Mirage of Blaze volume 3: Glass Lullaby | Chapter 4: The Tiger and the Dragon

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

It was past noon when Takaya returned to Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
, where Ayako gave him a real tongue-lashing. Her furious, hysterical scolding and red-hot rage were a bit overwhelming, and he did regret (a little) that he hadn’t stayed and swept like he should have.

Kokuryou didn’t look angry. But he said only one thing: “If you continue in this way, you will never be able to make forward progress.”

That stabbed into Takaya.

Though he unthinkingly returned Kokuryou’s glare, he could not come up with any rebuttal. Takaya shut his mouth tightly.

That afternoon, about two hours later.

The fourth incident took place.

“! Two places at the same time?!” Takaya exclaimed when he heard.

More collapses had occurred, this time apparently in two different places at approximately the same time. After seeing the news captioned on TV, Ayako had gone out briefly to get more information and returned to report the particulars to Takaya and Kokuryou.

“The two locations were the research building of the Department of Agriculture at Touhoku UniversityTouhoku Daigaku Nougakubu (東北大学農学部)

Touhoku University was founded in 1907 as Touhoku Imperial University, the third imperial university in Japan. It was comprised of the colleges of Agriculture and Science. The College of Agriculture was transferred in 1918 to Hokkaido Imperial University and transferred back in 1947. It is now divided into the three divisions of Biological Resource Science, Life Science, andBioscience and Biotechnology for Future Bioindustries, as well as the Field Science Center for research.

The Graduate School of Agricultural Science is located in the north-central part of Sendai City.
view map location
and Sendai West Highway’s Aobayama Tunnel Exit view map location. It happened around 3:30 at both places. The only victims were at the university collapse this time, but a lot of cars were swallowed up by the highway cave-in. It looks like there were also quite a few people who received major or minor injuries.”

“So it’s really happened again,” Kokuryou said, and Takaya yelled:

“‘Really happened?’ So you expected this? You knew it was going to happen again and just sat on your hands? Hey, this is no joke! People are hurt! If you knew, why didn’t you do something about it?!”

“This coming from the one who shirked his chores and snuck out!” Ayako retorted sharply, and looked at Kokuryou. “I believe the perpetrator will certainly come to perform the invocation of the dead. I will head for the scene immediately.”

“But there are two locations. If you go by yourself...” Kokuryou said, and both he and Ayako turned to look at Takaya.

Takaya made a sour face. “You’re telling me to go too?”

“But will he be all right?” Ayako turned an uneasy gaze towards Kokuryou. It was true that they were shorthanded...

Takaya’s temper snapped. He slammed both hands on the table, stood abruptly, and made to walk out of the room.

“Wa-wait, Kagetora...!”

“The point is to catch the guy who comes to perform the invocation of the dead, right? You head for Aobayama. I’ll go to the university.” Takaya turned away, eyes hard. “Thanks for worrying ’bout me, but I’m not as weak as you think.”

Takaya stared down the silent Ayako and left the living room. Kokuryou rose to go after him.

“Young monk.”

Takaya stopped and turned at the front entrance when Kokuryou called out to him.

“Before you go, take a little time to prepare. Since we do not know what will happen.”

“?”

He took Takaya’s hands and molded his fingers into a strange shape. “Close your eyes,” he said, and Takaya dubiously obeyed. He made the same symbolic gesture and chanted: “On bazaragini harachihataya sowaka. On bazaragini harachihataya sowaka.”

The atmosphere charged, and Kokuryou unclasped his hands.

“You can open your eyes now.”

“?”

“That was the mantra of hikougosinon bazaragini harachihataya sowaka

「オン・バザラギニ・ハラチハタヤ・ソワカ」

Also known as: hikougosin (被甲護身)

An incantation that casts a spiritual suit of armor around the receiver.

One description of the casting says: "Imagine that you have put on the armor of the Great Compassion and the Great Mercy of the Tathagata (Buddha), that all the demons and all those who would hinder the practitioner now see him enclosed in bright light and flames, like the orb of the sun."
, which wraps your body in armor. Now no evil magic can injure you.”

Takaya looked down at his body. Nothing had changed. But Kokuryou nodded reassuringly.

“Please take this as well. It is an amulet made by my hand. It will heal and strengthen you. Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
will certainly protect you.”

What he gave to Takaya was a small charm in a violet cloth bag. Takaya stared at it for a moment.

“Sorry, Gramps. Thanks.”

Kokuryou nodded silently.

Closing his hand around the charm, Takaya opened the door and stepped out into the night wind.

Ayako, standing behind Kokuryou, asked, “Will he be okay?”

“Difficult to say. Yoshiaki has really foisted some troublesome baggage on me,” Kokuryou griped, looking down at his hands.

The heat of the «aura» from Takaya’s hands still tingled.

(A frightening youngster...)

An ominous wind enveloped the streets of SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
.

 

In the darkness, a bell chimed softly.

Two a.m. at the site of the Touhoku University Agriculture DepartmentTouhoku Daigaku Nougakubu (東北大学農学部)

Touhoku University was founded in 1907 as Touhoku Imperial University, the third imperial university in Japan. It was comprised of the colleges of Agriculture and Science. The College of Agriculture was transferred in 1918 to Hokkaido Imperial University and transferred back in 1947. It is now divided into the three divisions of Biological Resource Science, Life Science, andBioscience and Biotechnology for Future Bioindustries, as well as the Field Science Center for research.

The Graduate School of Agricultural Science is located in the north-central part of Sendai City.
view map location
collapse.

The dead and injured had long since been transported away, and the investigation of the site had concluded at dusk. The silence of a deep night had settled around the mountain of rubble that had once been a three-floor rebar building. There were no signs of life.

A bell echoed in the darkness. There—

The lone figure of a woman appeared.

Beneath the pale light of the campus garden’s electric lamps, the faint figure gradually grew more distinct.

It was a slender young woman with short hair.

She stopped in front of the mound of rubble.

Ring-ling-ling—the bell in her hand swung.

A naked steel frame was all that remained of the original structure. Even the rubble contained practically no large pieces; it was as if some unknown power had literally pulverized the concrete into its component materials.

A lukewarm wind rose.

The woman gently extracted a golden rod with tapered pointed ends from her blouse. This was one of the ritual implements of Esoteric BuddhismEsoteric Buddhism (密教)

Buddhist teachings which are conveyed secretly or implicitly and are held to be beyond the understanding of an ordinary person. It was founded on the principle that the two aspects of Buddha—the unchanging cosmic principle and the active, physical manifestation of Buddha in the natural world—are one and the same and cannot be known verbally. One method for comprehension, therefore, is through visual representation and symbolism. The practitioners of Esoteric Buddhism chant mantras, form symbolic positions with their hands ("mudras") and train in other types of mystical arts.
, called a ‘tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
’. With this object in hand, the woman stepped past the no-entry rope.

She entered the building ruins.

And where she walked—

The rubble crumbled into a fine grit.

The wind lifted a dancing cloud of sand.

She stood in front of the gigantic cave-in at the center.

In no time at all, the surrounding rubble had completely crumbled into sand.

The woman kneeled and held the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
up in offering, then opened her mouth with measured slowness.

On sarabatataagyata hanna mannanau kyaromion sarabatataagyata hanna mannanau kyaromi

「オン・サラバタタァギャタ・ハンナ・マンナナウ・キャロミ」

Also known as: furai or furei "general gratitude" (普礼)

An expression of gratitude/general devotion to all the buddhas.
.”

The low voice faded into the night.

On sowahanba syuda sarabatarama sowahanba shudokanon sowahanba shuda sarabatarama sowahanba shudokan

「オン・ソワハンバ・シュダ・サラバタラマ・ソワハンバ・シュドハン」

Also known as: jousangou "purification of the three" (浄三業)

An incantation that purifies the body, words, and mind. Used before a complex invocation.
.”

The woman was chanting the fureion sarabatataagyata hanna mannanau kyaromi

「オン・サラバタタァギャタ・ハンナ・マンナナウ・キャロミ」

Also known as: furai or furei "general gratitude" (普礼)

An expression of gratitude/general devotion to all the buddhas.
and jousangouon sowahanba shuda sarabatarama sowahanba shudokan

「オン・ソワハンバ・シュダ・サラバタラマ・ソワハンバ・シュドハン」

Also known as: jousangou "purification of the three" (浄三業)

An incantation that purifies the body, words, and mind. Used before a complex invocation.
mantras used in the prayers of Esoteric BuddhismEsoteric Buddhism (密教)

Buddhist teachings which are conveyed secretly or implicitly and are held to be beyond the understanding of an ordinary person. It was founded on the principle that the two aspects of Buddha—the unchanging cosmic principle and the active, physical manifestation of Buddha in the natural world—are one and the same and cannot be known verbally. One method for comprehension, therefore, is through visual representation and symbolism. The practitioners of Esoteric Buddhism chant mantras, form symbolic positions with their hands ("mudras") and train in other types of mystical arts.
.

She appeared to be starting some sort of ceremony there.

“On...”

“What are you doing over there?”

“!”

The woman spun as a voice interrupted her.

A long shadow appeared from the darkness.

“Rather late to be out, isn’t it?”

“...”

“I was hoping you’d show up a bit earlier... But at least now I won’t have to pull an all-nighter.”

“...!”

“So what’re you gathering the ghosts for? You’re not thinking about holding an olympics here, are you?”

The woman glowered at Takaya, her mouth tightening. Takaya’s arrogant smirk disappeared as he glared right back.

“Who are you?”

“—”

“Maybe... Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
’s stooge?”

The woman suddenly charged Takaya with the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
without replying.

“Guh!”

He dodged the attack and went on guard. The woman poised the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
and faced Takaya, her eyes glinting with a mountain cat’s ferocity.

“Hmn... Bull’s-eye, huh?”

The woman attacked. Dodging left and right, he caught the woman’s wrist just as the point of the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
grazed his chest on the right side.

“!”

He twisted her arm, and the woman gave a little scream.

“What the hell are you bastards plotting? What’re you planning to do with the ghosts you call? Answer me!”

The woman’s eyes flared.

!

Fire sparks suddenly crackled in front of him, and Takaya went flying.

“Ugh!”

He rolled on the sand. A cloud of dust rose.

(She...! Used «power»!)

The woman slowly formed a strange symbolic gesture with her hands.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
.”

(Huh?)

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
...”

With a whoosh, what looked like pale fireballs flared into existence around the woman. They gradually took on the shape of animals.

The blazing spheres of flame coalesced into faintly-glowing foxes.

(What the...?!)

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
.”

Murderous intent suffused the woman’s face.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
!”

“!”

The foxes all attacked him at once. He narrowly dodged and shifted on guard to face the ghostly beasts who had pulled back their huge tails of light to circle around. The foxes growled, baring sharp teeth, and immediately attacked again like a gale of strong wind.

(You’ve gotta be kidding me!)

The skulk of foxes grazed against Takaya’s body as he tried to ward himself. Shifting his grip on the wooden sword in his hand, he struck towards an attacking fox in savage abandon. It gave no reaction at all as it split in half.

(Wh...?)

The cloven light merged and took on the shape of a fox once more.

Mirage of Blaze volume 3 chapter 4 insert

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
.”

The woman continued to chant her spell. Takaya held back the foxes, their tails leaving trails of light in the air as they circled him.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
!”

“Ugh!”

One of the foxes sank its teeth into Takaya’s right hand, tearing into the flesh of his palm. Blood welled. They were no illusion—they could actually kill and wound people!

“Ah...aaaaah...!”

Moaning with agony, he swung his arm around wildly, but could not dislodge the fox. It clamped its teeth down even harder. At this rate his hand would be bitten off!

“!”

Takaya’s eyes narrowed, and he slammed his hand down viciously against the hard surface of the ground. The spirit fox was torn off and disappeared, but the other foxes instantly attacked. He glared at them with feeling, but couldn’t summon any «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» at all.

(Dammit!)

Takaya clicked his tongue in disgust and sidestepped the foxes. He tried focusing his will again to attack, to no avail. He should have been able to strike with «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
», but nothing was happening. Was it not effective against the foxes? No, it was he himself who couldn’t use it!

(Why can’t I use «power» at a time like this!)

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
!”

“!”

The foxes bunched and struck. Just as they were about to sink their fangs into his heart—

A sharp plasma bolt cut them off.

Gyaaaah!

They gave a strange shriek, blazing.

“What?!”

The woman glared and stopped her spell.

The foxes disappeared mid-assault in a shower of fire sparks in front of him. A strange power had come to life at Takaya’s left breast.

“You...!”

Takaya climbed to his feet dazedly and shifted his grip on the wooden sword. But in the next instant an invisible power flicked the sword away and thrust him back.

“Waugh!”

Takaya landed face-up. The woman took the opening and pressed hard against his neck. Then she raised the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
over her head.

“I’ll send you to the next life!”

“!”

She brought it down with all her might, aiming for Takaya’s heart.

But—.

“Uagh!”

The tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
stopped dead just before it touch him, as if it had been repelled by a strong magnet; no matter how much force she put into it, the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
would not sink down any further. Its tip glowed orange above Takaya’s left breast.

Something was protecting Takaya’s body.

(It’s—!)

“You...!”

The woman raised the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
once more. Takaya tore frantically at the hand strangling his throat. He threw the woman off him with all his might.

“Ah!”

Takaya captured the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
from the woman’s hand as she rolled. The woman’s eyes glowed red!

“Waugh!”

He took the «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» squarely and went flying once more. He hit the ground and tumbled.

“Ugh...” Takaya groaned, unable to stand. The woman walked towards him, panting wildly.

The blackened, burned charm of Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
slid out from the pocket at Takaya’s chest.

The woman picked it up and incinerated it in the palm of her hand. The ashes of the charm scattered.

Takaya fought to hold onto his receding consciousness, but his vision was already misting.

The woman raised the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
.

“I will make this the place you breathe your last!”

In that moment.

“!”

The tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
suddenly shot out of the woman’s hands as if it had been struck by a bullet. The woman turned, holding her wrist.

“Who’s there?!”

Takaya squinted in the same direction with blurring eyes.

(What...?)

A still white shadow flickered in the darkness.

“You!!”

The woman struck out with «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
». A powerful aura moved. Sparks and an earth-shattering roar accompanied the flare that turned the darkness into a white blaze.

“Gyaah!”

The woman was flung away, and pale white fireballs scattered from her body. She collapsed onto the ground and was still.

(Who...?)

He sensed the person looking at him.

(...La—...dy?)

Takaya’s vision gradually dimmed.

(Nao...e...?)

The world receded from him rapidly.

He lost consciousness there on the sand.

His white coat fluttering, a young man walked to the spot where Takaya lay and kneeled on one leg beside him. He picked up Takaya’s wounded right hand and wrapped a white handkerchief softly around it.

Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
murmured under his breath, “So you will no longer use your «powers» except to protect Narita Yuzuru, Kagetora?”

A cloud of sand danced as if to conceal any reply.

 

“I absolutely oppose any alliance with the Takeda!” Shigezane shouted at his lord in the brilliantly-illuminated Date mansion of the deep night. “They scheme to take the Northeast even while claiming to join hands with us. Would we not be assisting them in their plot? I absolutely oppose!”

“However, Shigezane-dono,” Kojuurou interrupted him sharply, “If thou wouldst consider our current predicament, Takeda’s aid is heaven-sent. If they do nothing but draw away Ashina’s forces, the possibility is great that we could then catch Mogami in a pincer movement. Destroying Mogami must be our first priority!”

“Even with no power other than our own, we have enough to crush Mogami! Thou art too optimistic, Kojuurou! Takeda is a sly lion! Wilt thou have us be devoured by this interloper?”

“What, wouldst thou have us be destroyed by those armies lying in wait around us before we can even approach the lion’s jaws?”

Shigezane glared sharply at Kojuurou. Kojuurou emphatically leaned forward from his kneeling position and said to Masamune, “Our inferiority of numbers is now quite plain. Dono, we have no choice but to join with Takeda for the nonce. We returned to protect this land, our Sendai—’tis self-evident, then, where the emphasis should lie. No seeds of ambition lie scattered in our resurrection; we returned to protect the people of this land. To obtain this land, Mogami has already ravaged its buildings and slain its people. We must destroy Mogami ere he creates any more victims.”

Masamune was completely still as he listened to Kojuurou’s words.

There was reason in each of their arguments. But it was true that they had not returned to participated in the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
»; they were here to protect the territory of Sendai from Mogami’s grasp even to the bitter end.

The removal of the threat right before their eyes was the first order of business, as Kojuurou had said, but...

But Masamune was worried about one thing more.

(Mother and Kojirou are with Mogami...)

If what Kousaka had told them was true...

There was bitterness in Masamune’s expression.

His mother, YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, was Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
’s younger sister. She had married into the Date Clan to stop the fighting between the two clans, but had remained loyal to Mogami.

In her previous life, YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
had doubted the one-eyed Masamune’s abilities as a general. She had favored her younger son Kojirou for succession to the head of the clan and plotted countless times to kill him. Masamune, in order to weed out this internal unrest, had been forced to kill Kojirou.

The bitter memories of those distant days stirred.

(’Twas to protect myself.)

He’d had no choice.

He had tried to reason with himself times beyond counting, to allay the unbearable guilt of having killed his brother by his own hand.

It was inevitable that he would come to hate even more the mother who had thus shunned him.

After those events, YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, not hiding her shock, had returned to YonezawaYonezawa-jou (米沢城)

One of the strongholds of the Date Clan during the Sengoku and the birthplace of Date Masamune. It became the residence of Uesugi Kagekatsu and later generations of the Uesugi Clan as well as governmental seat of Yonezawa-han in the Edo Period. Located in Yamagata Prefecture.
view map location
. Decades later, mother and son were finally able to reconcile with each other in YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
’s last years when they had both grown weary of the cruelty and loneliness of in-family fighting.

(So after death ’tis turned back into this...)

This was the shadow that now lay over his chest.

It was natural for Kojirou to feel bitter towards him.

And his mother, YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
....

(Did she never forgive me...?)

As his one eye fell—

There was suddenly a big commotion in front of the mansion’s entrance. Shigezane and the others whirled simultaneously.

“!”

“What...!”

Kojuurou was the first to stand; the family retainers followed. Shigezane, about to chase after them, looked back at Masamune.

“Dono—”

Masamune returned his grave, intense gaze and stood.

“What is it, Kojuurou?”

“Dono.”

Masamune pushed his way through the retainers to the front of the entrance to see an unfamiliar young man lying in Kojuurou’s arms.

“...!”

Next to them was Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
.

“What dost thou mean by this, Kousaka-dono?”

“I am sorry to cause you trouble. It was very sudden.”

“Who is this young man?”

“He was being attacked by one of Mogami’s underlings, from whom I rescued him. If it would not be too much trouble, perhaps you could lend him a room and treat his wounds....”

Masamune looked at Kousaka sharply.

“Is he of thy acquaintance?”

“...”

Kousaka’s expression was as cool as ever.

Kojuurou said tactfully, “We shall ready a bed at once. TsunamotoOniwa Tsunamoto (鬼庭綱元) 1549 - 1640

Also known as: Oniniwa Tsunamoto, Moniwa Nobumoto

A vassal of the Date Clan under Date Masamune whose father, Oniwa Yoshinao, died at the Battle of Hitotoribashi. Masamune's trust in him and his admininstrative skills were such that he was given important administrative duties over other key retainers at the age of 38.

In 1590, when Toyotomi Hideyoshi suspected Masamune of treason, Tsunamoto went to the capital in his lord's defense. Hideyoshi was so impressed by his ability that it was said that he gave one of his concubines to Tsunamoto.

Tsunamoto would later serve Masamune's son, Date Hidemune, with the same faithfulness.
-dono, wouldst thou see to the preparations?”

Kojuurou returned to the interior of the house with several others. Kousaka said to Masamune as he removed his coat, “The night is somewhat cold, is it not? I beg your indulgence for lodging for the night. ’Tis too late to return to my hotel.”

“I do not mind...”

“May I beg a shower as well? And perhaps fresh robes and a cup of coffee...” Kousaka said, stepping inside. There was feverish activity among the people of the household. Kousaka, as if cognizant of his own supercilious behavior, stopped mid-way down the hall and suddenly turned back to Masamune.

“Date-dono.”

“?”

“When that young man wakes, take care in confronting him.”

“What?”

Kousaka smirked. “He is a rather troublesome person. And likely will be for Date-dono as well.”

“... What means thou by that?”

“He is of the Uesugi.”

Masamune glowered. Shigezane and the others beside him were stunned.

“Uesugi?! Yet thou hast said that Kagekatsu-dono has not been resurrected—”

“You should perhaps know that Lord Kenshin once had two adopted sons?”

“?”

“Lord Kagekatsu and one other: Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
. This young man is Lord Kagetora.”

“!”

All of them inhaled sharply. —Uesugi Kagetora!

Kousaka said, his smile even wider, “He is also the supreme commander of Lord Uesugi’s onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
hunters, the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
. They are called ”Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
“, and he is one of the kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
.”

Masamune looked down at the unconscious Takaya in astonishment. When he looked back over his shoulder, Kousaka had already disappeared down the hall.

(Uesugi Kagetora—...)

The slightest amount of strain stiffened his face.

 

In a nook of the garden at sunset—

The tiny figure of his mother was crouched among her moss roses, clipping the flowers there one by one.

He stood behind her, watching over her.

It was as if she were clipping away all memories of him.

His mother’s expression as she turned.

As if she were asking forgiveness from them—

As if she were asking forgiveness...

He could hear the chirping of birds.

Morning’s clear light shot through the paper sliding doors.

When Takaya came to, it was about five hours later. An unfamiliar ceiling, an unfamiliar room. The futon he lay on was brand-new and smelled of the sun. In his confusion he tried to leap to his feet, but—

“...Ugh...!”

The numbness of his body tragically frustrated his efforts.

He couldn’t reconcile his current state.

(Where...?)

It wasn’t Kokuryou’s temple. The Japanese-style room, which seemed relatively new, smelled of cypress. He surveyed his surroundings, trying to puzzle it out, but there were no signs of people nearby.

He realized that his right hand was wrapped in a bandage. Someone appeared to have treated him.

(What the heck happened?)

He could recall much of it: encountering that enigmatic woman where the university building had been destroyed, taking a direct hit from a «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» and collapsing. But that was where his memories ended. Someone had apparently carried him away in the nick of time, but... His memories broke off abruptly at that point.

(Where am I?)

Takaya blinked.

Just then, someone approached the room, and the door slid open smoothly. The face that peered inside belonged to a young woman dressed in Japanese-style clothes.

“Oh...thou art awake,” the woman said in a lovely voice, and smiled at him softly. Her long black hair swayed gracefully. Takaya stammered, covered in confusion:

“Um...ah...”

“How dost thou fare? Wouldst thou have rice soup or aught to eat?”

“Ah, where is this?” Takaya inquired from the pillow. “Is this your home?”

The woman gave him a small, quiet smile. “Thou couldst say that I am renting a room here, but thou needst not be suspicious of us. Please be at ease. Thou art safe here.”

“Ah, you are...”

The woman stopped Takaya from getting up.

“Please, rest thou for a little while longer.”

“No, but—”

“We shall prepare a meal for thee immediately,” the woman said, and turned to leave the room. But the door slid open, and a tall man with an eye patch appeared.

“Ah, Dono.”

“Ah, thou wert here, Mego. Thou hast come to see how he fares?”

(Dono?)

He looked at the man, startled.

Masamune also noticed that Takaya was awake.

“So he hath regained consciousness at last?” Masamune asked his wife MegohimeMegohime (愛姫) 1568 - 1563

Also known as: Yoshihime, Youtokuin (陽徳院)

Only daughter of Tamura Kiyoaki who married Date Masamune in 1579 at the age of 12. An assassination attempt against Masamune caused him to suspect the Tamura clan, and he ordered the executions of Megohime's nurse and several of her attendants. Their marital relations became strained by these events, but were eventually mended, and Megohime gave Masamune four children, including his heir Date Tadamune.

She lived at the Date mansion in the court of Toyotomi Hideyoshi and acted as her husband's diplomat to the court. In 1636, at the death of Masamune, Megohime became a nun and took the Buddhist name of Youtokuin.
. “Make thee morning preparations, Mego. I shall break my fast here this morn.”

“Dono. I prithee do not tax him overmuch—”

“’Tis well; content thyself,” Masamune said lightly, and MegohimeMegohime (愛姫) 1568 - 1563

Also known as: Yoshihime, Youtokuin (陽徳院)

Only daughter of Tamura Kiyoaki who married Date Masamune in 1579 at the age of 12. An assassination attempt against Masamune caused him to suspect the Tamura clan, and he ordered the executions of Megohime's nurse and several of her attendants. Their marital relations became strained by these events, but were eventually mended, and Megohime gave Masamune four children, including his heir Date Tadamune.

She lived at the Date mansion in the court of Toyotomi Hideyoshi and acted as her husband's diplomat to the court. In 1636, at the death of Masamune, Megohime became a nun and took the Buddhist name of Youtokuin.
replied with a troubled smile. After she left the room, Masamune sat down cross-legged next to Takaya. Then he folded his arms and peering silently at Takaya with his one eye.

Takaya was plainly bewildered.

But Masamune seemed completely unconcerned.

“Hmmm...” he hummed, and suddenly slid forward to jerk Takaya’s chin up with his right hand. Takaya was surprised, but immediately glared.

“Ho.” Masamune’s left eye narrowed. “A bold countenance; ’tis the unmistakable look of a general.”

“You—”

Masamune grinned, looking at the wary Takaya. “’Twould seem that thou hast been fairly done over by the Mogami.”

“The Mogami...” Takaya was taken aback. “That woman from yesterday wasn’t an onryou of the Date?”

“How now, what foolishness.” Masamune smiled, letting go of Takaya. “Why should we destroy this our own territory? ’Twas the Mogami. Or if not so, the Ashina.”

“We... Our own...!” Realization finally dawned on Takaya, and he took in a sharp breath in astonishment. “You...you’re not...!”

Masamune said calmly, “We mean thee no harm. Be at ease.”

(He can’t be...)

Takaya looked with fresh eyes at the young man.

But it was true that the force of the personality that pervaded his entire body belonged to no ordinary person. The word ‘general’ seemed to have been made for this man with his refined and powerful presence.

Conviction shuddered through Takaya.

(He is...Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
.)

Tension enveloped both of them.

Masamune’s single eye glinted as he gazed straight at Takaya.