...!”

Takaya froze and Ayako went on guard.

The assembled ghosts suddenly noticed them and turned. All of their faces were twisted with hatred.

“Oh shit! They’re going to attack!”

“What?!”

The spirits attacked without even giving him time to protect himself, their hatred naked. Ayako instantly joined her hands.

Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

The attacking onryou!

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!

At her shout the air split apart and sucked the ghosts inside.

At the same time the ghosts all simultaneously turned their repulsive gazes towards them.

“Oh, oh shit! Nee-sannee-san (姉さん)

Also: "onee-san (お姉さん)", "onee-sama (お姉さま)", "onee-chan (お姉ちゃん)", "nee-sama (姉さま)", "nee-san (姉さん)", "nee-chan (姉ちゃん)", "ane-ue (姉上)"

"Older sister"—like nii-san, one of those very simple terms which is unfortunately difficult to translate because of the differences in usage between English and Japanese. In Japanese, it is much more natural to call your (older) sister "nee-san" or "onee-san" rather than by their given name. It connotates a degree of respect and at the same time a certain closeness. ("Onee-sama" indicates more formality; "ane-ue" indicates even more formality, i.e. "honorable sister"; "onee-chan" indicates less familiarity.)

One can also use "onee-san" to refer politely to an unrelated slightly older female.

In Mirage of Blaze, Takaya initially calls Ayako "Onee-san" (actually, "おねーさん") and later "Nee-san" ("ねーさん"), which has a somewhat slangy feel to it, and might actually be translated as "Sis" if it had the same rough connotation as "Bro".
, watch out!”

“Shut up and give me a hand here!”

“Ack, behind you!”

Spinning, Ayako pointed her joined hands.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The spirit pressing up behind her disappeared.

“Guess you’re weaker than I thought.”

“This isn’t the time for insults! Wah!”

The next spirit and the next attacked. Waving hoes, the farmer-like spirits advanced on Takaya.

“Kagetora, «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
»!”

“I told you I can’t! Over there!”

A hoe grazed his flank. The onryou came at Takaya with naked malice and the intent to kill. Takaya was too occupied to even think about choubuku, and Ayako clicked her tongue in disgust.

“You’re useless!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

All of the onryou attacking Takaya disappeared in an instant.

But even so they weren’t giving up. The assembled spirits appeared to regard them as their enemy. In solidarity, they coalesced into an enormous spherical mass of souls. This battle strategy relied on sheer force of numbers to allow even the individual weak spirits to bring a terrible energy to bear.

They were in trouble.

“We’re gonna get crushed to a pulp if we go up against that!”

Ayako’s face twisted with strain.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

At the sound of her voice, countless spirits flew off in all directions from the lump like fireworks.

(Did they escape?!)

Spirits were fleeing from Ayako’s bind. Ayako’s «power» was apparently not enough to keep all of them bound. She could barely keep the binding on a portion of the spirits—no help for it!

Clicking her tongue, she began to chant.

Noumakusamanda bodanan baishiramendaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

Hands joined in BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
’s ritual gesture, she cried to heaven: “Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!”

Light glowed from her fists.

“For this demon subjugation, lend me thy power!”

She tore her hands forcefully apart in front of her chest.

“«Choubuku»!”

Light surged from Ayako’s hands. An intense flare tore into the spirits and enveloped them. What terrible screams!

“!”

Takaya covered his eyes with his hands. A blinding white light.

He waited for it to fade away before finally opening his eyes.

Silence returned once more.

“That’s just as bizarre as ever.”

“What are you talking about? If this is bizarre, then what about your kekkai-choubukukekkai-choubuku (結界調伏)

Lit. "barrier exorcism"; a ritual exorcism that first encloses the target and the caster in a spiritual shield, strengthening the caster's power and preventing the target from escaping.
?”

Takaya’s head drooped suddenly. He had clean forgotten.

“Sheesh, you didn’t even give me a hand. About half of them escaped because you didn’t help me. I’m gonna have to tell Naoe about it.”

“I can’t help you if I don’t remember how. And besides, what the hell were those ghosts? What happened?”

Ayako looked at the mountain of rubble gravely.

“It appears that someone performed an invocation of the deadshoukonhou (招魂法)

Invocation of the dead, which is a spell that draws spirits to a certain place.
here.”

“Invocation of the dead?”

“It’s used to summon spirits. Like a sort of magnet, I guess. It looks like someone performed a spell in these premises to draw spirits here. I think that until the spell dissipates, the spirits who escaped will probably gather here again.”

Takaya frowned doubtfully.

“So does this have anything to do with the buildings collapsing? Could someone have destroyed the building to perform this invocation of the dead or something?”

“Hmm. I’m not sure yet. But if the same thing is happening at the other sites—”

But.

Who and why?

Takaya’s eyes quietly narrowed to long slits as he gazed at the crumbled, forlorn ruins.

“So we should check up on it and see?”

“Right. But...”

And Ayako looked up at him maliciously.

“You’ve gotta be able to use your «powers» first. Like what happened just now—I don’t have time to protect you.”

Takaya brushed back his hair, somewhat ashamed.

In the SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
streets, brilliant neon lights glowed to life.