Mirage of Blaze volume 3: Glass Lullaby | Chapter 5: Kyougamine

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

“I’m fine, so. ...Yeah. I’m going to stay here for a bit, so thanks for taking care of things over there. ...It’s okay, stop worrying about me,” Takaya told Ayako back at Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
, and put down the handset. He had recovered, but knowing now that this was Date’s mansion, felt inclined to stay for a little while longer to check out the situation.

When he turned, Masamune was standing behind him.

“If thou canst bear some exercise, wilt thou take a walk with me? ’Tis not far.”

“?”

“I would fain visit KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
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,” he said, and looked at Katakura KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
nearby. “Accompany us, Kojuurou.”

“Aye.”

Takaya looked at Masamune, his wariness undiminished.

This One-Eyed Dragon who had been resurrected into the modern age—.

He should not yet know of Takaya’s true identity as Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
. If he did learn that Takaya was one of Kenshin’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
, whose aim was the destruction of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», Takaya’s safety might yet be in doubt.

(What the hell are they planning?)

Masamune leisurely strolled away as Takaya stared at his back.

 
Not far from Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
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, residences pressed up against the place which had once been called KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
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, the site of the ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
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, Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
’s mausoleum. The ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
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had been a luxurious and glorious piece of architecture built in the Momoyama style, and in the pre-war days had been designated a national treasure. Unfortunately, it had been destroyed in the air-raid against SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
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in the twentieth year of Showa (1945).

Afterwards, there had been many petitions for reconstruction, and by means of excavation and detailed scientific investigation, and at the enormous cost of eight hundred million yen and five years of labor, the remodeled ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
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had been completed in the fifty-fourth year of Showa (1979).

 
The master of this magnificent mausoleum walked up the shallow flight of stone steps beneath the line of cedar trees.

Masamune looked up at the tall luxuriant trees with deep emotion.

Following behind him, Takaya carefully noted Masamune’s every action.

“Truly, this neighborhood is much changed...”

Takaya stiffened, startled. Giving no mind to Takaya’s reaction, Masamune continued, looking out into the distance: “In this spot alone have traces of that era been preserved, Kojuurou.”

“My lord hath the right of it,” Kojuurou, also known as Katakura KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
, agreed, looking up at the cedar trees in turn. “Dono, of a certainty dost thou live on within the hearts of succeeding generations.”

“Stay, what desirest thou to say?”

“Nay, naught in particular.” Kojuurou smiled slightly. “That I could meet my lord thus once more in this world fills my heart with wonder.”

“... I, too.” Masamune’s single eye narrowed. “Never did I imagine that I might gaze upon my mausoleum with this single eye.”

Beside them, Takaya listened to the conversation of lord and retainer. Their manner somehow gave him a sense of déjà vu.

“Thou art Ougi-dono, thou hast said?”

“Eh? Yeah...”

“Is this thy first visit to Sendai?”

“Uh...well...”

“Ah. ’Tis a fair city, this Sendai, is it not? A flourishing and prosperous city of the Northeast. Though people created this city, this city now mobilizes its people. Its prosperity was once EdoTokyo (東京)

Also known as: Edo (江戸)

Lit.: "Eastern Capital", the capital of Japan, the administrative center of Japan and its most populous city.

Tokugawa Ieyasu moved into Edo Castle in 1590 and made Edo his base when he became the shogun in 1603.

In 1868 the Emperor Meiji renamed Edo "Tokyo". He moved to Tokyo from Kyoto in 1869, making it the de facto capital of Japan.
and OsakaOsaka-shi (大阪市)

The City of Osaka is the capital of Osaka Prefecture and the commercial and gourmet food center of Japan.
’s—no, ’twas their superior.” Masamune smiled boyishly. “Dost thou not think that this city alone can make a kingdom?”

“!”

“It could be made the capital of a kingdom. Though the dream of the OushuuMutsu-no-kuni (陸奥国)

Also known as: Oushuu (奥州)

The largest province of ancient Japan, situated in northern Honshuu, which was ruled by various clans during the Sengoku, including the Uesugi, Nambu, and Date. It was divided into the prefectures of Fukushima, Miyagi, Iwate, and Aomori.
ended long ago, dost thou not think that the power of the city as it is now is more than enough to stand as a kingdom’s—as Japan’s—capital?”

“—”

“My wish was to make this land of Sendai a capital like it is now.”

Masamune ascended the stairs, satisfaction plain on his face.

Takaya was just a bit disappointed. He couldn’t detect any particular ambition behind Masamune’s words.

(What in the world is he...)

“What? Give money?” Masamune exclaimed at the entrance, scowling in shock. “One must pay to enter a mausoleum? I did not die so foolishly.”

Kojuurou smiled ironically. “Mayhap ’tis for thy journey upon the Roku DouRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
.”

“’Tis become a strange world,” Masamune said with a sigh. “Await me here, Kojuurou.”

“Soft: but I have brought enough for my share.”

“’Twas not my meaning. The two of us shall go in.”

Kojuurou smiled wryly and said only, “Take care, my lord” as he watched them step inside.

The ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
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stood before them immediately upon entering. Masamune invited Takaya inside and stood looking up at his own mausoleum.

“’Tis a handsome mausoleum, is it not, Ougi-dono? Even Toyotomi HideyoshiToyotomi Hideyoshi (豊臣秀吉) 1536 - 1598

Also called: Hiyoshimaru (日吉丸), Kinoshita Tokichiro (木下藤吉郎), Hashiba Hideyoshi (羽柴秀吉)
Titles: Kanpaku, Taikou, Chikuzen no Kami

Historically: The second of the "Three Unifiers"; he was born a peasant but rose quickly through the ranks of Oda Nobunaga's vassals to the position of one of Nobunaga's most distinguished generals. After Nobunaga's death, he took over the work of unifying the nation through military strength and brought an end to the Sengoku period.
hath not one so fine,” Masamune said proudly. “Dost thou not think the way one is interred after death tells easily of one’s entire life?”

“—”

Takaya finally opened his mouth to ask bluntly, “Was it you who saved me...who took out that woman?”

Masamune turned. Takaya looked at him with direct eyes.

“We cared for thee, but ’twas our guest who saved thee.”

“Guest? That’s—”

“What—” Masamune inquired quietly, “wert thou doing in that place? Didst thou predict that one of the Mogami would come?”

Though he was silent, the answer was written plainly on his face. Masamune, on the other hand, was a closed book.

“Thou knowest aught, dost thou not? Wilt thou not say? What Mogami was doing there.”

“I...” Takaya averted his eyes. “I thought it was the Date who were destroying the buildings and calling the spirits.”

“Calling... Dost thou know of the invocation of the dead?”

“A bit, I guess, but I don’t know what it’s for. But I’m not just gonna let them keep killing and hurting innocent people.” Takaya glared sharply at Masamune. “I will absolutely not let fighting between ghosts kill the living.”

“Verily, thou hast the right of it.”

“Then why did you come back at all? All of you are already dead, aren’t you?! But because you’ve returned, a lot of people are gonna get sucked in and get killed! That’s just...totally wrong!” Takaya shouted, angrier by the minute. “Your life is already done! You can’t do it over!”

“...”

Masamune looked at him quietly. Takaya panted with the force of his outburst. Masamune opened his mouth. “We are not here to redo our lives.”

“?”

“The destiny of our former lives was the will of Heaven. There was naught that we could do but lament it. None can redo their lives. But if I could...” Masamune’s single eye laughed. “’Twould be a fresh start.”

“...!”

Masamune looked over his shoulder at Takaya’s stiffening face as he walked out.

“Be at ease. We desire only to protect this territory of Sendai.”

Takaya stared at Masamune’s broad shoulders, which had once borne the weight of a country. He had walked seventy years with the people of an entire nation on those shoulders.

(Are those his true feelings...?)

He followed.

 
“Ougi-dono. Art thy parents in good health?”

Takaya looked blank at the sudden change in topic.

Parents—

Takaya’s brows creased lightly. “... Yeah.”

“I see.” Masamune gazed up at the tall, thick line of cedar trees. “Even those without children have parents. Whether alive or separated by death...the fact that they are one’s parents changes not.”

“...”

“We begin our existence in our mothers’ wombs. Our mothers are our home. One could say that they are our origin. That changes not though our flesh be destroyed. I have but one mother who gave birth to me. Yet—” His eye narrowed slightly. “Though a child hath but one mother, it doth not always follow that a mother hath but one child.”

Takaya, not grasping Masamune’s point, looked dubious. Masamune appeared to be speaking about himself.

“Although I did not wish to despise it my whole life... ’twas this single eye which denied me my mother’s love, and my child’s heart cursed this ugly visage.”

Takaya took another look at Masamune’s eye patch.

“I accepted over and over again that ’twas anxiety over the future of the Date Clan, but... ’Tis never bearable to be neglected and hated by one’s mother.”

“—”

The image of Sawako in her moss rose garden surfaced in Takaya’s mind. The mother who, smiling, gazed after her child—a child that was not himself.

“That’s....not true.”

“?”

“It doesn’t have anything to do with your parents. I’m me. I made myself, I raised myself, so what’s so special about it? Everyone’s the same. The origin or whatever doesn’t matter anymore, does it?”

“... Doesn’t matter anymore, hmm?”

“If you look at faults, in the end they’re just the same as people everywhere. But children don’t complain, no matter what kind of good-for-nothings they live with. ‘Cause even if they think ’why do I have parents like that?’, they can’t do anything about it. So even if they just have to accept it, even if they can’t do anything but bear the mistakes of their parents, are they still supposed to go and say ‘thank you for giving me birth?!’”

Masamune was silent.

“Mother or child, in the end they were all so you could be cute. If you’re protected, if you’re happy, then to hell with the children. If you can run away on your own and leave us behind, then you must not even have cared about our feelings at all...!”

Takaya abruptly returned to himself. He shut his mouth, disconcerted. Masamune’s eye lowered quietly.

“... Thou must treasure thy mother greatly.”

Takaya’s head lifted.

“I know not the circumstances, but I believe thou dost. Last night in thy delirium thou didst call out for thy mother.”

(Wh...!)

Takaya reddened. But before he could rush into an explanation, Masamune added, “My mind is disturbed.”

“...?”

Mirage of Blaze volume 3 chapter 5 insert

“Yet, though she is important to me, I cannot help but tire of her as mine enemy.”

Takaya looked curiously at Masamune, who had a lost expression in his upward gaze.

“You—”

“My mother... was once the Demon Princess of the OuuYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, she who attempted to end my life with poison. She and my younger brother, Kojirou, desire to invade Sendai.”

“!”

“She has sided with mine old enemy Mogami.”

With those words, Masamune began walking towards the KansendenKansenden (感仙殿)

The mausoleum of Sendai-han's second-generation lord, Date Tadamune, which was burned down in a fire, along with the Zuihouden of Sendai-han's first-generation lord, Date Masamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune, in World War II. It was rebuilt in 1985.
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. Takaya was somewhat startled, but looking at Masamune’s lonely figure, unthinkingly ran to catch up.

 
“Wait! Stop leaving me behind!”

Masamune stopped and turned.

“I’ll probably...”

“?”

“I’ll probably wipe you out of this world. Are you really okay with that? If I end up forcing you to go.”

Masamune’s single eye smiled.

“That, too, shall be fine.”

Kojuurou was waiting for them on the stone stairs. He greeted them with a slight smile.

“Welcome back, my lord.”

“Mmm. Hast thou sensed any suspicious presences?”

“Nay. This is truly the sacred precincts of the Date; few spirits are allowed to approach. My lord has enjoyed a long conversation, it seems.”

“Aye. I was proud simply to speak of my mausoleum.” Masamune gave a great booming laugh.

A line appeared between Takaya’s brows. —Evidently, an inexperienced youngster like himself could not converse on an equal level; Masamune was too large a handful to get a grip on.

(So, this is the One-Eyed Dragon Masamune...)

The tiger was still too young to challenge the dragon soaring across the sky, it seemed.

Kojuurou followed protectively behind his master as he walked off. Looking at them, Takaya suddenly noticed: (That’s...)

Kojuurou unexpectedly blurred in his mind.

(He reminds me of someone—)

Master and retainer walked ahead, exchanging jests. Kojuurou’s affection and respect for Masamune were plain in every word of his soft, deadpan replies. And he had seen the love and sternness in those eyes somewhere before...

Takaya suddenly remembered as they descended the hill.

(Of course—...)

His face appeared in Sendai’s sky.

(Naoe— He reminds me of you...)

The wind rippled through the treetops.

A flight of birds took wing from KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
.

 

When the three of them returned to the mansion—

“?”

In front of the door stood a man in a white coat who looked as if he were waiting for someone. One look at his face and Takaya reacted with startled recognition.

(! He’s the guy from yesterday!)

It was the suspicious young man he’d seen in front of Sawako’s house yesterday.

Not noticing Takaya’s agitation, Masamune hailed the young man.

“How now, couldst thou not have waited within for our return?”

Takaya started a second time.

(Do they know each other?)

Leaning against the plaster wall, the beautiful young man smiled at Takaya.

“Well, well. We met yesterday, I believe.”

“... Hi,” Takaya greeted him dubiously. He appeared to have remembered as well.

The young man said to Masamune, “’Tis about time for me depart. But first I wished to take my leave of you, Dono.”

“Wilt thou be returning home?”

“I do not believe I have yet heard your reply. And there is also this.”

Kousaka extracted a golden rod wrapped in cloth from his pocket. It was without a doubt the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
belonging to the woman from last night.

(Th...!) Takaya’s eyes widened. (Why does he have that!)

“This is the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
left by the Mogami last night. She appeared to be using this ritual implement to perform an invocation of the dead.”

“...!”

Takaya looked at the young man in amazement. So he knew of the invocation of the dead too? Then could it have been this man who had saved him last night?

(Then he was also the one who took out that woman and carried me here...?)

“Was that you?”

Kousaka gave him a quick sideways glance, but continued speaking to Masamune without answering him.

"The destruction of the building was the earth-purification (cleansing and removal of various things, such as impurities, from the earth) required for an invocation. It was apparently for the establishment of a ‘platform’ for the invocation. Of course, this vajravajra

Also known as: kongou-sho (金剛杵)

A mystical indestructible weapon in Buddhism and Hinduism which destroys ignorance. In Hindu mythology, this weapon was made out of the spine of the sage Dadhichi, who sacrificed himself so that this weapon could be created to kill Vitrasur, who had conquered heaven and terrorized gods.

In tantric rituals, the vajra, held in the right hand, symbolizes the male principle while the bell, held in the left hand, symbolizes the female principle; their interaction leads to enlightenment.
tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
was for the creation of a barrier around the ‘platform’.

“A spell for an invocation of the dead, hmm? Yet why such obsession over the choice of location? Why that spot and no other? Some grand design must lie behind these invocations to require such monstrous acts simply for the creation of these ‘platforms’—thus do I believe”.

“That is something I still do not know. On this tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
, the «feel» of the user still remains. It should be possible to track the movement of aural disturbances with this scent. Although—” Kousaka chuckled. “I know not whether the Date has someone of those abilities.”

“!”

Kousaka handed the tokkotokko (独鈷)

Also known as: tokko-sho, toko-sho, dokko-sho, dokuko-sho (独鈷杵)

A rod-shaped object with tapered pointed ends used in Esoteric Buddhism rituals, which represents the indestructible nature of Buddhist law and the power to defeat evil. The tokko is one type of vajra.
to Masamune.

“I shall seek your reply another day.”

Kousaka left with those parting words. Masamune and the others watched him go off with indignation.

“Who is that guy?”

“—”

Masamune muttered disgustedly, “One whom I cannot see into.”

“?”

[[Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
Masanobu]]. He is the one I spoke of as our guest.”

“! Kousaka Danjou!” Takaya exclaimed sharply and turned back, but Kousaka’s shadow had already disappeared around the corner. But—

(Kousaka Danjou—the guy who resurrected Takeda ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
...?!)

In the incident that had happened previously in MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
.

Which meant that he was the one who had caused Yuzuru to be possessed by Shingen!

(He couldn’t have...!)

“Do not let down thy guard. There is slyness in his eyes. He will certainly act as Shigezane predicted,” Masamune muttered, and Takaya turned sharply back to him.

Reawakened wariness.

(Is he connected to Takeda?)

Misgivings blossomed in his heart.

(Is Takeda behind Date?)

Takaya’s eyes began to burn with hostility.

In deep thought, Masamune was still gazing fixedly at the spot where Kousaka had moved out of sight.

 
The ominous shadow of a woman observing them blended into the shadows of the wall.

 

He left Masamune’s mansion that evening. Since he wasn’t familiar with the place, he had no choice but to go as far as the city and call Ayako to come pick him up.

He’d thought that Masamune might try to detain him, but surprisingly, he’d been allowed to leave with no objections at all. If they were connected with Takeda, there was a great possibility that they knew he was Kagetora. He had no clue what Masamune was thinking for letting such a dangerous person slip out from under his nose; maybe he was being left to sink or swim on his own, or did Masamune simply not fear Kagetora’s «power» at all?

(But if they really have no ambition other than to protect Sendai—)

For the time being, their aims were the same.

(But is he really letting me go?) Takaya wondered, and quickly looked around him.

No, he couldn’t dismiss it so lightly. Not when he was dealing with the famous One-Eyed Dragon Masamune. He had probably said those things to take advantage of Takaya’s naiveté and use him to expand Date’s power in the «Yami-Sengoku».

(I can’t trust the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
.)

Takaya began walking towards the twilight city of Sendai.

 
“Ka-Kagetora!”

Ayako had driven to the designated rendezvous, the front entrance of an arcade facing a main street in the center of town. It was a little past 6:30. Ayako got off Kokuryou’s white Laurel, stomped towards Takaya straddling the guardrail, and suddenly—

Whack!

—slapped Takaya’s face hard.

"Oo...

He stared dumbfounded at Ayako. They were abruptly drawing the attention of pedestrians waiting for a walk signal.

“...ooow. What the hell was that for, dammit!”

“Argh, geez! What the heck do you think you were doing?! Giving me one call and not even telling me where you were? Where have you been maraudering around, anyway?!”

“Well, you didn’t have to hit me, sheesh!”

“Naoe would’ve blown a gasket if anything had happened to you, and then I would’ve been hearing it!”

Abbot Kokuryou alighted from the passenger side and rushed over to mediate.

“All right, all right. Let us not brawl in the middle of the street. It’s indecent.”

“Bu-but this child—geez!”

“But he came back safe and sound, so everything is all right, yes?”

Ayako sulked, disgruntled. Abashed, Takaya pressed a hand against his injured cheek. Kokuryou looked him over and commented, “You don’t seem to have received any major injuries. No, Ayako-san was truly worried about you. I have heard that a young woman was found lying at the university site this morning and was taken to the hospital... I thought that it might have had something to do with you...”

“A woman? Has she regained consciousness yet?”

Ayako and Kokuryou looked at each other as if to say, “So it is true.”

“She woke up at the hospital, but claimed that she does not remember anything of why she was there or what she was doing.”

Takaya’s expression turned cold. “—Was she possessed?”

“So you really did see that woman last night, right? Which means some onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
made her their spiritual vessel and came to perform the invocation of the dead?”

“Yeah.”

“Then it is the Date who’re doing it...”

“Actually, it’s not,” Takaya flatly cut her off, and Ayako gave him a strange look. “Ah, er... I mean, I don’t think it is. Most likely.”

“It’s not Date? Then who—” Ayako was taken aback. “Mogami? You’re saying that Mogami’s onshou is the one responsible for the invocations?”

“Probably. I think we can believe that much.”

“Believe? Kagetora...?” Ayako peered at Takaya. “What does that mean?”

“Um. Well...”

It was Kokuryou who guessed the truth and asked the question. “Where did you go after the university? What were you doing? You met someone, did you not?”

“—”

“Something has given you a lead, yes?”

Takaya mumbled inarticulately, “...well, you know, um, Sendai is, er, Date’s base, right? So, yeah, they wouldn’t go around destroying their own city—”

“I don’t know about that. They’re probably trying to gain control of society like Shingen was.”

“That’s totally not it,” Takaya was about to say, and stopped as he suddenly thought, (Wait a minute...)

There was contact between Date and Takeda. Didn’t that mean that even if such was not Date’s intent, Takeda would probably be aiming for Sendai?

(But still, that guy called Kousaka rescued me—)

“Argh, geez! What the heck happened, Kagetora! Who did you meet? Just tell me!”

“Ah...woah...”

Takaya squirmed against Ayako’s grip on his collar. Kokuryou cut him off.

“Could it be, young monk... Did you meet someone from the Date?”

Ayako whipped around to looked at Kokuryou, and immediately whipped back to Takaya.

“Is that true, Kagetora?”

“Ah. Well...”

“Wh-why didn’t you say anything about something this important earlier!”

“S-stop shaking me!”

“However, Ayako-san...”

Ayako abruptly let go of Takaya and turned to Kokuryou.

“This means that the barrier now being erected around Sendai was not created for Date, but Mogami?”

“Barrier?”

Takaya pushed past Ayako to ask Kokuryou. “What’re you talking about?! This city is in the middle of some kinda barrier?”

“Those incidents of structure collapses were expressly for the foundation of a barrier that would be constructed around Sendai,” Ayako replied behind him. “We finally figured it out after the fifth incident occurred. If you plot the destroyed structures on a map, they all land on the parameter of a circle with a radius that’s just about 1.5 kilometers from the center of the city. So it looks like they want to build a barrier within this circle.”

“A barrier to do what?”

“Well. Even if they’re all called barriers, various kinds have different properties. Some block outside influences from contaminating a ritual, some make it easier for the makers to use their powers, some bring out the special effects of a particular spell... There’re lots of ways to make them too; the simplest is to encircle an area with small pebbles—even a line drawn on the ground can become a ‘barrier’.”

Using spell ‘platforms’, a large-scale barrier encircling the city could be built. In other words, the destruction of structures established a ‘platform’ to perform the spell known as the invocation of the dead, each of which created one barrier point.

“So the invocations of the dead are summoning spirits to the barrier points. Their power provides energy to strengthen those points. When performed in a circular pattern, a circular barrier can be raised.”

“Then what would the barrier be for? Would Mogami be using it to amplify their powers so that they can take over Sendai or something...?”

“An amplification barrier, hmm? That’s not out of the question, but it looks like this barrier isn’t as simple as that.”

“Huh—?”

Ayako scowled. She had taken two days to perform a very detailed spiritual sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
, but the properties of the encircling barrier had not been so simply divined.

“And it looks like the maker has a considerable amount of power. Frankly, it’s pretty much impossible to figure out what effects this barrier will have before it’s completed.”

“But wouldn’t it be too late if we wait until the barrier is complete to see its effects?”

“That’s true. I’ve said that the «mood» of the earth has changed, right? I thought that it was the distribution balance of spirits in the land crumbling because of the invocations of the dead, but it looks like I was wrong.”

“Wrong...? So...”

“So I wonder if the «mood» of Sendai is changing because of some other spell being performed. The spiritual sensing I performed told me that the ‘platforms’ at the building collapse sites were being used to conduct spells other than the invocations.”

“Spells that are manipulating the «mood» of the city?”

“Yeah,” Ayako said seriously. “What’s bad is that mixed up in all of this is a spell that appears to use spirit foxes called ‘koko’.”

“Spirit foxes?”

“Yeah. Sendai’s «mood» is entwined with the ‘kodokukodoku (蠱毒)

Also known as: Gotsuu (五通), huko (巫蠱), ko (蠱)

A curse used to kill an opponent by summoning the spirits of insects or animals. This spell can be used not only to kill a person but to steal their assets.
’ of the foxes. I’m not totally sure about this, but. I think that the other spell that’s being performed here involves ‘the Way of DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
’.”

(The Way of DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
?)

Just as Takaya was about to inquire further.

Another voice from the hustle and bustle of the city suddenly called his name.

 
“Takaya...?”

 
“Ah”—Takaya’s shoulders trembled.

“Oh?” Kokuryou thought, turning, and the surprised Ayako looked in the same direction.

“Takaya. It’s you, isn’t it? Takaya...?”

A woman’s voice. A full, familiar voice.

Kokuryou and Ayako’s eyes widened at the small woman who had called out Takaya’s name. She said again, “You’re Takaya, aren’t you? You are, aren’t you? Takaya.”

He turned as if bespelled.

A sweet-looking woman stood there with her shopping bags.

There was a energetic-looking elementary school-age boy with her.

The two from the moss rose garden...

 
Takaya stood transfixed.

 
(Mom—)