Mirage of Blaze volume 5: Dragon God of the Spiritual Heartland | Chapter 1: Dreaming Memories

By Kuwabara Mizuna (author), Toujou Kazumi (illustrator)
Translated by asphodel

The distant voice drew rapidly closer. It had been calling to him for a while now. Who...? He recognized the voice—it was familiar to him. But whose...?

“...ketora. Wake up! Hey, wake up already, geez...!”

He could suddenly hear it quite clearly.

“Kagetora!”

Takaya shivered and abruptly woke.

The voice had pulled him back to reality.

“...Ah...!...”

Takaya panted wildly for several seconds, wide-eyed and frozen on his bed, unable for a moment to distinguish the boundary between dream and reality.

“Finally awake over there?”

Chiaki was hovering over him. Takaya found his voice at last.

“... Chiaki...?”

How long had he been standing there, trying to wake him? Chiaki Shuuhei let out a deep sigh of relief and combed back velvety hair.

“...Geez, guess that was some nightmare. It’s like I couldn’t wake you or something.”

“A dream...” Takaya murmured uncertainly, and remembered that he had gone to sleep in a hotel room.

It had been...a dream—

He let out a long breath. His entire body was covered in sweat. He glanced at the clock on the nightstand. Its hands stood at just before six.

“Argh, geez, now I’m awake. I was supposed to be able to sleep for two more hours!” Chiaki griped, and turned back to the other bed. Chiaki was apparently not a morning person. “I’m going back to sleep. Don’t wake me ’til eight,” he instructed roughly over his shoulder, then rolled over and began to breathe in deep, even breaths once more.

“...”

Takaya leveraged his oddly heavy body out of bed and walked over to the pitcher on the table. His throat was terribly parched. He combed his hair back as he poured cold water into a cup.

(Was that a dream just now—...?)

And yet it had been so real. More than real. It had felt too much like he was there. Lately, all his dreams were like this.

(Why...?)

Even when he was asleep he didn’t feel like he was sleeping. On the contrary, he awoke feeling even more exhausted and lethargic. At this point he couldn’t help but wonder if it might be better if he never went to sleep at all.

(But what the heck was that...?)

He tried to recall, suddenly feeling ill at ease in his own body. A dream—...?

Had all of that been something randomly made up by his mind?

No, probably not... It had been—yes. A past experience manifesting in his dreams as a warped version of itself. That he knew the circumstances surrounding that time was proof.

(The Otate no RanOtate no Ran (御館の乱)

Lit.: "War of the Castle". The Otate no Ran was the name given to the intra-clan war fought between Uesugi Kagekatsu and Uesugi Kagetora, both adopted sons of Uesugi Kenshin, for succession to the position of head of the Uesugi Clan after Kenshin died. The war bifurcated the Uesugi commanders and in the end significantly weakened Uesugi's power. The "Otate", or "Castle/Mansion" refers to the residence Uesugi Kenshin built for the Kantou Kanrei, Uesugi Norimasa, near Kasugayama Castle. He used it as a government office after Norimasa passed on the title to him and the lands around Kasugayama Castle were developed.

On March 9th in the 6th year of Tenshou (April 15th, 1578), Uesugi Kenshin collapsed at Kasugayama Castle's privy from an "unforeseen nervous weakness" (some speculate poison or assassination) and died on the 13th (April 19th, 1578) without ever regaining consciousness.

Traditionally, it is held that he died without ever deciding on an heir. Some point to evidence such as Uesugi Kagetora accompanying him on shrine visits at the New Year and not being forced to perform military service (though proof of the latter is sketchy), to support theories that Kenshin favored Kagetora. It is evident that Kagetora, who was adopted from the mighty Houjou Clan, ruler of the Kantou, had unshakeable standing within the Uesugi Clan even after the Echigo-Sagami Alliance fell apart in 1571.

On the other hand, Kenshin had conferred the highest military powers within the Uesugi family on Kagekatsu, and the Uesugi retainers used similar titles for Kenshin and Kagekatsu.

Pointing to some of the above reasons, many historians argue that Kenshin had intended to pass the title of Kantou Kanrei and position of clan head of the Sannai-Uesugi Clan to Kagetora while making Kagekatsu the master of Echigo and the head of the Echigo-Uesugi Clan. There is no way of telling based on current evidence which would have been the sole heir.

In any case, a dispute over the rightful heir to Kenshin arose between Kagekatsu and Kagetora immediately. Kagekatsu moved first. On the day following Kenshin's death, Kakizaki Haruie, viewed as being in the Kagetora faction, was assassinated (there is another theory that Haruie was killed before the Otate no Ran, when his father was accused of treason). Also, according to one primary historical record, Kagekatsu moved quickly to occupy the inner citadel, treasury, and armory of Kasugayama Castle, though the exact date is unknown. Kagekatsu proclaimed himself the rightful heir in a letter dated March 24th (April 30th) and began attacking Kagetora, barricaded in the Third Wing.

Kagekatsu and Kagetora's forces fought in what is now Jouetsu City on May 5th (June 10th, 1578), and until Kagetora evacuated in the middle of the month, hostilities continued within Kasugayama Castle. During that time, both Kagekatsu and Kagetora tried to win the various Echigo generals to their side.

Commanders committed to Kagekatsu:
- Amakasu Kagemochi: Oumi no Kami
- Higuchi Kanetoyo, Naoe Kanetsugu, Ookuni Saneyori
- Honjou Shigenaga: Echizen no Kami
- Irobe Nagazane: Son of Irobe Katsunaga, master of Hirabayashi Castle
- Joujou Masashige: one of Kenshin's adopted sons, Kagekatsu's brother-in-law, head of the Joujou-Uesugi family
- Kakizaki Noriie: Noto no Kami
- Kanou Hideharu
- Kawada Nagachika: Buzen no Kami
- Murakami Kunikiyo: head of the Yamaura-Uesugi family
- Naoe Nobutsuna: Yamato no Kami, master of Yoita Castle
- Ooishi Tsunamoto: Harima no Kami
- Saitou Tomonobu: Shimotsuke no Kami, master of Akada Castle
- Shibata Nagaatsu, Shibata Shigeie, Ijimino Nobumune
- Suda Mitsuchika
- Yamayoshi Kagenaga: head of the Yamayoshi Clan, master of Koba Castle
- Yasuda Akimoto: head of the Echigo-Yasuda Clan, master of Iiyama Castle
- Yasuda Nagahide: master of Yasuda Castle
- Yoshie Munenobu, Yoshie Kagesuke, Nakajou Kageyasu


Commanders committed to Kagetora:
- Ashina Moritaka: head of the Ashina Clan
- Ayukawa Morinaga: master of Oobasawa Castle
- Daihouji Yoshiuji: head of the Dewa Daihouji Clan
- Horie Munechika (who later betrayed him): Suruga no Kami, master of Samegao Castle
- Honjou Hidetsuna: master of Numata Castle
- Honjou Saneyori
- Houjou Ujimasa, Houjou Ujiteru, Houjou Ujikuni: Kagetora's elder brothers, head and generals of the Houjou Clan
- Kaji Hidetsuna: nephew of Uesugi Kenshin, master of Kaji Castle
- Kanamari Chikatsuna: master of Sanjou Castle
- Kawada Shigechika: Houki no Kami
- Kitajou Takahiro, Kitajou Kagehiro
- Kurokawa Kiyozane: master of Kurokawa Castle
- Nagao Kagenao
- Sanbonji Sadanaga: head of the Sanbonji-Uesugi Clan, master of Fudouzan Castle, Iyo no Kami
- Shimodaira Shurinosuke: master of Jouhukuji Castle
- Takeda Katsuyori (who was later bribed by Kagekatsu and entered into an alliance with him): head of the Takeda Clan
- Uesugi Norimasa: Kenshin's adopted father, former Kantou Kanrei
- Uesugi Kagenobu: originally Nagao, head of the Koshin-Nagao family
- Uesugi Norishige: son of Uesugi Norimasa

On May 13th (June 18th), with the lines between the commanders drawn, Kagetora finally retreated from the Third Wing to the Otate and requested aid from his brother Houjou Ujimasa while ordering his troops to set fire to the lands around Kasugayama Castle. He attacked Kasugayama Castle with around 6000 troops on May 17th (June 22nd), but was repelled.

He regrouped and attacked again on the 22nd (June 27th) with the same result. Around this time, hostilities between Kagekatsu and Kagetora's forces also began within the broader region. In Kouzuke, Kitajou Takahiro and Kitajou Kagehiro (father and son) sent forth troops with their aim on Kunohe Castle. Kagekatsu had no troops to spare at this point, and Kagetora's side easily took several castles in Miyano and Ogawa. Kagetora's side had completed organization for drawing Houjou troops into Echigo at this point, but since the distance was great, the Houjou requested assistance from their ally Takeda Katsuyori. Katsuyori sent an advance guard of 20,000 under the command of Takeda Nobutoyo, which arrived at the Echigo-Shinshuu border on May 29th (July 4th).

Aside from the Houjou and Takeda, Kagetora also received assistance from Ashina Moritaka. However, Moritaka met dogged resistance from Kagekatsu's forces and was stopped in his tracks. Still, Kagetora held the advantage at this point. The only problem: Ujimasa had little interest in moving to the offensive.

Kagekatsu, at a disadvantage now that he was being attacked from three directions, took a big gamble. He sent an advance guard to Katsuyori's camp offering a large amount of money and Kouzuke's rice fields in exchange for a Kagekatsu-Takeda alliance. How Kagekatsu knew that Katsuyori was painfully short on funds after his ignominious defeat at the Battle of Nagashino to Oda Nobunaga and Tokugawa Ieyasu is unknown. Katsuyori arrived at Kaidu Castle and conferred with Nobutoyo. He entered into an alliance with Kagekatsu on June 12th (July 16th).

Now that Kagekatsu's side had successfully bought Takeda, they no longer needed to watch their backs. On the day the alliance was made Kagekatsu took Noumine Castle, allowing him to communicate with Sakato Castle from Kasugayama Castle. On the following day, Kagetora's side lost Uesugi Kagenobu, and their situation worsened day by day. Kagekatsu pressed towards various castles held by Kagetora's forces in Ecchuu. Katsuyori continued peace negotiations with Kagekatsu at full tilt; they were concluded on June 29th (August 2nd), and he withdrew his troops on August 28th (September 29th).

In the following month, Ujimasa finally began moving in earnest. Houjou Ujiteru and Houjou Ujikuni set out for Echigo by Ujimasa's command. They crossed Mikuni Pass and took Kabasawa Castle, within striking distance of Sakato Castle. However, the castle was well-guarded by Kagekatsu's forces, and with the onset of winter the Houjou forces could not advance to Kasugayama.

Finally, with Ujikuni and Takahiro left behind to guard Kabasawa Castle and Kagehiro acting as rear guard, they retreated. The Takeda forces, withdrawing from the lands around Kasugayama Castle, loitered between Kasugayama/Otate and Sakato Castle, in the end acting as a deterrent against Kagetora and Houjou forces. At the end of the year (January in the Gregorian calendar) Kagekatsu married Katsuyori's younger sister.

Having skillfully removed external threats and gathered support within the clan, Kagekatsu decided that the internal war would be resolved before the snow thawed. On the other hand, Kagetora was losing both supporters and castles. On February 2nd (February 27, 1579) Kagekatsu ordered a general offensive against Kagetora at Otate. Kagehiro was killed.

Kagekatsu recaptured Kabasawa Castle from the Houjou. Kagetora escaped from Otate and, with no hope of relief from the Houjou, who were blocked off by snow, sent his eldest son along with Kenshin's adopted father Uesugi Norimasa to negotiate for peace. On the way to Kagekatsu's camp, they were surrounded by Kagekatsu's troops and killed (there are accounts that the order actually came from Kasugayama Castle). On his flight from Otate towards the Kantou, Kagetora stopped at Samegao Castle. There he was betrayed by its master, Horie Munechika, and committed suicide along with his family on March 24th (April 19th, 1579).

Though Kagekatsu won the internal war, he would continue to face resistance from Honjou Hidetsuna, Kanamari Chikatsuna and others, and would not have total control of the clan until a year later.

The Otate no Ran would become one of the underlying reasons for the destruction of the Takeda Clan and the drastic decline of the Uesugi Clan's power.

Note: Japanese dates given in this entry are based on the lunar calendar; Gregorian Calendar dates in () were calculated using NengoCalc.
...)

Broken fragments surfaced in his mind if he reached for the memories. The setting of his first death: the generals’ uprising, Samegao CastleSamegao-jou (鮫ヶ尾城)

A castle once located in Myoukou City, Niigata Prefecture belonging to vassals of the Uesugi Clan.

The date of its construction is undetermined, but during the 1500s the Uesugi (Nagao) Clan used it as a defensive fortress to protect and service the highway through the northern provinces.

During the Otate no Ran, Horie Munechika welcomed Uesugi Kagetora into the castle, seated on the only viable escape route into the Kantou, after the surrender of Kasugayama Castle to Uesugi Kagekatsu. However, Munechika had already been persuaded to betray Kagetora, and he set fire to the outer citadel before evacuating. Samegao fell to Kagekatsu's general offensive two days later.
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besieged, the trusted retainers who had remained with him to the end, all of it from that time.

All of it being reproduced in his dreams.

Even the despair he felt then—

(Why am I dreaming about all that ancient history now?)

The thoughts sat like a massive stone on his chest, and he sighed. But he immediately returned to himself and realized likewise how odd it was for him to be thinking these thoughts.

(What does it mean...?)

There had been something strange about his dream. But he couldn’t quite put his finger on how and what. He followed the course of the dream once more, attempting to organize his disjointed thoughts. —There was just one thing he couldn’t understand.

The reflection of the woman with black hair.

The woman in the mirror was the one thing he didn’t understand at all. In the dream, he had apparently thought of her as ‘Minako,’ but he had no idea what that meant. Had the name ‘Minako’ held some meaning for him? He had no clue who she was. ...No, he remembered hearing about her. But—

(I guess it was just a dream after all...?)

Were these images left floating in his mind just memories he had fabricated at random in his dreams? Or...

His body still vividly recalled the feeling of someone’s arms around him. The voice at his back—it had unmistakably belonged to Naoe NobutsunaNaoe Nobutsuna (直江信綱) ? - Oct. 6, 1581

Also known as: Nagao Kagetaka (長尾景孝), Nagao Toukurou (長尾藤九郎)
Title: Yamato no Kami (大和守)

Historically: Son of Nagao Akikage, he became head of the Sousha-Nagao Clan at a young age. He later (around 1545) passed the position to his younger brother Nagao Kagefusa. When the clan was destroyed by Takeda Shingen and their territory lost, the family escaped into Echigo. There Kagefusa became a monk, and Kagetaka was adopted by Naoe Sanetsuna when he married Sanetsuna's daughter, Osen-no-Kata. He succeeded his adopted father as master of Yoita Castle in 1577 and was a vassal of Uesugi Kenshin. He promptly took the side of Uesugi Kagekatsu during the war for succession after Kenshin's death and mobilized the members of the Naoe Clan at the castle to subdue Kagetora's troops.

After the intra-house war and Kagekatsu's victory, a question of reward was called into question. Yasuda Akimoto, one of Kagekatsu's trusted commanders, had promised rewards to Shibata Shigeie, Mouri Hidehiro, and others to convince them to join Kagekatsu's side. However, Yamazaki Hidenori, Naoe, and others objected, for they had risked life and limb at Kasugayama Castle from the very beginning of the battle, while Shibata Shigeie and the others had been lured by promise of reward from Yasuda Akimoto.

Yasuda Akimoto committed suicide when he could not keep his promise of reward. Later, Mouri Hidehiro, carrying a grudge for his death, murdered Yamazaki Hidenori at Kasugayama Castle; Naoe, who was with him at the time and took up a sword to defend himself, was killed as well. His death ended the Naoe line, which Kagekatsu later resurrected by marrying Naoe's widow, Osen-no-Kata to Higuchi Kanetsugu and commanding him to take the Naoe name.

In Mirage of Blaze: According to Kousaka Danjou, and Houjou Ujiteru he was the ringleader of Uesugi Kagekatsu's forces in the Otate no Ran. He is now Uesugi Kagetora's protector and one of the Yasha-shuu under his command. He alone, as Kagetora's protector, was given the power to perform kanshou on other souls, a power he used to force Kagetora's soul into Minako's body.
.

Takaya pressed a hand against his chest and took deep breaths, trying to calm his still-racing heart. Turning, he saw that Chiaki was already asleep once more. Takaya looked out the window.

It was the morning of their second day in NaraNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
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.

What would appear to be the beginning of another hot day.

Gazing out at the early-morning scenery of Nara CityNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
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, Takaya drank the cup of cold water to the last drop.

 

Takaya and Chiaki had arrived in Nara yesterday in Chiaki’s Leopard, though predictably Takaya had been violently opposed back in MatsumotoMatsumoto City (松本市)

The largest city in Nagano Prefecture, Matsumoto is surrounded by mountains and is acclaimed for its beautiful views.
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.

“Screw you! If you think I’m getting into a car with you driving, you’ve got another think coming!” he’d yelled, and raised a big fuss about taking his bike or better the train.

At the end of his rant, Yuzuru had said simply, “Huh? But Chiaki’s a great driver, you know.”

So Takaya had reluctantly gotten into the car.

They arrived towards evening. Agreeing that they would start the investigation the next day, they had settled into a hotel and gone right to bed.

It was now the following morning.

In the end, it was close to nine when Chiaki (who put up a stalwart pretense of being asleep no matter how much Takaya tried to wake him) got up again, and with some puttering about, around ten by the time they left the hotel.

They had breakfast at a fast food restaurant near the Nara JR stationNara-eki (奈良駅)

A five-track railway station located in Nara City operated by the West Japan Railway Company (JR West). It opened in 1890.
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.

 

“Fireballs...?”

Chiaki nodded as he bit into his cheeseburger. “Yeah.”

“And they’re flying around?”

“Looks like it.” Chiaki said, raising the cheeseburger over his head. “Lumps of fire around this size, appearing night after night. I’ve heard that they’re occasionally flitting around in the city too—they’ve become a hot topic of conversation in these parts.”

Takaya plucked his soda straw out of his mouth.

“So maybe they’re disembodied souls or will-o’-the-wisps?”

“Yeah, probably, but—” Chiaki replied, reaching for the potato on Takaya’s tray. “—they’ve done a lot of damage.”

“Hey, stop that, that’s mine!”

“Don’t be so stingy. Houses and woods have been going up in flames because of those fireballs. Though they never directly injured anybody.” Chiaki’s eyes glinted behind his glasses. “Until the other day, when somebody got killed...”

“What?”

Takaya stopped the hand reaching for his potato. Chiaki tossed the last bite of his cheeseburger into his mouth and crumbled up the wrapper.

“The story is that he was attacked by the fireballs—and since this is the first time it’s happened, the situation could be heading downhill fast.”

“So Naoe commanded us to exterminate them?”

“Well...I don’t know about ‘commanded.’” Chiaki mumbled the words, and drained the rest of his soda as if to wash them down. “Oh, he also said that since you can use your «powers» now, I should train you to control them so that you’ll be able to call on them at need. So I’ll be drawing on you as much as I can.”

“Did he really say that?”

“Yup yup,” Chiaki nodded, and Takaya sulked.

“And you didn’t ask him, ‘Are you coming or what?’ What does he think we are? Geez.”

“Sounds like his family is pretty busy right now. It’s the season for Buddhist memorial services, so I guess he’s got his hands full raking in the money.”

Takaya pressed a hand against his forehead and groaned.

“Oh, that’s right. He’s a monk...”

“Well, he’ll get here as fast as he can. Haruie is watching over Narita, and you’d better hurry up and learn to use your «powers» without him around, too.”

“What do you mean by that?”

“Exactly what I said.”

Takaya glared at Chiaki, more and more annoyed.

“Well? So does this case have anything to do with the «Yami-SengokuYami Sengoku (闇戦国)

Lit.: "Dark Sengoku", the civil war still being fought by the spirits of the warlords of the Sengoku period in modern-day Japan.
»?”

“Who knows? But I’d be just as happy if there was no connection at all—then we can eliminate them on the spot and head back to Matsumoto.”

Nara was much too hot. Chiaki gulped down the ice in his cup for good measure. Takaya bit into his potato, chin propped up in one hand. He had only ever been in Nara once before, on a junior high school field trip. Compared with Matsumoto, where air conditioners were often not needed even in summer, Nara seemed to practically seethe with heat. Put plainly, it left ShinshuuShinshuu (信州)

Abbreviated name for Shinano, an ancient province in central Japan.
visitors exhausted.

(Though I’m glad we have a car...)

The problem was the driver.

“All right, ’bout time we got going,” Chiaki declared, and stood.

“I’m not done eating...”

“There’s still time before the funeral.” Chiaki looked down at Takaya, tray in hand.

“Funeral...?”

“Didn’t I tell you that somebody died from the fireballs? There’s gonna be a funeral for him, so I thought we’d take a look. But before that we should go around and talk to the eye-witnesses.”

Chiaki stooped to lean close to Takaya.

“I’ll bring the car, so wait for me outside. Be sure to wash your hands after you finish eating, ’cause I don’t want you touching my Leopard with those greasy paws.”

“Chi-a-ki...”

“See ya,” Chiaki said, waving, and headed for the exit.

He was completely impossible, and Takaya wanted to resent Naoe for sticking them together. Yes, Chiaki was indeed an experienced driver, Takaya had learned while riding with him yesterday. But he’d forgotten the one thing Yuzuru had added. Chiaki was, in a word—

Reckless.

His heart had been in his mouth the entire time they were on the highway.

Chiaki overtook cars like a madman with a moral objection against having other cars driving in front of him—with the speedometer pushing 140 km/hour 1 the whole way. Not to mention, his handling of the wheel was absolutely reckless, and Takaya had lost count of how many near misses they’d had. He was pretty sure yesterday had shaved ten years off his life.

Yet according to Chiaki, Yuzuru had taken his driving perfectly calmly.

Takaya suddenly wanted to hide his face in his hands.

(That’s Yuzuru for you...)

Even scarier was the fact that Yuzuru got along quite well with Chiaki. Though he would have preferred anything to being stuck with Chiaki, he told himself to be patient until Naoe arrived.

(Once he gets here, we’ll see who gets stuck with what.)

Takaya hadn’t yet stopped to realize that there would also be one more person who was a master of sarcasm-with-a-straight-face.

He stuffed the potato into his mouth and stood.

He made it a point to leave his hands unwashed.

 

Summer vacation had begun nation-wide.

Nara was a prominent sight-seeing destination, but few tourists were venturing out to the temples in the intense heat. There were very few field trips in the summer, so being able to avoid the usual tourist crowds was a plus, but temple-touring under the blazing sun would have tried the training of a monk. Of course, having a car with functioning air conditioning was a different story...

Takaya and Chiaki took National Highway 10 straight towards TenriTenri-shi (天理市)

A city located in Nara Prefecture, founded on April 1, 1954. The Tenrikyo religion, for which the city is named, originated there.
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.

“So are the onshouonshou (怨将)

Lit.: "vengeful general": the spirits of the warlords of the Sengoku period, who continue their battles even in modern-age Japan.
acting up in this area too or what?”

Chiaki replied, hands gripping the steering wheel, “The proximity of this area to the capital meant that quite a few violent battles were fought here during the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
, so naturally there’d be a lot of onryouonryou (怨霊)

Lit.: "vengeful ghost"; the spirits of those who died in the Sengoku period who are still so filled with rage and hatred that they continue to exist in the world as vengeful spirits instead of being purified and reborn.
.”

“Nara too? What happened in Nara during the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
?”

“...”

Chiaki felt a slight headache coming on at Takaya’s innocent question. He managed to pull himself together and answer steadily, “Well, Nara is famous for being full of ridiculously old temples dating back to the TempyouNara-jidai (奈良時代)

Also known as: Tempyou-jidai (天平時代), lit. "Heavenly Peace Period"

The era in Japanese history when Buddhism was permanently established as a religion, though not yet as the state religion. Emperor Shoumu was a fervent believer, and the Toudai Temple with its sixteen-meter-high bronze statue of Dainichi Nyorai was built in Nara during his reign.
and HakuhouAsuka-jidai (飛鳥時代)

Also known as: Hakuhou-jidai (白鳳時代), lit. "White Phoenix Period"

A period in Japanese history which saw significant artistic, social, and political transformations, including the arrival of Buddhism from Korea. Prince Regent Shoutoku, recognized as a great intellectual of the era, was a devout Buddhist, and built many temples, including the Shitennou Temple.
Eras. Though I’m not surprised that you don’t know anything about them except from your field trip. There’re also a lot of fine old castles and fortresses and the like around here.”

Takaya said admiringly, “Huh... That’s the first time I’ve heard of it.”

“Then you should at least do your schoolwork, you lazy bum.”

Mirage of Blaze volume 5 chapter 1 insert

“So,” Chiaki continued, "apparently even Oda found attacking the provinces around the capital remarkably difficult, leaving him at quite a loss. That was probably the reason he finally withdrew from the NortheastTouhoku-chihou (東北地方)

Also known as: Michinoku (みちのく)

The northeast area of Japan's main island of Honshuu, the Touhoku consists of the prefectures of Akita, Aomori, Fukushima, Iwate, Miyagi and Yamagata. It is a mountainous region which is known for having breathtaking scenery but a harsh climate.
for a while.

“Oda...? Speaking of which, Naoe said that Oda was behind Mogami earlier, too.”

“He probably wanted to stop Takeda’s advance into the NortheastTouhoku-chihou (東北地方)

Also known as: Michinoku (みちのく)

The northeast area of Japan's main island of Honshuu, the Touhoku consists of the prefectures of Akita, Aomori, Fukushima, Iwate, Miyagi and Yamagata. It is a mountainous region which is known for having breathtaking scenery but a harsh climate.
. But it looks like Oda didn’t expect such violent opposition from the onshou of the provinces around the capital. Well, Oda did a bunch of really vicious things to them, too. Like setting Mt. HieiHiei-zan (比叡山)

Mt. Hiei is a mountain to the northeast of Kyoto on which the Buddhist Tendai Enryaku Temple was founded by Saichou in 788. Oda Nobunaga razed its temples and towns and massacred its inhabitants in 1571 to check the power of the Tendai warrior monks, who had long been his enemies due to their strength and independence.

The temple was rebuilt and is still the Tendai headquarters.
on fire and the atrocities against ArakiAraki Murashige (荒木村重) 1535 - 1586

Title: Settsu no Kami

A vassal of Oda Nobunaga, born in what is now Ikeda City in Osaka as eldest son and heir to Araki Yoshimura (some say Araki Takamura). He served as vassal to Ikeda Katsumasa and married the daughter of Ikeda Nagamasa. He later served the Miyoshi Clan when they took over the Ikeda Clan, but was noticed by Nobunaga and allowed to become a vassal of the Oda Clan.

Nobunaga gave him Settsu Province as well as several castles, and Murashige fought in many of Nobunaga's wars, including the ten-year siege of Ishiyama Hongan Temple.

In October of 1578, Murashige suddenly revolted against Nobunaga. (Opinions differ on why he did so; Nobunaga apparently held Murashige in high esteem, and his betrayal came as a shock.) Oda's army besieged Murashige at Itami Castle, and he resisted bitterly for the space of a year. However, when his attendants Nakagawa Kiyohide and Takayama Ukon betrayed him, he was left at a severe disadvantage. Thereafter he fled alone to the Mouri Clan. His wife and children as well as soldiers and everyone else left behind at Itami Castle (some 600 people) were executed at Kyoto.

In 1582, after Oda's death and Toyotomi Hideyoshi came to power, Murashige returned to Sakai City in Osaka as a master of the tea ceremony. In the beginning he called himself Araki Douhun (荒木道糞), formed of the characters for "road" and "excrement" in remorse for abandoning his wife and children. Later, Hideyoshi forgive him his past errors and gave him the name Doukun (道薫), with "excrement" changed to "fragrance".

He died in Sakai at the age of 52.
. There’re a lot of them who became onryou because of their hatred for him; you could say he’s reaping what he sowed...”

Takaya glanced at Chiaki’s profile.

“So this place is crawling with Oda’s people, too? Is that why we didn’t bring Yuzuru?”

“...”

The light changed. Chiaki calmly stepped on the break and twisted with a grunt to hand the cassette box on the back seat to Takaya.

“Change the tape.”

“Huh...?”

He swapped the cassette tape and asked again, “That guy Ranmaru, he said that he’d take Yuzuru the next time they met, didn’t he?”

“...”

“In SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
, that amazing power—that was Yuzuru’s, wasn’t it?”

Chiaki was silent for a moment. Gouzanze-MyououGouzanze Myouou (降三世明王)

Also known as: Trailokyavijaya Vidya-raja, Conqueror of the Three Worlds

One of the Five Great Kings of Wisdom, whose direction is the east, his name signifies victory over enemies of the three worlds of the manifested universe, which are the celestial, earthly, and infernal realms. He is a wrathful god whose color is blue. He is generally depicted with three faces, eight arms, and two of his hands crossed at his breast in the mudra known as vajrahumkara (dairikikei 大力契, or "vow of immense strength" in Japanese).

His wisdom is the adarsa-jnana (大円鏡智), or "great perfect mirror wisdom", which is the wisdom to clearly elucidate all things.
and Daiitoku-MyououDaiitoku Myouou (大威徳明王)

Also known as: Yamantaka Vidya-raja, Conqueror of Death, Vajrabhairava, Rokusokuson (六足尊)—"Venerable Six-Footed One".

One of the Five Great Kings of Wisdom, whose direction is the west. He is the wrathful manifestation of Amida Nyorai and is represented with six faces, six arms, and six legs. He rides a sacred cow or buffalo and is worshipped as a god of victory. He fights pain, poisons, snakes, and dragons.

Sometimes represented with the makouin/bakouin, or "horse-mouth mudra" (馬口印).

His wisdom is the pratyaveksana-jnana (妙観察智), or "wisdom of wondrous observation".
in the skies above SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
, battling Mogami YoshiyasuMogami Yoshiyasu (最上義康) 1575 - 1611

Mogami Yoshiyasu was the eldest son and heir of Mogami Yoshiaki, but the two were not on good terms. In 1611, while en route from house arrest to Mount Kouya, he was attacked and badly wounded. He killed himself, crying "Damn you, cruel Father!"
’s enormous ‘kokokoko (狐蠱)

spirit foxes
’. Obviously moving in answer to Yuzuru’s power.

“Is Ranmaru saying that he wants that power? So what do you think Yuzuru is? Are you guys planning to involve him further even if he has nothing to do with the «Yami-Sengoku»?!”

Chiaki twitched and glared at Takaya crossly.

“Like you should talk.”

“???”

“Whose fault d’you think it is that we gotta go through all this extra trouble to begin with, dammit? It’s your fault, you ass, your fault!”

“Wh-what’re you talking about? Why is it my fault?”

“If you hadn’t lost your memories, we would’ve known Narita’s true nature a long time ago! Then we could’ve dealt with it! At least take some responsibility for it, you bonehead!”

“How would I know! What the hell are you talking about, ‘Narita’s true nature?’ Yuzuru is Yuzuru!”

“That’s obvious, but that’s not what I’m talking about—haven’t I told you that before, you bonehead?!”

“Stop calling me a bonehead, you zashikiwarashizashikiwarashi (座敷わらし)

Little selfish, mischievous spirits who look like children and live in ceilings or old storehouses. It is said that a family which houses one of these spirits becomes rich, but misfortunes befalls the family if the spirit leaves. Children can see these spirits, but adults cannot.
!”

Zashikiwarashizashikiwarashi (座敷わらし)

Little selfish, mischievous spirits who look like children and live in ceilings or old storehouses. It is said that a family which houses one of these spirits becomes rich, but misfortunes befalls the family if the spirit leaves. Children can see these spirits, but adults cannot.
? The hell is with that, you stupid tiger!”

“What did you say?!”

“If you’ve got a problem with stupid tiger, then how about useless...!”

“Y-y-y-y-you bastard! That’s the one thing you’re not allowed to call me!”

Beep beep—!

The signal had turned green. The car behind them blasted its horn at them impatiently. They turned and yelled in unison, “Shut UP!”

 

Chiaki stepped on the gas as they fumed at each other.

“You...” Chiaki broke the silence, “before you sealed your memories, you would’ve known who Narita is.”

“...?”

“If you had them, you‘d know what KousakaKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
meant by ’a menace to the Roku Dou KaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
’ too.”

Takaya’s expression changed.

“A menace to...the Roku Dou KaiRoku Dou Sekai (六道世界)

Also known as: Roku Dou Kai (六道界), Roku Dou (六道)

Lit. "Six Path Worlds" or just "Six Paths"; a Buddhist belief stemming from Hinduism which says that all beings are trapped within a cycle of life and death and are born into one of six realms until they are enlightened and can break free from the cycle. The six realms are: Jigoku Dou, Gaki Dou, Chikushou Dou, Ashura Dou, Nin Dou, and Ten Dou.
?”

“You’re with Narita because you knew it, right? You performed kanshoukanshou (換生)

To possess another's body, driving out their soul, so as to be reborn with memories intact. Only Naoe of all the kanshousha has the power to perform kanshou on another soul.
at his side, didn’t you?”

“... Wait a minute.” Takaya’s voice was hoarse. He unthinkingly leaned forward. “What does that mean? What are you talking about? What do you mean by menace? What are you saying Yuzuru is?”

“...”

“I performed kanshou close to Yuzuru because I knew that?! Are you saying that I took this body—I performed kanshou on Ougi Takaya because of Yuzuru?”

“Kagetora,” Chiaki interrupted. “I don’t have reisareisa (霊査)

Also known as: reisa-nouryoku (霊査能力)

Lit.: "Spiritual investigation"; the ability to use the spiritual senses to distinguish between residual thought signatures, and thus recognize spiritual entities. A person with a high-level form of this ability could potentially recognize souls by the pattern of their "soul-nucleus", which is the part of the soul that remains unchanged through purification and rebirth, especially if they had met that person before previously. Haruie and Kousaka both excel at this ability, though Kousaka seems to be one of the few to possess a very high-level form of it.
like KousakaKousaka Masanobu (高坂昌信) 1527 - 1578

Also called: Kousaka Danjou Masanobu (高坂弾正昌信), Kousaka Danjou Nosuke Masanobu (高坂弾正忠昌信), Kasuga Toratsuna (春日虎綱), Kasuga Gensuke (春日源助)
Title: Danjou Nosuke/Faithful True-Shot (弾正忠)

Historically: One of Takeda Shingen's most loyal retainers who was one of his Twenty-Four Generals and played a key part in the fourth battle of Kawanakajima.

Kousaka was born in Kai to a wealthy farmer, Kasuga Ookuma (?) (春日大隈). His father died when he was 16, and he lost a lawsuit against his elder sister's husband for ownership of his father's lands. He then enrolled in the service of Takeda Shingen.

Kousaka first served as a messenger for Shingen. He distinguished himself in battle, and rose swiftly through the ranks of Shingen's trusted retainers. He participated in most of Shingen's battles. He did not hesitate to retreat when required, which earned him the nickname of "Escaping Danjou". However, he was calm and logical in the midst of battle, and was perhaps the best of Shingen's generals.

There are anecdotes that in his younger days, Kousaka and Shingen were engaged in a shudo relationship, and Kousaka rose so quickly in Shingen's service because of Shingen's affection.

After Shingen's death in 1573, Kousaka continued on to serve Takeda Katsuyori. He sought an alliance between the Takeda clan and their old enemy, the Uesugi clan, in order to unite against the threat of Oda Nobunaga.

Kousaka died in 1578 of illness at the age of 52. He was succeeded by his second son, Kousaka Masamoto (高坂昌元), his first son, Kousaka Masazumi (高坂昌澄) having died in the Battle of Nagashino in 1575.

In Mirage of Blaze: A kanshousha who, along with Sanjou-no-Kata, breaks the barrier over Takeda Shingen's tomb, the Maenduka, in an attempt to resurrect Shingen by using Narita Yuzuru as a vessel for his spirit.

According to Haruie, Kousaka has a high level of spiritual sensing ability (reisa), such that he is able to recognize someone he had met before even after their soul has undergone purification. He warns Naoe that Narita Yuzuru's existence is a threat to the Roku Dou Sekai.
’s, so I can’t tell people’s past-life identities by the patterns of their soul-nuclei. That power he displayed in SendaiSendai-shi (仙台市)

The capital city of Miyagi Prefecture, it is also the largest city in the northeast region of Japan. It is home to one million people, and is aptly nicknamed Mori no Miyako, the Capital of Trees.
view map location
, that strange change that came over Narita. According to MasamuneDate Masamune (伊達政宗) 1567 - 1636

Titles: Echizen no Kami, Mutsu no Kami
Also known as: birth—Bontenmaru (梵天丸), adult—Tojirou (藤次郎), posthumous—Teizan (貞山), self-introduction—Fujiwara no Masamune (藤原政宗), religious—Takeru Hikonomikoto (武振彦命), nickname—One-Eyed Dragon (独眼竜)

Date Masamune was a powerful daimyo in the Northeastern part of Japan during the Sengoku Period. He was the 17th-generation head of the Date Clan and the founding daimyo of Sendai-han. He was the eldest son of Date Terumune and Yoshihime, the daughter of Mogami Yoshimori.

Masamune was born in Yonezawa Castle (modern-day Yamagata Prefecture). He lost the use of his right eye after falling ill of smallpox in his childhood, and would later come to be known as the One-eyed Dragon. However, because of it his mother thought him unfit for rule of the clan, and favored his younger brother. When Date Terumune retired from the position of the clan head in 1584, Masamune killed his brother and became the head of the clan at 18.

Masamune was known as a brilliant tactician. Shortly after he became head of the clan, Oouchi Sadatsuna, a Date vassal, defected to the Ashina Clan in the Aizu region of Mutsu Province. Masamune declared war on the Ashina for the betrayal, but was forced to retreat by the Ashina general, Iwashiro Morikuni. Three months later, Masamune laid seige to Oouchi's stronghold at Otemori. It was said that he put some 800 people to the sword in retaliation for the betrayal. Thereafter the Hatakeyama Clan, the traditional rival of the Date Clan, kidnapped Masamune's father, who was then killed in battle when Masamune and his troops engaged the kidnappers. War ensued between the two clans, and Masamune would ruthlessly subjugate his neighboring clans, even those who were allied by marriage or kinship. He defeated the Ashina Clan in 1589, but was called by Toyotomi Hideyoshi to lay siege to Odawara Castle of the Houjou Clan.

He served both Toyotomi Hideyoshi and Tokugawa Ieyasu, though neither trusted him completely due to his ambition and aggression. Under Tokugawa Ieyasu Masamune controlled one of the largest fiefdoms in Japan and turned Sendai from a small fishing village to a large and prosperous city. He encouraged foreigners and was largely lenient towards Christanity and its practioners. He funded and backed the first Japanese expedition to sail around the world, which visited such places as the Philippines, Mexico, Spain and Pope Paul V in Rome.

He died in Edo at the age of 70 of esophageal cancer, and was entombed in the Zuihouden according to his last will and testament. His second son (eldest son by his legal wife Megohime) Date Tadamune inherited the position of clan head after him.
, that was probably his true form, appearing in response to the mantra.”

“Yuzuru’s true form...?”

“Which is exceedingly dangerous.”

Takaya’s gaze fell to his knees.

“I...I don’t know. I don’t know anything about what you’re saying. What are you trying to tell me?! That Yuzuru is—what in the world is he...?!”

Chiaki looked at Takaya impassively.

“So you really don’t remember anything.”

“Ah—...”

Chiaki’s words, heard for the first time, shook Takaya.

“What do you mean, that...I know?”

“Kagetora...”

Takaya pressed a hand against his temple.

“What the hell are you talking about?! I don’t know anything! What is Yuzuru?! You’re saying that I know... What does that mean?!”

“Kagetora, calm down.”

“I don’t understand anything you guys say! Where are my memories? How the hell do I call them up? If I don’t remember anything, am I suddenly gonna just recall the past one day, just like that?! Is that what’s gonna happen...?!”

Chiaki stepped on the break. He brought the car to a stop close to the curb, turned on the emergency lights, and slowly turned to Takaya. He said in a low voice, “You’ve actually started to remember, haven’t you?”

“...!”

“Isn’t that why you had that nightmare this morning?”

That dream—

Takaya’s eyes widened in shock

“That was...”

“Even if it wasn’t, you’ve still remembered how to perform choubukuchoubuku (調伏)

Also known as: choubukuryoku (調伏力)

The special power given to the Yasha-shuu to banish onryou to the Underworld using the dharani of Uesugi Kenshin's guardian deity, Bishamonten. The types of choubuku include "kouhou-choubuku", "ressa-choubuku", "kekkai-choubuku", etc. Each choubuku is begun with the incantation "bai" and the ritual hand gesture of Bishamonten's symbol.

Choubuku does not work against kanshousha, who have bodies of their own.
, haven’t you? You could do it before you realized it, even though you never thought you could. Isn’t that what it means to remember?”

Takaya closed his mouth. Chiaki leaned with both arms against the steering wheel and looked at Takaya.

“Well, it’s not the end of the world or anything. Just remember this, Kagetora—”

“...”

“The answers are all within you. What you think you want to know and what we want to know—you already have all of the answers.”

Chiaki’s gaze moved back to the road ahead of them.

“... Don’t run away.”

“...”

And with that, he quietly stepped on the accelerator.

 

It took them around thirty minutes to reach TenriTenri-shi (天理市)

A city located in Nara Prefecture, founded on April 1, 1954. The Tenrikyo religion, for which the city is named, originated there.
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from NaraNara-shi (奈良市)

The capital of Nara Prefecture, it was also the capital of Japan during the Nara Period from 710 to 784 and was modelled after Xi'an, the capital of the Chinese Tang Dynasty.
view map location
.

Tenri CityTenri-shi (天理市)

A city located in Nara Prefecture, founded on April 1, 1954. The Tenrikyo religion, for which the city is named, originated there.
view map location
was the spiritual headquarters of TenrikyoTenrikyo (天理教)

Lit.: "Teaching of Divine Reason", a Japanese religion founded in 1838 by Miki Nakayama which focuses on the attainment of joyous life on Earth through charity and abstention from greed, selfishness, hatred, anger and arrogance. It believes in a single god who is the creator of the universe and parent of humanity.

The spiritual headquarters of Tenrikyo is in the city of Tenri, where the religion was created and which was named after the religion. There are around 2 million followers of Tenrikyo today.

In late July-early August, the Children's Pilgrimage, or "Return to the Main Sanctuary", draws around 300,000 to Tenri City. Events are held in which children are encouraged in their growth and broaden their circle of friends.
, famous for being the land of its origin; the city had developed along with the religion for which it had been named. Lodging facilities of various sizes built for the pilgrims who gathered here from all over the country noticeably dotted the city and seemed to reach the hundreds.

Having heard that the fireballs appeared frequently here, they parked the car in front of the station and got off.

“I’m pretty sure the house that got burned down is around here. So what next...?”

“The fireballs aren’t gonna appear in the middle of the day, are they?”

“I guess. Well, why don’t we try asking a cop?”

“A cop? Hey! Wait, Chiaki!”

Chiaki was already strolling towards the police box.

“’Scuse me, I was wondering if you could tell me...”

“You’ve gotta be kidding me...”

Takaya stood and waited by the car. Groups of children streamed out of the station’s ticket-examination gate. The faithful came to TenriTenri-shi (天理市)

A city located in Nara Prefecture, founded on April 1, 1954. The Tenrikyo religion, for which the city is named, originated there.
view map location
from all over the country for the ‘Return to the Main Sanctuary’ pilgrimage, and since it was summer vacation, their children gathered from all different parts of the country as well. The welcome reception of stuffed animals was held at the station, and it looked terribly busy.

(But it’s freakin’ hot...)

The heat of the summer sun beat squarely down on him. Takaya held up his hand against the glare and squinted at the bright blazing sun. The Leopard’s exterior was hot enough to fry an egg; he leaned his arms against it and immediately jumped back at the scorching heat.

Stuffed rabbits were shaking hands here and there in the station.

(Huh, that’s some will-power the guys in there’ve got.)

He looked at them sympathetically as Chiaki returned from the police box.

“Got it. Let’s go.”

“So he gave you all the details?”

“Well, you know.”

They climbed back into the car.

The car burst forward with a screech of tires and made a U-turn at the terminal.

“There’s a house that got burned down further down the road. Around a place called Yanagimoto view map location.”

“I don’t care ’bout you, but at least be gentler with the car,” Takaya, who had hit his head against the window, grumbled.

Ignoring him, Chiaki said, “Looks like there’re a lot of ’em around here. The fireballs start coming out around evening. He said that maybe we’ll even see one if we’re lucky.”

“You’re pretty damn shameless, going to the cop to ask for directions when you’re driving without a license.”

“What’s wrong with that?”

 

They arrived at the site of the conflagration in Yanagimoto Town view map location on the outskirts of Tenri CityTenri-shi (天理市)

A city located in Nara Prefecture, founded on April 1, 1954. The Tenrikyo religion, for which the city is named, originated there.
view map location
soon after. The land nearby was dotted with ancient tombs, the Sujin Imperial TombSujin Tennou Misasagi (祟神天皇陵)

Also known as: Andon-yama Kohun (Mt. Andon Burial Mound)

The Sujin Imperial Tomb is the officially designated imperial tomb/burial mound of Emperor Sujin, who is listed as the tenth emperor of Japan. It is located in Tenri City, Yanagimoto Town near Nara City. It is keyhole-shaped and has a span of 265 yards and a height of 69 feet, constructed in the Tumulus Period (250-552 AD).
view map location
among them. The ruins of the house stood on a side road a small distance away from a bus stop on the national highway.

“Damn, looks like it went up like a matchbox.”

Its black-scorched pillars lay collapsed on the ground. Apparently the owner had somehow escaped unharmed. But the cause of a conflagration as spectacular as this could not have been a fireball of the simple phosphorescent variety.

“All right, let’s see if we can go find somebody to talk to,” Chiaki said, looking around. There were several shops nearby. Spotting a middle-aged woman napping in front of one of the shops, Chiaki immediately headed over.

“’Scuse me.”

(Some nerve he’s got...)

Takaya followed reluctantly.

At the sound of Chiaki’s voice, the woman, who looked to be in her fifties, opened her eyes muzzily.

“Yes, welcome.”

“Ah, actually, we’re here gathering information for an article. Do you mind if we ask you a few questions?” Chiaki asked, and produced a tattered business card. Takaya peered at it. Written there was the name of an editor for a well-known women’s magazine.

Takaya shouted (in a whisper) into Chiaki’s ear: “What the hell?! When did you—where’d you steal that from?!”

“That’s not a very nice thing to say. I picked it up.”

Apparently he’d play the same hand with the cop earlier. Chiaki deliberately raised his voice.

“Let’s...see... I was hoping you could tell me about the fireballs that have been appearing so frequently in this area.”

“Aah...”

Apparently they weren’t the first to ask. The woman replied as if she had already answered the same question several times, “There are a lot of them in the area. Groups of them fly around like fireflies from evening into the night.”

“The fireballs...?”

“You can find them just floating around in the alleys around here. The police and fire departments can’t find the cause. They hem and haw about it. I thought they were creepy at first, but I guess I’m used to them now.”

Takaya and Chiaki looked at each other.

“A lot of folks from the media have been out here. It’s odd, but even though you and I can see them ’em plain as day, they don’t appear on pictures at all.”

“They don’t appear on photos?”

“That’s right. Thought they were illusions or some such, but they’re not. They’re hot when you stand next to them, and they burned that house down to the ground just like that...”

The woman tilted her head, and suddenly told them in a hushed, mysterious tone, “Folks around here are saying that it’s the ‘hoihoi fire’.”

Their eyes widened.

“‘Hoihoi fire’? What is that?”

“It’s a local legend,” the woman replied, and pointed at the green mountains beyond the highway. “That mountain you see over there—that’s called Ryuuou-zanRyuuou-zan (龍王山)

Lit.: "Dragon-King Mountain", so named as a prayer to the gods for rain (the Dragon King is the god of rain). Located near Tenri City in Nara, Mt. Ryouuou is home to the Chougaku Temple and at one time the Ryuuouzan Castle.
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—the ‘Mountain of the Dragon king.’ A long time ago, there was a castle there, and I guess in the SengokuSengoku (戦国)

The "warring states" period, lasting from 1467 to 1615, in which the warlords of Japan battled each other for the rule of the country.
it got surrounded by enemies, and a lot of people were killed.”

Takaya and Chiaki gazed at the Mountain of the Dragon King.

“Maybe those spirits carry a grudge or something, but the story goes that if you shout ‘hoihoi!’ at the mountain on evenings when it looks like rain, the fireballs come streaming down from above and burn the person to death.”

Takaya and Chiaki looked at each other again.

“If you shout ‘hoihoi’, the fireballs will...?”

“I don’t know anybody who’s done it, so I know don’t if it’s the truth or not.” The woman smiled widely. “Perhaps they’re scared after all.”

Takaya glanced at Chiaki. “Wanna try it?”

“You do it.”

The woman also told them that she had heard rumors of someone actually witnessing the fireballs falling from the Ryuuou-zanRyuuou-zan (龍王山)

Lit.: "Dragon-King Mountain", so named as a prayer to the gods for rain (the Dragon King is the god of rain). Located near Tenri City in Nara, Mt. Ryouuou is home to the Chougaku Temple and at one time the Ryuuouzan Castle.
view map location
area.

“Folks are also saying that someone called them down.”

Takaya crossed his arms, lost in thought. Chiaki asked, “When did the fireballs start appearing?”

“...Around the end of last month, I think?” The woman replied, and added, “Oh, if you’re planning to investigate the ‘hoihoi fires’, you should go to Chougaku TempleChougaku-ji (長岳寺)

A Kouyan-Shingon temple built in 824 by Kuukai for Emperor Junna with Amida Nyorai as its principle buddha (the first one in Japan to have crystal eyes). The bell tower of the temple, built in the Heian Period (794-1185) is also Japan's oldest and the only structure built by Kuukai from that time period.

The garden of the temple is located just through the bell tower gate, and on the left is the main temple building. The ceiling of the main temple is known as the "bloody ceiling". When Ryuuouzan Castle behind the temple was attacked by Matsunaga Hisahide during the Sengoku Period, there was also fighting within the temple. It's said that the blood of soldiers flowed from the open corridor into the main temple. The floorboards were later used as ceiling boards, and the bloody footprints from that time can still be clearly seen.
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. You‘ll find the castle’s ’bloody ceiling’ there.”

And they looked at each other for a third time.

 

footnotes

  1. ~87 miles/hr