Mirage of Blaze volume 4: Amber Meteor Storm

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

Chapter 1: The Unsleeping Moon

The clock rounded midnight.

Upon rushing to the hospital, Narita Yuzuru and Chiaki Shuuhei asked for the room number at the reception desk, then began running down the corridor without pausing for breath.

“...”

They stopped, panting.

A young man sat with his arms wrapped around his knees in front of a hospital room door.

He raised his head towards them.

Yuzuru’s eyes widened.

“...Taka...ya...”

“...”

Takaya stared at them dazedly, voicelessly. Yuzuru hugged him instinctively.

“Takaya! Takaya, are you okay? Are you hurt anywhere?”

He shook Takaya’s shoulders, but Takaya made no response. There was gauze covering his cheek, his clothes were torn and stained in spots with blood, but he did not appear to have sustained any major external injuries.

“...Thank goodness...” Yuzuru murmured with effort, and sighed deeply. Chiaki’s gaze went to the hospital room door.

A ‘no visitors’ sign hung from it.

“Kagetora...” he said, but Takaya didn’t respond. Chiaki softly opened the door.

The small room held a single bed. A pulse meter emitted monotonous light traces, and drops from an intravenous drip silently fell at measured intervals.

Upon the bed lay the unconscious form of Kokuryou. A large oxygen mask covered his mouth, and there was a bandage wrapped around his head.

His body was in critical condition, and his life hung suspended. Yuzuru looked at him over Chiaki’s shoulder.

“His wife...died...”

“!”

Yuzuru and Chiaki turned.

Takaya mumbled in a choked voice, “She had burns over her entire body, and her internal organs ruptured, and...she passed away earlier. Gramps, too...to protect me... If he doesn’t regain consciousness tonight...they’re saying that his life will be in danger. Even though I was only scratched...even though nothing happened to me...”

“Takaya.”

“Why—” Takaya muttered, his voice a guttural groan, “why wasn’t it me?”

“...”

“Why was it them...? Why did it have to be them? Even though they didn’t do anything...they never did anything...so why did this happen?...why did this happen to them?...why...?!” Takaya moaned in anguish. And he said nothing more as he crouched there by the door, arms around his head, shoulders shaking.

It had been something akin to a miracle that he’d been unharmed in that explosion—in the pillar of fire Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
view map location
had become in the strike of an unknown attacker. Or perhaps Takaya’s «power» had quickly manifested itself, though it managed to protect only him.

It had taken everything he had to take Kokuryou and escape from that terrible blaze, which nothing could even approach. When the fire trucks arrived (evidently they could move here), the firefighters had entered the raging flames and somehow emerged with Kokuryou’s wife—but they’d been too late.

There had been no way to save her.

He could only stand and watch as the rescue workers rushed about the scene.

He could do nothing but stand there, overwhelmed by a deep sense of helplessness.

“...”

Yuzuru’s gaze moved away from Takaya’s agonized expression back to Kokuryou.

His bloodless face seemed to belong to a wax doll rather than to any living person, and without the aid of the respirator and the pulse meter, his breathing would almost certainly have failed by now.

Yuzuru approached the pillow.

“Narita...” Chiaki called to him. “Don’t. Come out.”

Yuzuru made no reply. He stood at Kokuryou’s pillow and looked down at his face.

“...”

But—then.

Kokuryou’s eyelids, stiff as wax, moved feebly, almost indiscernibly.

Chiaki went to join Yuzuru, his eyes widening. Kokuryou’s eyelids opened then, just the slightest bit.

“Has he regained consciousness?”

“!”

At Chiaki’s words, Takaya sprung to his feet and rushed to the pillow.

“Gramps! Hey, Gramps!” he shouted desperately, but Kokuryou made no reaction. The blind slivers of his eyes were fixed on the ceiling.

“Gramps! Gramps!”

He gave no sign that he had heard, but his head turned towards them weakly as if something had gradually entered his consciousness.

His gaze was fixed not on Takaya, but on Yuzuru.

“Aaah...” Kokuryou whispered almost inaudibly, and his white arm with its tube attached appeared to be reaching for Yuzuru.

“...”

A weak light flickered in his hazy eyes, and then—

“...Are you...the...Buddha...?”

Chiaki and Takaya were stunned.

His whispered faded, and he sank once more into sleep.

Frozen in place, Chiaki looked at Kokuryou, then Yuzuru.

Yuzuru looked down with quiet protectiveness at Kokuryou, then gently returned the arm reaching out for him to its place.

The Buddha—?

(What was...)

 

As they left the room, Chiaki said to Takaya, “I’m heading back to meet up with Haruie. You guys stay here. Once we’re finished over there, we’ll come and get you.”

“—”

Takaya didn’t reply.

“Kagetora,” Chiaki admonished him in a muted voice, “get ahold of yourself.”

Takaya lifted his eyes a little.

“...Yeah.”

Hearing Takaya’s listless response, Chiaki glanced at Yuzuru, then walked quickly back down the corridor.

Takaya turned to Yuzuru as the sound of Chiaki’s footsteps faded.

“Did Chiaki bring you...?”

“...”

“Have you already...been to see that lady—Haruie?”

“Yeah. Before we came here.”

Chiaki Shuuhei—or Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
, who had sensed disaster immediately upon entering SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
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, had gone with Yuzuru to meet up with Ayako at the site of the University HospitalTouhoku Daigaku Byouin (東北大学病院)

The Touhoku (Northeast) University Hospital is a research hospital affiliated with Touhoku University in Sendai.
view map location
collapse. Chiaki had promptly dispersed the suggestion on the necessary people so that rescue work could begin. It‘d been one blessing in the midst of tragedy that many of in-patients’ wards had been spared, but key medical facilities had been destroyed, and many of the staff and patients had been affected.

Once he’d finished general treatment, he had headed for Kokuryou’s Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
view map location
without stopping for rest...

 

“I see...”

Once he’d heard the whole story, Takaya sank again into haggard silence. He slumped down to the floor against the wall.

“Takaya,” Yuzuru said worriedly.

“...”

“Oh, I know. How about I go get coffee or something? You’ll probably feel better after you have something to drink. I’ll be right back... ?”

Yuzuru turned at a tug on his clothes as he was about to head down the corridor. Takaya, with his head against his knees, had grasped hold of Yuzuru’s shirt.

“... Takaya?”

“...Stay with me...” he said—and then pleadingly, “...I’m scared...”

Those few words seemed to take all of his effort. Yuzuru looked at Takaya, then sat down next to him.

“Takaya.”

“...”

After a moment of silence, Takaya opened his mouth.

“There’s a morgue...on the floor below us...”

“...”

“Kokuryou’s wife’s remains...are there...” Takaya told him, his voice a moan. “She died crushed under the building...there’s still...so much pain on her face... Her remains...from her chest down, her body is all torn and horribly burned—she was such a kind person, but her face...is full of such terrible agony, and there’s yellow fluid coming out of her mouth...”

His voice cut off, and Takaya bit his lips hard.

“...I...”

“Takaya.”

What was he afraid of? Even Takaya himself didn’t know. Only that it didn’t have anything to do with danger to himself.

The image of her body, scorched into his mind, flashed relentlessly before his eyes.

It had not been a peaceful death. That kind woman had died in hideous agony, her voice raised in an inhuman scream, her life torn brutally from her.

It was too horrific.

He had not thought that a person’s last moments could be this terrible.

The terror paralyzed even grief.

That cold darkness was preparing even now to swallow up yet another kind person.

He gripped Yuzuru’s hands as they encircled him. Right now he needed Yuzuru’s warmth—the warmth of another living being.

“...Don’t go anywhere...”

Takaya closed his eyes tightly.

The strength of Yuzuru’s arms. The steady beating of his heart.

Warm hands.

Like two small birds afraid of the dark, they huddled together in a corner of the corridor.

They could do nothing now but endure.

They could do nothing but await the morning.

 

“All right. It looks like accommodations have been found for all of the injured,” Chiaki, who had rendezvoused with Ayako at the hospital collapse site, said while surveying the surrounding area. The rescue workers who had rushed in after him in patrol cars and fire engines were busily running around taking care of the rest.

Kadowaki Ayako—Kakizaki HaruieKakizaki Haruie (柿崎晴家) ? - 1578?

Titles: Izumi no Kami

Historically: the son of Kakizaki Kageie. He was sent to Odawara Castle in Sagami when the Kenshin and the Houjou clans struck a peace treaty in an exchange of hostages with Houjou Saburou (Uesugi Kagetora). The fate of Kakizaki Haruie was unknown when his father was accused of treason. There are theories that he either died in 1575 along with his father, or that he was murdered by Uesugi Kagekatsu's faction in 1578 during the Otate no Ran.

In Mirage of Blaze: He was one of Uesugi Kagetora's most loyal followers as well as the leader of his faction in the Otate no Ran, and was killed by Uesugi Kagekatsu's followers. He is now one of the Yasha-shuu under Kagetora's command. Haruie possesses female bodies (the only member of the Yasha-shuu to do so) in search of a lover who died two hundred years ago.

Of the Yasha-shuu, he is the one who excels most at the spiritual sensing ability called reisa.
—nodded in response, relief on her face.

“It looks like they’re able to carry out the rescue work now that you’ve removed the suggestion. Thank you for that.”

“You don’t need to thank me. And I can’t hold this for long in any case.”

“Eh?”

Chiaki grumbled, frowning, “The suggestion will remain as long as this DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
curse is in place. Though I’ve removed it for now, we’ll end up right back where we started if the curse isn’t eliminated. If this happens somewhere else, you’ll get the same non-reaction all over again.”

Ayako’s face was also grim. “Then we have to eliminate the curse.”

“Yeah. ...But...”

One of the police officers working on the cleanup came over to them.

“Thank you very much for notifying us. How are your injuries?”

“Eh...ah, they’re fine...” Ayako lightly lifted her right arm, which was suspended by a white cloth. “It doesn’t seem that serious.”

“But I wonder what happened. Nobody reported an accident of this magnitude for four hours. It’s almost as if nobody noticed...” The police officer tilted his head at them eagerly, and Ayako and Chiaki looked back at him sourly. “There are some things I would like to ask you; if possible, I would like you to come down with me to the station...”

“That’s fine, but there’s not much sense in you investigating us, is there?”

“Wha?” The police officer looked puzzled.

“At this rate, you‘ll suddenly return to yourself in the midst of your investigations saying: ’Huh? What am I doing here?’ Go home before the story gets complicated. Once we’ve removed the curse, we’ll let you know the circumstances in full.”

“Huh? Um...wait.”

“There’s something we need to do first. Haruie.”

“Right.”

The two of them glanced at the police officer, then walked towards the large cave-in created by the destruction of the building.

The cave-in formed a gigantic crater.

Chiaki peered in and snorted. “Humph. So they’re making this crater the ‘platform’ of the spell. Pretty damn tasteless, if you ask me.”

“The ‘platform’ is a ‘spell platform’ created with spiritual powers. One that doesn’t use tools.”

“It’d be too noticeable if they were to bury some temple’s incense altar here, though, wouldn’t it?”

“What do you think? Should we ambush them here?”

“I don’t fancy waiting for them in the night wind, so let’s leave a proxy,” Chiaki said, extracting a small kokeshikokeshi (小芥子/こけし)

Handmade painted wooden dolls with simple limbless bodies and large heads, traditionally from northern Japan.
-like doll from his jacket pocket that fit on the palm of his hand.

“They would’ve already noticed that we’re on the move. They’ll probably come armed to the teeth this time. I don’t think this’ll hold ’em off, but it should at least buy us some time.”

Ayako’s eyes widened.

“That’s...”

“It’s a koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
made from the sacred tree that stands on Mount KouyaKouya-san (高野山)

Mount Kouya, located in Wakayama Prefecture, is famous for being the headquarters of the Shingon sect of Buddhism in Japan and was first settled by Kuukai in 819. The original monastery founded there has since grown into the town of Kouya with over a hundred temples as well as a university dedicated to religious studies.
view map location
’s holy ground. I didn’t want to come empty-handed, so I came prepared with a few of these. ...Those Mogami guys will have to deal with this for a while, and we’ll work Kagetora over for the battle ahead. We have to get rid of that curse on Sendai ASAP.”

“Neutralize the curse?”

“Yeah. But we have to make sure they won’t cast any more curses. The quickest way would be to kill the caster, but it’s a spirit in possession of a body this time around, which is bothersome. The spirit won’t disappear even if the host is killed. So...”

“«Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
», then?”

Chiaki stooped to place the koppashin on the ground.

“We’re the only ones who can do it. Fitting, isn’t it.”

“I wonder if that’s why they wanted to get rid of Kagetora?”

“We’re the natural enemies of the onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
.”

“But the problem is how to neutralize the curse after that. How do we get rid of it if it’s already completed?”

“That’s true.” Chiaki folded his arms. “If we’re not mistaken about it being ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’...I’ve never handled a curse of this magnitude before. And we still don’t know what they’re planning to do with it either. But for now...” Chiaki dropped to one knee and joined his hands in a ritual gesture.

On deibayakisha mandamanda kakakaka sowakaon deibayakisha mandamanda kakakaka sowaka.

「オン・デイバヤキシャ・マンダマンダ・カカカ・ソワカ」

The mantra of Shoumen Kongou, a Buddhist deity who repels the calamities of evil beasts, diseases, and thunder.
.”

The koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
, an object representation of a divine spirit, could house the descent of various deities. Chiaki had apparently planned to call Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
to this particular koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
.

“O Great Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
. I pray thee thrash all those who would step within this ground. Let all thy sworn enemies be destroyed. —On deibayakisha mandamanda kakakaka sowakaon deibayakisha mandamanda kakakaka sowaka.

「オン・デイバヤキシャ・マンダマンダ・カカカ・ソワカ」

The mantra of Shoumen Kongou, a Buddhist deity who repels the calamities of evil beasts, diseases, and thunder.
.”

Then Chiaki drew a large ‘ (Unun ()

The seed syllable of Shoumen Kongou.
)
’ symbol, the seed syllableshuji (種字)

Also known in Sanskrit as 'bīja' or 'seed', these 'seed syllables' are thought to be connected to spiritual principles in Esoteric Buddhism and are used in mantras. Bai is one example.
of Exalted Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
, in midair with his finger.

He turned to Ayako.

“Let’s leave it to him and go meet Kagetora.”

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
is the deity associated with the KoushinKoushin (庚申)

A belief that certain days of the year are days of great misfortune. Koushin days appear six times within the year, as well as in the Koushin Year, the 57th year of the 60-year Zodiac cycle. Special Buddhist (originally Chinese Taoist) rituals are performed on these days to ward off evil influences, to protect against misfortune, and to cure illness.

The monkey is an important part of the rituals, since the "shin" (申) character also means "monkey" and is the Zodiac animal that is associated with Koushin days.

Shoumen Kongou, a god of healing, became associated with these rituals in the Kamakura Period in Japan.
beliefs, right? Can we hold back Mogami with this?”

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
is by nature a fierce god who is a protector of Buddhism. He drives away the calamities of evil beasts, diseases, and thunder. Since we’re up against foxes here, he’s perfect.”

“So we’re fighting foxes with the monkey? What if he does a ‘see no evil, hear no evil, speak no evil’?”

“Sheesh, y’know...”

The two walked towards the car. Around the terrible cave-in swirled a chaotic mass of personnel dealing with incident control. No one even noticed the tiny koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
they had left behind.

 

As the long night brightened, Takaya and Yuzuru, along with Chiaki and Ayako (who had gone to pick them up), got a room in a hotel near town, which would thereafter act as their base of operations.

Though Kokuryou had not regained consciousness, he was out of danger for the time being.

Ayako, who had placed the call, replaced the receiver and said, “I’ve given the hospital my contact information, so they’ll call me immediately if anything happens. I know you’re worried, but let’s leave it to the doctors.”

“Yeah.”

Takaya didn’t even look at her. Ayako was anxious about the shock he had certainly received, but he was surprisingly calm. His responses and behavior were collected, and there was neither agitation nor carelessness in his speech or conduct. On the contrary.

He didn’t seem particularly concerned about Kokuryou.

“Kagetora...?”

Ayako had to think it odd.

Takaya ignored her, instead fixing his gaze on the map spread out in the middle of the Japanese-style room.

“So you’re saying that the fifth barrier point was completed in the middle of all the confusion last night, Chiaki?”

“Yeah,” Chiaki responded, paying no attention to Takaya’s unnatural calm. “The one at the Toukoku University Department of AgricultureTouhoku Daigaku Nougakubu (東北大学農学部)

Touhoku University was founded in 1907 as Touhoku Imperial University, the third imperial university in Japan. It was comprised of the colleges of Agriculture and Science. The College of Agriculture was transferred in 1918 to Hokkaido Imperial University and transferred back in 1947. It is now divided into the three divisions of Biological Resource Science, Life Science, andBioscience and Biotechnology for Future Bioindustries, as well as the Field Science Center for research.

The Graduate School of Agricultural Science is located in the north-central part of Sendai City.
view map location
. They’ve spelled shut the gap you guys pulled open over there. Kagetora, it looks like ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ is almost certainly what they’re planning.”

“‘Kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’?”

“It was a spell performed in the old days at the emperor’s enthronement, a powerful spell that used DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
to strengthen the emperor’s controlling power and destroy those who rebel against him. I’ve also heard that it induces mass hypnosis, so I’m pretty sure that’s what this is.”

“But the barrier in question isn’t completed yet?”

“You’re talking about the barrier at the city center? It’s more of a gigantic platform than a barrier. The ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ is completed by linking platforms positioned in eight directions. The completion of the fifth means that the power of the curse is at 70%. But we can still cancel out the suggestion for about an hour or so. If the eighth barrier is set, the eight-degree ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’—in other words, a completed ritual—will mean that the power of the hypnotic suggestion also becomes perfect. If that happens, I probably won’t be able to cancel out the suggestion.”

Mirage of Blaze novel volume 4 chapter 1 insert

“Then what should we...”

“Geez, and we don’t even know what they’re plotting to do with the barrier. Anyhow, it wouldn’t be wise to leave the curse lying about. If nothing else, we should at least completely dissolve the barrier first.”

“I think we can manage the invocation of the dead with jichinhoujichinhou (地鎮法)

Lit.: "earth-tranquilizing method"; a spell that neutralizes an invocation of the dead.
,” Ayako entered the conversation.

“But the problem is the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ and Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
. We don’t know how to neutralize them even if the invocations are canceled...”

“Neutralize?”

“A way to break the curse—actually, using a curse to break a curse. Ordinarily we break them by performing an exorcism or purification, but sometimes for strong, difficult curses for which those don’t work, we’ll also use neutralization,” Ayako said, making a face. “Based on the effects and nature of a curse, you can find something that is naturally its opposite, though the neutralizing spell is different from either curse.”

“So what’s the curse that’ll neutralize the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’?”

“I was thinking maybe something from one of the Exalted Five Great Kings of WisdomGodai Myouou (五大明王)

Also know as: godaison (五大尊)

Lit.: "Five Great Kings of Wisdom"; the five kings are fierce/wrathful deities who correspond to the five directions: Fudou Myouou is in the center, Gouzanze Myouou in the east, Gundari Myouou in the south, Daiitoku Myouou in the west, and Kongouyasha Myouou in the north. Their wisdom is contained in dharani and mantras.

The Five Wisdom Kings live in the Diamond Realm.
, but we don’t have enough data,” Ayako shrugged. Chiaki crossed his arms.

“Naoe or Irobe would know a lot more, but—damn.”

“Naoe...”

Takaya’s expression changed the slightest bit. It was Yuzuru who followed up with, “Have we still not heard from Naoe-san? You said that he’s in YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
...”

Both Ayako and Chiaki suddenly scowled.

“We...haven’t heard from him.”

“Oh no. But then...”

“Even if something’s happened, we haven’t got the time to go rescue him. We can only do what we can here,” Chiaki said, pointing at the map. “Thankfully, this barrier has a weak point. Look here.”

“?”

“The Date family’s burial place at KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
is within the barrier. It’s sacred ground of considerable power. They were probably thinking of barricading it with spells, but contrary to what they anticipated, the power produced by the sacred ground was too strong. If we want to destroy the barrier, this is definitely the place to do it from.”

“But that certainly would not pass under Mogami’s notice. He’ll be bringing an army to lay waste to KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
.”

Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
’s face came to Takaya’s mind. —If Mogami were to attack KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
, Masamune would probably not stand quietly by. Its peace would be destroyed. If that happened, it could become an excuse for all-out war.

“Ugh. I really don’t want to rouse Date.”

“...”

Takaya was silent for a moment with his own thoughts, then lifted his eyes. “In any case, we should perform «choubuku» on the caster first. I’ll do something about neutralizing the curse. Haruie.”

Ayako raised her head abruptly, startled. “Ri-right...”

“I‘ll leave him to you. The ’kokokoko (狐蠱)

spirit foxes
’ of DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
should disappear at least, if we deal with the person controlling them. We’ll exorcise Mogami’s onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
.”

“I-I got it.”

“I‘ll come with you,” Chiaki volunteered. “Keep an eye out for the people trying to kill you. Mogami’s onshou are out to get you with ’kokokoko (狐蠱)

spirit foxes
’ or whatever else. Otherwise, there’d be no point in that flashy explosion earlier.”

Takaya’s eyes sharpened. “You’re saying that they involved Kokuryou-san and his wife on purpose?”

“Who knows? Anyway, you haven’t eaten anything since last night, right? You’ve gotta be hungry. Narita, can you get some takeout from somewhere?”

“Huh? Aaah...yeah.” Yuzuru stood obediently. “You guys rest. I’ll go find something.”

“I’ll go with you.” Ayako followed.

Yuzuru and Ayako left the room and walked down the hall side by side, where the carpet was being cleaned.

“It’s weird, don’t you think...?”

“?”

Yuzuru turned to see a dubious look on Ayako’s face and tilted his head at her.

“What is?”

“Mmm. The way he’s behaving,” Ayako replied doubtfully, a hand under her chin. “His expression is odd. Or maybe not odd, but I thought that he’d be in despair or moping in a corner by himself after going through so much...”

Yuzuru regarded Ayako silently.

“I heard...from Nagahide earlier—that Kokuryou-san’s wife died.”

“...”

“But that’s not how he looks. I don’t see any sadness or fear in him. No child can be so calm after seeing someone murdered. Especially someone like him, whose emotions are so unstable—he shouldn’t be able to stay that calm. What’s happened? What’s happened inside of him?” Ayako pressed Yuzuru. “He called me Haruie. That’s right—that expression of his, it’s almost as if—”

“Ayako-san,” Yuzuru interrupted, then shut his mouth. The elevator arrived, and they got on and pressed the button for the lobby. Yuzuru sighed as he waited for the door to close.

“I can’t read what Takaya’s thinking either.”

“You can’t?”

“No. He’s not a lively or cheerful person, but he experiences emotions strongly and wears his heart on his sleeve, so you can usually immediately tell what he’s thinking... But I couldn’t this time, for the first time.”

“What...does that mean?”

“I don’t know. But this is the first time I’ve seen that expression in Takaya’s eyes,” Yuzuru said dejectedly. “Even when he’s pretending to be good and follow the rules after getting slapped down for going up against the teachers at school, there’s still this glint of humiliation or resentment in his eyes. His emotions are expressed only in his eyes, like he’s a wild beast baring his teeth, ready to go for his enemy’s throat...”

“...”

“But nothing of Takaya’s feelings is reflected in his eyes right now. It’s not that he’s calm or collected. It’s something else...something scarier...” Weary with the effort of putting what he could not express into words, Yuzuru bit his lip. “I guess I feel like he’s throwing himself away.”

“Yuzuru-kun.”

“Yes, that’s what it is! As if...he feels like he could have prevented Kokuryou-san’s wife from dying if he could have used that «power». If he were Kagetora...so he wants to stop being Ougi Takaya. That must be it!”

 

Takaya stood alone by the window, gazing out at the sky covered with broken clouds.

He had come to understand how very powerless he was this night.

He could think of nothing but—

If only I’d been stronger—

He wanted that from the bottom of his heart. Just that.

He’d let someone he should have protected die. As night transformed into dawn, regret over what could not be redone transformed into a desire that overrode everything else.

Only power. Only strength.

A longing with the intensity of prayer.

To have an absolute strength.

What could he give in exchange? If it could not be obtained without a price.

Kagetora’s power.

In order to obtain that power—

What could he give in compensation for the granting of his wish?

 

Takaya gazed outside.

“Kagetora...” Chiaki said to his back. “You should prepare yourself regarding Naoe.”

“...!”

“The next time you see him, he probably won’t be ‘Tachibana Yoshiaki’ anymore.”

“What are you talking about?”

“We don’t know if anything has happened to Naoe’s body, but if by any chance something has, he’ll abandon his current host and possess some other body. Which means that he’ll no longer be the ‘Tachibana Yoshiaki’ Naoe that you know.”

“But...”

“There’s also the chance that his soul will be bound and manipulated using hypnotic suggestion. In the worst case, you have to be prepared to kill him and perform «choubuku» on his soul, Kagetora.”

The corners of Takaya’s mouth stiffened slightly.

So this was the cruelty of the mission imposed on them?

This cold-heartedness capable of using those of lesser rank as sword fodder.

Did one take that cold-heartedness upon oneself in order to grow stronger? Had Kagetora carried it within him? Was that the meaning of strength?

(Naoe—...)

He suddenly longed for Naoe’s smile. Even while his words had been stern, there had been an endless gentleness in the depths of his eyes.

Was it strength to be able to lose that without losing his composure?

And yet—

If becoming that person meant that he would no longer protect those he should protect.

(I...)

Takaya’s brows creased against those thoughts.

Chiaki stared at Takaya silently. Just as he seemed about to speak again—

“!”

A sharp sensation grazed Chiaki’s sixth sense.

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.

He grinned with a hand pressed against his forehead.

“So you’ve shown yourself...”

“What?”

“Looks like our guests have been spotted at the site, Kagetora. We should go give them a proper welcome.”

Takaya’s hard gaze was focused in midair.

A black rain began to fall.

Chapter 2: Hariti

On the night of the explosion at Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
view map location
, a crescent moon shone upon YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
.

The door of the godown opened with a heavy, ponderous sound.

It was already ten p.m. YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, also known as Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
, entered with several attendants.

“Dost thou refuse to obey us still?”

At the sound of her voice, Naoe, still suspended from the manacles, raised weary eyes. Perhaps he no longer had strength to speak; he only looked at her blearily.

“Hmm. It doth appear that thou art at thy limit.”

Ohigashi approached and smiled at Naoe’s pale face.

“Thou canst not fight us in that state. We shall make thee our puppet. We will make much benefit of thy power in our unification of the country. Now—” Ohigashi lifted Naoe’s chin and stared into his pupils.

“Ugh...”

Naoe’s eyes instantly blurred, and the world swayed. Ohigashi’s strong gaze locked his in place.

It was a powerful hypnotic technique. The words of suggestion flowing into him were crafted to steal away his will.

«Thou art our servant...»

«Thou shalt obey no command but ours...»

«Thou shalt move to our will.»

“Unngh...”

Groaning in pain, Naoe wrung out the last remaining dredges of his power, concentrating it between his brows and glaring back at her.

“Thou—”

Slightly agitated, Ohigashi poured even greater power into her suggestion. But Naoe continued to repel her with sheer tenacious force of will. Ohigashi’s face warped in annoyance.

“!”

She dealt a sharp slap to Naoe’s cheek.

“Thou impudent knave...!” she said menacingly, “Thy resistance is in vain. Soon or late thy strength will fail thee. Or dost thou wish more pain before thou wilt obey us?”

“—”

Naoe closed his eyes tightly. For a moment Ohigashi’s hands appeared to tremble before she slapped his cheek again with all her might.

“Thou damned obstinate wretch!” she flung at him in rage, before turning on her heels and leaving the godown.

(How dare he...!)

Several days had passed since his capture. She had attempted hypnotism such as this on him countless times, but this man, perhaps because of prior training, had not given in. She had waited until his will was weakened to try again, but he still doggedly resisted.

(Though he is unable to even use «power»!)

That impudent...she was thinking with a tsk of her tongue, when a voice spoke to her from behind.

“How dost thou, Yoshi?”

Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
walked over to her with his hands tucked into the sleeves of his kimono.

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
.”

“Doth that man yet resist the manipulation of thy power?”

“Yes—” Ohigashi, calming her rage somewhat, answered in disappointment.

“Though he still resists most stubbornly, ’tis but a matter a time before his will breaks in his state of exhaustion. My power is more than enough to tame a rat or two of his ilk.”

“I see. Then I will entrust the rest to you.”

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
?” Ohigashi peered at Yoshiaki. “Dost thou intend to go somewhere?”

“Mmm. I am going to Tokyo. There is work to be done on the party executives. The committee which is the driving force behind the transfer of the capital is meeting to polish the relocation plan such that an extraordinary session of the Diet can be called at the end of the next month.”

“So at last the time hath come.”

“Yes. At last.” A quiet smile filled Yoshiaki’s face. “So too, the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
» on SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
be will completed tomorrow, and our servants in Sendai will immediately begin to move. Then will the people of Sendai give everything they have according to our command for the single goal of making the ‘Capital relocation to Sendai’ a reality.”

“...”

“If the transfer of the capital should be approved by the National Diet, construction of facilities and projects for outfitting of the city would be announced immediately. It would have a great impact upon the budget, and each government office must be pushed to make the necessary preparations quickly. The transfer of government agencies must begin without delay. Construction must commence on the new National Diet hall in Sendai, and the prefectural assembly must be moved. And once the transfer is complete, there will be more work for the doing in the remodeling of the administration of the islands.”

Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
’s eyes glinted.

“We will control some few of the prefectures and create a wide-area local administration. We will use our onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
» as intermediaries to govern the area. Namely, daimyodaimyo (大名)

Lit.: "great name"; feudal warlords of Japan
self-government. For this endeavor we will take in all of the onshou as subordinates of the Mogami.”

“And those who refuse...?”

Yoshiaki snorted a laugh.

“They shall be prey to the foxes.”

As he walked towards the pond, Yoshiaki added, “Ashina MoriujiAshina Moriuji (蘆名盛氏) 1521 - 1580

Also known as: Shishisai (止々斎)

Son of Ashina Morikiyo and 16th generation lord of the Ashina Clan who probably became head of the clan around 1537, which is around the time that he married a daughter of the Date Clan and formed an alliance with Tamura Takaaki.

He expanded the domain of the Ashina and did much to improve the clan's economic condition, thereby bringing about the golden age of the Ashina.

Moriuji turned over the rule of the clan to his heir Ashina Morioki in 1561 and retired to Iwasaki Castle, shaving off his hair and taking the name of Shishisai. However, he retained power over political and military affairs.

In 1575 when Ashina Morioki died without an heir, and because Moriuji had no other heirs, he adopted a hostage of the clan: Nikaidou Moritaka, the son of Nikaidou Moriyoshi, and married him to Morioki's widow. Moritaka then became Ashina Moritaka and the next clan head.

Moriuji died in 1580 at the age of 60. With him ended the golden age of the Ashina; a mere 9 years later, the clan would be destroyed by Date Masamune.
hath already made the necessary arrangements in Tokyo. So too doth my son YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
have Sendai well in hand. His Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
is stronger than I anticipated. I shall make fullest use of him.”

“Hath he succeeded in the extermination of that rat’s fellows?”

“Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
? Hmm. He who cannot even exterminate demons hath not the right to be called a general.” Yoshiaki turned to Ohigashi. “I shall leave affairs here to Kojirou and thee. Date KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
is the precious right arm of the Mogami. Be sure to assure him of that. ...And that I shall destroy that damned wretch Masamune, who killed his own brother.”

Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
.”

“Sendai belongs to Date no longer, but to Mogami,” Yoshiaki declared, and turned on his heels. “Soon we shall go to clean out Sendai. We shall sweep away all the Date onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
. Tell him that as well.”

“... Yes.”

“Ah, and that man,” he said, looking towards the godown. “He will likely attempt suicide when driven into a corner. Allow him no opportunity to choke to death by biting off his own tongue.”

She saw Yoshiaki off, then peered at her own reflection in the pond.

Masamune’s face suddenly appeared on the water’s surface.

(A demon?—)

The wind ruffled the pond surface, and the reflection melted into the waves.

 

Was this the end?

Naoe was indeed at his limit.

He had not seen the sun for many days. How long had he been imprisoned in this «kyuuryoku-kekkaikyuuryoku-kekkai (吸力結界)

Lit. "power-absorbing barrier": a unique barrier which absorbs the «power» of anyone trapped inside such that they cannot call upon their spiritual abilities. The maker of the barrier must put considerable negative energy, such as anguish and enmity, into its creation, either from him/herself or from other souls.
» cage? He had been given no food at all, only water. His body and mind were so weakened that though he had somehow been able to refuse Ohigashi, he probably no longer had the strength to do it again.

He had no strength left with which to resist her if she used her powers on him again.

(Can I go...no further...?)

Whatever else might happen, he could not allow himself to be controlled through hypnotic suggestion, for they would certainly pervert his extraordinary «powers». As one of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
, that one thing he could not allow.

The manacles did not seem to contain any weaknesses. He had one way left of escaping before being used by them.

(Abandon this body—)

There was no other path open to him.

Unlike ordinary spirits, kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
could not freely leave a living body once they were in possession of it. They could not part from the body while it lived. So to switch bodies, death of their current body was necessary.

In other words—suicide.

No matter how difficult a barrier this was, it did not have the power to «bind» a spirit. He could become a spirit to escape and seek a new host body.

The decision pressed upon him. Since his hands were tied, he would not be able to use any tools. He could only bite off his own tongue.

(—This is no time to hesitate.)

He would not be able to do it if left with no strength at all.

(Throw away Tachibana Yoshiaki...) he thought, but the faces of his family came unexpectedly to his mind. They slipped into his strained thoughts, and he hesitated.

These were the faces of the people he had lived with for the past twenty-eight years. For these many years Tachibana Yoshiaki’s family had been Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
’s family. Though he was probably nothing but a sham, they were a real family to him.

Would the corpse be returned to his parents? How would they take the sudden death of their son? Would much grief would he be putting them through?

He knew all too well. Even were he not Naoe, as Tachibana Yoshiaki the priest he had seen many bereaved families say good-bye to the dearly departed over the years.

Regret flashed through his chest. —He would not feel this way if he had been the kind of heartless person whose life or death mattered to no one. If like Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
he had cut off all ties to the family of his host body from the start, he would probably not think twice about its death.

In this he was weak. It was probably ludicrous for them to be so fixated on ordinary human emotions when their very existence ran counter to all the laws of nature.

And yet—

“If you should throw away your heart...”

The words that Kagetora had said to him so long ago came echoing back to him.

“If you should throw away your heart, you will become nothing more than true yashayasha (夜叉)

Also known as: Yakṣa

Warriors of Bishamonten, who are minor deities sometimes depicted as harmless guardians and nature spirits and sometimes as human-devouring demons.
.”

In the many times they had been in these situations, Kagetora had always moved them with these words.

You must not abandon yourself.

Don’t give up until the very end.

“You can live this finite life only once, so endeavor to grieve no more of those who love you... Because it is the only thing that we, who put our borrowed lives at risk, can do. And I will never abandon you.” And then he had given them a quiet smile.

When had that been?

(Kagetora-sama...)

Naoe shut his eyes tightly against the irrepressible warmth rising in his chest. —But he could no longer do that.

Theirs was an existence that could be forgiven only because of their mission—so when the very end came, they could not do otherwise than discard their human emotions in order to fulfill that mission.

He had probably suffered with that knowledge.

(Please forgive me...)

He apologized in his heart to his faraway family, though he knew that it could not reach them. Then, his mind resolved, Naoe positioned his tongue between his teeth.

But at that moment—

His eyes opened in surprise at the sound of the godown door opening.

A young man stood at the entrance. The moonlight illuminated his face. It was—

(! Date Kojirou!)

This is it, then, Naoe thought in despair, and bit down, but.

“Don’t!”

“!”

An unseen force forcibly wrenched open Naoe’s mouth and froze his jaws at the young man’s cry, prevented his suicide.

(He’s not going to let me die...?!)

As Naoe glared at him with loathing, Kojirou stuffed the towel in his hand in Naoe’s mouth and tied it behind his head so that when he released his «power», Naoe could no longer kill himself.

“What is the meaning of this?” Naoe mumbled. “Are you here to use your arts on me again?” he demanded coldly, but for some reason Kojirou only looked at him sadly.

“?”

Then, as Naoe stared at him with surprise, Kojirou took out a tiny key and began working to unfasten the manacles around Naoe’s wrist.

(Huh...?)

Kojirou wordlessly released the shackles and helped Naoe to a sitting position on the floor.

“...What are you...”

“Take thou this opportunity to escape.”

“!”

He involuntarily stared at Kojirou.

“Wh... Why...”

“Hurry hence. Now, while Uncle is not here. While Mother hath not yet noticed...hurry!”

“Wait. Wait a moment...You...”

Kojirou warily kept a close watch on his surroundings.

“I have released the barrier. Thou canst use thy «power» once more. Hurry thou to escape. Mother and the people of the house are seeing Uncle off at this moment . ’Tis your chance.”

“Seeing your uncle off...? You mean Mogami Yoshiaki? Where is he going? What is he planning?!”

“Ssh! I know not the finer points. It appears he goes towards Tokyo. He hath said that he will leave YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
to Mother and me...”

“Tokyo? What in the world is he planning this time...!”

“If thou dost not make haste towards Sendai now, ’twill be too late. Sendai’s «jike-kekkai» will be completed tomorrow. And then Yamagata’s onryou—and the nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
—will begin to converge upon Sendai in earnest. In order to annihilate the spirits of the Date in Sendai.”

“!”

“Thou must tell thy friends in Sendai forthwith. I know not how many would become victims of the onryou’s violence. If the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ should become effective, the onryou will have free rein. Thou must haste to stop them!”

“Why...why are you telling me this? Aren’t you with Mogami?!”

“...”

For a moment Kojirou’s face twisted with pain.

“I... Yes, ’tis true, I am with Uncle. When I was killed by my brother Masamune, my regret was such that I could not rest in peace, much though I desired it.”

“...”

“But I did not come back to do battle with my brother! Nor do I wish to take revenge on him!” the young man pleaded desperately. “I am Kojirou of the Date. I am the younger brother of Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
! I am not here from hostility towards my brother. I desired...I desired to say to him that I wish to meet him one more time. I wish him to continue suffering no longer. That is what I would tell him! That never did I hate him!”

“Kojirou-dono...”

Four hundred year earlier, as a result of Kojirou’s mother, Hashunin—Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
—attempting to assassinate Masamune with poison to make Kojirou head of the Date, Masamune had personally pronounced his sentence. It had been the night before the twenty-four-year-old Masamune was to enter the battle against Odawara CastleOdawara-jou (小田原城)

Odawara Castle is a mountain castle located on a hill above Odawara City in present-day Kanagawa Prefecture and is a designated national historic site. It was built in 1417 by Oomori Yoriharu and greatly expanded by Houjou Souun when he took it in 1495. His son Houjou Ujitsuna made it his main stronghold, and so it remained for three more generations of the clan. Its extensive defenses repelled attacks by great warlords such as Uesugi Kenshin and Takeda Shingen. Toyotomi Hideyoshi took the castle in 1590 after the Houjou surrendered to him in the Siege of Odawara. He awarded it to Tokugawa Ieyasu after destroying most of its fortifications along with the Houjou lands.

Tokugawa gave the castle one of his senior retainers, Ookubo Tadayo, after the completion of Edo Castle, and it remained in the hands of the Ookubo Clan aside from a few decades in the late 1600s until the Meiji Era, when the castle was destroyed in 1870–1872 in obedience with imperial decree.

The area became Odawara Castle Park (also known as Castle Ruins Park) in 1950. The park includes an art museum, local history museum, city library, amusement park, and zoo. The present (historically inaccurate) structure, which mimics the much-reduced form of the castle in Ookubo Tadayo's time, was rebuilt in 1960 out of reinforced concrete to celebrate the 20th anniversary of the proclamation of Odawara as a city. Tokiwagi Gate (常磐木門) in the inner citadel, Akagane Gate (銅門) in the outer citadel, and Umade Gate (馬出門) were reconstructed in 1971, 1997, and 2009, respectively, in more historically accurate representations of their late Edo forms.
in order to prove his allegiance to Regent Toyotomi HideyoshiToyotomi Hideyoshi (豊臣秀吉) 1536 - 1598

Also called: Hiyoshimaru (日吉丸), Kinoshita Tokichiro (木下藤吉郎), Hashiba Hideyoshi (羽柴秀吉)
Titles: Kanpaku, Taikou, Chikuzen no Kami

Historically: The second of the "Three Unifiers"; he was born a peasant but rose quickly through the ranks of Oda Nobunaga's vassals to the position of one of Nobunaga's most distinguished generals. After Nobunaga's death, he took over the work of unifying the nation through military strength and brought an end to the Sengoku period.
. Masamune had been forced at that time to make a choice between resisting and supporting Hideyoshi, who stood on the verge of unifying the country. If he joined the battle in Hideyoshi’s offensive against the Houjou at Odawara, then he would be for Hideyoshi—if not, against. At last, after much hesitation, he had wagered the continued existence of the Date Clan on his decision to spearhead the battle against Odawara according to the Regent’s command.

Kojirou himself had actually had no designs on the position of clan head. But it was also true that under those tense circumstances, his existence was a seed of calamity.

To say that he did not hate Masamune, who had killed him, was a lie. It was probably because of that hate that he was an onryou. But how much pain had Masamune suffered, heartbroken by a mother who had tried to kill him, overwhelmed by shame at the necessity of killing his own younger brother? Knowing that Masamune would writhe in agony until he surmounted these feelings, Kojirou could only wonder why he hated his brother.

Was it not those who remained behind in the world of the living the ones who suffered most?

He could no longer hate. He could no longer go up against his brother. He longer wanted to fight his brother. And yes, now—

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
. Go to Sendai. If thou shouldst meet my brother, tell him that I have not the least intention of hostility towards him. I will never fight against my brother!”

He grasped Naoe’s shoulders, clinging to them in entreaty.

“Please...! Please tell my brother that!”

Mirage of Blaze novel volume 4 chapter 2 insert

“...”

Naoe grasped Kojirou’s warm hands in return, and his expression softened.

“If you wish to tell him, then go meet him yourself.”

“...”

“Please tell him from your own lips. You’ve always wanted to, have you not? Was that not why you came back?”

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
...”

“Come with me. Let’s go to Sendai together.”

“I shall not let thee go, Kojirou!”

“!”

He whirled, startled by the voice. Ohigashi stood there, accompanied by her retainers.

Oh no...!

Ohigashi glared at them, looking at that moment exactly like a demoness.

“How...how darest thou, thou impudent... How darest thou trick Kojirou...!”

“Mother...”

“Come here, Kojirou, to Mother’s side! Thy mother shall exterminate this rat...!”

No sooner said than a blue light flared from Ohigashi’s body. Naoe caught it with his full «powers». A violent plasmatic light scattered right in front of his eyes. Naoe’s «goshinhekigoshinheki (護身壁)

Lit.: "wall of self-protection"; the goshinheki is a barrier constructed for an instant using spiritual energy. The goshinha is effective when maintained, but the goshinheki takes shape in the instant the caster is attacked and is a basic method of self-protection. However, its weakness is that it cannot protect the caster against 100% of the damage caused by the attack.
» had broken apart Ohigashi’s «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
».

“Thou impudent—!”

She shot an arrow-like «nenpa» at him. It burst into a shower of sparks in front of him. Naoe clenched his teeth and released a «nenpa» from his upraised fist.

“Gyaah!”

“Mother!”

Kojirou, about to run to his mother’s side, was hurled violently to the ground.

“Ah!”

The ground shook up and down. The tremor grew in intensity in the blink of an eye, and with a terrible sound like the trunks of the trees in the garden splitting apart, the roof tiles of the godown came sliding down.

“!”

Naoe promptly erected a «goshinheki» to protect Kojirou. Ohigashi was certainly not going easy on them! She aimed a mass of will point-blank at Naoe.

“Gwaah!”

The shock sent him flying. Kojirou cried out, “Please stop, Mother!”

“Come here! Kojirou! Let Mother put an end to this!”

“Mother!”

Kojirou stood protectively in front of Naoe as he got up, moaning. Rage distorted Ohigashi’s sagacious face.

“Kojirou, what dost thou mean by this?!”

“Do not hurt him, Mother!”

“Thou...wouldst thou betray thy own mother...?!”

“Please remember, Mother!” Kojirou yelled desperately. “Make me fight no longer! ’Tis my only desire!”

“What dost thou say? Art thou a coward, Kojirou!”

“I do not desire to rule the country! I desire nothing if it means fighting against my brother!”

“!”

Ohigashi’s face stiffened. Kojirou pleaded with intense earnestness, “Why must we do this? Why must we fight against my brother? Why must we annihilate Date...?!”

“Kojirou...!”

“Dost thou wish so much to rule the country? It cannot be the reason thou hast remained in this world, unable to rest in peace!”

“...”

“Dost thou hate? Is it to take revenge on my brother that thou hast remained? Why must thou confront my brother unto death? Are my brother and I not both thy sons?”

“Be silent, Kojirou!” Ohigashi cried sharply, shaking slightly. “I shunned BontenDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
for the future of the Date Clan...’twas for the Date Clan! BontenmaruDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
was not fit to be a general! Jikumaru, thou wert so much more...”

“That’s not true! My brother was the one who built the clan into a splendid 620,000-kokukoku (石)

A unit of volume used in ancient Japan which is equal to approximately 278.3 liters. It was originally defined as enough rice to feed one person for one year.

During the Edo Period, the wealth of a han was defined in koku, and many samurai received stipends in koku.
domain! My brother was the one...”

“Kojirou! Masamune had thee killed!” Ohigashi screamed. “’Twas Masamune who killed thee! He put thee, his own brother, to the sword with his own hand!”

“I do not hate my brother! He had no choice, so I do not fault him!”

“You understand not, Kojirou!”

Kojirou’s shoulders jerked in surprise. Ohigashi continued in a low voice, “The heart of a mother whose child was killed... You understand not. How grieved I was. Thou knows not the heart of a mother whose child’s life is stolen...”

“Mother...”

“I hate Masamune for killing my child. Though I gave birth to him in the same way, it changes not my hatred for him for killing thee.”

Kojirou bit his lip sharply, then said, “...And who was it that thus drove him? Who drove him to it? All of it...was not everything thy fault, Mother!”

Ohigashi’s eyes widened as if she had been struck.

“Thou wouldst...thou wouldst say...that all of it was Mother’s fault?”

“Yes, I would! If thou hadst not stood me forward, it would not have happened! Was not my brother’s hatred in revenge for thy love?”

Tears welled in Kojirou’s eyes.

“Mother! Why didst thou not love my brother the way thou loved me? Did thou not know his loneliness? Why didst thou not love him, though he too was thy son?”

“...”

Ohigashi murmured in astonishment, “...Dost thou...blame thy mother...for that tragedy? Because I did not love Bonten... Thou wouldst say ’tis punishment?”

“...”

“Why...did I not love him...?”

“... Mother.”

“Why did Mother not love Bonten...?”

Taken aback, Kojirou stared at her intently.

Large teardrops spilled from her eyes.

“There is not a day in which Mother does not think of Bonten—”

Kojirou looked at her in bewilderment. “Mother...”

“Yes, ’tis true. As thou hast said, Mother did not dote on Bonten as I did thee. But, Kojirou—”

“...”

“In the depths of Mother’s heart, there are so many words that cannot be easily said to shallow outsiders!”

Naoe’s eyes widened. At that moment, the moonlight shining on her tear-streaked face lent it an almost divine light to his stunned gaze. Ohigashi’s stern face did not crumble. But that only made it seem more filled with love, a mother’s face—

(Bodhisattva—...)

Ohigashi’s tear-filled eyes glared at them.

“Kojirou, come what may, thou must take this country. This country that Masamune could not take, I will give to thee, whom he killed.”

A shimmering pale light intensified around Ohigashi’s body.

“I shall allow interference from no one! Thou shalt not interfere with Mother!”

“!”

“Mother!”

Ohigashi howled and released an intensely concentrated «nenpa» at Naoe with all her might.

Skreee!

Naoe’s «goshinheki» blocked it right in front of them with a screech of flying sparks that pierced their ears: a violent plasmatic light, filled with the same high energy, meeting her attack!

“Graaah!”

Straining his powers, Naoe slashed the light apart with his arms.

“Gyaaaah!”

Ohigashi threw her head back, a hand pressed against her forehead. Naoe immediately shouted, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
!”

Her body was bound. Kojirou quickly tried to stop him, but Naoe, paying him no heed, joined his hands in the ritual gesture.

Noumakusamanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

“Stop! Please stop, Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
!” Kojirou clung to him.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!” Naoe shook him off and shouted, “For this demon subjugation, lend me thy power!”

An enormous energy gathered within Naoe’s fists and in the blink of an eye became a pure white ball of light. Ohigashi-no-Kata could no longer move. She cried out in a voice full of hatred, «Thou...! Damn...thee...!»

“Stop, Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
!”

He could show no mercy.

“«Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
»!”

 

Flash!

 

Incandescence.

A violent power attacked Ohigashi.

The terrible power of «choubuku» tore Ohigashi out of her vessel and swallowed up everything near her in its raging force.

Ohigashi’s horrible scream!

The light became a wind that wrapped Ohigashi away.

In the blank whiteness, Kojirou screamed, “Mother—!”

 

Crash.

Masamune stared intently at the broken fragments of the cup that had fallen from his hand. His wife MegohimeMegohime (愛姫) 1568 - 1563

Also known as: Yoshihime, Youtokuin (陽徳院)

Only daughter of Tamura Kiyoaki who married Date Masamune in 1579 at the age of 12. An assassination attempt against Masamune caused him to suspect the Tamura clan, and he ordered the executions of Megohime's nurse and several of her attendants. Their marital relations became strained by these events, but were eventually mended, and Megohime gave Masamune four children, including his heir Date Tadamune.

She lived at the Date mansion in the court of Toyotomi Hideyoshi and acted as her husband's diplomat to the court. In 1636, at the death of Masamune, Megohime became a nun and took the Buddhist name of Youtokuin.
peered at him.

“Dono...?”

Masamune looked up at the moon floating in the skies over Sendai, feeling as if someone had called his childhood name.

(Mother—...?)

 

The light gradually faded.

Quiet returned once more to the garden of the Ueshima mansion, where a woman’s body lay.

Around her were the crumbled forms of those the Mogami onryou had possessed. Naoe’s «choubuku» had exorcised them all in a single blow.

Tears slid down Kojirou’s cheeks as he looked down at them dazedly.

“Kojirou-dono...”

He did not turn even at the sound of Naoe’s voice. Naoe called to him once more and moved to lay a hand on his shoulder.

“!”

Kojirou slapped his hand away violently and whirled. Hatred smoldered in his silent glare.

“Kojirou-dono. Come with me to Sendai, to your brother.”

“...”

“Kojirou-dono.”

Kojirou looked down silently. His shoulders trembled—because of rage?

“...”

Resigned, Naoe stood and began to walk away. Only then did Kojirou open his mouth.

“Naoe-ujihonorifics

A brief list of honorifics used in address:

san (さん) - the most common honorific, usually used to address someone outside one's immediate circle with respect
kun (君) - usually used towards boys and men of junior status or equal age and status
chan (ちゃん) - a diminutive used mainly towards children, and intimate friends, especially women; also used as an endearment for girls
sama (様) - the formal form of "san", showing a high level of respect
senpai (先輩) - used to refer to someone with a more senior status, such as a freshman towards a senior
sensei (先生) - often translated as "teacher", but can actually be used to show respect for anyone with superior knowledge in a field, including doctors and writers
dono/tono (殿) - an antiquated term which roughly translates to "lord", used to show great respect for the addressee, who can be of equal or higher status than the speaker
uji/shi (氏) - in ancient times, carried the meaning "of the ~ clan" or "of the ~ surname"; now used in formal speech and writing to refer to someone unfamiliar to the speaker.
hime (姫) - used to denote a princess or lady of higher/noble birth
.”

“?”

Kojirou said, with his back to Naoe, “The ‘kinrin no hou’ can be countered by ‘Gouzanzemyouou-hou’ and ‘Daiitokuou-hou’. The dual casting of these spells will surely grant thee victory.”

“The dual spells of GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
and DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
...”

“I would ask thee to speak to my brother. To tell him of my mother and myself—”

Naoe nodded quietly.

“... I will.”

The young man trembled.

Looking over his shoulder at Kojirou on his knees beside the woman whose body had been host to Ohigashi, Naoe left the garden.

 

Dawn approached.

Naoe scowled at the eastern sky, the stern austerity returning to his face.

(Kagetora-sama...!)

Chapter 3: The Storming City

Leaden clouds pressed down from the sky.

A woman lingered in the rain, surveying the hazy ruins at the site of the Northeast University HospitalTouhoku Daigaku Byouin (東北大学病院)

The Touhoku (Northeast) University Hospital is a research hospital affiliated with Touhoku University in Sendai.
view map location
cave-in.

She looked odd.

Up close, she gave off a bizarre aura.

It was noticeable at once: the woman watchfully brought her left fist up to her mouth and touched it with her tongue, as if she were a demon tasting human blood. This was the mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
of DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
.

Naamaku sanmanda bodanan kiriku kaku sowakanaamaku sanmanda bodanan kiriku kaku sowaka

「ナァマク・サンマンダ・ボダナン・キリク・カク・ソワカ」

A mantra calling on the Buddhas in general and Dakiniten in particular.
—...”

The air shifted ominously around her. A moment later, a pale phosphorus light surrounded her.

Naamaku sanmanda bodanan kiriku kaku sowakanaamaku sanmanda bodanan kiriku kaku sowaka

「ナァマク・サンマンダ・ボダナン・キリク・カク・ソワカ」

A mantra calling on the Buddhas in general and Dakiniten in particular.
. Naamaku sanmanda...”

The light took on the shape of beasts. —Kokokoko (狐蠱)

spirit foxes
, the fox spirits of Dakini, began to dance in midair.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
”.

The koko swirled around the ‘person with the bizarre aura’. At their center was a small wooden dollkokeshi (小芥子/こけし)

Handmade painted wooden dolls with simple limbless bodies and large heads, traditionally from northern Japan.
—the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
.

“Attack! You foxes!”

The koko instantly growled with teeth bared and struck at the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
. However—

Gyyyaaaan!

The foxes were swept away and fell writhing to the ground. The woman, Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
, stared intently at the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
, which seemed to quiver—then the flickering image of a wrathful, ruthless god appeared in the air above it.

“’Tis—!”

The image of a grotesque body with bristling hair, white skin, three eyes and six arms, entwined by a snake. That snarling, fearsome visage belonged to a wrathful Buddhist demon-god.

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
!

“Whose deed was this...!” Yoshiyasu groaned to herself, clicking her tongue. “Thought they that this manner of conjuration would stop us...?!”

She joined her hands in a ritual gesture once more to rouse the koko.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
”.

The koko, pregnant with murderous intent, surrounded Shoumen Kongou. The fierce god’s three eyes glinted.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
! —Expel him, you foxes!” she roared. The koko attacked the wrathful god. Shoumen Kongou swung his six arms threateningly and crushed one after another of the foxes who came at him with teeth bared, or cut them apart with his sword, or smashed them to the ground. A fierce battle began.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
!”

Yoshiyasu sent forth more and more of the fox spirits. Countless numbers assailed Shoumen Kongou without pause. But the god warded them off right and left with his six arms. The fearsome, raging god roared thunderously at the madly-dancing foxes baring their slavering teeth at their unreachable prey and filling the air around him with their wriggling evil aura.

Crunch.

Shoumen Kongou’s teeth pulverized pale white fire.

(Thou...whose work is this...!)

Yoshiyasu clenched her teeth. She was going around in circles in a contest with someone of equal power. Both of their spiritual powers were manifestly “demon” powers.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...!”

Yoshiyasu concentrated all her power. The number of koko doubled and began to overwhelm Shoumen Kongou. Rather than decreasing as they were smashed apart, the swarm of koko swelled to the hundreds, the thousands.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—!”

The koko nipped at Shoumen Kongou. Though he shook them off, the overwhelming concentration of the skulk of foxes showed no signs of decreasing. The rampaging Shoumen Kongou howled in pain. Yoshiyasu’s power was truly on another level.

“Destroy him! You foxes!”

At Yoshiyasu’s shout the foxes sank their fangs into the demon-god’s body. Shoumen Kongou gave a horrible howl as they tore out his three eyes.

Gwaaaaaaah—!

It only stopped when the foxes ripped his heart apart. The image of Shoumen Kongou wavered.

(Yes...!)

Crack.

A fissure appeared in the wooden figure, and it split in half with a howl.

Shoumen Kongou had been annihilated.

The koko floated into the air, glowing with phosphorous light. A smile of triumph appeared on Yoshiyasu’s thin cheeks.

“How dare they belittle us, to think that such power could defeat us? What impertinence.”

Another presence moved behind her.

“Aren’t you the one who’s belittling us?”

“!”

She spun sharply. Across the rubble—

How long had they been there? A man and a woman loitered in the rain.

“Hmph, so I see. As I anticipated, an opponent with some nerve.”

“! ...Who are you?” Yoshiyasu went instantly on guard.

Chiaki Shuuhei—Yasuda NagahideYasuda Nagahide (安田長秀) 1516 - May 8, 1582? 1585? 1592?

Title: Jibu Shousuke (治部少輔)

Historically: Master of Yasuda Castle. The Yasuda family had served the Nagao Clan from the time of Nagao Tamekage (late 1400s). Nagahide supported Nagao Kagetora (Uesugi Kenshin) in the coup d'etat against Nagao Harukage, so was a close aide of Kenshin from early on. He fought in many of Kenshin's wars against Takeda Shingen, Oda Nobunaga, and Houjou Ujiyasu.

He received a commendation for bravery at the 4th battle of Kawanakajima along with six other commanders, including Irobe Katsunaga.

He supported Uesugi Kagekatsu in the Otate no Ran after Kenshin's death. He died in 1582 of illness in the midst of Shibata Shigeie's rebellion. (Other accounts mention 1585, 1592.)

Though he shared the same family name as Yasuda Kagemoto and Yasuda Akimoto, also vassals of the Uesugi Clan, he was descended from a different family.

In Mirage of Blaze: he was summoned by Uesugi Kenshin to become one of the Yasha-shuu and is second in power only to Uesugi Kagetora.
stared at Yoshiyasu coolly.

“Rather cowardly of you to possess a woman, isn’t it, Lordling? If you glare at me like that, it might move me to show you some mercy,” Chiaki said, taking no heed of Yoshiyasu’s hostile anger. “Is it to borrow your vessel’s «power»? Your tastes really turn me off.”

“Oh, and what’s wrong with it?” Kadowaki Ayako—Kakizaki HaruieKakizaki Haruie (柿崎晴家) ? - 1578?

Titles: Izumi no Kami

Historically: the son of Kakizaki Kageie. He was sent to Odawara Castle in Sagami when the Kenshin and the Houjou clans struck a peace treaty in an exchange of hostages with Houjou Saburou (Uesugi Kagetora). The fate of Kakizaki Haruie was unknown when his father was accused of treason. There are theories that he either died in 1575 along with his father, or that he was murdered by Uesugi Kagekatsu's faction in 1578 during the Otate no Ran.

In Mirage of Blaze: He was one of Uesugi Kagetora's most loyal followers as well as the leader of his faction in the Otate no Ran, and was killed by Uesugi Kagekatsu's followers. He is now one of the Yasha-shuu under Kagetora's command. Haruie possesses female bodies (the only member of the Yasha-shuu to do so) in search of a lover who died two hundred years ago.

Of the Yasha-shuu, he is the one who excels most at the spiritual sensing ability called reisa.
—cut him off. “Us women don’t need to go easy on each other.”

“... Stop that, you’re scaring me.”

“What? People of the same sex don’t need to hold back, right?” Ayako turned to Yoshiyasu, deadly serious. “I’m going to give it all I’ve got today, so be prepared.”

“Thou...” Yoshiyasu gritted out. “Thou art—Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
.”

“Hmm. I’m honored to be recognized,” Chiaki smirked. “We’re here to exterminate the foxes released in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
along with their master by Lord Kagetora’s command. It’ll serve as revenge for the priest and his wife, too.”

“Revenge...?! Thou can’t...thou can’t mean that Kagetora is still alive...!”

“He asked us to give you his regards—” a violent “energy” sprung up from Chiaki’s body. “—and apologies for not killing you himself!”

“!”

Chiaki shot a «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» at Yoshiyasu, who ducked and erected a «wall». “Thou...!” Yoshiyasu yelled as she braced against the gust of the blast.

She formed DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
’s mudra.

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
!”

The koko revived. What raging auras!

“Tear them apart, you foxes!”

“Haruie, now!”

“OK!”

Ayako shot out her will in all directions. The koko screamed and veered.

“Thou...!”

Yoshiyasu struck at Ayako with «nenpa». But it broke apart on Chiaki’s «wall» just before it could reach her.

“Thou impudent...!”

Dakini mantra! The koko multiplied right before their eyes and charged without giving them time for breath.

“Ugh!”

One grazed against Chiaki’s face and sent his glasses flying.

“Bastard!”

“Nagahide! There’re too many of them! We can’t take them all at once with «kouhou-choubukukouhou-choubuku (光包調伏)

Lit. "light-enclosing exorcism"; a type of exorcism which uses the incantation noumakusamanda... and summons Tobatsu Bishamonten. Described as bomb-like, as opposed to ressa-choubuku.
»!” Ayako yelled as she struck back against the onslaught.

“«Ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
», then!”

They formed the ritual gesture simultaneously.

Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

The koko attacked from behind en-mass.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Shuyrp!

The whirlwind released by their incantation swallowed the koko up with a scattering of flames. But they were only exorcising the spirit foxes at random, and until Yoshiyasu’s power was exhausted...!

“Thou...!”

Yoshiyasu was determined to win. She continued to call the koko unyieldingly. Chiaki and Ayako performed the next exorcism and the next in exquisite harmony without pausing for breath.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Fatigue lined Yoshiyasu’s face. The number of koko appearing gradually decreased. But Yoshiyasu continued the attack even as her breath came in gasps and the sweat stood out in round droplets on her face.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...”

“What’s wrong, Lordling?” Chiaki provoked Yoshiyasu fearlessly. “Are you done already?”

“Wretched...!”

Yoshiyasu’s «nenpa» surged towards them! Ayako blocked it with a «wall» as Chiaki shouted, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

“Guh!” Yoshiyasu moaned as she froze in place. Chiaki had placed a «gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
» on her. Ayako finished off the koko still attacking them and cried, “Now, Nagahide!”

Noumakusamanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

Chiaki proclaimed loudly, “Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, lend me thy power!”

Yoshiyasu struggled wildly, but she could not break out of Chiaki’s «gebaku». An intense light gathered into Chiaki’s fist.

But as he was on the verge of proclaiming the words of judgment—

At that critical point—

An awesome shock crashed into Chiaki and Ayako!

“Uwaagh!”

They flew through the air and hit the ground rolling. The «gebaku» on Yoshiyasu shattered.

“Wh...at...!”

A white shadow flickered into Chiaki’s field of vision as he lifted himself off the ground with a moan. The shadow gazed at Chiaki and Ayako with a cool smile.

I am your opponent.”

“!”

Both Chiaki and Ayako gasped in surprise.

“Kousaka...!”

The beautiful young man smiled charmingly. —Kousaka Danjou Nosuke MasanobuKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
stood there, clad in energy shimmering like a heat haze around him.

 

“Let me be alone,” Takaya had said, and Yuzuru could do nothing but leave the room.

He’d thought that Takaya might be depressed, but that wasn’t the case. Takaya had made the recovery of Kagetora’s «power» his top priority, and was even now attempting to restore that «power» using the meditation technique taught to him by Kokuryou. Considerable concentration was required to seriously attempt it.

—He would be distracted if anyone were there.

Though he had not said as much, Yuzuru understood. He had quietly obeyed and left the room, but could not bring himself to leave Takaya behind and go off somewhere on his own.

Yuzuru sat down in front of the door with his arms around his knees.

(Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
—...)

They’d said that that was Takaya’s true name. Yuzuru had heard everything from Chiaki.

He couldn’t accept everything just like that. Anyone else would probably have laughed off something so foolish. But Yuzuru had actually seen their «power» with his own eyes. And when he thought back over their baffling actions, he could fit more and more of what Chiaki had said into the picture.

(Why...)

Yuzuru thought of his best friend, alone in the room behind him.

(Why did it have to be Takaya?)

Yuzuru had—not yet been told what Kousaka had said about him. Though he wasn’t sure why Chiaki had made him swear to help them, he was thankful that he could be with his friend.

An amnesiac Uesugi Kagetora. Even if that were Takaya’s true self—

(I’m your friend, Takaya.) Yuzuru closed his eyes almost in prayer. (It’s okay for me to be with you, right?)

Sensing a step on the carpet, Yuzuru raised his head in surprise. Next to the elevator. Standing there was a tall man in a black suit who had evidently just alighted, a man whose face he knew. Yuzuru shouted instinctively, “Naoe-san!”

“Yuzuru-san... Why are you here...?”

Yuzuru dashed over and clung to the astonished Naoe.

“I’m so glad you’re safe! Everyone was so worried—”

“Did Chiaki Shuuhei bring you here?”

“Yeah. We arrived in Sendai last night. But—”

Naoe looked towards the room.

“I’ve heard about Kokuryou-san. So Takaya-san is all right? Is he here?”

“Yeah. But...”

Looking at Yuzuru’s forlorn downcast eyes, Naoe asked calmly, “... Yuzuru-san, can you tell me in detail about the current situation in Sendai?”

“Yeah,” Yuzuru nodded, and told Naoe as much as he knew about the particulars of the situation.

After listening to the story—

Naoe scowled and tsked lightly. “Looks like I’m way behind. I didn’t realize that the power of the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ has already manifested to such an extent—”

“Chiaki and Ayako-san are at the site right now. They said that they were going to exorcise the curse-caster...”

“I see. ...That aside, Yuzuru-san. Are you all right? We’re within the hypnotic barrier here.”

“Well, actually,” Yuzuru said, and rolled up the left sleeve of his parka to reveal the «talisman bracelet» Naoe had given him as protection against Shingen around his wrist. “Chiaki gave me this. He said that as long as I don’t take it off, I won’t be affected by Mogami’s curse. Thanks to this, I haven’t felt either spiritually or physically ill.”

This bracelet seemed to resonate well with Yuzuru. He could pretty much put his mind at rest if Nagahide had given it to him.

(The problem is Kagetora-sama...)

Naoe looked at the door again. Next to him, Yuzuru said, “Takaya is meditating. He’s seriously attempting to regain his powers.”

Naoe started. “He’s...using meditation?”

Apprehension shot through Naoe at Yuzuru’s nod. Meditation implied pulling in the deepest parts of oneself. Drawing near one’s true self.

Unclenching one sweaty fist, Naoe turned the knob, opened the door, and soundlessly entered the room.

Takaya sat in lotus position at the center of the traditional ten-tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
Japanese-style room.

He was no longer aware of presences or faint sounds. He had already entered into deep meditation. One could see to what extent he had focused his entire self inward by the rippleless tension surrounding him.

But his meditation was by no means tranquil. Two hours had already passed since he started. But the deep levels of his consciousness violently rejected the penetration of ‘Takaya’. This was the wall of suggestion Kagetora had built around himself. The wall was so strong that it would not allow ‘Takaya’ to take even a single step towards ‘Kagetora’. But it could not drive Takaya away so easily this time. Takaya had commenced a savage battle against himself within himself.

If he did not break down that wall, he would not be able to draw near Kagetora. He would not be able to obtain that «power».

Takaya knew this instinctively. That was why he had staked the whole of his soul on the breaking of that wall.

Naoe could not move.

(... Kagetora-sama.)

Anguish was faintly visible on Takaya’s face. There was no mistaking it for anything but pain. He was fighting against himself. The unyielding wall that Kagetora, strongest of the Yasha-shuu, had built to seal himself away could not be an easy thing to break. But Takaya had no choice.

Naoe trembled as fear immediately assailed him. Takaya was on the verge of remembering. He was about to turn into ‘Kagetora’ once more. Takaya would recapture the memories of the tragic past. He was about to break through the wall.

“You alone I shall never forgive—”

The blood drained out of Naoe’s face.

“I shall never forgive for all of eter—...!”

“Kagetora-sama!” he shouted, shaking off those memories.

Yuzuru started.

He dashed over mindlessly, clutched at Takaya and shook his shoulders violently.

“Kagetora-sama! Please stop! Please stop this, Kagetora-sama!”

“Naoe-san! What’s wrong, Naoe-san!”

“Kagetora-sama! Kagetora-sama!”

Takaya finally opened his eyes to Naoe standing in front of him, shouting wildly and shaking him. He looked slightly dazedly at him and said vaguely, “... Naoe.”

“Kagetora-sama...”

Naoe was somewhat relieved. Takaya’s eyes opened wide.

“Naoe. Is it...you?”

“Kagetora-sama.”

“Why, Naoe! Tell me! Why did Kagetora seal his memories! What is that wall!” Takaya shouted, clutching hard at Naoe’s clothes. “I couldn’t tear it down...I couldn’t break it no matter what I did! I couldn’t get in any further! Why. Why couldn’t I do it! Why are the memories sealed so tightly?!”

“Kagetora-sama...”

“What did you do to Kagetora?!”

“!”

Takaya’s words pierced Naoe’s heart and left him speechless.

Takaya’s direct gaze begged him for an answer.

In that moment, Naoe recognized the depth of his own sins. Takaya, the Kagetora who could be happy because of the loss of all his memories, now had to take up those painful memories once more. And perhaps this time, even more than before...

Whose fault was it?

Kagetora’s pain.

Just who had caused it!

“Nao...!”

He pulled Takaya towards him wordlessly.

Held him tightly without answering.

He could do nothing else.

 

“Kousaka, you bastard. Why...!” Chiaki groaned.

Kousaka gazed at him coldly. “Well now, Yasuda-dono, Kakizaki-dono. How unexpected it is to meet you here.”

“What is the meaning of this, Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
?”

“Now, really. What meaning is there to be had? I unexpectedly happened upon a scuffle between foxes and Yashayasha (夜叉)

Also known as: Yakṣa

Warriors of Bishamonten, who are minor deities sometimes depicted as harmless guardians and nature spirits and sometimes as human-devouring demons.
. I simply couldn’t let it pass.”

Chiaki and Ayako shot Kousaka a chilling glare.

“But I really cannot stomach allowing this elegant fox-summoner to be your opponent. Hear me well, Uesugi’s Yasha-shuu. I, and no other, will be the one to bring you down. I must be the one to end your lives...!”

“!”

Wind swirled at their feet. With a howl, a violent gale attacked Chiaki and Ayako. Something sharp as knifes grazed against their bodies.

“...!”

Sharp pain burned across their limbs. Countless cuts appeared on arms raised in protection.

—A razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
!

Mirage of Blaze Volume 4 chapter 3 insert

“...You bastard! That’s tasteless as hell!”

“Nagahide! Over here!”

Turning, he saw palely flaming koko about to surround the two of them. Yoshiyasu continued to chant her mantra demonically.

“Is she a monster? That asshole!”

“It’s coming!”

The air around them roared ominously, and the koko attacked a third time. In a flash Kousaka shouted, “Here I come!”

Ayako promptly formed a mudra and sketched a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» around Chiaki. The knives of empty air slashed apart the net of will. Chiaki tsked.

“That won’t defend against them!”

Chiaki directed his will. A large mass of concrete behind Kousaka, perhaps a ton or more, shivered and broke apart with a bang. The pieces hurtled towards Kousaka.

“!”

Kousaka turned to protect himself with a «wall», shouting, “You...!”

The razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
that he summoned struck against the chunks of concrete Chiaki had pulled from the ruins and broke them apart one after another. Kousaka gathered «nenpa» into the palm of his hand.

“Perish, Yasha-shuu!”

“Back at you!”

Chiaki did likewise. They attacked simultaneously!

There was a terrible crash as their powers collided in a gigantic explosion.

“Ugh!”

“Nagahide!”

Ayako shielded the nettled Chiaki. But the koko drew near her from behind. Chiaki formed the ritual gesture.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The foxes scattered. Kousaka followed up immediately with an attack from the razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
. Ayako ducked and struck at Kousaka with her «nenpa».

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...”

The koko seethed out of the night endlessly. Yoshiyasu’s power was stronger than they had anticipated.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Chiaki performed a steady stream of exorcisms, but it had become a contest of stamina. «Choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» consumed too much physical strength. If they didn’t destroy the spell-caster, they were at a disadvantage.

“Think I’m gonna let you do that?!”

Even when he bound Yoshiyasu with a «gebaku», the koko still attacked fiercely, and he had no opportunity to gather his power. Ayako had her hands full with Kousaka.

“What are you doing, siding with Mogami!”

Furiously counter-attacking, Kousaka retorted, “Side with them? Hah. I simply want to defeat you.”

“You depraved...!”

An explosion rocked the space between them. Their «powers» were on even keel going flat-out. No, Kousaka appeared to have the edge. He battled animatedly with a faint smile on his face.

However—

Kousaka’s concentration suddenly went astray as if something had distracted him for a second. Ayako did not let that tiny opportunity go by.

“Take that!”

“!”

Kousaka took the «nenpa» in the teeth and went flying. He had just barely caught it with a «wall», but it had not protected him from the shock. He glared with all his might at Ayako as she prepared to throw the finishing blow. A plasmatic light flashed.

“Kyaaah!”

In the moment Ayako flinched, shielding her face, Kousaka made his preparations.

“Hmm, so you’ve finally realized.”

“? About what!”

“Reinforcements have arrived. You can exterminate the foxes to your heart’s content later.”

“Eh?—”

“Tell Kagetora that the fox-summoner is the game you’re after. If you want to take the enemy, destroy the summoner.”

“Wh...! Kousaka!”

They suddenly heard the sound of a great number of people behind them. At the same time, the foxes screamed shrilly.

Yoshiyasu and Chiaki turned. Armored warriors ran towards them with swords swinging, cutting down one after another of the foxes. Yoshiyasu exclaimed in terror and astonishment, “What...!”

At the head of the group, a man around thirty shouted, “Onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
of Mogami! Thou shalt not escape this day!”

“! ...The Date?!”

The leader of the advancing warriors was Katakura Kojuurou KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
, vassal of the Date Clan.

(Thou wretches, at a time like this...!)

Yoshiyasu clicked her tongue in disgust and drove the failing foxes forward.

On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
, on kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
—...”

Kousaka, her vital support, was nowhere to be seen. He had apparently judged it to be a hard fight and already taken off. Yoshiyasu had no strength left with which to deal with the reinforcements of skeletal warriors.

For a moment Chiaki had been uncertain about which side the warriors would join, but made his determination as they plowed into the foxes. “I dunno what this is about, but this is the end!”

“Thou...do not presume too much!” she cried, and no sooner said than a sharp light flashed from all the koko at the same time.

“!”

The spirit foxes released all of their energy in one intense burst. The light enveloped everything nearby, and Chiaki involuntarily covered his eyes.

“Ugh...!”

«You wretches, I will remember this! You cursed Date!»

What might have been Yoshiyasu’s voice echoed back to them, and the light immediately disappeared. The darkness returned once more.

“...?”

When he finally half-opened his eyes, he saw the crumpled form of the woman who had been Yoshiyasu until moments earlier on the ground. Yoshiyasu had apparently abandoned his spiritual vessel and escaped. All the koko had already disappeared.

“Feh! So we missed our opportunity?” he spat regretfully, and turned to the warriors rushing up to him. Kojuurou walked towards him.

“Art thou well?”

“Your assistance was unexpected. Are you an onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
of the Date?”

“I am Katakura KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
, a vassal of the Date Clan. ’Tis plain that thou art Uesugi’s Yasha-shuu.”

“Huh, looks like we’re pretty famous,” Chiaki responded, finally smiling. “I’m Yasuda Nagahide. This is Kakizaki Haruie. For now, let me just say thanks. ...We were too short-sighted. We never thought that Kousaka would be with the Mogami.”

“Kousaka? What! Kousaka Danjou?”

Chiaki tilted his head questioningly when he saw Kojuurou’s face change color. “You know him?”

Kojuurou was so astonished that for a moment he was speechless. Ayako’s head lifted as she recalled Takaya mentioning that Date had been in contact with Kousaka.

“What did Kousaka say to Date? What is Takeda scheming?”

Kojuurou said stiffly but calmly, "On that matter doth my master Masamune wish to devise a meeting. May I ask of you to convey this message to your master, Lord Uesugi Kagetora?

“Eh...?”

Chapter 4: Flowing Stars

“He wants to speak to me? Masamune?”

Chiaki and Ayako had told him upon their return to the hotel. His gaze suddenly fell to the bandage around his right hand given him by Masamune and his household.

“To Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
. That’s what he said?”

“They pretty much know all about us. Though that’s only to be expected if they were in contact with Kousaka,” Chiaki commented. “I don’t get that guy. Kousaka, that bastard. Didn’t he say he was here to negotiate an alliance for Takeda with Date against Mogami? Then why was he helping Mogami?”

“Just because he thought he could finish us off?”

“Then why did he save Kagetora?”

Naoe, who had been listening quietly, opened his mouth to speak. “I wonder if there’s some sort of benefit for him in attaching himself to Mogami. If Takeda really wants to destroy Mogami, they probably wouldn’t take an alliance with Date so lightly.”

“But Takeda might also be considering joining with Mogami to bring down Date.”

“No—” Naoe shook his head. "That’s almost certainly not the case. If they joined with Mogami, then Mogami would immediately learn about the hostilities in EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
. I don’t think Takeda would go so far to destroy Date. Just, maybe Kousaka sought to gain something by making a deal with Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
personally...

Ayako made a face. “Whatever for? Maybe Kousaka’s going along with Mogami’s transfer of the capital plan or something.”

“Well, who knows?”

Chiaki unfolded his arms in disgust. “It’s like that guy’s just playing around, doing whatever he wants... But Mogami’s not doing too bad either, huh? All this transfer of the capital crap? Can it be accomplished that easily by a hypnotic suggestion?”

“But he sounded pretty serious about the transfer of the capital, didn’t he?” Yuzuru entered the conversation. “The capital is filled to bursting, and the problem is no longer on a scope that Tokyo can resolve by itself—it has to involve the entire island chain. But even if something’s started now, I can’t see it finishing within twenty or thirty years.”

“That’s true. The complexity of this country as it is now really cannot be dealt with using Sengoku-EraSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
sentiments.”

“Humph. If the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
» onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
have any idea how to solve the awful mess of today’s national problems, then let’s let them, those fucking morons,” Chiaki swore, and returned Takaya’s gaze. “Anyway, Kagetora. What’re you going to do about Masamune?”

“...Hmm, that’s true.” Takaya returned expressionlessly. “In any case, we have to dissolve the curse on SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
. The joint spells we need to neutral this ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’ are ‘Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ and ‘Daiitoku Myouou-houDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
’, you said, right?”

“I think we can trust that information. Since it is true that either of these will neutralize Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
.”

“Can we—do it?”

Naoe closed his mouth. They could handle «choubukuryokuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
», but they were not experts in curses.

“I wouldn’t say that we can’t do it, but we would need to choose a place that is very spiritually advantageous.”

“An advantageous...place?”

“Yes. The power of location is significant. A place with a strong, pure spiritual aura such as a holy site increases the power of spells cast there. If we’re to break the curse barrier, we should do it where the effect is weakest.”

Takaya murmured, “So, KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
, then?”

Everyone turned to him. Takaya raised his eyes determinedly.

“We’ll need Masamune’s power, won’t we?”

“Are you gonna accept his invitation, Kagetora?”

“I gotta go and have a look, right? And I think we can trust Masamune and company more that that guy Kousaka.” Takaya responded flatly to everyone present. “I’ll go see Masamune tomorrow.”

No one raised an objection.

 

“I want to talk to you,” Yuzuru had said to Takaya, so the two of them had come up to the roof.

Night had fallen, and lights shone in the city. The tail-lights of cars flowed along main street. Takaya and Yuzuru leaned against the railing and gazed down at the scenery for a while without saying anything.

They had not spoken much since that morning; Takaya seemed to be avoiding it.

A car’s horn blared distantly. Takaya finally opened his mouth to speak, still looking down on the hustle and bustle of what seemed almost like another world.

“What did you want to talk to me about?”

“...”

Yuzuru was silent for a moment, then said haltingly, “Uesugi Kagetora.”

Takaya raised his head, blinking.

“That’s your name, isn’t it?”

“...”

“I’ve heard all about you guys. Uesugi Kagetora is your true name, right? He said that you’re this person called Uesugi Kagetora.”

“Chiaki told you?”

Yuzuru’s gaze fell to his feet.

For a moment he seemed to be steeling himself—then he turned to Takaya resolutely.

“You can’t throw away yourself, Takaya!”

“Huh...?”

“Right now, you’re planning to discard ‘Ougi Takaya’, aren’t you? You’re thinking that throwing yourself away won’t matter if you can get that power, right? That it’ll be fine. That it doesn’t matter if you toss ‘Ougi Takaya’ away.”

“Yuzuru...”

“I’m not going to let you do that!”

Yuzuru’s tone was more forceful than usual.

“No matter what the reason, I’m not going to let you act so selfishly. I’m not letting you! It’s true that I don’t have your power or your strength, but still... I’m not going to let you run away like that!”

Takaya looked at Yuzuru in surprise. Yuzuru was glaring fiercely at Takaya, hands clutched into fists.

“I’ll never forgive you if you betray the people who treasure you now by doing that. There must be some other way you can get power!”

“Yuzuru—”

“We only have you. Miya-chan and your parents only have you. To us, there’s not one good reason for ‘Ougi Takaya’ to disappear!”

Takaya was speechless. Yuzuru pleaded with him forthrightly, “There must be some way for you to accept ‘Uesugi Kagetora’ without losing ‘Ougi Takaya’. Some way that won’t hurt anyone. You have to find a way—”

It would take everything he had to find a way.

So that he would not need to betray anyone.

Takaya finally understood.

His seventeen years were probably next to worthless in comparison with Uesugi Kagetora’s four hundred. ‘Ougi Takaya’ was one small person whose human value was far beneath that of ‘Uesugi Kagetora’.

That was what he had thought in self-derision, and in that light throwing away ‘Ougi Takaya’ was the right thing to do for those who needed Kagetora. —If he could not have that power without doing so.

But that had never been true.

It was not necessary for him to throw himself away. There had to be another way. He did not have the right to betray anyone.

Yuzuru finally smiled his usual gentle smile.

“You can call me pesky and obstinate all you want, but I’m going to be following right behind you everywhere you go. I’m going to watch you so you don’t take any stupid shortcuts.” He smiled at Takaya unwaveringly. “I’ve already made up my mind, so be prepared.”

“Yuzuru.” Takaya looked slightly stunned, but it gradually became a heart-felt grin. “You’re really obstinate,” Takaya said, and extended his right hand. “Gimme your hand.”

“Huh?”

“Just do it.”

Yuzuru obediently placed his hand on Takaya’s palm. Takaya quietly closed his eyes.

“Yuzuru. I’m gonna make you a promise.”

“A promise?”

“I’m not gonna take the easy way out. I’m not gonna betray anyone. ...If I bitch about it...” The corners of Takaya’s mouth curved up in a small smile. “You can knock me down with this hand.”

“...”

Yuzuru also smiled.

“You’d probably just hit me back.”

“I wouldn’t do that.”

“You never know.”

Yuzuru grinned happily to see Takaya finally acting himself again.

But he was changing.

The seeds of change had already been planted.

 

Naoe gazed out at the two friends from the entrance to the staircase. His eyes dropped slightly as a voice called to him from behind.

“Why don’t you climb up instead of standing there so silently?”

A young man wearing a white coat was standing at the foot of the stairs.

It was Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
.

Naoe turned to him without any sign of surprise. Kousaka gave a low laugh and slowly ascended.

“Looks like Kagetora is in one piece?”

“He would not be so easily done in by some onshou.”

Kousaka came to stand next to Naoe and cast his gaze over at Takaya and Yuzuru.

“Humph, so you brought Narita Yuzuru?”

Naoe replied guardedly, “You were the one who told us not to take our eyes off him, Kousaka Danjou.”

Kousaka snorted. “True enough. He appears to be the only person who can draw out Kagetora’s powers, huh?”

“Why don’t you stop putting on airs and just tell me? The true nature of Narita Yuzuru. Who in the world is this young man that’s supposed to be a ‘threat to the Roku Dou SekaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
’?”

Kousaka answered with a faint smile, “Instead of asking me, wouldn’t it be faster to seek an answer from your master, Lord Uesugi KenshinUesugi Kenshin (上杉謙信) Feb. 18, 1530 - Apr. 19, 1578

Also called: Nagao Kagetora (長尾景虎), Uesugi Masatora (上杉政虎), Uesugi Terutora (上杉輝虎)
Title: Kantou Kanrei (関東管領)

Historically: Fourth son of the noted warrior Nagao Tamekage, Kenshin wrested control of the Nagao clan from his brother Nagao Harukage and fought for control of Echigo Province. He accepted the name Uesugi Masatora when he gave refuge to his nominal lord, Uesugi Norimasa, and at his urging campaigned to push the Houjou out of the Kantou Region.

He adopted the name "Kenshin" when he became a Buddhist monk and a devotee of Bishamonten. The standard his army carried onto the battlefield bore the character 毘 ("bi") for Eight-Sword Bishamonten. He battled Takeda Shingen five times at Kawanakajima, as well as the Houjou and Ashina clans and Oda Nobunaga, whom he defeated despited being outnumbered. However, Kenshin died soon after the battle. He named his two adopted sons, Uesugi Kagetora and Uesugi Kagekatsu, his heirs, hoping that they would divide the Uesugi lands peacefully between them after his death.

In Mirage of Blaze: He became a god of war after his death, ascending from Nin Dou to Ten Dou, and established the Meikai Uesugi Army to ensure that the peace of Japan is not disrupted by the onshou. He named Kagetora as its commander.
?”

“! What?!”

Looking at the color draining out of Naoe’s face, Kousaka said, “On that score, Kagetora doesn’t seem that far off from regaining his memories, hmm?”

Naoe’s face stiffened slightly. As if feeling him out, Kousaka murmured, “Aah, but that’s what’s called reaping what you sow, hmm, Naoe? It’s no good trying to wriggle your way out of it now. Since you slept with your master’s lover, of all things... You’ve let the way of the retainer fall to the wayside.”

Naoe held his breath. Kousaka continued mercilessly, “Well, Naoe? How did it feel to toss away even your honor to satisfy your desires? Did you want Minako that much? Did you hate Kagetora that much?”

“—That’s not true...!”

“And really, you didn’t have to do it at that scene of carnage. ...Ah, of course. In the Otate no RanOtate no Ran (御館の乱)

Lit.: "War of the Castle". The Otate no Ran was the name given to the intra-clan war fought between Uesugi Kagekatsu and Uesugi Kagetora, both adopted sons of Uesugi Kenshin, for succession to the position of head of the Uesugi Clan after Kenshin died. The war bifurcated the Uesugi commanders and in the end significantly weakened Uesugi's power. The "Otate", or "Castle/Mansion" refers to the residence Uesugi Kenshin built for the Kantou Kanrei, Uesugi Norimasa, near Kasugayama Castle. He used it as a government office after Norimasa passed on the title to him and the lands around Kasugayama Castle were developed.

On March 9th in the 6th year of Tenshou (April 15th, 1578), Uesugi Kenshin collapsed at Kasugayama Castle's privy from an "unforeseen nervous weakness" (some speculate poison or assassination) and died on the 13th (April 19th, 1578) without ever regaining consciousness.

Traditionally, it is held that he died without ever deciding on an heir. Some point to evidence such as Uesugi Kagetora accompanying him on shrine visits at the New Year and not being forced to perform military service (though proof of the latter is sketchy), to support theories that Kenshin favored Kagetora. It is evident that Kagetora, who was adopted from the mighty Houjou Clan, ruler of the Kantou, had unshakeable standing within the Uesugi Clan even after the Echigo-Sagami Alliance fell apart in 1571.

On the other hand, Kenshin had conferred the highest military powers within the Uesugi family on Kagekatsu, and the Uesugi retainers used similar titles for Kenshin and Kagekatsu.

Pointing to some of the above reasons, many historians argue that Kenshin had intended to pass the title of Kantou Kanrei and position of clan head of the Sannai-Uesugi Clan to Kagetora while making Kagekatsu the master of Echigo and the head of the Echigo-Uesugi Clan. There is no way of telling based on current evidence which would have been the sole heir.

In any case, a dispute over the rightful heir to Kenshin arose between Kagekatsu and Kagetora immediately. Kagekatsu moved first. On the day following Kenshin's death, Kakizaki Haruie, viewed as being in the Kagetora faction, was assassinated (there is another theory that Haruie was killed before the Otate no Ran, when his father was accused of treason). Also, according to one primary historical record, Kagekatsu moved quickly to occupy the inner citadel, treasury, and armory of Kasugayama Castle, though the exact date is unknown. Kagekatsu proclaimed himself the rightful heir in a letter dated March 24th (April 30th) and began attacking Kagetora, barricaded in the Third Wing.

Kagekatsu and Kagetora's forces fought in what is now Jouetsu City on May 5th (June 10th, 1578), and until Kagetora evacuated in the middle of the month, hostilities continued within Kasugayama Castle. During that time, both Kagekatsu and Kagetora tried to win the various Echigo generals to their side.

Commanders committed to Kagekatsu:
- Amakasu Kagemochi: Oumi no Kami
- Higuchi Kanetoyo, Naoe Kanetsugu, Ookuni Saneyori
- Honjou Shigenaga: Echizen no Kami
- Irobe Nagazane: Son of Irobe Katsunaga, master of Hirabayashi Castle
- Joujou Masashige: one of Kenshin's adopted sons, Kagekatsu's brother-in-law, head of the Joujou-Uesugi family
- Kakizaki Noriie: Noto no Kami
- Kanou Hideharu
- Kawada Nagachika: Buzen no Kami
- Murakami Kunikiyo: head of the Yamaura-Uesugi family
- Naoe Nobutsuna: Yamato no Kami, master of Yoita Castle
- Ooishi Tsunamoto: Harima no Kami
- Saitou Tomonobu: Shimotsuke no Kami, master of Akada Castle
- Shibata Nagaatsu, Shibata Shigeie, Ijimino Nobumune
- Suda Mitsuchika
- Yamayoshi Kagenaga: head of the Yamayoshi Clan, master of Koba Castle
- Yasuda Akimoto: head of the Echigo-Yasuda Clan, master of Iiyama Castle
- Yasuda Nagahide: master of Yasuda Castle
- Yoshie Munenobu, Yoshie Kagesuke, Nakajou Kageyasu


Commanders committed to Kagetora:
- Ashina Moritaka: head of the Ashina Clan
- Ayukawa Morinaga: master of Oobasawa Castle
- Daihouji Yoshiuji: head of the Dewa Daihouji Clan
- Horie Munechika (who later betrayed him): Suruga no Kami, master of Samegao Castle
- Honjou Hidetsuna: master of Numata Castle
- Honjou Saneyori
- Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni: Kagetora's elder brothers, head and generals of the Houjou Clan
- Kaji Hidetsuna: nephew of Uesugi Kenshin, master of Kaji Castle
- Kanamari Chikatsuna: master of Sanjou Castle
- Kawada Shigechika: Houki no Kami
- Kitajou Takahiro, Kitajou Kagehiro
- Kurokawa Kiyozane: master of Kurokawa Castle
- Nagao Kagenao
- Sanbonji Sadanaga: head of the Sanbonji-Uesugi Clan, master of Fudouzan Castle, Iyo no Kami
- Shimodaira Shurinosuke: master of Jouhukuji Castle
- Takeda Katsuyori (who was later bribed by Kagekatsu and entered into an alliance with him): head of the Takeda Clan
- Uesugi Norimasa: Kenshin's adopted father, former Kantou Kanrei
- Uesugi Kagenobu: originally Nagao, head of the Koshin-Nagao family
- Uesugi Norishige: son of Uesugi Norimasa

On May 13th (June 18th), with the lines between the commanders drawn, Kagetora finally retreated from the Third Wing to the Otate and requested aid from his brother Houjou Ujimasa while ordering his troops to set fire to the lands around Kasugayama Castle. He attacked Kasugayama Castle with around 6000 troops on May 17th (June 22nd), but was repelled.

He regrouped and attacked again on the 22nd (June 27th) with the same result. Around this time, hostilities between Kagekatsu and Kagetora's forces also began within the broader region. In Kouzuke, Kitajou Takahiro and Kitajou Kagehiro (father and son) sent forth troops with their aim on Kunohe Castle. Kagekatsu had no troops to spare at this point, and Kagetora's side easily took several castles in Miyano and Ogawa. Kagetora's side had completed organization for drawing Houjou troops into Echigo at this point, but since the distance was great, the Houjou requested assistance from their ally Takeda Katsuyori. Katsuyori sent an advance guard of 20,000 under the command of Takeda Nobutoyo, which arrived at the Echigo-Shinshuu border on May 29th (July 4th).

Aside from the Houjou and Takeda, Kagetora also received assistance from Ashina Moritaka. However, Moritaka met dogged resistance from Kagekatsu's forces and was stopped in his tracks. Still, Kagetora held the advantage at this point. The only problem: Ujimasa had little interest in moving to the offensive.

Kagekatsu, at a disadvantage now that he was being attacked from three directions, took a big gamble. He sent an advance guard to Katsuyori's camp offering a large amount of money and Kouzuke's rice fields in exchange for a Kagekatsu-Takeda alliance. How Kagekatsu knew that Katsuyori was painfully short on funds after his ignominious defeat at the Battle of Nagashino to Oda Nobunaga and Tokugawa Ieyasu is unknown. Katsuyori arrived at Kaidu Castle and conferred with Nobutoyo. He entered into an alliance with Kagekatsu on June 12th (July 16th).

Now that Kagekatsu's side had successfully bought Takeda, they no longer needed to watch their backs. On the day the alliance was made Kagekatsu took Noumine Castle, allowing him to communicate with Sakato Castle from Kasugayama Castle. On the following day, Kagetora's side lost Uesugi Kagenobu, and their situation worsened day by day. Kagekatsu pressed towards various castles held by Kagetora's forces in Ecchuu. Katsuyori continued peace negotiations with Kagekatsu at full tilt; they were concluded on June 29th (August 2nd), and he withdrew his troops on August 28th (September 29th).

In the following month, Ujimasa finally began moving in earnest. Houjou Ujiteru and Houjou Ujikuni set out for Echigo by Ujimasa's command. They crossed Mikuni Pass and took Kabasawa Castle, within striking distance of Sakato Castle. However, the castle was well-guarded by Kagekatsu's forces, and with the onset of winter the Houjou forces could not advance to Kasugayama.

Finally, with Ujikuni and Takahiro left behind to guard Kabasawa Castle and Kagehiro acting as rear guard, they retreated. The Takeda forces, withdrawing from the lands around Kasugayama Castle, loitered between Kasugayama/Otate and Sakato Castle, in the end acting as a deterrent against Kagetora and Houjou forces. At the end of the year (January in the Gregorian calendar) Kagekatsu married Katsuyori's younger sister.

Having skillfully removed external threats and gathered support within the clan, Kagekatsu decided that the internal war would be resolved before the snow thawed. On the other hand, Kagetora was losing both supporters and castles. On February 2nd (February 27, 1579) Kagekatsu ordered a general offensive against Kagetora at Otate. Kagehiro was killed.

Kagekatsu recaptured Kabasawa Castle from the Houjou. Kagetora escaped from Otate and, with no hope of relief from the Houjou, who were blocked off by snow, sent his eldest son along with Kenshin's adopted father Uesugi Norimasa to negotiate for peace. On the way to Kagekatsu's camp, they were surrounded by Kagekatsu's troops and killed (there are accounts that the order actually came from Kasugayama Castle). On his flight from Otate towards the Kantou, Kagetora stopped at Samegao Castle. There he was betrayed by its master, Horie Munechika, and committed suicide along with his family on March 24th (April 19th, 1579).

Though Kagekatsu won the internal war, he would continue to face resistance from Honjou Hidetsuna, Kanamari Chikatsuna and others, and would not have total control of the clan until a year later.

The Otate no Ran would become one of the underlying reasons for the destruction of the Takeda Clan and the drastic decline of the Uesugi Clan's power.

Note: Japanese dates given in this entry are based on the lunar calendar; Gregorian Calendar dates in () were calculated using NengoCalc.
four hundred years ago, you were the ringleader of those who drove Kagetora to his death, were you not? The two of you started in mutual hatred, so I suppose that’s the only place where you could end up.”

“No!” Naoe raised his voice, glaring at Kousaka. “Mutual hatred...? I never hated him. I never hated him at all!”

“Then why did you steal Minako away from Kagetora? Did you want that woman so badly? So badly that you were willing to sever the bond between lord and retainer?”

“No...that’s not true! I—!”

Kousaka cut Naoe off coldly, “You went so far that you flew right past tragedy into comedy—you rape Minako, then force Kagetora into her body with kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
, which is pregnant with your child.”

“...!”

“I’m not going to let you make the excuse that you had no other choice in the assault from Oda, Naoe. Of all things, you performed kanshou for Kagetora on Minako’s body. The body that you raped, that bore your child—Minako’s body. Yes, it was precisely the same as having Kagetora kill Minako. To drive the soul of your beloved out of her body in order to make that body yours and prolong your own life. Of course Kagetora was vehemently opposed to it. But with that abominable ability of yours, you overcame his objections. That abominable ability to perform kanshou for someone else!”

“...”

Naoe stood frozen, his eyes widening.

“You should be thankful that at least Kagetora didn’t go mad. Kenshin may have bestowed it upon you, but what an arrogant «power» it is. You used it as a tool for your loves and hates. Did you hate those two so much? Did you hate Kagetora so much...?!”

“Shut up!” Naoe shouted, with so much pain that he might well have spat out blood along with those words.

The smile suddenly vanished from the corners of Kousaka’s mouth.

He asked Naoe quietly as the other man wrestled with his anguish, “Did you hate Minako...?”

Naoe’s eyes abruptly flew open.

“Did you hate Minako, who won Kagetora’s love in those days of carnage? Minako, who eased Kagetora’s hardened heart? ...Did you hate her?”

“...”

“Who was it you really held in your arms?”

The expression fled from Naoe’s face.

The wind suddenly blew through the space between them.

Kousaka gazed at Naoe silently for a moment, then asked slowly, “Do you love him so much?”

“—”

“Was it with a heart twisted and maddened, in self-deception... Or...”

He received no reply.

For a moment he looked at Naoe with something like compassion.

Then he suddenly glanced away and focused on Takaya and Yuzuru. Kousaka gazed at the gentle light glowing from Takaya’s body as he stood there with Yuzuru’s hand in his.

The door would soon be closed—

“Date will probably offer their aid. You can use their strength to great advantage. Take the offer.”

“... Does Takeda really want an alliance with Date? Is it true that you’ve joined with Mogami?”

Kousaka’s laugh was a low rumble in his throat. “Who’s joined with Mogami? Helping the Mogami lordling was just a little business deal.”

“Business? What sort of business?”

“Naoe. Surely you’ve noticed it.”

And Naoe turned.

“That Oda is behind Mogami. I don’t think we should make light of the fact that Oda is the one pulling the strings from the shadows. Though that plan to transfer the capital does seem to be something the Mogami are plotting by themselves. Oda is likely unifying the onshou of the Northeast to fight against Takeda.”

“So you’re saying that you made a deal with Yoshiyasu in order to get information on Oda? You can’t mean that the bargain was—”

Kousaka looked at Naoe coldly.

“Yes. It’s exactly as you guessed.”

Naoe’s face abruptly stiffened. He seized Kousaka’s collar violently.

“You bargained to deal with us? Were you the one who attacked Kagetora-sama...and Jikou TempleJikou-ji (慈光寺)

Lit. Light of Mercy Temple

A temple of the Shingon school of Esoteric Buddhism located in the suburbs of Sendai. The head abbot of the temple is Kokuryou Keinosuke.

The temple is likely fictional. There are real temples named "Jikou", but apparently none in Sendai.
view map location
last night?!”

“Humph. I never supposed that it’d be enough to kill Kagetora. But it seems to have become impetus for Kagetora to regain his «power».”

“Damn you! Do you understand what you did? You involved the abbot and his wife! His wife died. Someone died because of you!”

“Hot-tempered, aren’t you, Naoe,” Kousaka said with a faint, cruel smile. “Have you forgotten? We’re onshou of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
. On that battlefield, did we ever hesitate to kill anyone? What need do murderers have to pretend virtue at this late date?”

“Wh...!”

“You should think of it as a small unavoidable sacrifice for Kagetora’s sake. With a minimum of sacrifices, Kagetora has gotten the message that he must regain his «power» as soon as he can.”

Gnashing his teeth in anguish, Naoe thrust Kousaka violently away from him.

“... Date thinks you’ve betrayed them for Mogami. What will you do?”

“Give them proof of our innocence.” Kousaka’s expression was dismissive. “An alliance between Takeda and Date is necessary to counter Oda. Oda will probably one day be Date’s enemy as well. Lord Masamune must know this quite clearly.”

“...”

“Looks like tomorrow will be a tough day.” Kousaka began descending the stairs with those parting words.

Naoe said to his back, “Kagetora-sama will...probably never forgive you, Kousaka.”

Stopping, Kousaka turned to say over his shoulder, “Hmm, then I guess that makes two of us, Naoe.”

Kousaka vanished down the stairs with that last shot. Naoe looked after him, then turned back to Takaya and Yuzuru. —To regain his «power».

He bit his lip lightly.

(Kagetora-sama...)

 

“What. Thou wert hindered by Uesugi...!”

Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
raised his eyes sharply as he heard the report.

He was at a certain Japanese restaurant in Sendai. He had stopped in Sendai to check on the effectiveness of the curse barrier before heading for Tokyo, and called his son Yoshiyasu to him.

“And so thou shamelessly retreated?”

“—”

Yoshiyasu fell prostrate before his father. He had taken another spiritual vessel—a young man this time.

“Didst thou once again stand by uselessly, doing nothing about the Uesugi? I had thought that thou hadst dealt with them long ago! Thou worthless slave! Yet thou darest name thyself son of the Hawk of Dewa?”

Yoshiyasu could make no reply. He only tensed slightly as he trembled.

“By all rights, the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
» on Sendai should have been completed long ago! And yet thou art here while it lies incomplete.”

“But, Father...!”

“I shall not listen to thine excuses!” Yoshiaki interrupted flatly, and Yoshiaki closed his mouth. “I was wrong to overestimate thy spiritual powers. I had thought to wipe the slate clean of the strengths and weaknesses of thy past life and bestow upon thee one more chance to prove thy worth... I was wrong to ask this of thee. In truth, thou knows nothing of thy father’s heart. Thou wretch!”

“—”

“How much disappointment must thou heap on thy father before thou art satisfied...!”

Yoshiyasu glared down at the tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
, not raising his eyes. His fists shook as he endured the humiliation. His father gazed at him silently for a moment, then forcefully expelled a sigh.

“’Twould be cruel of me to ask yet more from thee. I can change not thy natural ability. There is no other way. If my second son IechikaMogami Iechika (最上家親) 1582 - 1617

Also known as: 太郎四郎, Mogami Yoshichika (最上義親)

Second son of Mogami Yoshiaki who served Tokugawa Ieyasu from the age of 12. He was originally named Mogami Yoshichika, but was given the name Iechika by Ieyasu. In 1595 he became the vassal of Ieyasu's son, Tokugawa Hidetada.

His elder brother, Mogami Yoshiyasu was killed by their father, so Iechika became the 12th head of the Mogami Clan in 1614 as well as the second-generation lord of Yamagata-han.

He died suddenly at Yamagata-jou at the age of 36. His eldest son Mogami Yoshitoshi succeeded him, but internal strife had already begun within the Mogami Clan before his death, and by judgement of the Shogunate the Mogami Clan's land and status were forfeited.
had but remained in this world...”

“...!”

Yoshiyasu’s eyes widened, and he unthinkingly moved forward on his knees to shout, “Father! I shall not give thee further reason for care! I, Yoshiyasu, will annihilate Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
without fail! I will complete the curse on Sendai tomorrow! So I beg of thee! I beg of thee, Father!”

Yoshiaki gazed at Yoshiyasu coldly. “Naturally.”

“Father—”

“If thou canst not accomplish even this, then thou art not fit to bear the name of the son of Mogami. If thou dost understand this, then away from hence immediately. Until thou shouldst defeat Date and Uesugi, do not think to speak with me again.”

Yoshiyasu raised his head in terror and looked at his father’s face without meeting his eyes. His father raised his cup to his lips, indicating that he had nothing more to say.

Yoshiyasu bit his lip hard. His nails dug into the tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
as he silently swallowed against nauseating regret.

“...As you command.”

It took everything he had.

 

Stepping out of the Japanese restaurant, Yoshiyasu turned back towards where his father Yoshiaki was likely even now drinking sake with the members of the prefectural Diet. —The words that Kousaka had once said to him flitted across the back of his head.

“Do you not think that, after being alienated and murdered, you’re still just being used now that you’ve been resurrected?”

He wanted to believe that that was not true, but he bit his lip as he recalled his father’s cold features. His fear of his father had not changed. When he stood in front of Yoshiaki, he was immobilized by it.

Regret transformed into irritation. Yoshiyasu blamed his father’s rebuke on Kousaka.

(He might talk big, but ’tis almost as if he is not working to defeat them—...)

Though he had promised to deal with Uesugi’s Yasha-shuu, Kousaka had not killed even a single one of them. And Kagetora seemed to be still alive as well.

(’Tis not my fault, but his.)

Yoshiyasu raised his eyes sharply.

(Thou—)

Now that it had come to this, he had to complete the barrier over Sendai. Neither Mogami’s rule of the country nor the transfer of the capital mattered to him. He only wanted to be recognized by the father who had disinherited him. He only wanted to triumph.

(I shall certainly kill the Uesugi.)

He clenched his fists tightly. His father’s cold look was reflected in Yoshiyasu’s fiercely glaring eyes.

(Father—)

The direction of the wind seemed about to change.

People began to stir.

 

The papers the following morning announced the approval of the ‘Proposal for Transfer of the Capital’ by the prefectural assembly. Its passage two days after its submission was of unprecedented speed. The ‘Transfer of the Capital’ plan was splashed across all the headlines, and it made for big television news as well.

Mogami Yoshiaki and his cronies had apparently roused the mass media.

Scowling peripherally at all of this, Takaya and company set out to the meeting with Masamune.

 
Chiaki drove Naoe and Takaya in his Leopard, and they alighted in front of the front door of Date’s mansion.

A line of Date’s vassals were already waiting at the entrance, and one among them, Katakura KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
, guided them inside.

As he walked along, Takaya half-turned as if suddenly realizing something. Naoe, following after him, asked, “What is it?”

“Eh? Ah, nothing—”

Takaya looked at Naoe with fresh eyes as a memory of Masamune and Kojuurou, master and retainer, surfaced in his mind.

“I was just thinking that you’re with me today.”

Naoe smiled quietly. "Even if anything should happen, I will not allow anyone to lay a finger on you. So set your mind at ease and do what you came here to do.

Takaya nodded, his tense expression easing, and said as he turned, “You don’t have to tell me. I’ll do it anyway.”

“Here,” Kojuurou said, kneeling in front of a paper sliding door. “Dono. Uesugi-dono is here.”

Kojuurou slid open the door at his lord’s response. All of the Date chief vassals were seated within.

Sitting directly in front of them was a one-eyed young man.

“I am glad that thou hast come, Uesugi-dono.”

Takaya glared at Masamune, his eyes razor-sharp.

The shishi odoshishishi odoshi (獅子脅し/鹿威し)

Lit: "lion threat"/"deer scarer"; the water fountains found in Japanese gardens that make rhythmic clacking sounds. They are usually made of bamboo and constructed on a pivot with water flowing into one end of the bamboo. The bamboo tube tips over when it fills, making a sharp sound. This was a construction originally designed to scare away deer grazing on plants in the garden.
clacked.

 

“Let’s dispense with the long greetings, Lord Masamune. I came here today as Uesugi Kagetora to meet with you. Let’s get straight to what you want to say to me.”

Takaya was almost arrogantly calm before the One-Eyed Dragon. Since Masamune already knew the truth about him, there was nothing more to fear.

Masamune grinned.

“So this left eye of mine was not mistaken. When it meets eyes such as thine, my warrior’s blood is unwittingly stirred.”

“I’m honored. But anyhow, have you noticed? Sendai’s brainwashing is finally starting in earnest.”

“... About that—” and Masamune gravely began to tell the Date the information they had gathered so far. They had of course noticed the «jike-kekkai». They also spoke of the ‘fox-user woman’ and of the times they had scuffled. At around two last night, they had skirmished with Mogami Yoshiyasu at the spot slated to be the southeast barrier point, the Northeast Bullet Train overpass, and they spoke of how they had forced her to retreat.

“Uesugi-dono. Dost thou know of Mogami’s plans? What follows the brainwashing of Sendai?”

Takaya looked at Naoe behind him, who had thus far remained silent.

“About that, I think it’ll be better to let the person who actually heard it from Mogami Yoshiaki himself tell you.”

“What? Heard it from mine uncle?”

Pressed by Takaya, Naoe opened his mouth to speak.

“I am Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
, a retainer of the Uesugi Clan. Allow me to explain,” Naoe began, and revealed the particulars of Mogami’s ‘Transfer of the Capital Plan’ to Masamune. Masamune and the others leaned forward attentively, but the color slowly drained out of their faces as they listened.

“Doth mine uncle...truly plan to take such a foolish course of...” Masamune said disbelievingly.

Naoe continued, “Mogami Yoshiaki and Mogami Yoshiyasu appear to have already begun using ‘kinrin no hou’ to manipulate the mass media. Even before that, he used the power and connections of Diet Representative Ueshima, his spiritual vessel, to rouse influential people in the business and political worlds in Sendai as well as Tokyo. If the «jike-kekkai» is completed, all organizations will move towards transfer of the capital starting from the individual level. In that case all power will doubtlessly be collected in the hands of one person: Diet Representative Ueshima—namely Mogami Yoshiaki.”

Takaya added, “These old men like Ueshima who’re members of the Diet should refuse to become spiritual vessels, but he’s still helping Mogami. Seriously, if this continues, this country will be under Mogami’s thumb. I’m not very good with words, so—”

Masamune crossed his arms firmly. “So ‘tis Mogami’s aim to become the ’Shogun’ of this era? And build the Mogami Bakufubakufu (幕府)

Lit.: "tent government", the government of the shogun, who is the 'supreme general of the samurai'. Starting from Minamoto no Yoritomo, the first shogun of the Kamakura shogunate, until the Meiji Restoration, shoguns and their bakufu held the pratical power in Japan and relegated the emperor to the position of figurehead.
?”

“Even if a ‘transfer of the capital’ is the right thing to do, Mogami’s methods are high-handed and radical. Those who do not obey and those who interfere will be murdered by the kokokoko (狐蠱)

spirit foxes
one after another, and tyranny will be the result. If such a thing should actually happen, it will only result in social chaos. Though that is probably Mogami’s goal—”

Takaya agreed, his voice hard, “In the end, they’re still living in the Sengoku EraSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
. And word is that the Mogami onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
will be migrating to Sendai soon. Of course, they’re planning to wipe out the Date and make this their stronghold.”

“... A general offensive, then?”

All the retainers present tensed. Masamune hummed for a moment with a hand on his chin.

“Dono. If Mogami hath formed a coalition with Ashina and other clans to encircle Date as Uesugi-dono hath said, they will inevitably move to attack Date at the same time,” Kojuurou said, and Date Shigezane continued:

“... For now, if we could just escape Ashina’s siege—”

“Negotiating with Ashina is impossible. Even if ’twere not so, their «power» is formed of malice towards the Date. They will never consider a deal.”

Masamune slowly murmured, “Takeda, then?”

All present turned their attention to Masamune. Masamune raised his eyes to return the gaze of his row of commanders.

“We will have Takeda draw Ashina away, then attack in a pincer movement. If we should accept Takeda’s proposal, we will have fighting strength in one way or another.”

“But, Dono—!” Unsurprisingly, Shigezane moved forward from his kneeling position. “Takeda—this man called Kousaka—may be in collusion with Mogami. We may be heading into a trap if we should take any unsound steps.”

“On that score—” Naoe weighed in, and the attention of the Date turned to him—“you need not be so anxious. Takeda’s intentions should be true. Better that you use the advancing Takeda.”

“On what dost thou base thy conclusion?”

“Because the one he’s in collusion with is Mogami Yoshiyasu.”

Takaya turned to Naoe as if mesmerized. But Naoe continued, “Kousaka appears to have accepted a private deal with Yoshiyasu. Mogami was aware of our movements. So if Kousaka, who is himself kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
, agreed to remove us from the picture—”

Takaya’s expression tensed as he listened. He stared at Naoe’s serene profile, eyes widening. It was Masamune who asked, “Then what did Kousaka-dono and Yoshiyasu exchange, if ’twas not us?”

Naoe’s eyes glinted.

“Perhaps—information on Oda.”

“!”

Everyone drew in a startled breath.

“Information on...!” “Lord Oda NobunagaOda Nobunaga (織田信長) 1534 - 1582

Also called: Oda Kippoushi
Title: Kazusa no Suke, Owari no Kami

Historically: The first of the "Three Unifiers"; born in Owari to a samurai, his unbridled, ruthless ambitious and military tactical genius enabled him to gain control of the imperial court in 1573 after having driven the shogun out of Kyoto. His seal read "the realm subjected to military power". Murdered at the age of forty-nine by his vassal Akechi Mitsuhide in the Honnou-ji in Kyoto.
?” “Is Mogami by chance connected to Lord Nobunaga as well?!”

Naoe nodded firmly. The Date vassals visibly blanched. Directly in front of them, Masamune sat with his single eye staring intently at nothing, apparently at a loss for words.

The clack of the shishi odoshishishi odoshi (獅子脅し/鹿威し)

Lit: "lion threat"/"deer scarer"; the water fountains found in Japanese gardens that make rhythmic clacking sounds. They are usually made of bamboo and constructed on a pivot with water flowing into one end of the bamboo. The bamboo tube tips over when it fills, making a sharp sound. This was a construction originally designed to scare away deer grazing on plants in the garden.
clove through the frozen air.

The next words came from Takaya.

“Lord Masamune. You said that you wanted to protect Sendai. We came here today because we trust you. We cannot surrender this city to Mogami, to say nothing of handing it over to Nobunaga.”

Masamune returned Uesugi Kagetora’s taut gaze. Takaya stated forthrightly, “We are asking you to lend the Uesugi your strength.”

“...”

Masamune felt the impact of those words more absolutely than any hundred equivocal exchanges. By all rights, they should have come from the Date.

An awakening tiger sat right in front of him with its teeth concealed. Masamune smiled softly against the swelling tension.

His voice was anything but soft.

“You shall have it.”

Chapter 5: Awakening of the Yasha

The sun began to sink towards the west.

A flurry of activity had descended on KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
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, the burial place of the Date family. The vassals and stewards of the clan moved back and forth in front of the ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
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, finishing construction of the goma platformsgoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
in preparation for the ceremony.

“Huh, so they’re using a triangular ritual platform,” Chiaki remarked, looking at the two platforms being readied in front of him. “The ‘fire-wheel platformKarin-dan (火輪壇)

Lit.: "fire-wheel platform"; a triangular goma platform constructed for the neutralization of the 'kinrin no hou' curse. Its colors are blue, black, and red.
’ of exorcism rituals. The same ‘exorcism’, but on a major scale, huh? —Though it originally meant something a bit different,” Chiaki muttered, and turned to Takaya. “Kagetora. I think it’s about time we got ready, too. You okay?”

Takaya was seated, re-wrapping the bandage around his right hand. He seemed quite calm.

“Okay?”

“I’m asking if you can use your «power».”

“...Yeah,” he responded, rising. “Well, guess we won’t know until the time comes, but I somehow feel like I’m taking back my body.”

“You’re pretty calm.”

The corners of Takaya’s mouth turned up in a smile.

“Is that how I look?”

“Kagetora-sama.”

Naoe came towards them, accompanied by Masamune. Two monks followed behind them.

“Kagetora-sama. Here are the honorable priests who will be conducting the ceremonies.”

Masamune followed with an introduction: “This is Choukai-dono, a ShugenShugendou (修験道)

Lit.: "The path of discipline and trial"; a Japanese religious school incorporating Shinto and Buddhist concepts which prays for the divine protection of the gods, with the ultimate goal of gaining supernatural powers through mountain asceticism. It holds that enlightenment is obtained by the study of the relationship between Man and Nature and was founded by Ozunu Enno around 650-700 CE.
HouinHouin (法印)

Lit.: "Seal of the Law", a title given to Buddhist clergy of the highest rank.
priest from Mount HaguroHaguro-san (羽黒山)

One of the three sacred mountains of Dewa, a major pilgrimage destination for followers of Shugendou. It contains a 600-year old Five-Story Pagoda, built of wood without a single nail.
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; likewise Keishun-dono. They both have ties to the Date.”

After exchanging greetings, Takaya asked, “I‘ve heard that ’Rendan-houRendan-hou (連壇法)

Lit.: "Joined platforms method": two rituals performed at the same time in counterpoint to each other. Performing the goma-dan rituals of Gouzanze Myouou-hou and Daiitoku Myouou-hou together is one example.
’ means performing two rituals at the same time, but can it really get rid of the curse on SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
?”

The middle-aged monk, Choukai, answered Takaya’s question. “‘Tis quite true that ’DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
’ and ‘GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
’ will effectively combat the curses of DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
. But in the end, it hath much to do with the potency of the caster’s spell. Though we will certainly give all that we can—”

There was no guarantee of success. If Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
’s spells were stronger, then they would not be able to break the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’.

“But we won’t necessarily come out on the losing end, either?”

“Quite right,” said the somewhat younger ShugenShugendou (修験道)

Lit.: "The path of discipline and trial"; a Japanese religious school incorporating Shinto and Buddhist concepts which prays for the divine protection of the gods, with the ultimate goal of gaining supernatural powers through mountain asceticism. It holds that enlightenment is obtained by the study of the relationship between Man and Nature and was founded by Ozunu Enno around 650-700 CE.
HouinHouin (法印)

Lit.: "Seal of the Law", a title given to Buddhist clergy of the highest rank.
gravely. Ayako and Yuzuru joined them from the opposite side.

“Kagetora!” Ayako stopped next to Takaya and reported, “Ashina MoriujiAshina Moriuji (蘆名盛氏) 1521 - 1580

Also known as: Shishisai (止々斎)

Son of Ashina Morikiyo and 16th generation lord of the Ashina Clan who probably became head of the clan around 1537, which is around the time that he married a daughter of the Date Clan and formed an alliance with Tamura Takaaki.

He expanded the domain of the Ashina and did much to improve the clan's economic condition, thereby bringing about the golden age of the Ashina.

Moriuji turned over the rule of the clan to his heir Ashina Morioki in 1561 and retired to Iwasaki Castle, shaving off his hair and taking the name of Shishisai. However, he retained power over political and military affairs.

In 1575 when Ashina Morioki died without an heir, and because Moriuji had no other heirs, he adopted a hostage of the clan: Nikaidou Moritaka, the son of Nikaidou Moriyoshi, and married him to Morioki's widow. Moritaka then became Ashina Moritaka and the next clan head.

Moriuji died in 1580 at the age of 60. With him ended the golden age of the Ashina; a mere 9 years later, the clan would be destroyed by Date Masamune.
is maneuvering in Tokyo. He’s presented the ‘Transfer of the Capital Plan’ to the broad of directors of the party to start the debate. And it looks like acceptance of the plan here in Sendai CitySendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
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will be a sure thing. They’re seriously starting to move.”

“Do you know what Mogami...what Diet Representative Ueshima is up to?”

“He’s apparently been in Sendai since yesterday. He visited the prefectural office to meet with the governor in the morning, and is supposed to make an appearance at the special general meeting of the finance association tomorrow, so he’s probably still here.”

“Kagetora-sama.”

The corners of Takaya’s mouth tightened slightly as he returned Naoe’s gaze.

“It’s a good bet, then? This is probably a good chance for us, huh?”

“The Date are hardening their defense on the barrier points, so I think we can seal Mogami Yoshiyasu’s movements.”

Yuzuru said beside him, “But Mogami’s armored warriors will be making an appearance, so be careful.”

“Got it. ...?”

Suddenly noticing the change in expression on the faces of Masamune and company, Takaya asked doubtfully, “What’s wrong?”

“Uesugi-dono. This is...?”

“He’s...my friend, Narita Yuzuru.”

“Narita? He is not one of the Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
? I had heard that there were five...”

“I guess it may look that way, but he doesn’t have anything to do with either the Uesugi or the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
». He has strong spiritual senses, so he’s been helping me out.”

“He hath no connection to you? Yet—”

For a moment Naoe and Chiaki tensed. Masamune’s sharp, perplexed single eye seemed to look through Yuzuru for an instant, but—

“...No, ’twas my imagination. Pardon me; ’tis naught of import,” he said, and turned his head. As Takaya was about to poke his nose in further, Keishun, who also seemed to have sensed something from Yuzuru, interrupted him.

“Uesugi-dono. Might we not be allowed to take charge of him?”

“Huh?”

“This young sir. Judging by his appearance, he is no ordinary person, and indeed doth carry a great power concealed within him. With his aid, we may perhaps completely break through the ‘Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
’. Uesugi-dono, wilt thou not lend us this person’s strength? We must borrow his power!”

Takaya looked at Yuzuru, pressed by the force of Keishun’s appeal. Yuzuru only looked mystified.

“—so you say, but, Yuzuru.”

“Yeah.”

Yuzuru turned to Chiaki, then Naoe for their opinion with the air of someone quite at sea. —But both remained silent, looking grim. Yuzuru thought it over for a moment, then replied, “If I can be of help, then I’ll work with you. No, please let me help.”

“Truly?”

Both priests assured him that they were much heartened, their expressions instantly brightening. Takaya, looking worried, asked, “Yuzuru, will you be all right?”

“I don’t know, but I don’t want to sit around doing nothing and end up being a bother to Naoe-san and everyone else.”

Takaya had to nod at that, but—did this mean that they had to use anyone with even a hint of power? He agreed reluctantly.

“Then we will begin the ceremony at sunset as we planned. Narita-dono will lend us his aid, and we will leave the tranquilization of the earth to ye.”

“All right. Sunset it is.”

“We will belike be entering battle from this point.” Masamune’s eye glinted solemnly. “Uesugi-dono, be thou prepared.”

“Yeah,” Takaya replied. Masamune nodded firmly at him. The three of them moved away towards the goma platform.

The goal of the Yasha-shuu would be to conduct the ceremony of earth-tranquilization at the five barrier points where the invocations of the dead had been performed. The ‘kinrin no hou’ fed upon the «power» of the spirits gathered by the invocations. So if they could cut off its energy source, its effect would drop drastically, thereby making the neutralization that much easier. They would use earth-tranquilization to neutralize the invocations of the dead and the power of ChitenChiten (地天)

Also know as: Jiten, Prthivi

One of the 12 Deva Guardians who lives in the highest Heaven in the Plane of Desires, whose direction is downward. She is guardian of the earth, the mother goddess, and her counterpart is Bonten, who is guardian of the upward direction and creator of the universe.
to destroy the spell platform and purify the curse.

Naoe laid out their plan for confirmation:

“The earth-tranquilization will be accompanied by «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
», so we’ll move in two groups of two. Nagahide and Haruie will take the three points in the Miya view map location and Teppou view map location neighborhoods as well as Komegabukuro view map location. Kagetora-sama and I will take Touhoku UniversityTouhoku Daigaku Nougakubu (東北大学農学部)

Touhoku University was founded in 1907 as Touhoku Imperial University, the third imperial university in Japan. It was comprised of the colleges of Agriculture and Science. The College of Agriculture was transferred in 1918 to Hokkaido Imperial University and transferred back in 1947. It is now divided into the three divisions of Biological Resource Science, Life Science, andBioscience and Biotechnology for Future Bioindustries, as well as the Field Science Center for research.

The Graduate School of Agricultural Science is located in the north-central part of Sendai City.
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and Aobayama Tunnel view map location. Upon completion, return to Kyougamine and remain on standby; there will likely be an increase in activity from the Mogami onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
, so we will need to continue performing «choubuku» here. All right?”

Ayako complained, “Fine, but why do I have to go with Nagahide?”

“It’s a question of distribution of power. You’ll work most efficiently teamed with Nagahide.”

“Wh-why?! With this guy!”

“Well, my deepest apologies for being this guy,” Chiaki said with a straight face. He looked over at Takaya, who wore a rather fixed expression, probably from the tension. Chiaki slapped his cheek lightly with the back of his hand to call Takaya back to himself.

“What?!”

“We have great expectations of you, General-dono.”

“Humph.” Surprising calm, defiance gleamed in Takaya’s eyes. “You don’t have to tell me that.”

 

Chiaki was going to be taking his Leopard to the sites. He handed Naoe a tiny Japanese wooden dollkokeshi (小芥子/こけし)

Handmade painted wooden dolls with simple limbless bodies and large heads, traditionally from northern Japan.
from the driver’s seat.

“This is?”

“I’m giving this to you just to be sure. It calls Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
. It can’t do «choubuku», but can at least hold off malicious spirits. If Kagetora can’t use his «power», use this.”

Naoe closed his hand over the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
and nodded. “...Right.”

“But is it really all right to leave Narita here? Wouldn’t it be better to have him on hand?”

“No. We’ll doubtlessly be under intense attack while we’re performing the earth-tranquilization rituals, and quite honestly we won’t have the leisure to protect Yuzuru-san. Though he may have the bracelet, it’s better not to exposed him to more danger. Kyougamine is sacred ground, and we can trust the strength of the Date. If his power can be useful to them, it won’t be wasted.”

“... What burdensome baggage.”

“Rather late to be saying that. I don’t know how the curse neutralization’s going to go, so don’t let your guard down.”

“All right already.”

Ayako descended the stone stairs. She hurriedly got into the car and said to Naoe, “Preparations for the ritual are complete. They said that they’ll begin soon.”

“All right. We’ll be heading out as well. Where is Kagetora-sama?”

“With Lord Masamune. I think he’ll be here soon.”

 

A bonfire blazed in front of the Zuihouden. The Date’s commanders, wearing uniforms whose crest matched the one on the mausoleum, were stretched out along its perimeter. The goma platforms had already been prepared, and the ceremony could be started at any moment. Their master Masamune, seated at their center, told Takaya, “Now then. We shall leave the rest to ye.”

“Yeah. And we’ll leave things here to you.”

“Takaya.”

He looked at Yuzuru next to him. There was worry on his face. Takaya smiled comfortingly.

“I’ll be fine. Don’t worry ’bout me.”

“Be careful. And don’t do anything rash.”

“Yeah. —Lord Masamune, please look after Yuzuru.”

“Aye, of course.”

Takaya turned on his heels. Naoe was waiting for him at the bottom of the flight of stone stairs.

The sun sank below the horizon.

Masamune watched Takaya as he disappeared down the path into the cedar grove, then proclaimed loudly, “We now commence the ceremony for neutralization of the ‘kinrin no hou’! Let us defend the Kyougamine barrier! Everyone, stand thy guard!”

 

“So the sun is fallen,” a young man standing in a veranda which opened into a rock garden with a small pond murmured slowly. Another young man within paused and turned at the sound of his voice. He was sitting in front of a Buddhist dais with a string of prayer beads in his hand in what appeared to be a small temple. The young man, who looked only twenty-five or twenty-six, was clad in the robes of a Buddhist priest and had a thick-browed, fearless face.

“Wouldst thou barter for more to the day?”

The young man in the veranda turned. It was Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
. “No. And you seem to like sitting in front of the Buddha, Yoshiyasu-dono.”

“In my previous life, I set mine eyes on the path of a servant of the Buddha. But in the end I was not suited.”

Kousaka looked at Yoshiyasu in his new vestments-clad spiritual vessel maliciously. Yoshiyasu didn’t bother to conceal his impatience at the inference from Date and Uesugi preventing him from completing the remaining barrier points. Though he had for the time being returned to this temple in the Aoba Ward view map location, which served as his base.

“Cunning Date. If you have not had enough, then I shall give you another taste of the reach of DakiniDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
’s kokokoko (狐蠱)

spirit foxes
.”

“Hoh, so you have some power remaining?”

“Thou—” Yoshiyasu flared up with unconcealed annoyance, “Thou hast not dealt with Uesugi’s Yasha-shuu at all! I gave thee information on Oda, did I not? Yet it seemeth to me that thou hast done nothing to them!”

Kousaka looked outside, feigning ignorance. “I came to your aid, did I not?”

“Dost thou truly plan to move against Uesugi? Or dost thou simply intend to break thy promise?”

“Put your mind at ease. I too lived in the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
. I shall not break a promise once made.”

“Dost thou speak true? Dost thou truly intend to destroy the Uesugi?”

“You’re exceedingly repetitive, Yoshiyasu,” Kousaka retorted sharply, crossing his arms and looking up at the sky. The western sky burned red. —The day had ended.

At that moment.

Yoshiyasu’s sixth sense abruptly felt the ‘aura’ of Sendai CitySendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
waver.

“Wh...!”

Accompanying the violent vacillation was a strong wave whose wavelengths resonated on a bizarre frequency. It roused a terrible feeling in Yoshiyasu.

“Wh...what was...” Yoshiyasu groaned, and Kousaka turned to him. Yoshiyasu was shaking in agitation, a hand pressed against his head. “What...is this...? What...what in the world...is this?!”

Kousaka’s eyes narrowed slightly, his gaze directed suspiciously towards faraway Kyougamine.

(Looks like it’s started.)

The corners of his lips turned up in a small smile.

(Now. Show me your conquest of the foxes, Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
.)

Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ and ‘Daiitoku Myouou-houDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
’ had begun at Kyougamine.

In the city of Sendai, a spell-battle of terrible proportions had commenced.

 

Chiaki’s Leopard arrived at the first barrier point, the collapse site in Miya Town view map location. Ayako climbed out and murmured, looking up at the south-western sky, “So the Rendan-houRendan-hou (連壇法)

Lit.: "Joined platforms method": two rituals performed at the same time in counterpoint to each other. Performing the goma-dan rituals of Gouzanze Myouou-hou and Daiitoku Myouou-hou together is one example.
’s begun.”

“Would be nice if it went well, hmm? Anyway, let’s get going here, too.”

A gigantic pillar of light rose from the cave-in where the invocation of the dead had been performed as if to pierce the sky. It could not be seen by ordinary people. It was a pillar made of the enormous number of spirits drawn here.

“Hmm, looks like this is gonna be a challenge.”

They stepped within the roped-off area.

“OK. I’ll leave the «choubuku» to you, Nagahide.”

“Yeah, yeah. All you ghostly gents, this is nothing personal.”

A quiet shimmer rose from Chiaki’s body.

As they gathered their «power», the air around them shivered, warped by their aura. Ayako knelt on the ground. Chiaki formed the mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
of Bishamonten in front of his chest.

“All right! Here we go, Haruie!”

 

Two gomagoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
fires burned brightly within the Kyougamine grove. Choukai and Keishun each stood at a platform, and around them some thirty monks were gathered. Choukai would conduct the ‘Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’, Keishun the ‘Daiitoku Myouou-houDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
’.

On sonbanisonba un bazara un hattaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
on sonbanisonba un bazara un hattaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

On shuchiri kyaro roha un kan sowakaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
on shuchiri kyaro roha un kan sowakaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

The monks chanted the two mantras in unison. Masamune and the other Date stood watching over them motionlessly. Nearby, Yuzuru silently looked on.

On sonbanisonba un bazara un hattaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

On shuchiri kyaro roha un kan sowakaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

A fathomless tension wove through the grove as the voices of the monks resounded in the darkness. The two oddly wavering fires danced in the air.

“Narita-dono...” Masamune called to Yuzuru, who stood frozen in place. Yuzuru’s forehead was damp with sweat. His face, illuminated by the blazes, looked terribly pale.

“Narita-dono. How dost thou?”

“...Ah...” Yuzuru turned as he returned to himself. He answered, flustered, “Ah... No, I’m sorry...I...”

Masamune stared at him fixedly, his single eye wide. Within Yuzuru’s body, a delicate change was taking place.

(What is...this?)

It was hard to breathe. His body was pulsating. Why? Was it because of the tension? No, this was something else.

The goma firesgoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
flickered. Purple flames.

On sonbanisonba un bazara un hattaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

On shuchiri kyaro roha un kan sowakaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

His throat was dry. Cold sweat gushed out of him.

(What’s happening...?)

Woosh—his field of vision suddenly contracted. The twin fires burned painfully into his eyes. Flickering flames. The mantras swirled and coiled within his mind. Then—

(What...?!)

His body froze, seized by paralysis.

“Narita-dono?” Masamune asked, noticing.

He lost his balance, and his body crumbled heavily from his chair.

“! Narita-dono!”

Surprised, Masamune and the others held Yuzuru up. The pulsations were growing wilder and wilder. But Yuzuru could not move his numb body. His breaths came in painful gasps. Something was happening. The two mantras were wrecking havoc on Yuzuru’s body: that was certain. But this was...!

“Narita-dono. Please hold on, Narita-dono!”

Yuzuru’s body, hot as burning steel in his arms, startled Masamune. The two mantras appeared to be shaking to the surface something immense from the depths of his being.

(This is...!)

 

“It looks like the ceremonies at Kyougamine have begun.”

Takaya and Naoe had arrived at their site. This was where Takaya and that woman who manipulated the foxes—Yoshiyasu—had tangled a few days ago. It now looked completely different. Like the other barrier points, the spirits gathered by the invocation of the dead had created a gigantic pillar of light here.

“Is that thing all spirits? Pretty amazing, huh?”

“It is the might of the invocation of the dead. Our opponent is master of extremely strong spiritual powers.”

Takaya closed his mouth abruptly. Naoe said inquiringly, “Kagetora-sama?”

“Naoe. You met Kousaka, didn’t you?”

“Eh—?”

Takaya hesitated for a moment before continuing, “You said that Kousaka agreed to deal with us in exchange for information on Oda. Is that true? If it is, then...!”

Naoe wordlessly met Takaya’s gaze as Takaya turned. There was no need for him to speak. His eyes did not deny it.

“... I see,” Takaya said, biting his lip lightly. That night, the one who had attacked him—the one who had injured Kokuryou and caused the death of his wife was...

(That man—...)

Naoe looked at Takaya’s fists closing tightly on his hatred. Then he turned towards the pillar of spirits towering from the ‘platform’, the sternness returning to his face.

“Let’s begin. We don’t have the leisure to stand around.”

“Yeah.”

Naoe caught sight of Takaya’s eyes as he looked up—and gasped. Those eyes, sharp with resolve and authority— This was not the usual Takaya standing in front of him. His spoilt anger, the defiance that came from his immaturity, were nowhere in evidence. The will to fight, controlled by cool reason— This was without question an expression that could belong only to a valiant general of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
.

(Kagetora-sama—)

Long-unfelt intoxication surged through him. Oh yes. This was Kagetora. This was not the rebellious, immature youngster that he had to protect; this was the one whose leadership they followed, on whom they gambled their lives: their only master, SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
general Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
.

Takaya, too, could feel the immense «power» swelling inside him. He, not Kagetora, felt it. This «power» that he had unconsciously demonstrated in the battle with ShingenTakeda Shingen (武田信玄) 1521 - 1573

Also called: Takeda Katsuchiyo, Takeda Harunobu
Title: Shinano no Kami

Historically: Daimyo of Kai who became the head of the Takeda clan by rebelling against his father. Conquered Shinano and fought against Uesugi Kenshin. The two clans clashed five times on the plains of Kawanakajima, where neither gained complete victory until Shingen died of illness in his campaign against Oda Nobunaga and Tokugawa Ieyasu.
, with RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
, without even knowing to whom it belonged—he no longer doubted belonged to himself. Not to ‘Uesugi Kagetora’—him. Ougi Takaya no longer doubted.

This is ‘my’ power!

The power surged within him. The sense of completion filled every nook and cranny of his body. He understood. This was not the property of some fathomless stranger named Kagetora, but his. It was he, Ougi Takaya, who felt it now.

(I can do this!)

He would not cast away Ougi Takaya. As Ougi Takaya—he could fight with this incredible «power» as Ougi Takaya.

The surface of the pillar of light rippled slightly as if considering their auras. Naoe dropped to one knee and pushed his left hand against the ground. Takaya held out his right hand towards the pillar.

A flame-like aura surrounded both of them.

“Let’s do it, Naoe!”

“At your command!”

As he spoke, Takaya gathered «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» into the palm of his hand and shot it towards the pillar—the opening strike of the battle!

A portion of the pillar was blown away by Takaya’s «nenpa». The pillar flew apart in all directions, and the spirits scattered into the air. They attacked Takaya and Naoe with immediate hostility. Naoe’s «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» stretched like a net over the two of them.

“Kagetora-sama, now!”

On beishiramandaya sowakaon beishiramandaya sowaka

「オン・ベイシラマンダヤ・ソワカ」

A mantra calling upon / a homage to Bishamonten. (Beishiramandaya = Bishamonten.)
, on beishiramandaya sowakaon beishiramandaya sowaka

「オン・ベイシラマンダヤ・ソワカ」

A mantra calling upon / a homage to Bishamonten. (Beishiramandaya = Bishamonten.)
!” Takaya’s eyes snapped wide. “Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, confer thy demon-vanquishing sword upon me!”

A violent plasmatic light blazed through the air. Those spirits touched by the shock were sent flying, trailing screams. The light enveloped Takaya with a terrible thunderous roar.

“Ugh...!”

Light flashed from Takaya’s fists, and a vast power settled into his arms. A mass of heated light took shape within Takaya’s hands, still joined in the ritual gesture of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
. It stabilized in the blink of an eye and gained physical form.

The form was that of a sword: a genuine, superbly-forged katana whose cold blade released pale tendrils of light. Takaya understood. This object in his hand—yes. It was something that he alone could use. This sword was conferred only upon the general of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
. He had without a doubt been given BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
’s own power of «choubuku».

(The Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
...!) Naoe stared with widened eyes. Takaya’s «power» had now been completely resurrected.

“Here I come, onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
!” Takaya shouted, brandishing the sword. Fussing over names was pure pretentiousness now. Whether Takaya had made himself ‘Kagetora’ or Kagetora had made himself ‘Takaya’—in that instant.

The onryou attacked en-mass. Takaya swung the sword savagely. Ghosts disappeared wherever the sword touched, swallowed up by its blade. The Sword of Bishamonten was a sword of exorcism; any spirit it cut into was sent to the next world.

“What are you doing, Naoe! Hurry up and start!” Takaya yelled. In response Naoe gathered ‘energy’ into his left hand and began the earth tranquilization.

On sarabatataagyata hanna mannanau kyaromion sarabatataagyata hanna mannanau kyaromi

「オン・サラバタタァギャタ・ハンナ・マンナナウ・キャロミ」

Also known as: furai or furei "general gratitude" (普礼)

An expression of gratitude/general devotion to all the buddhas.
—...”

What he now used was the original earth-tranquilization method created by the Uesugi based on the mantras of secret Buddhist teachings. He chanted each mantra in succession; his true objective of summoning ChitenChiten (地天)

Also know as: Jiten, Prthivi

One of the 12 Deva Guardians who lives in the highest Heaven in the Plane of Desires, whose direction is downward. She is guardian of the earth, the mother goddess, and her counterpart is Bonten, who is guardian of the upward direction and creator of the universe.
took some time and considerable concentration. Consequently, the devotee was (essentially) helpless against the physical world, and needed a master of defense who could watch his back.

“You...!”

The countless number of ghosts who had formed the pillar attacked simultaneously, giving Takaya no time for breath as he cut them down with the Sword. An extremely intense battle.

Mirage of Blaze volume 4 chapter 5 insert

(Bastards!)

Takaya surrounded Naoe with a protective «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» while slashing the accursed ghosts apart. The ghosts disappeared wherever the Sword tore into them, but more ghostly soldiers stood behind him as he turned!

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!” he shouted, forming the ritual gesture with his left hand. The air rent apart and sucked the spirit soldiers inside.

(Dual wielding...?!)

In the next moment, the rubble under his feet exploded, blasted apart by the onryou’s «nenpa».

“!”

The onryou dancing in the air launched their «nenpa» at Takaya.

“Fuuuck!”

Takaya dashed away, pulling the attacks with him. He blocked the «nenpa» coming at him with a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
», and the next volley and the next shattered with violent blasts of plasmatic light on his shield.

“This how you wanna play?”

Roar.

The air at Takaya’s feet warped and rumbled. Countless pieces of rubble, large and small, rose into the air.

“Take this!”

The rubble shot towards the onryou, eliciting countless hoarse screams. Takaya strengthened the «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» around Naoe as they flinched away. Then he cut down the spirits pressing up against his back with the Sword of Bishamonten and scattered the spirits attacking Naoe with his «nenpa».

Naoe continued to chant intently as his poured his «power» into the ground.

Noumakusamanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
, noumakusamanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
—...”

He could feel power like an electric current flowing through his left hand where it pressed against the ground. The protector-deity of the earth was quickening. ChitenChiten (地天)

Also know as: Jiten, Prthivi

One of the 12 Deva Guardians who lives in the highest Heaven in the Plane of Desires, whose direction is downward. She is guardian of the earth, the mother goddess, and her counterpart is Bonten, who is guardian of the upward direction and creator of the universe.
was awakening.

“Dammit!”

The onryou poured their «nenpa» upon Takaya with still more ferocity. The rubble attacked him. A wild squall blew up a cloud of sand that stole away his field of vision. Takaya blasted his «nenpa» into it blindly.

(I can’t see a goddamned thing in this!)

The onryou took advantage of the chinks in his defense. Raging spirits grazed against his shoulder, and something blade-like sliced down his flank.

“...!”

A sharp pain ran down his side as his clothes tore. Gritting his teeth against it, Takaya raised dagger-edged eyes.

“Don’t fucking screw around with me!” he spat, and swung the Sword of Bishamonten. The onryou shot towards him like arrows.

Zap...!

With an electric sizzle, the Sword of Bishamonten lengthened like a laser sword to mow down the onryou. But it was totally impossible for one person to end this!

“How much longer, Naoe!” Takaya shouted urgently after casting «ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
» on the spirits. Naoe continued to chant with his eyes closed. Chiten’s power boiled up from the earth.

Noumaku samanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
. Noumaku samanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
...”

Naoe’s eyes snapped open.

The ground began to rumble. Chiten had awakened. The rumbling of the earth was evidence of Chiten beginning to break apart the spell’s ‘platform’. A refreshing ‘energy’ swelled up from beneath and enveloped Naoe and Takaya. Chiten had begun to cleanse the earth sullied by the curse with her purifying powers. This was Chiten’s curse-suppressing ritual.

Chiten began to disperse the invocation of the dead.

“All right! That’s two problems solved in one stroke!”

Takaya thrust the Sword of Bishamonten into the ground. The powers of Chiten and BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
fused. The sword glowed with an intense light. The countless onryou darted about, trying to escape. Naoe and Takaya formed the mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
simultaneously.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The air around them froze. Several thousand spirits had been temporarily «bound»; they chanted in unison, “Noumakusamanda bodanan baishiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

Walls enclosed the spirits in all directions. The energy gathered in their fists swelled into a sphere of light in an instant.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, lend us thy power!”

Plasmatic light shot out from their hands as their «power» reached its peak.

They cried out at the same time, “«Choubuku»!”

In the next instant—

A flash of light swallowed everything!

 

Naoe stood as quiet returned to the ruins once more and turned to Takaya.

“That’s one down.”

The invocation of the dead had been dissolved. Takaya pulled the Sword of Bishamonten from the ground and shouldered it. The spirits, exorcised in one fell swoop, perhaps, had all disappeared with the «choubuku» light.

“Huh, that wasn’t bad. It didn’t take that much out of me.”

“I shouldn’t have asked Haruie and Nagahide to do three sites, then. Your way is probably more efficient.”

Takaya eyed the brightly-flashing Sword of Bishamonten.

“But why doesn’t this thing have a scabbard? Won’t we get arrested by the police for walking around with a naked sword?”

“I did not think that you would have awakened thus far either,” Naoe smiled wryly. “Let’s do some preparation for the next location. But that sword can only cut into spiritual bodies, so we’re quite safe.”

Takaya returned his gaze. “Then let’s hurry and get to the next site. Mogami will be making his moves when he notices us.”

“True enough. Since we don’t want to use «power» at an awkward place. Let’s go.”

They departed.

The rituals at Kyougamine progressed steadily.

Chapter 6: The Blazing Grove

“What?! Masamune hath begun a neutralization ritual at KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
?!” Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
shouted when he received the report from the messenger.

“Is this true? Art thou certain?!”

A room in a hotel within the city. Yoshiyasu’s messenger reported rapidly, “‘Tis certain. Date is performing the dual rituals of ’Daiitoku Myouou-houDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
’ and ‘Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ with the intention of breaking through Lord Yoshiyasu’s ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’. Further, the Uesugi have evidently started to dissolve the «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
».”

“What!”

Ueshima’s face twisted. Yoshiaki had never imagined that Date would counterattack like this. Neither Date nor Uesugi should know of his true objective.

But Naoe, still in YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
, should have succumbed to Ohigashi-no-KataYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
’s hypnotic suggestion and been made a servant of Mogami by now.

“How doth Yoshiyasu?!”

“Lord Yoshiyasu immediately performed ‘Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
’ to counter Date. He hath already dispatched soldiers to Kyougamine, but Date’s perimeter hath been fortified, and ’tis a hard battle...”

“Feh! What cunning, that cursed Date!” Yoshiaki’s fists shook. “And the Uesugi? Can they be held back?”

“Mercy...because our enemy are kanshoushakanshousha (換生者)

Those who possess others by driving out the soul from a body and making it theirs.

Unlike normal spirits, kanshousha cannot exchange bodies at will; they can only switch to another host body when their current body dies. Because kanshousha become the owners of their bodies, choubuku does not work on them. It is, however, still possible to exorcise kanshousha when they are in spirit-form (i.e. between possessions).
, by their strength alone the soldiers stationed in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
are...”

“Useless wretches!” Yoshiaki roared, then commanded decisively, “This Sendai, which hath finally begun moving into my hands—my plans shall not be interrupted. Call the soldiers of YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
! I will destroy Date in one blow!”

“Yes, my lord!”

“Send word to Ashina! ’Tis time to tighten the noose around Date. Tell them to invade Sendai!”

“Yes, my lord!”

Glaring at the lights of Sendai spreading outside his window, Yoshiaki gnashed his teeth.

“Masamune, thou wretch... I shall not allow the likes of thee to interfere.”

 

At Kyougamine, the ‘Rendan-houRendan-hou (連壇法)

Lit.: "Joined platforms method": two rituals performed at the same time in counterpoint to each other. Performing the goma-dan rituals of Gouzanze Myouou-hou and Daiitoku Myouou-hou together is one example.
’ continued. Two hours had already passed. Flames leapt brightly in the two fire-wheel platformsKarin-dan (火輪壇)

Lit.: "fire-wheel platform"; a triangular goma platform constructed for the neutralization of the 'kinrin no hou' curse. Its colors are blue, black, and red.
. The monks chanted their mantras without pause. On the platforms, Choukai and Keishun continued the rituals even as the blood climbed higher and higher on their increasingly ghastly-looking faces.

Meanwhile, Masamune and company had put Yuzuru, whose condition was odd, to sleep behind the curtain.

“What a terrible fever,” Kojuurou said to Masamune. “He was in fine health just earlier. I cannot think but that this is caused by the ceremony.”

“He hath worsened, so it seems, little by little as the ceremony progressed. ’Tis almost as if Narita-dono hath taken the curse upon himself.”

A great power lies concealed within him.

So Keishun and Choukai had said of Yuzuru. Though all of them were still in the same place, only Yuzuru’s condition had declined so drastically. Surely there was a connection.

(But what by the heavens is happening here...?)

“Dono!”

Masamune returned to himself as someone called to him. The feverish Yuzuru opened his eyes. He appeared to have finally regained consciousness.

“Art thou awake, Narita-dono?”

“How dost thou feel?”

Yuzuru looked dimly at Kojuurou, then Masamune.

“Lord Masamune...”

“Lie still for the nonce. We will protect this place—”

Yuzuru did not yet appear to have regained full consciousness, and hazy confusion filled his eyes.

He suddenly spoke as if in delirium: “The foxes...are moving.”

Masamune and Kojuurou’s eyes widened sharply.

“Eh?”

Yuzuru’s eyes seemed fixed on somewhere far away, but his voice was oddly clear as he said, “DakinitenDakini (荼吉尼/茶枳尼/荼枳尼)

Also known as: Dakiniten (荼吉尼天)

Dakini is a Buddhist deity who was originally an Indian goddess of agriculture. She later became a goddess of gender and lust who ate human flesh or the human heart. She was subjugated by the God of Fortune and allowed to eat the hearts of the dead.

Dakini was originally associated with the jackle in India, but since jackles are not native to Japan, she became associated with the fox instead (it's said that she turned into a white fox after being subjugated by the God of Fortune). It's thought that the worship of Dakini was then meshed into the worship of spirit foxes that originally existed in Japan. The spells of Dakini, Dakiniten-hou, are among the strongest curse-spells.
has...sent her kokokoko (狐蠱)

spirit foxes
. Someone is counterattacking with ‘Dakiniten-hou’. The foxes will be upon Kyougamine soon!”

“What!”

Yuzuru abruptly sat up. Kojuurou hurriedly moved to offer his assistance, but Yuzuru declined and slowly stood on his own.

“Narita-dono...!”

“The foxes are coming. Very soon,” Yuzuru said very clearly, and walked towards the goma-dangoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
.

“!”

Masamune and Kojuurou couldn’t quite believe their eyes. Golden tendrils of light rose from Yuzuru’s body. The threads of light intertwined in the air and reached up into empty space. Enveloped by this golden light, Yuzuru walked towards the two fire-wheel platform as if called by something there.

Kojuurou shouted, “Dono! There!”

“!”

Then, as if they had been waiting for Yuzuru, the flames within the two fire-wheel platforms surged with earth-shattering energy. They rose to a height of nearly five meters, flickering wildly.

“Aaaah!”

Everyone present shouted involuntarily. In the next instant, the huge gomagoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
fires had taken on the forms of the terrible, wrathful Wisdom Kings!

“Th-these are...!”

Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
. Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
.

What had appeared in the ‘Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ fire-wheel platform officiated by Choukai was the three-faced, eight-armed figure of Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
, his hands crossed in the vajrahumkara mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
. Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
was the Wisdom King who had surrendered the corrupting thoughts of avarice, rage, and ignorance in the service of Diamond RealmDiamond Realm (金剛界)

Also known as: Kongoukai, Vajradhatu

A metaphysical space inhabited by the Five Wisdom Kings described in the Diamond Crown Sutra. It represents the wisdom of Mahavairocana, which with the hardness and purity of diamonds can crush all earthly desires and illusions.
Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
. Among the Wisdom Kings, he was second in rank only to Fudou MyououFudou Myouou (不動明王)

Also known as: Acala, Acalanatha Vidya-raja, The Immovable

Fudou Myouou is the chief of the Five Great Kings of Wisdom, whose direction is the center. He is the destroyer of delusion and protector of Buddhism; he is called The Immovable because he is unmoved by carnal temptations. He seeks to transform anger into salvation, and is usually depicted as a fiercely-scowling figure with a demon-subduing sword in one hand and a rope in the other. He is worshiped as a manifestation of Dainichi Nyorai.
and had subjugated DaijizaitenDaijizaiten (大自在天)

Also known as: Mahesvara, Mahabharata, Shiva

One of the aspects of Shiva, the Hindu god of destruction, who was adopted into Buddhism as a protector of Buddhist teachings and one of the Juuniten. According to Esoteric Buddhism, he was vanquished by Gouzanze Myouou, the conqueror of earthly desires, for deluding earthly beings with his religious doctrines.
, also known as the god Shiva, on Dainichi NyoraiDainichi Buddha (大日如来)

Also known as: Mahavairocana, Dainichi Nyorai, Vairocana, Daibutsu

Mahavairocana is the Cosmic Buddha who represents the center or zenith and is especially important to the Shingon school of Esoteric Buddhism. He was worshiped in Japan from as early as the Heian Period, and his Mahavairocana Sutra forms the basis for the rituals of the Shingon School.

Dainichi's characteristic hand gesture is the index finger of the left hand clasped by the five fingers of the right, symbolizing the unity of earth, water, fire, air, and spiritual consciousness.
’s behalf.

Meanwhile, the six-faced, six-armed Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
had appeared in Keishun’s fire-wheel platform. He was riding on the back of a water buffalo, and his hands were set in the ritual makouin. This was the protector of virtue and punisher of evil, the manifestation of the mighty Buddha of Endless Light and Life (Amida NyoraiAmida Nyorai (阿弥陀如来)

Also known as: Amitabha, Buddha of Infinite Light and Life

A celestial buddha described in the scriptures of the Mahayana school of Buddhism who became a buddha after achieving infinite merits from good deeds in countless lives as a monk named Dharmakara. He created the Pure Land, where those who called upon him could go after rebirth and be instructed in the Dharma, thereby becoming bodhisattvas and buddhas in their turn.
) as a Wisdom King, Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
.

The two Wisdom Kings who had taken shape in the flames stood directly facing Yuzuru. Yuzuru, enveloped by that golden light, looked straight up at them with no trace of agitation in his bearing.

Yuzuru quietly raised his left arm. He pointed at the empty sky as if in command.

The two flames suddenly swelled and climbed as if to engulf the sky. The two Wisdom Kings spread across Sendai’s night sky like a mantle over Kyougamine.

(What...!)

Masamune and company gasped and shivered.

Yuzuru solemnly watched over them with wide, god-touched eyes.

The Exalted Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.

The Exalted Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".

Had descended in the skies over Sendai.

 

“Kagetora-sama! There!”

“Huh?”

Takaya looked up at Naoe’s shout.

“Holy...!” he gasped. The gigantic forms of the two Wisdom Kings had appeared in the night sky over the city.

“Wh-what the hell is that?!”

Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
and Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
... Could that be—!”

Takaya turned to Naoe. “Kyougamine... Is that the true power of the ‘rendan-hou’?”

“But the ShugenShugendou (修験道)

Lit.: "The path of discipline and trial"; a Japanese religious school incorporating Shinto and Buddhist concepts which prays for the divine protection of the gods, with the ultimate goal of gaining supernatural powers through mountain asceticism. It holds that enlightenment is obtained by the study of the relationship between Man and Nature and was founded by Ozunu Enno around 650-700 CE.
priests of HaguroHaguro-san (羽黒山)

One of the three sacred mountains of Dewa, a major pilgrimage destination for followers of Shugendou. It contains a 600-year old Five-Story Pagoda, built of wood without a single nail.
view map location
do not have such enormous powers. To make them manifest so clearly...” For a moment Naoe was speechless. “There’s just no way... What has happened? Who in the world performed a spell of this magnitude?!”

“Yuzuru...!”

At Takaya’s murmur, Naoe’s gaze shifted to him in surprise.

“Isn’t it...Yuzuru? This mighty power... Isn’t that Yuzuru’s doing—?”

“...Yuzuru-san...”

Kousaka’s words abruptly echoed in the back of his mind.

“Narita Yuzuru is a menace to the Roku Dou SekaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
.”

This? Is this what he was talking about? This terrifying «power» with the ability to awaken the Wisdom Kings and call on their presence?

A cold shiver ran down his spine, and he gazed up at the awe-inspiring forms of the Wisdom Kings towering above the city.

“! Naoe!”

“?”

He looked up at the sky in the opposite direction, where ominous, palely-glowing clouds had appeared. No, they were not clouds; they were...

(Foxes...!)

The ‘koko’ of Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
!

Takaya and Naoe both shivered.

A mass of ‘koko’...Mogami had begun his attack on Kyougamine with ‘Dakiniten-hou’.

But on a terrifying scale. They stretched across the sky for about a kilometer. Where in the world was Yoshiyasu getting so much power? The mass of ‘koko’ coalesced into the shape of one gigantic fox with lightning crackling from its body. It drew closer and closer, filled with terrifying spiritual energy.

“We seem to have underestimated Yoshiyasu, huh...”

Going at someone like him with his bare hands had been...Takaya recalled his recklessness with trepidation.

The ‘koko’ savagely attacked the Wisdom Kings. Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
swung his six arms in mighty blows. The bellow of Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
’s water buffalo thundered across the sky. A battle between beings with powers beyond human comprehension had begun.

“Kagetora-sama.”

At the sound of Naoe’s voice, Takaya turned his gaze forward once more. The barrier point at Aobayamaview map location. The soldiers sent by Mogami against them had already arrived. Beyond them was the gigantic pillar formed from the spirits gathered there by the invocation of the dead.

“Hmph. Yeah, I know...” Takaya smiled defiantly. “We gotta take care of these guys before tranquilizing the earth. You wanna tell me that our task is to smash the barrier apart, right?”

“With the «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» of father and son, Yoshiaki and Yoshiyasu following. Please do not squander your «power» carelessly. I will protect you. Please take care to preserve your strength.”

“That’s if we can afford it.”

Naoe took in his smile with a quick sideways glance. The sternness suddenly vanished from his eyes.

“You...have not changed at all, have you?”

“Eh?”

Stepping in front of Takaya, Naoe filled himself with «power» and glared at the soldiers amassed against them.

“Please stay behind me.”

“Naoe.”

Takaya gripped his right arm, and Naoe turned. Takaya gazed at him with direct eyes.

“I...don’t want you to die.”

“Kagetora-sama?”

“I can’t do without you. And I won’t forgive you if you just carelessly exchange bodies. I won’t forgive you, so.”

Naoe’s expression was serious.

“Is that a command from ‘Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
’?”

“So you won’t listen if it’s from ‘Ougi Takaya’?” Takaya glared at him. “I won’t forgive you for disobeying me, Naoe. This my command.”

Ghosts waited expectantly.

The Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
glinted sharply, the fangs of a tiger on the verge of pouncing on his prey.

Kokuryou’s gentle face appeared in the back of his mind. Saying—no matter where you are, don’t forget that you are yourself.

(—Gramps...)

The malice-filled ghosts made their move. Takaya shouted, “Watch and see, Gramps!”

The demon-conquering blade howled. Another battle had begun. Naoe formed the ritual gesture of Bishamonten and cried, “Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

Mogami’s warriors attacked, swinging their swords.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The group in the lead disappeared, engulfed by a violent gale. The warriors surrounded Takaya and Naoe in a flash. Takaya mowed them down with the Sword of Bishamonten, and Naoe followed with «ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
». Countless warriors fell by Takaya’s blade. A sword grazed his arm. A Mogami warrior had come on him from behind. Naoe instantly struck it down. Takaya, too, shielded Naoe countless times as he formed the ritual gesture of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 

On dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
, on dakini sahaharakyatei sowakaon dakini sahaharakyatei sowaka

「オン・ダキニ・サハハラキャテイ・ソワカ」

An invocation of protection from Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox: "Oh Divine Eater of Human Flesh and those who follow you, I call upon you in fear and awe."
...”

Meanwhile, Mogami Yoshiyasu had put his entire being into performing the ‘Dakiniten-hou’ to break the spell of Kyougamine.

His features, illuminated by goma-dan fires, looked all the more ghastly.

But it took no ordinary power to battle to a standstill two of the great Wisdom Kings. But why had he concealed it? With this fearsome «power», he could perhaps have annihilated Uesugi’s Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
.

(I did not recognize your strength.)

Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
watched over him soberly. —Ironically, the liberation of his mind from obstructive thoughts had released Yoshiyasu’s power. Until now, the tension that had always filled him had withered his mind. Because he had always lacked confidence in himself. Because he had never been able to freely wield the power he carried.

(—Because of his father...?)

Not impossible, Kousaka thought, crossing his arms. The greatness of the father probably had to be taken into consideration.

“Reporting!” The Mogami messenger who had arrived relayed the bitter news, “Despite hard fighting, two of the barrier points of the «jike-kekkai» have been dissolved!”

Yoshiyasu did not answer. He chanted the mantra of Dakiniten ceaselessly, without even appearing to have heard the messenger’s voice.

Kousaka replied on his behalf, “What of the warriors? What are they doing?”

“Well—” The messenger answered with trepidation, “They’re vanishing as if sucked into a wind conjured by some strange magic.”

(So the Uesugi, hmm...?)

Kousaka grinned.

“Gather the soldiers at the remaining three points. They must hold fast. This is Lord Yoshiyasu’s command.”

“Yes, my lord!” The messenger replied and rushed off.

A crow came winging past him and landed on Kousaka’s arm.

It had been sent from YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
.

Kousaka said sharply in response to its message, “Truly?”

Disaster in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
. Mogami’s main army, on standby in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
, seemed prepared to set out for Sendai at the worst possible time. Furthermore, Mogami had apparently issued the order for a general offensive against Date by his onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
allies. Kousaka’s expression sobered.

“Guess I won’t be an idle spectator for much longer, hmm? —Aye, I understand. Report to our lord. That I will take Sendai without fail. And to please leave matters here to me and advance soldiers into YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
. Then take this message to the KoudukeKouduke-no-kuni (上野国)

Also known as: Kouzuke-no-kuni, Joushuu (上州)

An ancient province of Japan governed by the Uesugi Clan which is now the prefecture of Gunma.
troops: Invade the AizuAizu (会津)

Also known as: Aidu

In ancient Japan, a feudal domain known as Aizu-han, a part of the Mutsu Province; today, the region which is the westernmost third of Fukushima Prefecture. The area was ruled by the Hoshina Clan, former retainers of the Takeda Clan, which was known for its martial skill.
immediately. We must not allow Ashina to make a move!”

The crow gave a single hoarse caw and flew off once more into the western sky.

Kousaka looked at Yoshiyasu’s back.

(Now then... Shall we finish things here?)

The blade of a dagger glinted secretly within his coat.

 

Chiaki’s «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» smashed into the spirit pillar and exploded. He immediately began «choubuku».

Under its cover, Ayako pressed forward with the earth-tranquilization ritual.

Noumaku sanmanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
, noumaku sanmanda bodanan harachibiei sowakanoumakusamanda bodanan harachibiei sowaka

「ナウマクサンマンダ・ボダナン・ハラチビエイ・ソワカ」

A mantra of Chiten, used during the earth-tranquilizing ritual created by the Uesugi.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas"
"harachibiei sowaka" = reverence to Chiten, or "hail Chiten!"
—...”

ChitenChiten (地天)

Also know as: Jiten, Prthivi

One of the 12 Deva Guardians who lives in the highest Heaven in the Plane of Desires, whose direction is downward. She is guardian of the earth, the mother goddess, and her counterpart is Bonten, who is guardian of the upward direction and creator of the universe.
’s power gushed forth like water from a spring to purify the curse-sullied earth.

Chiaki continued to perform «choubuku» again and again.

“Fuck! This is endless!”

Dozens of spirits disappeared with each iteration, but just how many of them had the invocation of the dead summoned? A stunning number. It was impossible to place a «gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
» on them even with «kouhou-choubukukouhou-choubuku (光包調伏)

Lit. "light-enclosing exorcism"; a type of exorcism which uses the incantation noumakusamanda... and summons Tobatsu Bishamonten. Described as bomb-like, as opposed to ressa-choubuku.
». But more terrible still was the fact that so many spirits were not able to pass on to the next life.

“Whatever the path, you can’t stay in this world!” Chiaki shouted, performing «choubuku» with loud abandon. The onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
attacked like a tsunami.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

He put he had everything into it, and nearly a hundred spirits vanished at the same time. Then—

“...!”

Chiaki’s sixth sense tingled faintly.

Somewhere, someone was wielding the «choubuku» power of the Sword of Bishamonten.

(Kagetora?)

He could think of no other explanation. Chiaki’s lips curved in a grin.

“Huh. Wouldn’t be interesting otherwise...”

He’d been waiting for this. With Kagetora’s awakening, he had a rival. And the Kagetora who wielded that «power»—he had been Chiakis only rival for the past four hundred years.

“!”

The asphalt cracked apart right next to him.

“Ugh...!”

The onryou struck at Chiaki with their «nenpa», precipitating a violent explosion.

Chiaki raised his eyes sharply.

Kagetora had awakened...!

“I’m not gonna lose to you, Kagetora!” he roared.

 

“Come and get some!”

The Sword of Bishamonten tore apart the ghosts.

Takaya cut down the warriors still obstinately advancing in succession, taking out fifty at a time without even blinking.

“...you bastards!”

He panted unsteadily, gripped by weariness. But he could not rest.

His movements dulled. The warriors pressed forward mercilessly.

“...!”

He turned to slay an attacking warrior. But another advanced on him from the right at the same time!

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Naoe’s intervention saved Takaya.

“Are you all right, Kagetora-sama!”

“I’m...fine...”

Takaya raised his head abruptly and shouted, “Naoe, behind you!”

The warrior was on the verge of cutting Naoe down. Naoe nearly dodged it, but the blade grazed his temple.

“Fucking bastard!”

Takaya formed the ritual gesture.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Dozens of warriors disappeared in a blink.

Perhaps finally rattled, the soldiers broke ranks and began to run. Takaya turned to Naoe without giving chase. Naoe’s temple was bleeding.

“Are you okay?”

“I’m fine. But you’ve exhausted so much of your strength...”

“Heh. Exhausted? This is nothing,” Takaya responded, wiping sweat from his neck and giving Naoe a fearless grin without a hint of tiredness. “Let’s hurry up and get rid of the invocation of the dead. We can’t just leave that thing there forever.”

“True enough. Maybe it’s just my imagination, but I think the «malice» in the city has been gradually fading. If Mogami’s power has fallen even a small amount, then all the better for Kyougamine...”

“What they’re doing is none of our business.” Battle-lust glittered in Takaya’s eyes. “What we gotta do is finish these guys off.”

His gaze, sharp and dazzlingly clear, seemed almost to belong to a wild tiger.

“Let’s go, Naoe!”

Takaya raised the Sword of Bishamonten and dashed forward, Naoe keeping pace immediately behind him.

Exploding «nenpa». Shattering asphalt. The onryou pummeled them with «nenpa».

(I will not let them touch one finger of his body!)

Showering rubble. Naoe put all his will into the «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» he erected around them.

(I’ll show you how I will continue to protect him...!)

Onryou attacked from the sky. Naoe formed the ritual gesture. Takaya swung the Sword of Bishamonten.

A incredible number of onryou charged them.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!” Raising the Sword high, Takaya shouted at the top of his voice, “To this hand...! Lend me thy power!”

 

In the sky over Sendai, the spell-battle between Yoshiyasu and Kyougamine grew ever fiercer.

Koko without number ran freely about the skies of Sendai. Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
’s water buffalo bellowed, and the two Wisdom Kings annihilated foxes with enraged war-cries.

The spells of Kyougamine and Yoshiyasu clashed in the skies above Sendai. The powers of the two sides were almost equal. Neither let the other take a single step forward.

The battle increased in vehemence. An immense, fearsome energy shook the earth and conjured dark clouds that split the sky apart with lightning.

 

Naoe’s «nenpa» broke apart the rubble that came hurtling at them again and again. Takaya mowed down the spirits with the Sword of Bishamonten.

A fresh troop of skeletal warriors appeared opposite them!

“There’s more?! Feh!” Takaya spat in disgust, and gathered his will. Fissures ran through the asphalt with loud cracks. The ground broke apart beneath the skeletal warriors’ feet, and they collapsed like dominoes.

“Let’s settle things here first, Naoe! Gimme a hand!”

“At your command!”

No soon said than Takaya began running. The onryou shot straight at Takaya!

“No you don’t!”

Naoe created a «goshinhekigoshinheki (護身壁)

Lit.: "wall of self-protection"; the goshinheki is a barrier constructed for an instant using spiritual energy. The goshinha is effective when maintained, but the goshinheki takes shape in the instant the caster is attacked and is a basic method of self-protection. However, its weakness is that it cannot protect the caster against 100% of the damage caused by the attack.
» with layers of «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» and interposed it between Takaya and the onryou.

Pak pak pak!

The «goshinhekigoshinheki (護身壁)

Lit.: "wall of self-protection"; the goshinheki is a barrier constructed for an instant using spiritual energy. The goshinha is effective when maintained, but the goshinheki takes shape in the instant the caster is attacked and is a basic method of self-protection. However, its weakness is that it cannot protect the caster against 100% of the damage caused by the attack.
» intercepted the «nenpa» with a sound like crackling firecrackers. Takaya commenced their counter-assault with his will shooting out like bullets from a machine gun. The onryou scattered.

However.

“...!”

At that moment, the spirit-pillar broke apart, and all of the individual spirits crowded around Takaya and Naoe angrily. ...Not good!

“Ugh...!”

A razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
pummeled Naoe and tore into his clothes and flesh with a dull scratching sound.

“! ...Naoe!”

The ground exploded at his feet as Takaya cried out, and he turned, shielding himself.

Mogami’s warriors crowded against his back.

(We’re surrounded...?!)

Takaya dashed towards Naoe. Naoe scanned the area around them, panting with the pain of his wounds. An enormous number of spirits surrounded them, filling their entire field of vision.

“It’s been a while since we faced this many of them.”

“«Ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
»? We’re gonna run out of energy before we’re finished.”

Naoe looked at Takaya as the blood dripped from his cheek. Takaya glared at the spirits, the Sword of Bishamonten poised.

“Humph. Whatever, I don’t care.”

“Kagetora-sama!”

“This is what calls for power, huh? ...!”

«Nenpa» blasted from the onryou right next to him. Takaya shielded himself for a moment before yelling, “Let’s deal with all of ’em!”

Energy gushed from Takaya’s body. His «power» exploded!

Crackle!

A blast of silver lightning mowed down the besieging onryou instantly. The asphalt around them cracked apart, and fire spouted from the ground. The flames undulated in midair like a blazing dragon and swallowed the onryou. Terrible screams rent the night from every direction.

“I’ll make you rest in peace right now!”

Takaya sprinted forward. The razor whirlwindKamaitachi (窮奇/鎌鼬/かまいたち)

Also known as: cutting whirlwind, razor whirlwind, vacuum whirlwind

A wind demon commonly depicted in Japanese folklore as a trio of weasels with sharp claws, riding on a gust of wind to cut into the skin of their victims at lightning speed.
grazed against him countless times, cutting through clothes and skin, but could not stop him.

“Kagetora-sama!”

Naoe covered him with a «nenpa». The onryou attacked with ever more ferocity. Countless explosions rocked the ground. The blasts bombarded them.

“Don’t screw with me—!”

The Sword of Bishamonten whistled through the air. Naoe formed the ritual gesture. Takaya raised the Sword high.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Its flare tore apart the darkness. All the spirits caught within its slanting beam instantly disappeared. The crowd of spirits immediately scattered in all directions.

“You’re not getting away! ...Ugh!”

An explosion threw Takaya tumbling.

“Kagetora-sama!” Naoe shouted, and sprinted to Takaya’s side as the skeletal warriors’ «nenpa» rained down on him.

“Ug...h...”

Pain warped Takaya’s face; his foot seemed to have been injured. Naoe’s eyes flashed as he looked up.

“You...!”

“! Naoe...!”

An amber aura flared around Naoe. He stood against the onryou’s «nenpa» with a hitherto quiescent energy and deflected them all.

Rumble!

Naoe’s flames swirled and coiled, burning the onryou to nothing. The onryou’s power plummeted.

“Now, Kagetora-sama!”

“All right!”

Both of them formed the ritual gesture. “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Noumakusamanda bodanan bai shiramandaya sowakanoumakusamanda bodanan baishiramandaya sowaka

「のうまくさまんだ ぼだなん ばいしらまんだや そわか」

A mantra of Bishamonten which protects the caster from fatigue and calamity, usually used when starting a long or complex invocation.

"noumakusamanda bodanan" = a devotion to the Buddhas/"homage to all the Buddhas".
"Baishiramandaya" = a reverence to Bishamonten, or "hail Bishamonten!"
!”

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
! For this demon subjugation, lend me thy power!”

The onryou howled.

Light flared from their fists.

“«Choubuku»!”

 

On sonbanisonba un bazara un hattaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

On shuchiri kyaro roha un kan sowakaon shuchiri kyaro roha un kan sowaka

「オン・シュチリ・キャロ・ロハ・ウン・カン・ソワカ」

The mantra of Daiitoku Myouou, used during Daiitoku Myouou-hou.
—...”

The bright goma flames continued to blaze as the monks’ mantras echoed eerily.

Yuzuru had been watching protectively over the fire-wheel rituals for a while. He stared motionlessly at the monks as they prayed, their attention focused and not wavering for even an instant. The faint golden light around him allowed no one to approach. But his mind appeared to be in the skies above Sendai, battling the foxes.

“Dono!”

Masamune turned to Shigezane as he dashed over.

“What news, Shigezane?”

“The Mogami warriors in Sendai appear to be moving furiously. Suda-donoSuda Chikashige (須田親重)

Title: Houki-no-Kami

A vassal of Date Masamune, master of Tsukanome-jou.
on the outside hath requested aid.”

“What...?!”

A ferocious battle between their troops had already commenced within the city. Mogami seemed to be aiming for Kyougamine. The two armies had already skirmished quite close, but within the Date’s impregnable fortress, they still had the advantage.

“Very well. Send relief troops from WatariWatari-jou (亘理城)

A castle contructed in Mutsu Province by Watari Motomune, a vassal of the Date Clan. The castle was later held by Katakura Kagetsuna, then Date Shigezane (1602).
view map location
. I leave the command of the soldiers within the city to Suda and thee.”

“There are two barrier points remaining?”

“’Twill be but a matter of time for Uesugi-dono. But Mogami’s ‘Dakiniten-hou’ is quite strong. We must not be unprepared even when the barrier vanishes. I have a feeling that the enemy hath something in store. Attend to thy guard.”

“Aye,” Shigezane responded cheerfully and departed. His face glowed at the prospect of battle like a fish reaching water. He hadn’t changed at all from what he had been in his former life, Masamune thought, gazing after him.

At his side, Kojuurou said, “But the Mogami curse-caster is quite tenacious as well, is he not?”

“According to Naoe-dono, ’tis Mogami’s son, Yoshiyasu.”

“Thy cousin, then?”

“As usual, he shows no mercy to those near to him,” Masamune spat in disgust.

Black clouds loomed down from the sky, accompanied by flashes of lightning and roars of thunder. Ordinary people would have no way of knowing that this was from the battle between the koko and the two Wisdom Kings. The fearsome power of the two sides were equal.

(Who will run out of power first?) Masamune looked over at Yuzuru. (Can he win against Yoshiyasu with his power?)

Yuzuru stood calmly. His gaze followed the summoned combatants like a commander watching over the battlefield.

It was obvious that Yuzuru was the one manipulating the two Wisdom Kings. His eyes blazed and glittered as if awaiting some opportunity. Even his composure was a palpable thing. A faint smiled played about his lips. If Takaya had been there, he would probably have rubbed his eyes, not quite knowing if this was really Yuzuru. He looked very like the Yuzuru who had been possessed by Shingen.

There was cruelty in his dilated eyes.

A chill ran down Masamune’s spine.

(Who is he, this young man...?)

“Dono!”

He turned at the sound of someone calling to him and saw Moniwa SagetsuMoniwa Sagetsu (茂庭左月)

A vassal of Date Masamune who was killed at the age of 73 in the Battle of Hitotoribashi leading a troop of 60 calvary against the combined armies of Ashina and Satake to save Masamune's life. His grave was erected at that battlefield.
sprinting toward him urgently.

“Dono! The city—the people of the city look strange!”

“Strange? What meanest thou?”

“A large crowd is heading for Kyougamine! They come from everywhere, their aim set squarely on Kyougamine...!”

“What...?!”

“Each carries some weapon-like object. I cannot think but that they are being controlled. ’Tis as if some riot has begun...Dono!”

The retainers all turned to Masamune. The blood drained out of his face.

(Surely not...!)

 

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)

Skeletal warriors disappeared at Ayako’s single command.

In the meantime, Chiaki Shuuhei and Kadowaki Ayako were at the Komegabukuro view map location barrier point near Kyougamine. They had already dispersed the invocation of the dead there, and were tidying up the odd remaining warrior.

“I’m pretty much done here. How ’bout you, Nagahide?”

“Finished. Once Kagetora and Naoe wrap up their sites, we’ll be completely done,” Chiaki said, moving to leave. “Let’s get back to Kyougamine for now. Something’s bothering me. There’s something strange about the ferocity of that spell-battle in the sky.”

“Yeah. I’ve been feeling it for a while, too... ?” Ayako stared at something on the road. “Wait, Nagahide. Look—”

“Eh?”

A line of people moved down the road. Adults, children—all of them looked like ordinary city folk, but they continued down the road in endless succession, heading for some unknown destination.

“It’s not some kind of parade...is it?”

“Wait, Haruie. Look carefully.”

Each person carried a bat or wooden sword or kitchen cleaver or knife. Some even had Japanese katanas: obviously objects that could be used as weapons. What in the world were they doing?

“Nagahide! Over here, too!”

On the road behind them, more people followed each other down the road. Their expressions were dull and empty, and they walked along with the same gait, heading in the same direction. What were they doing? Where were these people going?

"...!

Chiaki sucked in a startled breath. He had felt the strange ‘energy’ above their heads. Ayako also noticed it. Some massive concentration of ‘energy’ enveloped these people, drawing them forward. A «malice»-filled ’energy. It was—

(Foxes...! The foxes’ ‘energy’!)

“No way!”

Chiaki and Ayako shuddered.

The townspeople walked along, pulled forward by their fox-controlled souls.

(They’re not really...!)

They could not let this continue. No sooner thought than Chiaki’s «power» filled his entire body.

“Scatter!”

His will, shot forth with all his might, crashed into the foxes‘ ’energy concentration’. For a moment it seemed that the lumps of energy might be dispersed, but some portions remained behind and could not be removed. They were ‘energy concentrations’ of considerable strength. But that was to be expected. They were, after all, woven by the koko of Mogami Yoshiyasu’s ‘Dakiniten-hou’.

“Bastard!”

He struck with his will again and again, but to no effect. A few people staggered, but he could not remove the ‘energy’ controlled them.

“No way!” Ayako wailed. The people walked silently forward. Their goal was...ahead of them was...!

(Kyougamine!)

Mogami intended to use these people to attack Kyougamine. Mogami’s ghostly warriors had been destroyed one after another by the Date’s strength. But Masamune would not raise a hand against these townspeople who had nothing to do with the battle. Having thought thus far, he could only use the ‘kinrin no hou’ in this manner!

“Dammit! You’re a coward, Mogami!” Chiaki shouted as he attacked with his will again and again. The lumps of energy would continue to multiple as long as their true form (koko) did not disappear. But even Kagetora’s power was probably futile against that enormous koko battling the DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
and GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
Wisdom Kings! Right now these people could not be reached!

“For Heaven’s sake! Wake up! Hey, wake up, dammit!”

The townspeople continued to walk towards Kyougamine.

To destroy Masamune and the Date!

Chapter 7: Conflagration Scorching Heaven

“Defend the shrine-path! Let no one approach the ZuihoudenZuihouden (瑞鳳殿)

The mausoleum where Date Masamune is enshrined, located in Sendai City, Miyagi Prefecture. It was built in the year after his death according to his last will and testament by the next lord of Sendai-han, Date Tadamune. It was designated a national treasure in 1931.

However, the mausoleum sustained massive damage from an airstrike by the US Air Force on July 10, 1945 during strategic bombings in World War II. It was burned down in a fire, along with the Kansenden of Sendai-han's second-generation lord, Date Tadamune and the Zenouden of Sendai-han's third-generation lord, Date Tsunamune.

There was dispute over the reconstruction of the mausoleum, but reconstruction began in 1974 and finished in 1979. During excavation of the site, Date Masamune's remains and burial accessories were discovered.
view map location
! Overlook nothing, even to the tiniest ants!”

The warriors gathered on the path to the Zuihouden had constructed a barricade to check the mob advancing on KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
. Their commander was Katakura Koujuurou KagetsunaKatakura Kagetsuna (片倉景綱) 1557 - 1615

Also known as: Katakura Kojuurou Kagetsuna (片倉小十郎景綱)

A military commander of the Sengoku era and hereditary vassal of the Date Clan. The Katakura family traditionally took the nickname of 'Kojuurou', so Katakura Kagetsuna is better known as Katakura Kojuurou.

Kojuurou first served Date Masamune's father, Date Terumune, as a junior page, then became Date Masamune's attendant in 1575. He was later appointed a strategist, and participated in most of Masamune's important wars where he rescued the Date Clan from many tight spots. His wisdom was extolled by Toyotomi Hideyoshi, and his name was a byword for loyalty. (He was called 'Katakura Kagetsuna the Wise', and he, along with 'Date Shigezane the Brave', were named 'the twin jewels of the Date'.)

Kojuurou died in 1615 of illness.
.

Masamune asked, his face hard, “What dost thou plan? We must not harm the people of this city.”

“Seek out the curse-caster and force him to release his hold. If we cannot settle this with spells, then I will cut Yoshiyasu down with my own hands. I will kill him and stop the ‘Dakiniten-houDakiniten-hou (ダキニ天法)

One type of the secret teachings (mikkyou) of Esoteric Buddhism which calls on Dakini and can be used to predict someone's time of death as well as to cast a death curse on someone. Dakiniten spells are among the strongest dark-magic spells and are jealously guarded by its practioners.

The high priests of the Shingon sect at Tou-ji used Dakiniten-hou to create spells of protection for the Emperor. These most secret of secret spells were incorporated into kinrin no hou, performed with kanchou at their enthronement.
’!”

“Marry, the mob will soon be upon us! Canst thou do so in time? Even if thou shouldst find him, ’twill be no easy thing to approach him in the Mogami camp!”

“Then we will contact Uesugi-dono...! Let them strike at Yoshiyasu with their power of «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
», Dono!”

“Can we bear to wait for their aid?!”

Just then.

“They’re here!” a sentry cried. The fox-controlled mob was pushing towards them.

“Hmph...!” Masamune tsked grimly.

“Dono!” Kojuurou shouted. People bearing weapons were climbing up the hill road leading to the stone stairs.

Masamune glanced at the Zuihouden. The ceremonies continued. But the end seemed nowhere in sight.

Yuzuru only stared fixedly at the goma platformsgoma-dan (護摩壇)

Lit.: "Rite of Buddhist cedar-stick burning platform"; enormous pyres used in Esoteric Buddhism for public prayer, made up of thousands of cedar wooden sticks with inscriptions of people's prayers. These rites originated in India as a way of making offerings to the gods.

There are various types of goma rituals, including those used for prayers for good health, fortune, and peace, as well as those used for exorcisms and summoning the protection of the gods.
.

Masamune gnashed his teeth.

(Make haste, Narita-dono: defeat Yoshiyasu...!)

The mob neared the stairs. Masamune stopped the warriors from drawing their swords sharply.

“We must not raise a hand against these people! Sheathe your swords!”

“But, Dono...!”

“Defend the barrier! Allow not passage past this point!”

Grinding their teeth in anguished frustration, the Date warriors concentrated their will. An invisible wall formed around Kyougamine.

Gyaaah!

It flicked away the approaching mob, and screams rang out in succession. But none of the townspeople stopped walking. All of them collided with the wall head-on. Here and there bright sparks shot out from the points of impact.

(This cannot continue...!)

The constant impacts were weakening the wall of will. Masamune shouted, “More! Put more power into it!”

“Dono!”

People flung themselves at the wall again and again in an attempt to break through. Violent sparks flew. There were too many of them!

Waaaah—! the mob roared, and surged at the wall.

They broke through in one fell swoop!

“Draw back, Dono! We will hold here!”

“Kojuurou!”

The mob attacked like a tsunami. The warriors drew their swords in a single motion.

“Do not let them pass! We must not let them pass!” Kojuurou roared. The fox-controlled mob rushed up the stairs. But their numbers were so many that to fight was impossible. The warriors were engulfed in a moment, and chaos reigned.

“No! Let them not pass to the Zuihouden!”

Waaaaaaah—! the mob screamed. Each of the townspeople carried a weapon. The Date defense collapsed against the overwhelming rush in the blink of an eye.

«On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.
...»

«On kiri kaku un sowakaon kiri kaku un sowaka

「オン・キリ・カク・ウン・ソワカ」

The mantra of Dakini, a Buddhist deity who eats the hearts of the dead and is associated with the fox.

The ‘energy’ of the foxes danced above each person as they screamed shrilly and cavorted in ecstasy!

“I will not let them pass!”

Masamune finally drew his sword. Kojuurou cried, “’Tis dangerous here! Please draw back, Dono!”

“I will not! This spot will I defend to the last! I will not draw back a single step!”

“Dono!”

The mob crashed forward like a tsunami...!

The single eye glinted!

“I will not let them pass!”

The mob was on the verge of striking.

In that moment.

Disaster struck.

 

“!”

Yoshiyasu inhaled, and his mantra stopped.

Plunk.

A sharp blade tore into Yoshiyasu’s flesh.

It sank into him with a dull sound. Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
gave a short moan.

“Guu...uuh...!”

He turned to see a dagger buried deeply inside him. Holding its hilt was—

Kousaka DanjouKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
.

“Thou...”

Yoshiyasu gazed at Kousaka disbelievingly. Kousaka pulled the dagger out with no discernable expression on his face.

Yoshiyasu tumbled from the platform. Blood stained his priest’s robes.

“Aaah...! Aaaah!”

Kousaka looked at the writhing Yoshiyasu coldly. Yoshiyasu held out a hand wet with blood towards Kousaka.

“Why...why...art...!”

A cold, sly smile appeared on Kousaka’s face as he kicked Yoshiyasu’s hands off his ankles.

“Never trust another person to this extent in the world of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
.”

“...”

“You should be a bit more cunning in your next life...!”

Kousaka thrust the dagger into the back of Yoshiyasu’s hand as he reached for his tatamitatami (畳)

Woven straw mats used as traditional Japanese flooring.

Japanese rooms are traditionally measured by the number of tatami mats laid out in it, the dimensions of which are 90 cm x 180 cm x 5 cm.
.

“Gyaaaah!”

With an ugly scream, Yoshiyasu’s spirit body tried to leave his vessel in an attempt to escape the agony. But in that moment...!

«Neeagh!»

The violently raging forms of the two Wisdom Kings appeared before him.

Gouzanze MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
, Daiitoku MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
!

The powers summoned at Kyougamine had immediately converged on Yoshiyasu in the instant he stopped his spell.

The ferocious water buffalo bellowed fearsomely. GouzanzeGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
bared his teeth. His fourteen arms seized Yoshiyasu’s soul.

«Le-let me go...! Nooo!»

The Wisdom King visited cruel retribution upon the soul in his grasp, tearing off Yoshiyasu’s arms and gouging out his intestines.

Blood gushed from Yoshiyasu’s spirit body. His bones cracked and snapped.

Yoshiyasu’s soul screamed horrifyingly.

«FATHER!»

!

His death screams throbbed in the air.

Mogami Yoshiyasu crumbled away before the two Wisdom Kings in unimaginable agony.

Leaving behind the remnants of what might be called an intense ‘terror’.

As if he were savoring those residual feelings, a chill smile filled Kousaka’s entire face.

(Rest in peace this time, Yoshiyasu.)

 

People started to crumble like puppets with their strings cut.

“What...!”

The Date stared disbelievingly.

In the moment that the mob had been about to attack Masamune and his forces, the energy of the foxes completely disappeared. Mogami Yoshiyasu’s ‘Dakiniten-hou’ abruptly ceased.

“Wh-what is...”

The people of the city collapsed in heaps.

Masamune and company gazed at them in dumbfounded bewilderment.

The line of townspeople folded in the blink of an eye.

“...”

He suddenly realized that Yuzuru was walking towards him from behind.

“... Narita-dono.”

“Masamune-dono. Mogami Yoshiyasu’s curse has been successfully exorcised.” Yuzuru reported calmly. “The kokokoko (狐蠱)

spirit foxes
will appear no longer. Be at ease.”

“—...”

He could not feel any true gladness.

A ruthless killer gazed out of Yuzuru’s eyes as he smiled an enigmatic smile.

A chill ran down Masamune’s back.

 

“...!”

Naoe whirled. The aura of the ‘Dakiniten-hou’ had disappeared. The koko had lost their power.

(Was Yoshiyasu killed?)

“Naoe!”

He turned at the sound of Takaya’s voice and saw a skeletal warrior pressing up behind him.

“!”

Takaya struck with his «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
». The skeleton was sent flying. Naoe formed the ritual gesture.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The warrior was exorcised. He had been the last.

Taking one deep breath, Naoe stood.

The earth-tranquilization of the barrier point was complete.

“Kagetora-sama.”

“Right...” Takaya regained his breath, still holding the Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
. “Let’s finish this, Naoe.”

“Yes.”

The stood back-to-back, Takaya facing east, Naoe facing west.

Adarsa-jnanaGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
!”

Samata-jnanaGundari Myouou (軍荼利明王)

Also known as: Kundali

One of the Five Great Kings of Wisdom, whose direction is the south.

His wisdom is the samata-jnana (平等性智), or "wisdom of equality".
!”

Pratyaveksana-jnanaDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
!”

Krityanusthana-jnanaKongouyasha Myouou (金剛夜叉明王)

Also known as: Vajrayaksa

One of the Five Great Kings of Wisdom, whose direction is the north.

His wisdom is the krtyanusthana-jnana (成所作智), or "wisdom of accomplishing that which is to be done".
!”

They drew several large Sanskrit characters in the air.

Hara dobou onbokken shutan siriiHara dobou onbokken shutan sirii

「ハラ・ドボウ・オンボッケン・シュタン・シリー」

A mantra of Daizuigu, also known as the "Kisshou Joudouhen" (吉祥浄土変), or "Happiness Pure Land Depiction" mantra, it calls upon Daizuigu for aid: "Daizuigu bodhisattva, destroyer of evil, let this impure earth become the Pure Land, bring salvation to the agony of Hell, and call happiness upon us."
.”

They chanted the Kisshou JoudohenHara dobou onbokken shutan sirii

「ハラ・ドボウ・オンボッケン・シュタン・シリー」

A mantra of Daizuigu, also known as the "Kisshou Joudouhen" (吉祥浄土変), or "Happiness Pure Land Depiction" mantra, it calls upon Daizuigu for aid: "Daizuigu bodhisattva, destroyer of evil, let this impure earth become the Pure Land, bring salvation to the agony of Hell, and call happiness upon us."
mantra and quietly pressed their hands together in prayer. The cleansing of the earth was complete. The barrier had now been completely dissolved.

“All right.” Takaya relaxed his hands. “So now if the ceremonies at Kyougamine can just neutralize the ‘kinrin no houKinrin no hou (金輪の法)

Lit.: "Method of metal rings"; a Dakiniten spell using spirit foxes to induce mass hypnotic suggestion. In ancient times, performed at the emperor's enthronement.
’, we’re good.”

“Kagetora-sama. The signs point to Mogami Yoshiyasu having fallen to a curse at Kyougamine.”

“Eh?” Takaya turned.

Naoe said, “It’s odd that he’d be killed by a curse, isn’t it? Since he is a spirit. ...In any case, the ‘Dakiniten-hou’ has stopped. Kyougamine appears to have won the spell battle.”

“Killed by a curse... Then Yoshiyasu’s soul is—”

“His soul is probably wounded. The wounds of the soul cannot be healed by purification in the other world. The soul crumbles and loses the power to remain in this world. For the onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», it is the same as ‘death’. ...?”

He noticed Takaya’s right hand. The bandage had come loose, and blood was flowing again from the wound. Naoe took the hand in his and carefully rewrapped the bandage.

“Let’s take this opportunity to strike at Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
, Kagetora-sama. Once he learns of his disadvantage, he will likely start a war. If it is on a large enough scale, it will be the same—no, worse—than what we saw in MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
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two months ago. It may destroy SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
. Let’s take some measures before that should happen—”

“So we’re going after the general’s head?”

“Yoshiaki is the root of all this evil. We will perform «choubuku» on Mogami Yoshiaki.”

Takaya’s eyes sharpened.

“Where is he now?”

“At his hotel, or maybe at Ueshima’s favorite restaurant... No, with this state of affairs, he may already be in his camp.”

“Camp? Where is that?”

"I don’t know. Probably the place where the ‘Dakiniten-hou’ was performed earlier. It would probably be fastest to have Haruie perform a spiritual sensingreisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
.

“All right. So we should get back to Kyougamine for now. Haruie should be there too.”

And the two of them hurriedly headed back.

Onshou from various territories were gathering in Sendai.

 

Arriving at the temple, Mogami Yoshiaki stared down at the crumbled form of the young man lying in front of the goma platform.

Fresh blood stained the tatami.

“Yoshiyasu...!”

He dropped to his knees.

Kousaka Danjou was nowhere to be seen. He had hurriedly departed after stabbing Yoshiyasu.

Yoshiaki was utterly ignorant of these events.

“You...cursed Date...!”

Mirage of Blaze volume 4 chapter 7 insert

“So please you, Lord!” A soldier approached and reported, “There is a messenger from Ashina-dono who says the Ashina army cannot send troops to Sendai!”

“What! What dost thou mean?!”

“The Takeda army has begun invading from KoudukeKouduke-no-kuni (上野国)

Also known as: Kouzuke-no-kuni, Joushuu (上州)

An ancient province of Japan governed by the Uesugi Clan which is now the prefecture of Gunma.
and ShimotsukeShimotsuke-no-kuni (下野国)

An ancient province of Japan held by various daimyo in the Sengoku Period which is now the prefecture of Tochigi.
! To defend against the invasion, Ashina is unable to move from AizuAizu (会津)

Also known as: Aidu

In ancient Japan, a feudal domain known as Aizu-han, a part of the Mutsu Province; today, the region which is the westernmost third of Fukushima Prefecture. The area was ruled by the Hoshina Clan, former retainers of the Takeda Clan, which was known for its martial skill.
!”

“What! Takeda?!” Yoshiaki exclaimed, filled with wrath. “NOW?!”

“Reporting!”

Another messenger arrived.

“Takeda has broken through our troops at the EchigoEchigo-no-kuni (越国)

An ancient province in north-central Japan which was ruled by Uesugi Kenshin during the Sengoku Period. Now a part of Niigata Prefecture.
border and is on the verge of invading YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
!”

“What! Truly?!”

“The soldiers in YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
are in disarray. They are awaiting thy orders, my lord!”

“Orders? Kojirou should...Oyoshi should be there!”

The messenger reported in an anguished voice, “YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
-sama was «exorcised» by the Uesugi!”

“What...! What?!” Yoshiaki paled. “Yoshi? What of that man—Naoe? What of—what of Kojirou, is he unharmed?!”

“The Uesugi seems to have escaped, and Kojirou-dono’s whereabouts are unknown...”

“Thou worthless...!” Yoshiaki’s slap sent the messenger flying. “How can...all of this...at the pivotal juncture of this battle...!”

His fists shook.

“Thou damned Takeda. Thou damned Uesugi...!”

“Dono! What of YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
!”

“Mmph... It matters not if I should discard YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
now. Gather the entire army in Sendai! We will annihilate Date and make this our stronghold!” Yoshiaki added to himself, his voice a moan, “If I...if I can but hold Sendai in my hand, this country is mine. I shall rule it all. If I but had this—”

He hurriedly stood.

“Move our stronghold to Aoba HillAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. Inform the troops. Destroy Date. Prepare for the pivotal battle.”

“Yes, my lord!”

The messenger ran off. Yoshiaki gazed coldly down at the young man in priestly robes lying crumbled at his feet.

“I shall not be defeated. I shall not be the loser.”

 

“Uesugi-dono! I’m glad that thou hast returned!”

Masamune, clad in black armor and helm, welcomed Takaya and Naoe back to Kyougamine.

“Lord Masamune. The barrier has been dissolved.”

“That thou art safely returned is above all. Mogami Yoshiaki hath been defeated. We have won the spell-battle.”

“Yeah... But anyway, what the heck is going on? On the way here we saw a lot of people lying asleep. What in the world happened? You didn’t do anything to them, did you?!”

“They were controlled by Mogami’s hypnotic suggestion. Yoshiyasu dispatched ordinary townsfolk to attack Kyougamine. The control was broken in the nick of time, but to return them to their senses here would result in great chaos, so we placed another suggestion on them. They will sleep until the battle is ended.”

“So that’s why...”

Masamune smiled quietly.

“We prepare for battle. A spy hath reported the siege web woven by Mogami and the other onshou moving to tighten around us. We will meet their attack.”

“...So you’re determined?”

“We are commanders. This is the way of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
. Nanbu and Satake will attack from the north. Whereupon our soldiers will go out to meet them.”

Takaya took a long hard look at Masamune’s magnificent black armor, glinting majestically in the firelight.

(The One-Eyed Dragon Masamune...)

The crescent moon crest on his helmet flashed, breathtakingly beautiful. Takaya unconsciously straightened.

(To have that eye looking at me—)

“Kagetora.”

Chiaki appeared from the area around the goma platforms. He and Ayako had returned earlier. The fire-wheel ceremonies of the ‘DaiitokuDaiitoku Myouou-hou (大威徳明王法)

The ritual of Daiitoku Myouou, the King of Wisdom of the West, one of the joint spells used to neutralize the kinrin no hou of Dakiniten-hou.
and Gouzanze Myouou-houGouzanze Myouou-hou (降三世明王法)

The ritual of Gouzanze Myouou, the King of Wisdom of the East, used to neutralize the kinrin no hou of Dakiniten-hou.
’ continued in front of the Zuihouden.

“The neutralization of the ‘kinrin no hou’ is progressing well. It’ll be finished soon if we don’t get any interference. The curse on Sendai will be completely erased, and the suggestion should be removed, too.”

“Right. Anyway, where’s Yuzuru?”

“About that...Uesugi-dono.”

“?”

 

Yuzuru was seated in a grove of cedar trees a little apart from the goma platforms. His eyes were open, but he sat unmoving as if in a trance.

“He hath been thus ever since Yoshiyasu was defeated. As if he sees naught and hears naught.”

Takaya moved to Yuzuru’s side. Yuzuru gave no reaction. Takaya squatted and slapped Yuzuru’s cheeks lightly.

“Yuzuru... Hey, Yuzuru...”

Yuzuru didn’t seem to notice. Takaya slapped him a little harder.

“Yuzuru. ...Hey, it’s me. Yuzuru!”

“...?”

Life suddenly returned to Yuzuru’s eyes. He looked back at Takaya as if he had just come back to himself.

“Takaya?”

“You back, Yuzuru? You okay?”

“I...”

Yuzuru looked around at himself.

“What have I been doing? What happened with the ceremonies? Takaya, what about you guys...?”

“You don’t remember anything?”

“Uuuhm...?”

He appeared to have no memory of what had happened. Of controlling DaiitokuDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
and Gouzanze.

Nearby, both Masamune and Naoe looked grim.

“He is dangerous, is he not?”

“So that terrible spell-casting earlier was indeed Yuzuru-san?”

“Mmm... Which is his true nature? In any case, his powers are beyond that of a human being. If ’twere not so, then he would not be able to command the Wisdom Kings like servants.”

“Powers beyond that...of a human being...?” Naoe’s face stiffened. “Lord Masamune. What in the world do you—”

“Dono!”

Kojuurou trotted over from the opposite side.

“What is’t, Kagetsuna?”

“Dono. Kousaka-dono...Kousaka Danjou-dono requests an audience!”

“What!”

All of them reacted sharply to that announcement. Following behind the Date retainer was, without question, Kousaka Danjou.

“You are departing for the front at last, Date-dono?”

“Bastard...!”

Takaya leapt up. Naoe held him back. Takaya yelled hotly, “Let me go, Naoe! ...Are you—are you Kousaka, damn you?!”

Kousaka looked at Takaya with cool impassiveness.

“Ah, Kagetora-dono. You’re here as well?”

“Kousaka, damn you! How dare...how dare you touch Gramps and his wife...!”

“You can’t, Kagetora-sama! You must restrain yourself for now!”

Kousaka turned to Masamune, ignoring the struggling Takaya.

“Mogami intends to make Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
his stronghold.”

“What?”

“Yoshiaki has entered Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. The main body of his army has not yet arrived from YamagataYamagata-ken (山形県)

A prefecture located in the Northeast region of Japan which is encircled by mountains and the Sea of Japan. Its capital is the city of Yamagata.
view map location
. If we should take his head, there is still time—”

Kousaka cast a glance at Takaya. Takaya swallowed his rage and glared at Kousaka. He stepped forward.

“Lend me your soldiers, Lord Masamune. We will go to Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
and perform «choubuku» on Mogami Yoshiaki.”

“Uesugi-dono—”

“If we can take him down, the rest will be small-fry. The Mogami will crumble. We’re heading out now, Naoe, Chiaki.”

“Right,” both of them replied, following as Takaya turned on his heels.

(Just you wait, Mogami Yoshiaki.)

He looked up at the eerily swirling clouds. The wind brought with it the smell of blood.

Chapter 8: Funeral Procession of the Fireflies

Takaya and the Yasha-shuuYasha-shuu (夜叉衆)

The five kanshousha at the head of the Meikai Uesugi Army ordered by Uesugi Kenshin to hunt for the onshou who are disrupting the peace of modern-era Japan in a battle which has lasted four hundred years. Led by Uesugi Kagetora, with Naoe Nobutsuna, Kakizaki Haruie, Yasuda Nagahide, and Irobe Katsunaga. The name "Yasha" refers to soldiers in the army of Bishamonten, called "Yaksha".
had decided to mount an attack on Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
as soon as they learned that Mogami YoshiakiMogami Yoshiaki (最上義光) 1544 - 1614

A daimyo of Yamagata-han in the province of Dewa who fought for both Toyotomi Hideyoshi and Tokugawa Ieyasu. He fought Uesugi Kagekatsu as well as in the battle of Sekigahara in 1600 for Tokugawa alongside Date Masamune. His domain was expanded to 520,000 koku for his loyal service.

His son Mogami Iechika succeeded him upon his death of illness.
was moving to establish his stronghold there.

The main body of the Mogami army would be slow to react. YoshihimeYoshihime (義姫) 1547? 1548? - 1623

Also known as: Ohigashi-no-Kata (お東の方), nickname—Demon Princess of the Ouu (奥羽の鬼姫), Hoshunin (保春院).

Mother of Date Masamune, daughter of Mogami Yoshimori and younger sister of Mogami Yoshiaki, Yoshihime was born in Yamagata Castle in Dewa. She was given in marriage at the age of 19 to Date Terumune and bore him two sons, Date Masamune and Date Kojirou. She hated her first-born, Masamune, due to his one-eyed state, and favored his younger brother Kojirou. There was additional tension between them due to Yoshihime leaking information to her relatives in the Mogami Clan even while they were fighting with the Date Clan. In 1585, upon Terumune's death, she decided to have Masamune killed to allow Kojirou to become head of the Date clan.

In 1590, when Masamune was participating in Toyotomi Hideyoshi's campaign against Odawara Castle, Yoshihime personally brought Masamune a meal laced with poison. Though Masamune consumed the poison, he was able to counteract it with the antidote. He then had Kojirou commit seppuku. Afterwards, Yoshihime returned to the Mogami Clan.

In 1614, upon Mogami Yoshiaki's death, internal strife split the Mogami Clan. In 1622, Yoshihime could no longer sustain her status in the Mogami Clan, and asked Masamune to return, which he allowed. She went to live in Sendai Castle and died there a year later at the age of 76.

It was thought from the contents of the letters and poems mother and son exchanged that Yoshihime was reconciliated with Masamune in her latter years.
had been «exorcised» by Naoe, and Kojirou seemed to have disappeared. Takeda had attacked the leaderless army and left it in disarray. —But however late to deploy, it would certainly enter SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
by early dawn.

It was already past midnight.

The Mogami army in Sendai had been decimated in battles with Date and the Uesugi Yasha-shuu. Mogami Yoshiaki had regrouped his remaining troops in Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
to await the arrival of the main body of his army, and from all appearances had every intention of challenging Date to a final battle.

The troops of Nanbu and Satake were already close at hand. Masamune seemed prepared to fight a decisive battle. However—

Takaya was disinclined to repeat the failures of MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
.

They had to kill General Mogami Yoshiaki immediately to prevent a war that would rip Sendai apart.

(If we can just take the head of the general—)

The troops would no longer be able to enter into battle—that was Takaya’s evaluation of the situation.

He had discussed it with Masamune. They could not allow a battle that would harm the ordinary city folk, Masamune had agreed, and consented to a raid into Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. However—

“Even so, neither can we hand over Sendai to those onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
slipping in beneath our very noses. If they should attack, we have but one choice: to meet them. We must strike.”

“Lord Masamune, but that would be...”

“Uesugi-dono.” Masamune’s single eye narrowed warningly. “Why dost thou think we the dead have arisen against the natural order of the world? ’Tis because we wish to protect Sendai. We live on borrowed time to protect this land of our descendants from all comers.”

“—”

“’Twill be enough for those from the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
to do battle. We will protect Sendai with the last whisper of strength in our souls.”

“...”

Takaya had no words with which to refute him. After a moment of silence, he said, “... All right.”

 

Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
, once the seat of the Date in Sendai, was now occupied by Mogami’s troops.

“What mortification, to have the Date’s Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
taken by Mogami,” the armor-clad Shigezane muttered, grinding his teeth. He was standing in front of the large bridge leading into Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
. Date ShigezaneDate Shigezane (伊達成実) 1568 - 1646

Cousin of Date Masamune, second-in-command of Sendai-han, eldest son and heir of Date Sanemoto and the daughter of Date Harumune (who were originally uncle and niece). He entered Date Masamune's service from childhood and was later decorated for his role in many of the clan's wars.

In 1595, due to dissatisfaction over reward for the Imjin War, Shigezane left Masamune and fled to Mount Kouya.

In 1600, during the Battle of Sekigahara, Uesugi Kagekatsu offered Shigezane an exorbitant reward to become a vassal of the Uesugi Clan, but he refused, saying "I would never serve a vassal house." (Uesugi Sadazane, the last of the Uesugi Clan bloodline to be lord of Echigo, once wanted to adopted Shigezane's father, but the Date Clan refused. If the adoption had taken place, Shigezane would have become the lord of Echigo after his father, and Kagekatsu, as one of the Nagao Clan, would have been a vassal under Shigezane's service.)

Shigezane returned to Masamune's service in autumn of 1600, and later served in the new Shogunate in important roles.

Shigezane's prowess in battle was acknowledged by various daimyo of the age. (He was called 'Date Shigezane the Brave', and he, along with 'Katakura Kagetsuna the Wise', were named 'the twin jewels of the Date'.) He also wrote a famous history of Date Masamune, called the 'Shigezane Chronicles'.
, leading eighty-odd soldiers, had been commanded by Masamune to aid the Yasha-shuu. They were on alert while scouting out the castle.

Around five hundred troops stood between them and Mogami Yoshiaki. A pale hazy light rose from the castle ruins as they approached its vicinity.

“But it really is an amazing castle,” Chiaki murmured in admiration. “It’s like this terrain was made for it. It’s a true natural stronghold.”

The Hirose RiverHirose-gawa (広瀬川)

A river that flows around Aoba Castle and Sendai City.
view map location
flowed in wide meandering curves at the foot of Aoba Hill, on which the castle stood. Behind it was the Waterfall’s Mouth Marsh, where a cliff dropped sharply into a valley approximately 80 meters below. It made for a natural moat.

Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
is not so easily breached. Appropriate for us Date, is’t not? Those who wish to enter must ford one of the bridges. ’Tis likely the reason for their close-held defense,” Shigezane said, oddly high-spirited. From all appearances, he was a man who had returned for the fight. “But ’tis a strange feeling, mounting an attack on our own castle. ...I’ve wanted to test its strength. Methinks ’twill be a worthy endeavor.”

“Shigezane-dono. Where does the defense appear weakest?” Naoe inquired, and Shigezane grinned.

“Worry not. We know this castle inside and out. We will guide you through. You need only follow.”

Shigezane turned to Takaya.

“With your power, we have more than enough to get through. Let us go, Uesugi-dono.”

Takaya nodded, his eyes alighting.

Shigezane commanded, “Charge—!”

Ooooooooou—!

The Date skeletal warriors rushed the bridge with a fierce roar.

They were met by a party of warriors immediately upon crossing the bridge. Leading the charge, the armor-clad Shigezane lay about him with his sword at the head of the Date troops.

Thunk.

Skeletons dropped with dull thuds. The Date soldiers drove straight into Mogami’s warriors. The two armies clashed in a great chaotic melee. The Yasha-shuu flew into it.

“Outta my way—!”

Skreen.

A howling gale ripped into the warriors from the Sword of BishamontenBishamonten-tou (毘沙門天刀)

The Sword of Bishmonten is an incarnation of Bishamonten, a physical blade which can be summoned only by the general of the Meikai Uesugi Army. It contains the power of «choubuku», and any spirit cut by it is exorcised; however, none-spiritual objects are not harmed by its blade.

Its summoning calls upon Namu Tobatsu Bishamonten with the incantation "on beishiramandaya sowaka". Its dismissal uses the incantation of unsummoning, "on basara bokisha boku."
wielded by Takaya, and those sucked into it disappeared.

Ari nari tonari anaro nabi kunabiari nari tonari anaro nabi kunabi ()

In the 26th chapter of the Lotus Sutra, the dharani given by Bishamonten to the followers of Buddhism for protection. A distance of one hundred "yojanas" is specified for the radius of protection.
!”

Naoe and the other Yasha-shuu followed.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Here and there the air warped, and warriors vanished. The «choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
» of the Yasha-shuu sent one after another of those who stood in their way to the next world.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Takaya cut down all those blocking his path with the Sword of Bishamonten as he dashed forward. At his back, Chiaki exorcised the spirits directly in front of them. Ayako warded off the spirits attacking from the left, while Naoe’s ressa-choubukuressa-choubuku (裂炸調伏)

Lit. "rend-exploding exorcism"; a type of choubuku which uses the incantation "ari nari tonari...." Described as gun-like, as opposed to kouhou-choubuku.
cleared their right.

Their combined strength overwhelmed the soldiers defending the bridge in the blink of an eye.

“This way, Uesugi-dono!”

“All right!”

Mogami was not about to take defeat lying down. He gathered his troops as he became aware of their presence. Defense of the castle immediately firmed. The path ahead was lost in the crowd of Mogami skeletal warriors, who attacked like a roaring avalanche.

“Uck...!”

A warrior’s swing of the sword grazed Takaya’s chest. Chiaki exorcised him.

“You okay, Kagetora!”

“Sorry! ...!”

A warrior attacked Ayako from behind!

Nee-sannee-san (姉さん)

Also: "onee-san (お姉さん)", "onee-sama (お姉さま)", "onee-chan (お姉ちゃん)", "nee-sama (姉さま)", "nee-san (姉さん)", "nee-chan (姉ちゃん)", "ane-ue (姉上)"

"Older sister"—like nii-san, one of those very simple terms which is unfortunately difficult to translate because of the differences in usage between English and Japanese. In Japanese, it is much more natural to call your (older) sister "nee-san" or "onee-san" rather than by their given name. It connotates a degree of respect and at the same time a certain closeness. ("Onee-sama" indicates more formality; "ane-ue" indicates even more formality, i.e. "honorable sister"; "onee-chan" indicates less familiarity.)

One can also use "onee-san" to refer politely to an unrelated slightly older female.

In Mirage of Blaze, Takaya initially calls Ayako "Onee-san" (actually, "おねーさん") and later "Nee-san" ("ねーさん"), which has a somewhat slangy feel to it, and might actually be translated as "Sis" if it had the same rough connotation as "Bro".
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Shuyrp!

Naoe’s cry caught the warrior in the nick of time.

Like the brutal Yashayasha (夜叉)

Also known as: Yakṣa

Warriors of Bishamonten, who are minor deities sometimes depicted as harmless guardians and nature spirits and sometimes as human-devouring demons.
, the vengeful gods for which they were named, they exorcised all attackers indiscriminately.

“Outta my way, or I’ll cut you apart—!”

Takaya swung the Sword of Bishamonten, looking like a demon with blood running into his eyes and blood-thirst in the ‘aura’ around him.

The defenders could no longer keep up with them. They could now see the Sendai MuseumSendai Museum (仙台市博物館)

A history and natural museum founded in Sendai City in 1961, located at the ruins of the Third Wing of Aoba Castle. At the core of its collection is material concerned the history of Sendai, Miyagi Prefecture, and the Date Clan
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at the site of the Third Wing, but they didn’t have the leisure to ascertain their position.

Boom!

The sound of a loud explosion.

A «nenpanenpa (念波)

Lit.: "waves of will/thought"; a nendouryoku attack using spiritual energy which focuses the will and releases it in a burst to strike at a target.
» smashed the pavement at their feet and threw scores of warriors flying. Chiaki yelled, shielding himself, “That how you wanna play, you assholes!”

Rumble.

The ground roared, and Chiaki’s «nenpa» exploded right in the midst of the warriors blocking their way. A few turned into pillars of flame. Warriors flew through the air. In the mayhem spirits ran every which way trying to escape. The blast scythed down the trees as if they were straws!

“Oooooou!”

Shigezane swung his sword. Takaya cut down the warriors attacking him from the right.

“!”

But one had come up right behind him. Takaya lost his balance as he ducked the sword-stroke. His foot tripped on a shallow stair, and he fell to the asphalt. A blade swung down at him!

“Kagetora-sama!”

Bang!

The warrior flew through the air with a violent shower of sparks. He had crashed into Naoe’s «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
». Naoe dashed to Takaya’s side and kneeled, panting heavily.

“Are you all right, Kagetora-sama?”

“Yeah... This is nothing. ...!”

Another «nenpa» suddenly exploded right next to them. He wove a «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» to shield Naoe.

“Dammit...”

“Kagetora-sama!”

Takaya thrust the sword into the ground and leaned against it.

“Right. We shouldn’t be trying to deal with these skeletons like this—it’s too inefficient.” His eyes glinted as he yelled, swinging the Sword, “Let’s charge straight to the top!”

 

“What is that uproar...!”

Mogami Yoshiaki directed his troops from the viewing platform at the Aoba Castle RuinsAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
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. He was rebuking the nuenue (鵺)

In Japanese mythology, the nue is a chimera formed from the head of a monkey, the body of a tanuki, the legs of a tiger, and a snake-tail. The nue can transform into a black cloud and brings illness and misfortune.

In Mirage of Blaze: The troops of the various clans, lumped-together masses of onryou, are called the «nue». Mori Ranmaru commands the Nue-shuu of the Oda, who are onryou with strong powers.
for the slowness of his main army when—

“What is that voice! What hath happened!”

“Dono!”

A messenger had arrived.

“The Date battalion we spotted hath broken through the Third Wing and is advancing in this direction!”

“Masamune?!”

“They carry some terrible power that is making soldiers disappear before even exchanging blows!”

Yoshiaki’s eyes narrowed sharply.

“What?!”

 

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Skeletal warriors disappeared one after another. A great melee had unfolded in the vicinity of Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
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’s Third Wing between Mogami’s soldiers and the combined forces of Date ShigezaneDate Shigezane (伊達成実) 1568 - 1646

Cousin of Date Masamune, second-in-command of Sendai-han, eldest son and heir of Date Sanemoto and the daughter of Date Harumune (who were originally uncle and niece). He entered Date Masamune's service from childhood and was later decorated for his role in many of the clan's wars.

In 1595, due to dissatisfaction over reward for the Imjin War, Shigezane left Masamune and fled to Mount Kouya.

In 1600, during the Battle of Sekigahara, Uesugi Kagekatsu offered Shigezane an exorbitant reward to become a vassal of the Uesugi Clan, but he refused, saying "I would never serve a vassal house." (Uesugi Sadazane, the last of the Uesugi Clan bloodline to be lord of Echigo, once wanted to adopted Shigezane's father, but the Date Clan refused. If the adoption had taken place, Shigezane would have become the lord of Echigo after his father, and Kagekatsu, as one of the Nagao Clan, would have been a vassal under Shigezane's service.)

Shigezane returned to Masamune's service in autumn of 1600, and later served in the new Shogunate in important roles.

Shigezane's prowess in battle was acknowledged by various daimyo of the age. (He was called 'Date Shigezane the Brave', and he, along with 'Katakura Kagetsuna the Wise', were named 'the twin jewels of the Date'.) He also wrote a famous history of Date Masamune, called the 'Shigezane Chronicles'.
’s troops and the Uesugi Yasha-shuu.

Shigezane shouted from within the flames and howls, “Leave this place to us and go, Uesugi-dono!”

Nodding towards Shigezane’s voice, Takaya shouted to the other three, “Forget about everything else! Our target is Yoshiaki! Just open the path!”

“At your command!”

Naoe, Chiaki, and Ayako moved forward according to Takaya’s orders. They cleared the path of the skeletal warriors that stood in their way and charged up the precipitous slope leading to the Main Citadel. Explosions marked their progress.

Their goal was Mogami Yoshiaki alone!

“Get back—!”

Takaya’s Sword roared. A company of cavalry surged towards them from the cliff.

“Go on ahead, Kagetora!” Chiaki yelled, forming the mudramudra (印)

Literally: "seal"; symbolic gestures usually made with the hands that imparts a specific quality to the user. In Esoteric Buddhism, each deity has his or her own mudra, which is used in conjunction with a mantra to perform a specific spell.
of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

“We’ll leave things here to you, Chiaki!”

Takaya and the others slipped past the paralyzed warriors. Chiaki chanted and shouted, “For this demon subjugation, lend me thy power!”

Takaya, Ayako, and Naoe struggled towards the remains of the gate. Behind them, the ferocious light of «kouhou-choubukukouhou-choubuku (光包調伏)

Lit. "light-enclosing exorcism"; a type of exorcism which uses the incantation noumakusamanda... and summons Tobatsu Bishamonten. Described as bomb-like, as opposed to ressa-choubuku.
» flashed. Warriors attacked them from the top of the stone stairs. Takaya mowed them down with the Sword of Bishamonten, eliciting screams and enraged bellows. Ayako and Naoe formed the ritual gesture, shielding Takaya.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The soldiers guarding the door collapsed. They dashed right up and through it. Yoshiaki would be ahead of them. They took no notice of anything else. The core of the army would be in the Main Citadel.

“Get away, you small-fry!”

Takaya swung the Sword of Bishamonten with all his might. Naoe finished off their pursuers. But more warriors coiled about them.

“What an annoyance. I’ll finish them off right here!”

“Haruie!”

“Leave them to me!” Ayako shouted, and kneeled. She pressed her hands against the ground, yelling, “Yoooou—!”

Fire erupted violently from the ground. The razor-sharp flames ripped through the warriors.

 (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

Ayako caught the soldiers in her «gebakugebaku (外縛)

Also known as: gebakuhou (外縛法), gaibaku

Lit.: "outer bind"; a method of tying a spirit body or physical body to one place such that they cannot move, also commonly called "paralysis". Kagetora and company use gebakuhou when they wish to perform «choubuku» on especially powerful spirits or a large host of spirits during "kouhou-choubuku" or "kekkai-choubuku", etc.
». Her ferocious «power» paralyzed countless warriors.

Takaya and Naoe sprinted for the viewing platform.

“Neagh!”

Yoshiaki became aware of his soldiers’ confusion.

At the last fortress, the men possessed by Mogami spirits attacked Takaya and Naoe to protect their lord.

A violent explosion. Smashed concrete. But Takaya ignored it all. He released his will, shouting, “Get outta my waaay—!”

Whump!

The spirit vessels flew through the air. Naoe immediately yelled, “ (baibai ()

Intoned by the Yasha-shuu at the beginning of choubuku, 'bai' is the "seed syllable" for Bishamonten, originally known as Vaiśravaṇa.
)
!”

The spirits disappeared with a shuyrp.

Trees burst into flame.

A single middle-aged man remained standing before them.

“You cursed—...!”

The man looked at them, shaking in rage.

“Representative Ueshima. No...” Naoe’s eyes flashed. “Mogami Yoshiaki!”

Cornered, Yoshiaki returned Takaya and Naoe’s glares with composure.

“Ah. Thou art the General of the Meikai Uesugi ArmyMeikai Uesugi Gun (冥界上杉軍)

Lit. "Underworld Uesugi Army"; the army formed by Uesugi Kenshin to hunt down the onryou so that the peace of modern-day Japan is not threatened by centuries-old conflicts. It is composed of all the spirits who have some connection to the Uesugi and who were called upon by Kenshin. The Yasha-shuu could be called its commanders, though Uesugi Kagetora is the only person with the authority to lead it.
, Uesugi KagetoraUesugi Kagetora (上杉景虎) 1552? 1554? - Apr. 19, 1579

Also known as: possibly Houjou Ujihide (北条氏秀), Houjou Saburou (北条三郎), Saburou Kagetora (三郎景虎)

Historically: Uesugi Kagetora was the seventh son (sixth to survive to adulthood) of Houjou Ujiyasu, younger brother of Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni, Houjou Ujinori, Houjou Ujitada, and older brother of Houjou Ujimitsu. His mother was the sister-in-law of Tooyama Yasumitsu, a vassal of the Houjou Clan (other sources say Zuikeiin, Ujiyasu's principle wife). It's likely that he and Houjou Ujihide were two different people and that Ujihide was the son of Houjou Tsunashige and living in Edo while Saburou was living in Echigo, so most historians refer to him as Houjou Saburou when describing his early life.

As a child, he was sent into the priesthood at Souun Temple in Hakone, then sent as hostage to Takeda Shingen of the Takeda Clan in the three-way alliance between Houjou, Takeda, and Imagawa formed in 1554 (though this last point is now in dispute, as it is told only in the Records of Ancient Battles of the Eight Kanto Provinces and recorded in none of the Takeda Clan records.)

He was adopted by his uncle Houjou Genan in 1569 and married Genan's daughter.

When the Houjou and Uesugi clans formed an alliance in 1569, Saburou was sent to Uesugi Kenshin in an exchange of hostages with Kakizaki Haruie. (At first, the hostage was set to be Houjou Ujimasa's third son Kunimasumaru, but Ujimasa could not bring himself to send off his son, who was then still a baby.) Saburou was sent to the Uesugi clan in early 1570. Kenshin, who never married, developed a liking for the handsome and intelligent Saburou. He married his niece Seienin, the daughter of Nagao Masakage and older sister of Nagao Akikage (Uesugi Kagekatsu) to Saburou, gave him the name Kagetora (a name that had once belonged to Kenshin himself), and adopted him into the Uesugi Clan.

When Kenshin died suddenly in 1578 without naming an heir, Kagetora and Kagekatsu, similarly adopted by Kenshin, fought for succession to the position of clan head (the Otate no Ran). Though Kagetora held the early advantage with the backing of Uesugi vassals such as Uesugi Kagenobu, Honjou Hidetsuna, Kitajou Takahiro, and the Houjou Clan, the tide of the battle turned with Takeda Katsuyori's betrayal to Kagekatsu's side.

When the Otate fell in 1579, Kagetora attempted to escape to Odawara Castle, but was betrayed at Samegao Castle by Horie Munechika and committed suicide. His wife committed suicide along with him (though there are also accounts that she remained behind at the Otate and committed suicide there when her brother Kagekatsu refused Kagetora's surrender.) His oldest son Doumanmaru died at the hands of Kagekatsu's troops along with Uesugi Norimasa, and the rest of his children were believed to have died along with their parents.

In Mirage of Blaze: He was born to Houjou Ujiyasu and Zuikeiin as their eighth (seventh to survive to adulthood) and youngest son. After his death in the Otate no Ran, he was charged by Uesugi Kenshin to become kanshousha in order to ensure that the peace of Japan is not disrupted by the onshou as the leader of the Yasha-shuu and the commander of the Meikai Uesugi Army.
?”

“You’ve been giving us a hell of a lot of trouble, pops,” Takaya panted, smiling fearlessly. “Now we’ve finally caught you. So stop this stupid shit and go quietly to the other world. Your son is waiting for you by the Sanzu RiverSanzu no Kawa (三途の川)

Lit.: River of Three Crossings

The Sanzu river is the Japanese Buddhist equivalent of the River Styx, which the Japanese believe the dead must cross on the seventh day after their death. The crossing can be easy or difficult depending on the deeds performed by the deceased during their lifetime.

The riverbed of the Sanzu no Kawa is reserved for unfilial children who die before their parents, thereby causing their parents great sorrow. This place is called the Sai no Kawara (賽の河原), or "Children's Limbo." The child is condemned to remain there to build a tower of stones, pebble by pebble, for the memorial service of his or her parents, but the pagoda is knocked down by a demon before it can completed, and the child must begin again. The cycle continues until the child is finally saved by the Kṣitigarbha bodhisattva.

There are many Sai no Kawara sites located throughout Japan where grieving parents go to pray for the soul of their child and to console their own sorrow, that their child may rest. One of these which goes back to at least 1658 is located on the bank of Lake Ashi in Motohakone, at the foot of the shrine gate of Hakone Shrine.
.”

“Such vulgar speech, Uesugi.” Yoshiaki bent his head. “I, Mogami Yoshiaki cannot be defeated by the likes of you!”

“Hmm, I think I’ve heard that one before,” Takaya snorted scornfully, and a smile suddenly curved the corners of his mouth. “Even without you, the people living now can eventually move the capital themselves if need be. You thrusting your big nose into it just created victims.”

“...”

“This is the vengeance of those who died for what you wanted. It’s unbearable taking revenge for the ones who died so long time ago, but somebody’s gotta do it, or they wouldn’t be able to rest in peace.” Takaya added, shouldering the Sword of Bishamonten, “They’re behind you even now...”

“What?! ...Uwagh!”

He turned. Behind him, a countless number of unresting ghosts floated, hatred on their hideously disintegrated faces...

“Th-these are...”

“A bit too late to be shocked. These are the dead swept up in your conspiracy. Since you’re a spirit like them, you should understand their feelings. No, there’s no way you don’t understand!”

“Th-thou...!”

Yoshiaki glared at Naoe beside him.

“Didst thou guide them here? Damn thee, was’t not thou who caused Yoshi to disappear? Thou killed her to escape! And what of Kojirou!”

Naoe replied in a low voice, “I did not escape. Kojirou-dono let me go.”

“What...! Kojirou set thee free?” Yoshiaki was dumbfounded. “That cannot be. That...!”

“Kojirou-dono did not truly want to be with Mogami. It was all thrust upon him by a mother with dreams of her son ruling the country.”

“Then Kojirou...”

“Your allies are all gone.” Takaya stated flatly. “You’re a fool to trust a child of the Date instead of your own son.”

“Mwr...Thou...!”

“Let’s stop the chit-chat, Yoshiaki.” A deep crimson shimmer flared from Takaya’s body. “It’s about time we end this!”

“!”

Yoshiaki straightened and immediately cried, “Zaou GongenZaou Gongen (蔵王権現)

A deity specific to Japanese Buddhism who is the protector of Shugendou. He is typically represented with three eyes, bristling hair divided into three parts, one leg raised, and an expression of rage on his face. He is bluish black in color. His right hand holds a three-pronged vajra, and his left hand forms the mudra of the sword.
of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
, lend me thy protection!”

Takaya and Naoe abruptly stilled. A strong ‘energy’ surrounded Yoshiaki’s body. The ground rumbled, and an enraged fire-bearing three-eyed god appeared before their eyes and towered over them.

“What...!”

This was the protective deity of the sacred mountain of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
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, Zaou GongenZaou Gongen (蔵王権現)

A deity specific to Japanese Buddhism who is the protector of Shugendou. He is typically represented with three eyes, bristling hair divided into three parts, one leg raised, and an expression of rage on his face. He is bluish black in color. His right hand holds a three-pronged vajra, and his left hand forms the mudra of the sword.
.

Zaou Gongen inhaled deeply and spat out crimson flames.

“Uwagh!” Takaya cried as he leapt back, “You can’t scare me with that!”

“Kagetora-sama!”

Naoe shielded Takaya from Zaou Gongen’s fierce flames. He shot a «nenpa» at the deity, to little effect. Zaou Gongen continued to spit his fire at them.

“Well?! Even Uesugi’s Yasha-shuu cannot «exorcise» the gods!”

“Dammit!”

The conflagration blazed around them. Naoe held onto his «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» desperately, but the flames were too strong.

“Naoe!”

Chiaki’s voice came from behind them. He and Ayako had arrived.

“Bastard!”

Chiaki and Ayako hammered at Zaou Gongen with their «nenpa», but the deity seemed to feel it as little as if he’d been struck with pebbles. His eyes narrowed sharply, and he spat his flames at them.

“Ugh...!”

Chiaki shouted, holding back the flames, “Naoe! The koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
! Attack him!”

Naoe started and reached into his jacket’s breast pocket.

(Of course!) he thought, and immediately drew it out from his jacket’s inner pocket. It was the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
Chiaki had given him earlier.

Naoe threw it at Zaou Gongen as he chanted Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
’s mantra.

On deibayakisha manda manda kakakaka sowakaon deibayakisha mandamanda kakakaka sowaka.

「オン・デイバヤキシャ・マンダマンダ・カカカ・ソワカ」

The mantra of Shoumen Kongou, a Buddhist deity who repels the calamities of evil beasts, diseases, and thunder.
.”

He drew a large seed symbolshuji (種字)

Also known in Sanskrit as 'bīja' or 'seed', these 'seed syllables' are thought to be connected to spiritual principles in Esoteric Buddhism and are used in mantras. Bai is one example.
in midair.

 (un2un ()

The seed syllable of Shoumen Kongou.
)
!”

Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
appeared within a sudden howling gale. Zaou Gongen’s three eyes glared at him.

The newly-summoned deity commenced an attack against Zaou Gongen.

“Kagetora! Ignore them! Get the caster—take out Yoshiaki!”

“Okay!”

“!”

Yoshiaki turned, his face twitching with fear. Takaya sprinted towards him, his body surrounded by a breathtakingly radiant aura. The Sword of Bishamonten glowed brilliantly.

Namu Tobatsu BishamontenNamu Tobatsu Bishamonten (南無刀八毘沙門天)

Lit. "Hail Eight-Sword Bishamonten" Chanted during "light-enclosing exorcism," the summoning of the Sword of Bishamonten, and other invocations to Bishamonten.
!” Brandishing the Sword, Takaya shouted, “For this demon subjugation, lend me thy power!”

“Stop...co-come not near me!”

Yoshiaki stepped back, releasing «nenpa» after «nenpa» in panicked fear. But Takaya blocked then all with his «goshinhagoshinha (護身波)

Lit. "wave of self-protection"; the goshinha is a protective mesh spun from fine strands of spiritual energy which surrounds the caster and protects from an opponent's spiritual as well as physical attacks. The mesh gains strength and stability when it is multi-layered and becomes the goshinheki. The goshinha is Naoe's forte.
» and struck at Yoshiaki without breaking his run. Plasmatic light scattered from the Sword of Bishamonten, and for an instant Takaya’s aura took on the form of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
.

In that moment the Sword—

Stabbed into Ueshima’s body.

Mogami Yoshiaki’s terrible scream pierced the sky.

The Sword of Bishamonten glowed pure white as it ran Yoshiaki through.

“«Choubuku»!”

!

A fierce luminescence shielded his body.

It swelled with intense power and enveloped Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
and Zaou Gongen. The explosion of choubuku light engulfed the viewing platform in the blink of an eye, then the whole of Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
.

Yoshiaki’s dying screams went on and on.

An all-consuming «choubuku» energy—

That immense power transformed into a storm which knocked down the trees and shook the ground violently.

The maelstrom of light swallowed Mogami’s drawn-out cries.

Takaya clenched his teeth, gripping the Sword of Bishamonten.

The Sword began to reabsorb the light—the swirling, ferocious light that pulled Mogami Yoshiaki’s soul into the underworld.

 

Night descended on the viewing platform once more.

Takaya pulled the Sword of Bishamonten out of Ueshima’s body gently. The spirit vessel crumbled to the ground.

Zaou Gongen had disappeared. Shoumen KongouShoumen Kongou (青面金剛)

Also known as: Seishoku Daikongou Yasha (青色大金剛薬叉)
Lit.: Blue-Faced Vajra

A deity of healing who protects against disease. He is ruler of the East and is pictured as an angry deity with blue skin (due to taking the diseases of others into himself) and four or six arms holding, variously, a vajra, a ritual staff, a wheel (symbolizing Buddha's teachings), and a noose (symbolizing the triumph of Buddhism over evil). He is a fierce protector of Buddhism and repels the calamities of evil beasts, diseases, and thunder.

Due to his healing powers, he became associated with the rituals of the Koushin beliefs.
returned to the koppashinkoppashin (木端神)

Lit.: "wood chip god"; an object representation of a divine spirit made from sacred wood which can house various deities and use their powers for protective and guardianship purposes. Looks somewhat like a kokeshi (Japanese wooden doll).
.

The spirit of SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
General Mogami Yoshiaki of DewaDewa-no-kuni (出羽)

An ancient province of Japan with was split from Echigo, comprising of parts of the modern prefectures of Yamagata and Akita. It was held by the Mogami and Akita clans.
had been «exorcised» by Uesugi Kagetora’s hand.

 

Silence fell around them.

Takaya kneeled and held his hand up to Ueshima’s nostrils. He was breathing, uninjured. Neither the spirit vessel’s body nor soul had been harmed.

“Kagetora-sama...”

Naoe walked up to him.

Takaya looked fixedly down at Ueshima, once more an ordinary person now that Yoshiaki’s soul had been driven out.

He murmured haltingly without turning, “Now...will Kokuryou-san’s wife forgive me?”

“...”

Naoe’s eyes softened with sympathy. He replied slowly, “Yes, surely...”

Takaya bit his lip. The hand that gripped the Sword of Bishamonten shook slightly.

“...”

Naoe took it in his. When Takaya looked up, he softly chanted the mantra of unsummoning, “On basara bokisha bokuon basara bokisha boku

「おん ばさら ぼきしゃ ぼく」

A mantra chanted at the end of a ritual to send any summoned powers back to their origins.
.”

The Sword of Bishamonten quivered and disappeared. The incarnation of BishamontenBishamonten (毘沙門天)

Also know as: Bishamon, Tamonten, Vaiśravaṇa, Kubera

Bishamonten is one of the 12 Deva Guardians, the protector of the North and the most powerful of the Four Heavenly Kings. He is the god of warfare and warriors, sometimes called the "black warrior"; black is his symbolic color, and winter is the season over which he presides. He is often depicted as warrior with a crown on his head, a pagoda in one hand and a trident in the other. He punishes those who do evil and is also the guardian of the places where Buddha preaches. He is one who is all-knowing, who hears everything, who is always listening, and is completely versed in Buddha's teachings. He is one of Japan's Seven Deities of Fortune. The soldiers of his army are the powerful earth deities called Yaksha.

Bishamonten is also called "Tobatsu Bishamonten" (刀八毘沙門天), or "Eight-Sword Bishamonten", because of an error in translation passed down through the centuries. The original name, "Bishamonten of Tobatsu", pointed to a manifestation of Bishamonten which appeared in the Central Asian kingdom of Tou-po or Tobatsu (兜跋) to protect the capital city against invaders. Bishamonten in this form is depicted with a diadem on his head, four hands holding a key, a gem, a pagoda, and a halbert before him and eight arms holding eight swords around him.
had returned to heaven.

“Kagetora, look.”

Ayako was looking down at the city. The brilliantly-lit city of Sendai. In the vicinity of KyougamineKyougamine (経ヶ峯)

The area around Date Masamune's mausoleum, the Zuihouden, located in Sendai City. The mausoleum itself lies within a grove of cedar trees. Just a little ways away are the mausoleums of Masamune's son and grandson, the 2nd and 3rd generation lords of Sendai.
view map location
, a long line glowing orange like the light of fireflies moved towards the north.

“Masamune’s Date army is setting out.”

“...”

Masamune and the main body of the Date army were going forth from Sendai to meet the Nanbu and Satake armies summoned by Yoshiaki.

The spirits of warriors crossed the Hirose RiverHirose-gawa (広瀬川)

A river that flows around Aoba Castle and Sendai City.
view map location
.

Even without knowing that they were headed for battle, one would have seen loneliness in the pale light that glowed around them. And it—yes. It looked like a funeral procession rather than a column of warriors.

Takaya looked around him.

The statue of Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
on his horse beside him stood looking down on Sendai. Takaya gazed up at the dark sky.

In the darkness a single shooting star flowed towards the north, drawing a glowing trail across the sky.

 

Yuzuru and Kousaka were standing at the foot of Hyoujougawara BridgeHyoujougawara-bashi (評定河原橋)

A bridge across the Hirose Riverview map location in Sendai which first spanned the river in 1636.
view map location
near Kyougamine, gazing after the Date army.

Yuzuru turned to look at Aoba CastleAoba Joushi (青葉城趾)

Also known as: Sendai-jou (仙台城), Gojourou (五城楼)
Lit. 'Fresh Leaves Castle Ruins'

The ruins of a castle located in Sendai City built by Date Masamune in 1601. It was the governmental seat of Sendai-han and designated a historical landmark of Japan.

The castle sat on Aoba Hill and was naturally defended by a 400-foot cliff on one side and the Hirose River on the other. Masamune built the Inner Citadel and the Western Wing on Aoba Hill, and Date Tadamune built the Second Wing and Third (Northern) wings at its base. The ruins of the Third Wing is now the Sendai Museum.

All that remains of the original castle today are old stone walls; the rest were dismantled or destroyed in fire, earthquakes, and bombings.
view map location
.

(Takaya...)

 

“Have they finally managed to destroy Mogami Yoshiaki?” a young man murmured, his silken hair stirring in the night wind. The half-blood youth, who looked around fifteen or sixteen, crossed his arms and scoffed, “Humph, I thought I’d have some fun with Mogami, but he was foolish. All bark and no bite.”

The young man had a cherubic face; his eyes alone held a shiver-inducing cruelty. He murmured, “It is not so simple to control the puppet strings that make an entire country dance.”

The young man with the chestnut hair called out to another young man standing on the riverbank near him, “Did that help, Kojirou-dono?”

“—”

Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
’s younger brother, Date KojirouDate Kojirou (伊達小次郎) 1568? - 1590

Also known as: childhood—Jikumaru (竺丸)

Second son of Date Terumune and Yoshihime, Kojirou was favored by his mother over his older brother Date Masamune for succession as head of the Date Clan. However, Terumune favored Masamune, who became head of the Date Clan in 1584.

Yoshihime planned the assassination of Masamune, but after she failed to poison him in 1590, Masamune ordered Kojirou's death.
, gazed at the faraway line of Date warriors setting out for battle.

The sound of the river drowned out the tumult of the distant city.

“Let’s go, Kojirou-dono,” Mori RanmaruMori Ranmaru (森蘭丸) 1565 - 1582

Also called: Mori Nagasada (森長定), possibly Shigetoshi (成利), Nagayasu (長康)

Historically: A vassal of Oda Nobunaga who served as his attendant from
an early age. His father, Mori Yoshinari, was also a vassal of Oda Nobunaga. Favored by Nobunaga for his talent and loyalty, he also followed the tradition of shudo with his liege-lord. He and his three younger brothers died with Nobunaga at the Honnou-ji on June 21, 1582.
pressed.

“... Yes.”

Kojirou walked away, still looking over his shoulder at the line of Date warriors.

(Aniueaniue (兄上)

A more formal way to address an older brother than "onii-san" or its variants; could be translated as "honorable elder brother".
...)

At the riverbank, the sound of the flowing water alone remained.

No human voices spoke.

And then there was only the whisper of the night wind.

Chapter 9: The Dragon Soaring in the Milky Way

Two days after that night.

They ran around tying up various loose ends the next day, so it was only the day after that when things finally calmed down.

ShigezaneDate Shigezane (伊達成実) 1568 - 1646

Cousin of Date Masamune, second-in-command of Sendai-han, eldest son and heir of Date Sanemoto and the daughter of Date Harumune (who were originally uncle and niece). He entered Date Masamune's service from childhood and was later decorated for his role in many of the clan's wars.

In 1595, due to dissatisfaction over reward for the Imjin War, Shigezane left Masamune and fled to Mount Kouya.

In 1600, during the Battle of Sekigahara, Uesugi Kagekatsu offered Shigezane an exorbitant reward to become a vassal of the Uesugi Clan, but he refused, saying "I would never serve a vassal house." (Uesugi Sadazane, the last of the Uesugi Clan bloodline to be lord of Echigo, once wanted to adopted Shigezane's father, but the Date Clan refused. If the adoption had taken place, Shigezane would have become the lord of Echigo after his father, and Kagekatsu, as one of the Nagao Clan, would have been a vassal under Shigezane's service.)

Shigezane returned to Masamune's service in autumn of 1600, and later served in the new Shogunate in important roles.

Shigezane's prowess in battle was acknowledged by various daimyo of the age. (He was called 'Date Shigezane the Brave', and he, along with 'Katakura Kagetsuna the Wise', were named 'the twin jewels of the Date'.) He also wrote a famous history of Date Masamune, called the 'Shigezane Chronicles'.
brought them hour-by-hour progress reports on Masamune’s battle. Date military forces had overwhelmed the opposition; Nanbu and Oosaki had been destroyed, and Satake sent into retreat. They would return in triumph to SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
tomorrow.

The dissolution of Mogami’s «jike-kekkaijike-kekkai (地気結界)

Lit.: "earth-energy barrier"; one type of juso-kekkai which is erected for the purpose of manipulating the 'mood' or 'energy' of the earth, which in turn influences all living beings and spirits within its radius. It can be used to brainwash people, as in the case of a saimin-kekkai.
» meant that the mass hypnosis on Sendai had also been erased, so of course the plan to transfer the capital had gone up in smoke. Peace returned to the city, where one could almost believe nothing of note occurred.

Only the unanswered questions remained, to be taken up loudly by the mass media: questions regarding the mysterious sequence of events from that night and the reason for sudden furor over the transfer of the capital plan...

Then some good news dropped on them from the hospital.

Kokuryou had regained consciousness.

 

Clear, bright sunlight flowed into the hospital room from the open door.

Kokuryou smiled at them from the bed.

“Ah, you finally came.”

Takaya stood frozen at the door.

“Gramps...”

Kokuryou’s face had regained a healthy color, and he looked almost like another person. According to the doctor, he had made a rapid recovery, and now looked nothing like a man who had been in serious condition just a few days ago.

“Kokuryou-san. I’m sorry for...”

"Ah, we finally meet again, Yoshiaki.

Kokuryou smiled gently at Naoe, then at Ayako, who was holding a bouquet in her arms.

“Here. Stop standing around over there and come in. All three of you.”

“...”

They closed the door at Kokuryou’s urging and came to stand next to his pillow.

Kokuryou took another look at Takaya in silence.

“In the short time since I saw you last, your face has matured a great deal, young monk.”

“...”

“Have you understood a bit of what I’ve told you?”

Takaya hung his head, unable to bear Kokuryou’s words. His fists shook. He suddenly fell to his knees on the floor and prostrated himself.

“Young monk?!”

“That’s just it, Gramps!” Takaya cried, his hands pressed against the floor. “I...don’t know what I can say to apologize! Even if I apologize...no matter how much I apologize, I can’t get her back for you...! You probably can’t forgive me for that! But I... It was my fault...!” Kokuryou’s smile disappeared as he looked down at Takaya. In a voice wrenched from the depths of his heart, Takaya begged, “Forgive me...!”

Naoe looked at him, frozen in place. Ayako’s gaze was full of pity.

Takaya kneeled unmoving, his head pressed against the floor.

Kokuryou gazed at Takaya.

“... Is this about my wife?”

Takaya didn’t move.

“It’s true that... If you hadn’t come to Sendai, she probably would not have died.”

“!”

Takaya’s head jerked up if he’d been hit.

But there was only a terrible gentleness on Kokuryou’s face.

“If hating you could bring her back... I would curse you to the depths of hell. I would hate you with all my heart.”

“...”

“But to continue living, smoldering with hatred... I am already an old man.” Takaya stared at him in amazement. Kokuryou continued quietly but sternly, “Young monk. If you truly want to atone for her, don’t forget her. Carve the death of Kokuryou Shizuko, carve her life into your soul so that it will never disappear.”

“...”

“You shouldn’t think such things. To carve another person’s life into your soul is to carry a heavy burden on your back. A small human being like you would not be able to encompass it.”

Takaya listened, not stirring an inch.

“You would soon be useless, unable to walk forward. You cannot do it. No one can. However.” And Kokuryou said to Takaya quietly, “Those who do not forget the importance of others will, before they know it, become aware of the importance of their own selves.”

“...”

“Listen, young monk,” Kokuryou said forcefully, “become a big human being. You don’t need to be strong. Be big. Then one day...you will be able to accept your past, your sins, the crimes of others against you.”

Naoe’s eyes suddenly widened. Kokuryou glanced at Naoe, but turned back to Takaya.

“Ougi Takaya. I look with anticipation to your future,” Kokuryou said, and smiled.

Takaya felt Kokuryou’s big-hearted affection enfolding his heart, and heat spread in his chest.

He had to reply.

“I promise...” he replied with determination. “I promise. ...I will.”

A satisfied smile filled Kokuryou’s face, and he nodded firmly.

“I like the look in those eyes,” Kokuryou said once again.

 

The three of them spent around twenty minutes with Kokuryou, telling him of the events of the past few days and of their plans to leave Sendai on the next day. Then they went home.

“I’ll come visit again tomorrow, so see you then.”

Takaya left the room as Kokuryou nodded at Ayako. Ayako and Naoe followed.

“Yoshiaki.”

“?”

Naoe stopped and turned as Kokuryou called to him. Kokuryou beckoned to him.

“There is something I would like to speak to you about.”

“To me?”

Looking a little dubious, Naoe told Ayako and Takaya to go on ahead, then shut the door and returned to Kokuryou’s side.

“What is it?”

Kokuryou looked at the door for a moment, then told Naoe in a low voice, “It’s about your young monk...”

 

For dinner, the five of them, including Yuzuru and Chiaki, went down to the hotel lounge. Now that they could relax at last, they finally had the time to savor the food.

Over after-dinner coffee, Naoe said to all concerned, “We’ll withdraw from Sendai tomorrow. Nagahide and Yuzuru-san can go straight home to MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
view map location
. Haruie...”

“You want me to go to AkitaAkita-ken (秋田県)

A prefecture located in the Northeast Region of Japan, ruled by the Satake Clan from 1602 to the late 1800s.
view map location
, don’t you? Geez, I never get a break.”

Naoe smiled wryly and nodded as Ayako pouted. Takaya asked, holding his cup, “What about me? What should I do?”

“I will need to ask you to go with me to Tokyo. We must «exorcise» Ashina MoriujiAshina Moriuji (蘆名盛氏) 1521 - 1580

Also known as: Shishisai (止々斎)

Son of Ashina Morikiyo and 16th generation lord of the Ashina Clan who probably became head of the clan around 1537, which is around the time that he married a daughter of the Date Clan and formed an alliance with Tamura Takaaki.

He expanded the domain of the Ashina and did much to improve the clan's economic condition, thereby bringing about the golden age of the Ashina.

Moriuji turned over the rule of the clan to his heir Ashina Morioki in 1561 and retired to Iwasaki Castle, shaving off his hair and taking the name of Shishisai. However, he retained power over political and military affairs.

In 1575 when Ashina Morioki died without an heir, and because Moriuji had no other heirs, he adopted a hostage of the clan: Nikaidou Moritaka, the son of Nikaidou Moriyoshi, and married him to Morioki's widow. Moritaka then became Ashina Moritaka and the next clan head.

Moriuji died in 1580 at the age of 60. With him ended the golden age of the Ashina; a mere 9 years later, the clan would be destroyed by Date Masamune.
from his spirit vessel, Representative Hirabayashi. I have already purchased tickets for the bullet train, so please accompany me for a little while longer.”

“Ack—! We’re gonna do it again?!”

“Huh? Didn’t you come here by car, Naoe?” Chiaki asked, and Naoe made a face.

“It was demolished in YamagataYamagata-shi (山形市)

Lit.: "Mountain-shaped", the City of Yamagata is the capital of Yamagata Prefecture, founded in 1889.
view map location
.”

“What?! The Benz?!”

“The Cefiro. What should I tell my family...?”

Ayako immediately followed up with, “So then so then are you going to get a new car? I think you should go for a Supra! Definitely a Supra!”

Chiaki glared at her.

“Ugh! Dammit, Haruie, you have horrible taste!”

“What? What’s wrong with my taste?!”

“If you’re looking for a Nissan, the Skyline is nice...it’s really pretty cool,” Yuzuru said, and Chiaki and Ayako immediately yelled him down. The conversation suddenly devolved into a new car selection conference.

Takaya interjected in exasperation, “But Naoe, the Cefiro really does suit you, don’t you think?”

“Are you telling me to buy one before going home?”

 

The debate, completely disregarded by its purported beneficiary, flared white-hot, and their last night in Sendai broke up on an odd climax.

In the hall on the way back to their rooms, Naoe called to Yuzuru, “Yuzuru-san, a moment.”

“Yes?”

 
Yuzuru followed Naoe to the D-Room on the first floor. There he heard what Kokuryou had told Naoe.

“I see...” Yuzuru murmured, sighing. “So he did see his mother.”

“Yuzuru-san, do you know her address here in Sendai?”

“Yeah. I mean, I got a little worried when I heard that he was in Sendai.” Yuzuru looked off into the distance. “When I met Takaya, we were in first year of junior high—that was when he was most out of control. It was a really awful time. He would smoke and not do his class-work and looked like he could become violent at any time. He didn’t talk much and would always stare right at you, so most of the students were too scared to go near him.”

“...”

“There wasn’t anything else she could do—he probably knew it too, but... That was a short while after his mother left. He tried riding a motorcycle and inhaling paint thinner and stuff like that. But because of his dad’s drunken rages, at least drinking was one thing he didn’t try.” Yuzuru gave a little laugh, his eyes fixed on the ground. “You’d probably laugh if I told you what finally happened. ...Even though he was so out of control, somewhere in the back of his head he must have wanted someone to care about him. ’Cause he was a kid, too,” Yuzuru said, and smiled. “Takaya is fine.”

“Is he?”

“Yeah. If he had the chance, he’d probably be more honest. Even though he pushes her away, his mother is definitely there in his heart. He feels like he needs to apologize. It’s just that he can’t say it straight out. I think Takaya wants an excuse, too. He probably can’t do it unless someone helps him out. So,” he added, smiling at Naoe, “he’ll definitely be okay if you’re with him.”

“I’m being encouraged, then,” Naoe smiled too, just a little. “Thank you so much for coming. It was certainly thanks to you that we were able to resolve this incident. We’ll probably have to ask for your help again in the future...”

“Yeah. Though I wish I knew what I did to help...” Yuzuru wondered with a still-mystified expression on his face.

Looking at him, Naoe recalled what Kousaka had said on another occasion.

“If Kagetora is to fulfill Kenshin’s last wishes, then control of that person is his aim,” Kousaka said, looking at Yuzuru. “What happens twice will happen thrice. Take care to avoid repeating the same thing a third time, Naoe.”

“What?”

“Since separating Kagetora from those most important to him is your forte.”

 

That was what Kousaka had said to him before leaving.

Did he mean that Naoe would tear apart the friendship between Yuzuru and Takaya?

(No...)

Naoe set down his coffee cup softly.

(I would never do that.)

That alone he would never do.

Even as he made that inward vow, Naoe suddenly remembered.

That it was he who had torn apart Kagetora and Kagekatsu, two adopted sons, two friends, with the laws of the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
in the Otate no RanOtate no Ran (御館の乱)

Lit.: "War of the Castle". The Otate no Ran was the name given to the intra-clan war fought between Uesugi Kagekatsu and Uesugi Kagetora, both adopted sons of Uesugi Kenshin, for succession to the position of head of the Uesugi Clan after Kenshin died. The war bifurcated the Uesugi commanders and in the end significantly weakened Uesugi's power. The "Otate", or "Castle/Mansion" refers to the residence Uesugi Kenshin built for the Kantou Kanrei, Uesugi Norimasa, near Kasugayama Castle. He used it as a government office after Norimasa passed on the title to him and the lands around Kasugayama Castle were developed.

On March 9th in the 6th year of Tenshou (April 15th, 1578), Uesugi Kenshin collapsed at Kasugayama Castle's privy from an "unforeseen nervous weakness" (some speculate poison or assassination) and died on the 13th (April 19th, 1578) without ever regaining consciousness.

Traditionally, it is held that he died without ever deciding on an heir. Some point to evidence such as Uesugi Kagetora accompanying him on shrine visits at the New Year and not being forced to perform military service (though proof of the latter is sketchy), to support theories that Kenshin favored Kagetora. It is evident that Kagetora, who was adopted from the mighty Houjou Clan, ruler of the Kantou, had unshakeable standing within the Uesugi Clan even after the Echigo-Sagami Alliance fell apart in 1571.

On the other hand, Kenshin had conferred the highest military powers within the Uesugi family on Kagekatsu, and the Uesugi retainers used similar titles for Kenshin and Kagekatsu.

Pointing to some of the above reasons, many historians argue that Kenshin had intended to pass the title of Kantou Kanrei and position of clan head of the Sannai-Uesugi Clan to Kagetora while making Kagekatsu the master of Echigo and the head of the Echigo-Uesugi Clan. There is no way of telling based on current evidence which would have been the sole heir.

In any case, a dispute over the rightful heir to Kenshin arose between Kagekatsu and Kagetora immediately. Kagekatsu moved first. On the day following Kenshin's death, Kakizaki Haruie, viewed as being in the Kagetora faction, was assassinated (there is another theory that Haruie was killed before the Otate no Ran, when his father was accused of treason). Also, according to one primary historical record, Kagekatsu moved quickly to occupy the inner citadel, treasury, and armory of Kasugayama Castle, though the exact date is unknown. Kagekatsu proclaimed himself the rightful heir in a letter dated March 24th (April 30th) and began attacking Kagetora, barricaded in the Third Wing.

Kagekatsu and Kagetora's forces fought in what is now Jouetsu City on May 5th (June 10th, 1578), and until Kagetora evacuated in the middle of the month, hostilities continued within Kasugayama Castle. During that time, both Kagekatsu and Kagetora tried to win the various Echigo generals to their side.

Commanders committed to Kagekatsu:
- Amakasu Kagemochi: Oumi no Kami
- Higuchi Kanetoyo, Naoe Kanetsugu, Ookuni Saneyori
- Honjou Shigenaga: Echizen no Kami
- Irobe Nagazane: Son of Irobe Katsunaga, master of Hirabayashi Castle
- Joujou Masashige: one of Kenshin's adopted sons, Kagekatsu's brother-in-law, head of the Joujou-Uesugi family
- Kakizaki Noriie: Noto no Kami
- Kanou Hideharu
- Kawada Nagachika: Buzen no Kami
- Murakami Kunikiyo: head of the Yamaura-Uesugi family
- Naoe Nobutsuna: Yamato no Kami, master of Yoita Castle
- Ooishi Tsunamoto: Harima no Kami
- Saitou Tomonobu: Shimotsuke no Kami, master of Akada Castle
- Shibata Nagaatsu, Shibata Shigeie, Ijimino Nobumune
- Suda Mitsuchika
- Yamayoshi Kagenaga: head of the Yamayoshi Clan, master of Koba Castle
- Yasuda Akimoto: head of the Echigo-Yasuda Clan, master of Iiyama Castle
- Yasuda Nagahide: master of Yasuda Castle
- Yoshie Munenobu, Yoshie Kagesuke, Nakajou Kageyasu


Commanders committed to Kagetora:
- Ashina Moritaka: head of the Ashina Clan
- Ayukawa Morinaga: master of Oobasawa Castle
- Daihouji Yoshiuji: head of the Dewa Daihouji Clan
- Horie Munechika (who later betrayed him): Suruga no Kami, master of Samegao Castle
- Honjou Hidetsuna: master of Numata Castle
- Honjou Saneyori
- Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni: Kagetora's elder brothers, head and generals of the Houjou Clan
- Kaji Hidetsuna: nephew of Uesugi Kenshin, master of Kaji Castle
- Kanamari Chikatsuna: master of Sanjou Castle
- Kawada Shigechika: Houki no Kami
- Kitajou Takahiro, Kitajou Kagehiro
- Kurokawa Kiyozane: master of Kurokawa Castle
- Nagao Kagenao
- Sanbonji Sadanaga: head of the Sanbonji-Uesugi Clan, master of Fudouzan Castle, Iyo no Kami
- Shimodaira Shurinosuke: master of Jouhukuji Castle
- Takeda Katsuyori (who was later bribed by Kagekatsu and entered into an alliance with him): head of the Takeda Clan
- Uesugi Norimasa: Kenshin's adopted father, former Kantou Kanrei
- Uesugi Kagenobu: originally Nagao, head of the Koshin-Nagao family
- Uesugi Norishige: son of Uesugi Norimasa

On May 13th (June 18th), with the lines between the commanders drawn, Kagetora finally retreated from the Third Wing to the Otate and requested aid from his brother Houjou Ujimasa while ordering his troops to set fire to the lands around Kasugayama Castle. He attacked Kasugayama Castle with around 6000 troops on May 17th (June 22nd), but was repelled.

He regrouped and attacked again on the 22nd (June 27th) with the same result. Around this time, hostilities between Kagekatsu and Kagetora's forces also began within the broader region. In Kouzuke, Kitajou Takahiro and Kitajou Kagehiro (father and son) sent forth troops with their aim on Kunohe Castle. Kagekatsu had no troops to spare at this point, and Kagetora's side easily took several castles in Miyano and Ogawa. Kagetora's side had completed organization for drawing Houjou troops into Echigo at this point, but since the distance was great, the Houjou requested assistance from their ally Takeda Katsuyori. Katsuyori sent an advance guard of 20,000 under the command of Takeda Nobutoyo, which arrived at the Echigo-Shinshuu border on May 29th (July 4th).

Aside from the Houjou and Takeda, Kagetora also received assistance from Ashina Moritaka. However, Moritaka met dogged resistance from Kagekatsu's forces and was stopped in his tracks. Still, Kagetora held the advantage at this point. The only problem: Ujimasa had little interest in moving to the offensive.

Kagekatsu, at a disadvantage now that he was being attacked from three directions, took a big gamble. He sent an advance guard to Katsuyori's camp offering a large amount of money and Kouzuke's rice fields in exchange for a Kagekatsu-Takeda alliance. How Kagekatsu knew that Katsuyori was painfully short on funds after his ignominious defeat at the Battle of Nagashino to Oda Nobunaga and Tokugawa Ieyasu is unknown. Katsuyori arrived at Kaidu Castle and conferred with Nobutoyo. He entered into an alliance with Kagekatsu on June 12th (July 16th).

Now that Kagekatsu's side had successfully bought Takeda, they no longer needed to watch their backs. On the day the alliance was made Kagekatsu took Noumine Castle, allowing him to communicate with Sakato Castle from Kasugayama Castle. On the following day, Kagetora's side lost Uesugi Kagenobu, and their situation worsened day by day. Kagekatsu pressed towards various castles held by Kagetora's forces in Ecchuu. Katsuyori continued peace negotiations with Kagekatsu at full tilt; they were concluded on June 29th (August 2nd), and he withdrew his troops on August 28th (September 29th).

In the following month, Ujimasa finally began moving in earnest. Houjou Ujiteru and Houjou Ujikuni set out for Echigo by Ujimasa's command. They crossed Mikuni Pass and took Kabasawa Castle, within striking distance of Sakato Castle. However, the castle was well-guarded by Kagekatsu's forces, and with the onset of winter the Houjou forces could not advance to Kasugayama.

Finally, with Ujikuni and Takahiro left behind to guard Kabasawa Castle and Kagehiro acting as rear guard, they retreated. The Takeda forces, withdrawing from the lands around Kasugayama Castle, loitered between Kasugayama/Otate and Sakato Castle, in the end acting as a deterrent against Kagetora and Houjou forces. At the end of the year (January in the Gregorian calendar) Kagekatsu married Katsuyori's younger sister.

Having skillfully removed external threats and gathered support within the clan, Kagekatsu decided that the internal war would be resolved before the snow thawed. On the other hand, Kagetora was losing both supporters and castles. On February 2nd (February 27, 1579) Kagekatsu ordered a general offensive against Kagetora at Otate. Kagehiro was killed.

Kagekatsu recaptured Kabasawa Castle from the Houjou. Kagetora escaped from Otate and, with no hope of relief from the Houjou, who were blocked off by snow, sent his eldest son along with Kenshin's adopted father Uesugi Norimasa to negotiate for peace. On the way to Kagekatsu's camp, they were surrounded by Kagekatsu's troops and killed (there are accounts that the order actually came from Kasugayama Castle). On his flight from Otate towards the Kantou, Kagetora stopped at Samegao Castle. There he was betrayed by its master, Horie Munechika, and committed suicide along with his family on March 24th (April 19th, 1579).

Though Kagekatsu won the internal war, he would continue to face resistance from Honjou Hidetsuna, Kanamari Chikatsuna and others, and would not have total control of the clan until a year later.

The Otate no Ran would become one of the underlying reasons for the destruction of the Takeda Clan and the drastic decline of the Uesugi Clan's power.

Note: Japanese dates given in this entry are based on the lunar calendar; Gregorian Calendar dates in () were calculated using NengoCalc.
.

And then...

Before the nightmare of thirty years ago, he had unquestionably made this self-same inward vow in front of Minako...

 

Cars flowed slowly by beyond the windows.

A bustling city night.

 

“Welcome home!”

Shigezane and MegohimeMegohime (愛姫) 1568 - 1563

Also known as: Yoshihime, Youtokuin (陽徳院)

Only daughter of Tamura Kiyoaki who married Date Masamune in 1579 at the age of 12. An assassination attempt against Masamune caused him to suspect the Tamura clan, and he ordered the executions of Megohime's nurse and several of her attendants. Their marital relations became strained by these events, but were eventually mended, and Megohime gave Masamune four children, including his heir Date Tadamune.

She lived at the Date mansion in the court of Toyotomi Hideyoshi and acted as her husband's diplomat to the court. In 1636, at the death of Masamune, Megohime became a nun and took the Buddhist name of Youtokuin.
had gone out to greet the returning army that same night. The victorious Masamune had returned to the Date mansion unharmed, in front of which MegohimeMegohime (愛姫) 1568 - 1563

Also known as: Yoshihime, Youtokuin (陽徳院)

Only daughter of Tamura Kiyoaki who married Date Masamune in 1579 at the age of 12. An assassination attempt against Masamune caused him to suspect the Tamura clan, and he ordered the executions of Megohime's nurse and several of her attendants. Their marital relations became strained by these events, but were eventually mended, and Megohime gave Masamune four children, including his heir Date Tadamune.

She lived at the Date mansion in the court of Toyotomi Hideyoshi and acted as her husband's diplomat to the court. In 1636, at the death of Masamune, Megohime became a nun and took the Buddhist name of Youtokuin.
and Shigezane stood waiting for him.

“I have returned,” Masamune said, no discernable trace of tiredness on his glowing face. “Did aught of note occur while we were away?”

“Not at all. My... That was thanks to thee as well.”

“Good.”

Masamune nodded in satisfaction, then handed his sword to Kojuurou beside him and stepped inside.

“The battle was a complete victory for us. That accursed Satake ran off with his tail between his legs in total defeat.”

“Truly, if the haleness of the Date army were made known to the other lords, we have a good opportunity.”

“Dono—” Shigezane presented a letter to Masamune. “Uesugi-dono came to visit thee today.”

“What?! Uesugi-dono?”

“Aye. He seems prepared for departure from Sendai tomorrow. He wished to bid thee farewell, but thou wert not yet returned. So did he entrust this note to me.”

Masamune took the letter.

“He left his best regards.”

“...”

He opened the letter and began to read. Kagetora had written of his thanks for the assistance of the Date and included tidings of his mother, Ohigashi, and Kojirou, his brother. “Tell my brother,” Kojirou had asked of Naoe...

That I do not hate him.

(Kojirou...)

Masamune looked down quietly.

As if in prayer for his mother and younger brother. Then Masamune’s single clear eye opened.

“Kojuurou. Shigezane.”

“Yes, my lord!”

“I am resolved.”

Kojuurou and Shigezane’s eyes widened in surprise.

“We will form an alliance with Takeda.”

“!”

“Dono!”

Masamune stated, his eyes hard with determination, “That Oda doth advance into the Northeast is a fact we cannot ignore. We cannot battle Takeda on the one hand and Oda on the other, both at once. Far better to smash one side first.” Masamune’s single eye smiled. “To take the country, we must one day destroy both.”

Everyone spoke at once in surprise.

“Dono! That’s...!”

“This battle hath changed the course of my thinking,” Masamune said, and cast his gaze far into the distance. “I have finally remembered. In my previous life, I could do naught but regret my late birth. Times beyond counting did I mourn that fact, for if I had been born but twenty years earlier, I would certainly have ruled the country. —That thought remained unchanged in my heart even as I grew old.”

Masamune looked at his two commanders, his eyes bright.

“Just twenty years. Perhaps now that I am dead, my wish hath finally been granted.”

“Dono!”

“For the One-Eyed Dragon who came too late, is this not the greatest of opportunities?”

Masamune cast his gaze over his trusted vassals.

“The ambitions of the One-Eyed Dragon have revived at last. Yea, the dream of the Date’s Japan is not over. Most surely will the sun rise over a country ruled by the Date!”

His vassals yelled, their faces aglow:

“Dono!”

“Dono—!”

Masamune turned to Kojuurou and Shigezane, overflowing with confidence.

“Well? Shigezane. Kojuurou.”

Shigezane’s face blazed.

“Yes! This is our lord! This is Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
, our One-Eyed Dragon, Lord Masamune!”

Masamune looked at Kojuurou. Kojuurou’s smile was wry, resigned—then his eyes filled again with a warrior’s fighting spirit, and he answered, “I, Katakura Kagetsuna, will follow thee to the ends of the earth!”

“Good!”

Masamune—the One-Eyed Dragon Masamune—proclaimed loudly to all, “We will enter the battle of the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
», and certes will Date rule! I, Date MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
, will take the country!”

Oooooooo—!

The mighty shout thundered through the mansion.

And following, a great victory cheer.

Ei-ei-o—!

Ei-ei-o—!

 

The roar of the One-Eyed Dragon pierced the heavens.

The Sengoku Age began now.

Epilogue

“There’s still some time before the train leaves,” Naoe said as he handed Takaya his ticket at the bullet train ticket gate at Sendai StationSendai-eki (仙台駅)

A railroad station located in Sendai City, Miyagi Prefecture, built in 1887.
view map location
.

Takaya and Naoe were finally departing from SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
.

Yuzuru and Chiaki had already left by car from the hotel that morning. Ayako had gone with Takaya and Naoe to say goodbye to Kokuryou, then left them at the station and caught an older railway to AkitaAkita-ken (秋田県)

A prefecture located in the Northeast Region of Japan, ruled by the Satake Clan from 1602 to the late 1800s.
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. She would keep an eye on Satake from there.

“Shall we go in, Takaya-san?”

“Eh. ...Yeah.”

“What is the matter?”

Takaya absentmindedly combed his hair back and said, “I guess...well...a lot of things happened...”

“Is it difficult to part from this place?” Naoe’s eyes dipped quietly. “I asked to be contacted when the date for the funeral of Kokuryou-san’s wife is determined. The next time we come, it would be good if we had more time for leisure, wouldn’t it?”

“Yeah—but...” Takaya said, and turned to look behind him again. He’d done it countless times since they’d arrived at the station.

Naoe asked quietly, “Did you forget something...?”

“—”

Takaya looked down.

Then he turned back to the gate.

“... No, it’s nothing.”

And he inserted the ticket.

He could come to Sendai again. Whenever he wanted. Yes. So it was fine. Next time he would be able to face her with more honesty. And when he did, he wanted to apologize to her. He wanted to tell her how he truly felt. He would surely be able meet her with gentle feelings in his heart.

I never hated you.

And until then...

 

He climbed the stairs up to the platform. A train was already waiting on Track 14. Its doors were closed—perhaps its interior was still being cleaned.

He began to walk along the platform to check the train’s number. Then—

“...”

His feet stopped.

A tiny woman stood by herself in front of their compartment door.

She didn’t seem to be a passenger. She was dressed in everyday clothes and had the look of a housewife. On the platform still largely devoid of passengers, she stood holding a paper bag in her hand, perhaps as a souvenir gift to someone.

She noticed him.

Takaya stopped breathing.

A gentle smile spread across her face.

And then she called to him in a tender voice, “Takaya...”

“—”

Naoe prevented him from stepping back. Takaya stared at Sawako, his eyes wide.

(Mom...)

Sawako walked up to Takaya and bowed politely to Naoe. Then she said gently, “Are you going home already?”

“...”

“There were things I wanted to speak to you about, but...”

Sawako sighed slightly and shook her head in resignation.

Then she gave him a smile small.

“Come visit again anytime. Next time we’ll be able to take our time, right?”

“...”

Takaya, his eyes wide as he stood frozen in place, made no reply.

Sawako looked directly up at Takaya.

“There are so many things I want to ask about you, about Miya. But surely...”

“—”

Train information announcements echoed around the station. The 116 Tokyo Express on Track 14 opened its doors.

“You’ll come see me again, won’t you?”

Takaya looked down at the ground, his lips pressed tight.

Sawako held the paper bag in her hand towards Takaya.

“Here... I didn’t have much time, so it’s nothing fancy, but I brought you some snacks. Eat them with Miya, okay?”

“...”

Naoe could see Takaya’s fists trembling. Sawako smiled at Takaya, still holding out the paper bag.

She said, her heart in her words, “Be well, Takaya.”

“...”

Takaya said nothing. He moved away as if trying to escape. His shoulder struck Sawako’s glancingly, and she staggered. Naoe called to him, “Takaya-san.”

Takaya didn’t turn. He stepped onto the train, back toward her as if in rejection.

Sawako stared after her son in a stunned daze.

Naoe spoke to her, and they appeared to exchange a few words, but...

The departure time quickly approached.

Naoe climbed on board and went to Takaya. In his hand was the paper bag given him by Sawako.

Sawako was still standing on the platform.

Takaya glared at the opposite wall.

“Takaya-san,” Naoe said to him quietly. “Was there not something you wanted to tell your mother?”

“...”

“There is still time. Your mother is still waiting.”

Takaya didn’t turn. He asked in a low voice, not looking at him, “... Did you tell her?”

Naoe had probably given her their train information yesterday. Without answering the question, Naoe said calmly, “You don’t...want to regret anything else, do you?”

“...”

“You want to forgive your mother, don’t you? You’ve always wanted to be kind to her, haven’t you?”

Takaya glared fixedly out the window.

Naoe looked at him, a terrible gentleness in his eyes.

“You should stop lying to yourself.”

“...”

Sawako, still standing on the platform, gazed through the window at Takaya.

She had the same look in her eyes as she did that day five years ago in the moss rose garden— Takaya knew that without turning.

A plea for forgiveness, a mother’s...

The one-minute-until-departure warning sounded in the train. Passengers hurried onboard. Station employees rushed back and forth on the platform.

Sawako looked fixedly at Takaya.

Naoe said urgently, “Takaya-san.”

Takaya didn’t move.

The departure bell chimed.

A long, long chime.

Sawako stood stock-still on the platform...

“...”

How could he not know?

Her feelings—his mother’s feelings—as she stood below him forcing a smile onto her face.

He knew quite well. Exactly what he should do. What he wanted to do.

Or could it be that his true self had not forgiven his mother after all?

(No...)

It wasn’t because he didn’t forgive her. It was not a question of forgiveness. It wasn’t about that.

(I, just...)

 

As he realized it—

The departure bell stopped.

 

“!”

Takaya leapt up from his seat.

He thought of nothing else.

He cut in front of Naoe and hurried towards the passage to the deck.

(Mom...!)

He pushed past the passengers, waited impatiently for the automatic door to open, and flew out onto the deck.

Sawako was at the top of the stairs.

She stared at the son who had materialized on the deck, her eyes wide.

“Takaya...!”

“...”

His feet stopped, and for a moment he stood frozen. Then the emotions pounding in his chest roused him to motion.

He stepped forward, holding out his hand instinctively.

Sawako reached for her child from the platform.

But the closing doors, ignorant as they were of human sentiments, prevented mother and child from touching.

Takaya looked at Sawako, his hands pressed against the glass.

The train began to move.

Sawako walked slowly along the platform as if keeping pace.

Takaya’s mouth moved, but Sawako could no longer hear the words.

The train gradually gathered speed.

Sawako’s eyes swelled with tears as she chased after it.

Takaya shouted something desperately, but knew that it could no longer reach her. And he began to simply call her name.

Sawako fell further behind.

Tears spilled from her eyes.

“Mom... Mom...!”

He could only continue to shout the one word, his hands pressed against the glass, all his love swelling irrepressibly out of him.

“Mother!”

 

Clack...

The bullet train slid out of Sendai StationSendai-eki (仙台駅)

A railroad station located in Sendai City, Miyagi Prefecture, built in 1887.
view map location
.

Sawako, left behind on the platform, stood staring at the departing express until the last car was out of sight. How long did she stand there?

He could no longer see the platform.

 

Takaya had not noticed Naoe coming up behind him as he stood frozen at the door.

He was leaning with his arm against the glass, his eyes fixed in the distance, motionless.

“Takaya-san...” Naoe said, and Takaya said in a low voice out of his silence,

“Stay over there...”

“...”

Naoe watched over Takaya quietly.

He took a single step closer. Takaya instantly whirled.

“Don’t come near me!”

Naoe’s feet halted.

Takaya’s eyes filled.

“...”

Naoe’s eyes as he looked at Takaya were full of sympathy.

“Is that a command?”

Takaya was silent. He closed his mouth and once again turned his back.

Answered in a low voice, “It’s...not a command.”

“...”

Naoe quietly walked up to him. Then, standing as if to embrace him from behind, he placed his hands softly on Takaya’s shoulders.

Takaya bowed his head, unable to hold back his tears any longer.

They began to flow in the moment Naoe’s hands settled on his shoulders.

The expression on Sawako’s face in the moment he had reached for her was burned into his vision. And she had—yes, she had looked straight at him with those same unchanged eyes and reached for his hand with her own.

Those familiar hands which had held him as a child in those distant happy days.

(Mom...)

It hadn’t been because he couldn’t forgive her. He only—

Wanted to be with her.

He wanted to be with her always, to live with her always. Even now.

That was his simple, childish wish.

Even as he understood that it was impossible, that it was far too late.

Even as he understood that the way things were was the way they should be.

The wish that could not be granted lay cradled in his heart.

That heartfelt...!

 

“I want to be with you always—”

The long-dried tears overflowed and spilled endlessly, ceaselessly out of him.

As if standing guard over that place, Naoe remained at Takaya’s side as he cried.

The empty deck.

The tears that he had locked inside him for so long, that he had refused to show anyone...

Continued to flow.

They could no longer be stopped.

Surely everything—

Began now, at this very moment.

 

The bullet train left the City of Trees behind and raced on a straight course towards Tokyo.

The sun pierced through the clouds and illuminated the tracks ahead.

The rain-soaked rails glistened with its gift of light.

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